Results for 'S. L. Yeh'

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  1. Switching to the Rubber Hand.S. L. Yeh & Timothy Joseph Lane - 2017 - Frontiers in Psychology 8.
    Inducing the rubber hand illusion (RHI) requires that participants look at an imitation hand while it is stroked in synchrony with their occluded biological hand. Previous explanations (...)
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  2. Hobbess Third Jurisprudence: Legal Pragmatism and the Dualist Menace.Benjamin L. S. Nelson - 2020 - Canadian Journal of Law and Jurisprudence 33 (1).
    This paper explores the possibility that Hobbesian jurisprudence is best understood as athird wayin legal theory, irreducible to classical natural law or legal positivism. I (...)
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  3. Berkeleys Lockean Religious Epistemology.Kenneth L. Pearce - 2014 - Journal of the History of Ideas 75 (3):417-438.
    Berkeley's main aim in his well-known early works was to identify and refute "the grounds of Scepticism, Atheism, and irreligion." This appears to place (...)Berkeley within a well-established tradition of religious critics of Locke's epistemology, including, most famously, Stillingfleet. I argue that these appearances are deceiving. Berkeley is, in fact, in important respects an opponent of this tradition. According to Berkeley, Locke's earlier critics, including Stillingfleet, had misidentified the grounds of irreligion in Locke's philosophy while all the while endorsing the true grounds of irreligion themselves. Locke's epistemology is innocent; matter and abstraction are to blame. (shrink)
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  4.  11
    Jenny Pelletier et Magali Roques (eds.), The Language of Thought in Late Medieval Philosophy: essays in honor of Claude Panaccio, s.l. : Springer, 2017, 463 pages[REVIEW]Aline Medeiros Ramos - 2020 - Studia Philosophica – Revue Suisse de Philosophie 79:216-219.
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  5. High-Level Explanation and the InterventionistsVariables Problem’.L. R. Franklin-Hall - 2016 - British Journal for the Philosophy of Science 67 (2):553-577.
    The interventionist account of causal explanation, in the version presented by Jim Woodward, has been recently claimed capable of buttressing the widely feltthough poorly understoodhunch that (...) high-level, relatively abstract explanations, of the sort provided by sciences like biology, psychology and economics, are in some cases explanatorily optimal. It is the aim of this paper to show that this is mistaken. Due to a lack of effective constraints on the causal variables at the heart of the interventionist causal-explanatory scheme, as presently formulated it is either unable to prefer high-level explanations to low, or systematically overshoots, recommending explanations at so high of a level as to be virtually vacuous. (shrink)
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  6.  13
    Its Not Easy BeinFair.Kyle Ferguson & Arthur L. Caplan - 2020 - American Journal of Bioethics 20 (7):160-162.
    Volume 20, Issue 7, July 2020, Page 160-162.
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  7. The Lady Vanishes: Whats Missing From the Stem Cell Debate.Donna L. Dickenson - 2006 - Journal of Bioethical Inquiry 3 (1):43-54.
    Most opponents of somatic cell nuclear transfer and embryonic stem cell technologies base their arguments on the twin assertions that the embryo is either a human being (...)
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  8. Is It Wrong to Criminalize and Punish Psychopaths?Andrea L. Glenn, Adrian Raine & William S. Laufer - 2011 - Emotion Review 3 (3):302-304.
    Increasing evidence from psychology and neuroscience suggests that emotion plays an important and sometimes critical role in moral judgment and moral behavior. At the same time, there (...)
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  9. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many (...)
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  10. The Sanctifying Work of the Holy Spirit: Revisiting Alstons Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6:112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that (...)
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  11. Dewey's Naturalistic Metaphysics: Expostulations and Replies.Randy L. Friedman - 2011 - Education and Culture 27 (2):48-73.
    Critics of Deweys metaphysics point to his dismissal of any philosophy which locates ideals in a realm beyond experience. However, Deweys sustained critique of dualistic philosophies (...) is but a first step in his reconstruction and recovery of the function of the metaphysical. Detaching the discussion of values from inquiry, whether scientific, philosophical or educational, produces the same end as relegating values to a transcendent realm that is beyond ordinary human discourse. Deweys naturalistic metaphysics supports his progressive educational philosophy. The duty of education is grounded in its service to democracy; it must help students develop the ability to express, discuss, and develop their moral reasoning through experiential and experimental learning. (shrink)
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  12.  74
    Secret Law Revisited.Benjamin L. S. Nelson - 2019 - Ratio Juris 32 (4):473-486.
    What follows is an attempt to do some conceptual housekeeping around the notion of secret law as provided by Christopher Kutz (2013). First I consider low-salience ( (...)or merely obscure) law, suggesting that it fails to capture the legal and moral facts that are at stake in the case which Kutz used to motivate it. Then I outline a theoretical contrast between mere obscurity and secrecy, in contrast to the 'neutral' account of secrecy provided by Sissela Bok (1989). The upshot of the two sections is that low-salience law is neither secret law nor necessarily problematic, though it closely resembles a kind of law that is both secret and problematic: namely, those legal obscurities that subvert manifest interests related to the informational needs of citizens. The ensuing argument undermines the fiction of constructive presence found in Austin and Blackstone. (shrink)
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  13. Toward an Inclusive Populism? On the Role of Race and Difference in Laclaus Politics.B. L. McKean & Benjamin McKean - 2016 - Political Theory 44 (6):797-820.
    Does the recent success of Podemos and Syriza herald a new era of inclusive, egalitarian left populism? Because leaders of both parties are former students of Ernesto (...)
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  14. Acquiring the Notion of a Dependent Designation: A Response to Douglas L. Berger.Jay L. Garfield & Jan Westerhoff - 2011 - Philosophy East and West 61 (2):365-367.
    In a recent issue of Philosophy East and West Douglas Berger defends a new reading of Mūlamadhyamakakārikā XXIV : 18, arguing that most contemporary translators mistranslate the important (...) term prajñaptir upādāya, misreading it as a compound indicating "dependent designation" or something of the sort, instead of taking it simply to mean "this notion, once acquired." He attributes this alleged error, pervasive in modern scholarship, to Candrakīrti, who, Berger correctly notes, argues for the interpretation he rejects.Berger's analysis, and the reading of the text he suggests is grounded on that analysis, is insightful and fascinating, and certainly generates an understanding of Nāgārjuna's enterprise that is welcome .. (shrink)
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  15. SelfDiffering, Aspects, and Leibniz's Law.Donald L. M. Baxter - 2018 - Noûs 52:900-920.
    I argue that an individual has aspects numerically identical with it and each other that nonetheless qualitatively differ from it and each other. This discernibility of identicals (...)
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  16. Stepping Beyond the Newtonian Paradigm in Biology. Towards an Integrable Model of Life: Accelerating Discovery in the Biological Foundations of Science.Plamen L. Simeonov, Edwin Brezina, Ron Cottam, Andreé C. Ehresmann, Arran Gare, Ted Goranson, Jaime Gomez‐Ramirez, Brian D. Josephson, Bruno Marchal, Koichiro Matsuno, Robert S. Root-­Bernstein, Otto E. Rössler, Stanley N. Salthe, Marcin Schroeder, Bill Seaman & Pridi Siregar - 2012 - In Plamen L. Simeonov, Leslie S. Smith & Andreé C. Ehresmann (eds.), Integral Biomathics: Tracing the Road to Reality. Springer. pp. 328-427.
    The INBIOSA project brings together a group of experts across many disciplines who believe that science requires a revolutionary transformative step in order to address many of (...)
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  17. Trashing Lifes Tree.L. R. Franklin-Hall - 2010 - Biology and Philosophy 25 (4):689-709.
    The Tree of Life has traditionally been understood to represent the history of species lineages. However, recently researchers have suggested that it might be better interpreted as (...)
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  18. Attitudes Towards Reference and Replaceability.Christopher Grau & Cynthia L. S. Pury - 2014 - Review of Philosophy and Psychology 5 (2):155-168.
    Robert Kraut has proposed an analogy between valuing a loved one as irreplaceable and the sort ofrigidattachment that (according to Saul Kripkes account) occurs (...)with the reference of proper names. We wanted to see if individuals with Kripkean intuitions were indeed more likely to value loved ones (and other persons and things) as irreplaceable. In this empirical study, 162 participants completed an online questionnaire asking them to consider how appropriate it would be to feel the same way about a perfect replica of a loved one, as well as other questions about replaceability. Participants who previously had endorsed Kripkean reference (n = 96) rated loved ones as less replaceable on two different measures than participants who had previously endorsed Descriptivist reference (n = 66, t(160)> 2.27, p <.02, eta2> .03). Additional results suggest that this difference extends to other targets as well and is at least partially dependent on sentimental attachment. (shrink)
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  19. What's Identity Got to Do with It? Mobilizing Identities in the Multicultural Classroom.Paula M. L. Moya - 2006 - In Linda Alcoff, Michael Hames-Garcis, Satya Mohanty & Paula Moya (eds.), Identity Politics Reconsidered. Palgrave-Macmillan.
    In this book chapter, Moya argues that recognizing, indeed mobilizing, identities in the classroom is a necessary part of educating for a just and democratic society. Only (...)
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  20. Applied Relativism and Davidson's Arguments Against Conceptual Schemes.Lajos L. Brons - 2011 - The Science of Mind 49:221-240.
    This paper argues that Davidson's argument against conceptual schemes fail against so-called "Applied Relativisms", i.e. theories of conceptual relativism found outside philosophy such as (...) Whorf's. These theories make no metaphysical claims, which Davidson seems to assume. Ultimately, the misunderstanding (and resulting strawman argument) illustrates (the effect of) differences in conceptual schemes more than that it undermines it. (shrink)
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  21. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenbergs Philosophy of Religion argues for a specific brand of sceptical religion that takesUltimism’ – the proposition that there is a metaphysically, axiologically, and (...)
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  22.  73
    H.L.A. Harts Lost Essay: Discretion and the Legal Process School.Geoffrey C. Shaw - 2013 - Harvard Law Review 127 (2):666-727.
    This Essay analyzes an essay by H. L. A. Hart about discretion that has never before been published, and has often been considered lost. Hart, one of (...)
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  23. Kant's Treasure Hard-to-Attain.L. Agosta - 1978 - Kant-Studien: Philosophische Zeitschrift der Kant-Gesellschaft 69 (4):422.
    This article looks at Kant's idea of the highest good and does so in the context of a folk tale from the anonymous collection of the (...)Brother's Grimm entitled "the White Snake." The tale is analyzed form a structuralist perspective as an exemplar of suffering, struggling humanity and the striving for ethical completeness. (shrink)
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  24. C.L.R. James: Herbert Apthekers Invisible Man.Anthony Flood - 2013 - CLR James Journal 19 (1/2):276-297.
    Scholars are grateful to Cyril Lionel Robert James (1901-1989) and Herbert Aptheker (1915-2003) for their pioneering work in the field of slave revolts. What they've (...)
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  25.  9
    Earth(L)y Pleasures and Air-Borne Bodies: Elemental Haptics in Womens Cross-Country Running.Jacquelyn Allen-Collinson & Patricia Jackman - 2021 - International Review for the Sociology of Sport 3 (Online early).
    A rich and multi-stranded sociology of sporting embodiment has begun to emerge in recent years. Calls have been made to analyze more deeply not only the (...)sensory dimensions of lived sporting bodies but also the values prevailing within particular physicalcultural worlds. This article contributes to a small, developing research corpus by employing theoretical perspectives drawn from phenomenological sociology to explore cross-country runners' sensory encounters with the elemental, contoured by the values of the running lifeworlds they inhabit. Autoethnographic and autophenomenographic data were collected via three research projects. Senses of touch still remain under-researched within the sporting sensorium, and here we focus on theelemental hapticsof earth and air on our cross-country training runs. We also explore the rich, complex somatic experiences afforded by various of these elemental combinations. For runners, as for many sports participants, the haptic emerges as a key aspect of our sensuous running lifeworld. (shrink)
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  26. Sexercer à lempathie : une expérience pédagogique en design dintérieur.Rabah Bousbaci - 2010 - Les ateliers de l'éthique/The Ethics Forum 5 (2):126-143.
    Les professionnels ont par définition un public bénéficiaire de leurs services : le patient pour le médecin, le psychologue ou linfirmière ; le client pour lavocat ; le (...) consommateur pour le gestionnaire dune entreprise commerciale ; etc. Lusager ou lhabitant du cadre bâti constitue un des destinataires des services professionnels du designer dintérieur. De quelle manière peut-on apprendre aux étudiants/futurs professionnels du design dintérieur à se mettre à la place de lusager/habitant des espaces quils conçoivent ? Le concept de lempathie, communément décrit comme la capacité de se mettre à la place de lautre, de le comprendre et de ressentir ses sentiments et ses émotions, est bien adapté pour explorer cette attitude. Cet article est composé de deux parties. La première présente une expérience pédagogique en design dintérieur des étudiants apprennent à se représenter les usagers de leur projet daménagement en utilisant un outil méthodologique appelé « boussole éthique ». Cette boussole est constituée essentiellement de trois pôles qui renvoient aux trois rapports fondamentaux de lêtre humain tels quétudiés dans la tradition stoïcienne : rapport à soi-même, à autrui et à la nature. Dans la seconde par- tie, larticle met en relief plusieurs éléments théoriques qui permettent de comprendre, de consolider et, éventuellement, de faire évoluer les bases conceptuelles qui sous-tendent cette démarche. Il sagira notamment des théories éthiques et de certaines approches spécifiques au concept de lempathie. (shrink)
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  27. Art as Cognitio Imaginativa: Gadamer on Intuition and Imagination in Kant's Aesthetic Theory.Daniel L. Tate - 2009 - Journal of the British Society for Phenomenology 40 (3):279-299.
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  28. The Nature of Appearance in Kants Transcendentalism: A Seman- Tico-Cognitive Analysis.Sergey L. Katrechko - 2018 - Kantian Journal 37 (3):41-55.
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  29. We Can Make Rational Decisions to Have a Child: On the Grounds for Rejecting L.A. Pauls Arguments.Meena Krishnamurthy - 2015 - In Richard Vernon Sarah Hannan & Samantha Brennan (eds.), Permissible Progeny. Oxford University Press.
    L.A. Paul has recently argued that, on the standard model of rationality, individuals cannot make rational decisions about whether to have a child or not. In (...)this paper, I show that Pauls arguments do not plausibly demonstrate that the standard model of rationality precludes rational decisions to have a child. I argue that there are phenomenal and non-phenomenal values that can be used to determine the value that having a child will have for us and, in turn, that can be used to make rational decisions about whether to have a child or not. I also argue that we can have an approximate idea of what it is like for us to have a child, even before we have a child and that, on the standard model, this is sufficient to make rational decisions to have a child. (shrink)
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  30.  94
    Eric L. Jenkins, Free to Say No? Augustine's Evolving Doctrines of Grace and Elections[REVIEW]Seamus O'Neill - 2014 - Analecta Hermeneutica 6.
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  31. In the Thick of Things.L. Spuybroek, J. Brouwer & S. van Tuinen - 2016 - In J. Brouwer, S. van Tuinen & L. Spuybroek (eds.), The War of Appearances: Transparency, Opacity, Radiance. V2_Publishing. pp. 6-11.
    Short introduction to the V2 publication of "The War of Appearances: Transparency, Opacity, Radiance" (2016). An anthology with Matteo Pasquinelli, Luciana Parisi, Graham Harman, Tomas Saraceno (...), René ten Bos, Tim Morton, McKenzie Wark, Wim Delvoye, Diana Scherer, Paolo Cirio, Paul Frissen, and Willem Schinkel. (shrink)
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  32. The Language of Indrajit of Orchā. A Study of Early Braj Bhāṣā ProseThe Language of Indrajit of Orcha. A Study of Early Braj Bhasa Prose.L. A. Schwarzschild & R. S. McGregor - 1969 - Journal of the American Oriental Society 89 (3):636.
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  33. Commitments of a Divided Self: Authenticity, Autonomy and Change in Korsgaard's Ethics.Lydia L. Moland - 2008 - European Journal of Analytic Philosophy 4 (1):25-44.
    Christine Korsgaard attempts to reinterpret Kantian ethics in a way that might alleviate Bernard Williamsfamous worry that a man cannot save his drowning wife without determining (...)
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  34.  12
    How to Teach Engineering Ethics?: A Retrospective and Prospective Sketch of TU Delfts Approach to Engineering Ethics Education.J. B. van Grunsven, L. Marin, T. W. Stone, S. Roeser & N. Doorn - 2021 - Advances in Engineering Education 9 (4).
    This paper provides a retrospective and prospective overview of TU Delfts approach to engineering ethics education. For over twenty years, the Ethics and Philosophy of Technology (...)Section at TU Delft has been at the forefront of engineering ethics education, offering education to a wide range of engineering and design students. The approach developed at TU Delft is deeply informed by the research of the Section, which is centered around Responsible Research and Innovation, Design for Values, and Risk Ethics. These theoretical approaches are premised on the notion that technologies are inherently value-laden, and as such contain the possibility of fostering or hindering moral values. Each of these approaches encourages students to take a proactive attitude with respect to their projects and profession, thinking creatively aboutand taking responsibility forhow to both prevent harm and do good via the technologies they help develop. To explain how this is put into practice, this paper sketches a brief history of ethics teaching at TU Delft, outlines current activities, and presents future plans for Bachelor and Masters level engineering ethics education at TU Delft. (shrink)
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  35. Wittgenstein's Early Philosophy, [Edited] by José L.Zalabardo. Oxford: Oxford University Press, 2012, Viii + 274 Pp. ISBN 978-0-19-969152-4 £31.50[REVIEW]Michael Price - 2015 - European Journal of Philosophy 23 (S1):e9-e14.
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  36.  71
    S Moravia, Lenigma della mente[REVIEW]Sergio Volodia Marcello Cremaschi - 1988 - Rivista di Filosofia Neo-Scolastica 80 (2):298-300.
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  37. Commitments of a Divided Self: Narrative, Change, and Autonomy in Korsgaard's Ethics.Lydia L. Moland - 2008 - European Journal of Analytic Philosophy 4 (1):27-46.
    Christine Korsgaard attempts to reinterpret Kantian ethics in a way that might alleviate Bernard Williamsfamous worry that a man cannot save his drowning wife without determining (...)
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  38. Lindignation, le mépris et le pardon dans lémergence du cadre légal dOccupy Geneva.Frédéric Minner - 2018 - Revue Européenne des Sciences Sociales 56 (2):133-159.
    Cet article sintéresse au problème de la maintenance, cest-à-dire au moment les membres dun collectif social tentent dassurer dans le temps l (...)existence de leur collectif en instituant des règles pour réguler leurs comportements. Ce problème se pose avec acuité lorsque certains membres ne respectent pas ces règles communes. Pour maintenir la coopération sociale, les membres peuvent décider dinstituer des règles secondaires visant à sanctionner les transgressions des règles primaires déjà établies. La maintenance dun collectif peut ainsi reposer sur lémergence de pouvoirs déontiques qui donnent aux membres lautorité de légitimement punir et expulser les transgresseurs. Mais d viennent ces règles ? On peut penser quelles émergent des émotions éprouvées par les membres envers les transgresseurs. Je le démontre à laide dune étude de cas qui établit que, dans le collectif Occupy Geneva, linstitutionnalisation de normes pour punir, exclure et réintégrer les déviants sancraient respectivement dans lindignation, le mépris et le pardon. -/- This article focuses on the problem of maintenance; that is the moment when the members of a social collective attempt to ensure the existence of their collective over time by instituting rules to regulate their behavior. This problem becomes critical when certain members do not respect the common rules. To maintain social cooperation, members can decide to institute secondary rules aimed at sanctioning the transgressions of the already established primary rules. The maintenance of a collective can thus rely on the emergence of deontic powers that give members the authority to legitimately punish and expel transgressors. But where do these rules come from? The hypothesis is that they emerge from the emotions felt by the members towards the transgressors. I show this with the help of a case study, which establishes that the institutionalization of norms allowing the punishment, the exclusion, and the reintegration of deviants within theOccupy Genevacollective, was grounded in indignation, contempt, and forgiveness respectively. (shrink)
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  39.  71
    Sıddık BAYSAL, Kuranda ve Tefsirlerde Yönetsel Kavramlar- I Ulul-Emr Kavramı, Bilge Matbaacılık, Ajans ve Reklamcılık, 1. Baskı, Ankara 2016[REVIEW]Murat Bıyıklı - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):383 - 390.
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  40.  10
    L.W. Sumners Account of Welfare.Toni Rønnow-Rasmussen - 2001 - In Juan José Acero, Francesc Camós Abril & Neftalí Villanueva Fernández (eds.), Actas del III Congreso de la Sociedad Española de Filosofía Analítica, Granada.
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  41.  56
    el-Mevârîs fiş-Şerîatil-İslâmiyye davil-Kitâbi ves-Sünne. Muhammed Ali Sâbûnî. Kahire: Dârül-hadîs tarih yok[REVIEW]Ömer Yılmaz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):930 - 935.
    el-Mevârîs fiş-Şerîatil-İslâmiyye davil-Kitâbi ves-Sünne. Muhammed Ali Sâbûnî. Kahire: Dârül-hadîs tarih yok.
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  42. What Is Realistic About Putnams Internal Realism?David L. Anderson - 1992 - Philosophical Topics 20 (1):49-83.
    Failure to recognize the "realistic" motivations for Putnam's commitment to internal realism has led to a widely shared misunderstanding of Putnam's arguments against metaphysical (...)realism. Realist critics of these arguments frequently offer rebuttals that fail to confront his arguments. Simply put, Putnam's arguments --the brains in a vat argument as well as the model-theoretic argument -- are "reductios" that are intended to show that "metaphysical realism itself is not sufficiently realistic". If that claim can be substantiated then Putnam can go on to argue that his own view is, by comparison, more realistic than metaphysical realism. (shrink)
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  43. Kants Anthropology as Klugheitslehre.Holly L. Wilson - 2016 - Con-Textos Kantianos 3:122-138.
    In this essay I show that Kant intended his anthropology lectures and book, Anthropology from a Pragmatic Point of View, to be a Klugheitslehre (theory of prudence). (...)
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  44. A One Category Ontology.L. A. Paul - forthcoming - In John A. Keller (ed.), Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. Oxford University Press.
    I defend a one category ontology: an ontology that denies that we need more than one fundamental category to support the ontological structure of the world. Categorical (...)
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  45.  27
    Kants Naturrecht Feyerabend, Achenwall and the Role of the State.Mike L. Gregory - 2021 - Kant Yearbook 13 (1):49-71.
    Kants Naturrecht Feyerabend has recently gained more sustained attention for its role in clarifying Kants published positions in political philosophy. However, too little attention has been (...) given to the lectures relation to Gottfried Achenwall, whose book was the textbook for the course. In this paper, I will examine how Kant rejected and transforms Achenwalls natural law system in the Feyerabend Lectures. Specifically, I will argue that Kant problematizes Achenwalls foundational notion of a divine juridical state which opens up a normative gap between objective law and subjective rights. In the absence of a divine sovereign, formal natural law is unable to justify subjective natural rights in the state of nature. In the Feyerabend Lectures, Kant, in order to close this gap, replaces the divine will with thewill of society”, making the state necessary for the possibility of rights. (shrink)
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  46. Altered Resting-State Functional Connectivity in Cortical Networks in Psychopathy.Carissa L. Philippi, Maia S. Pujara, Julian C. Motzkin, Joseph P. Newman, Kent A. Kiehl & Michael Koenigs - 2015 - The Journal of Neuroscience 35 (15):6068 – 6078.
    Psychopathy is a personality disorder characterized by callous antisocial behavior and criminal recidivism. Here we examine whether psychopathy is associated with alterations in functional connectivity in three (...)
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  47. J. L. A Ustin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing (...) reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or finds Austinian in spirit do not provide convincing reasons to reject literal sentence meaning. In this paper, I challenge Crary's reading of Austin and defend the idea of literal sentence meaning. (shrink)
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  48. Levinas's Empiricism and James's Phenomenology.Randy L. Friedman - 2012 - Journal of Scriptural Reasoning 11 (2).
    Genealogies in philosophy can be tricky and even a little dangerous. Lines of influence and inheritance run much more linearly on paper than in reality. I am (...)
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  49.  38
    Authors Reply: Negligence and Normative Import.Katrina L. Sifferd & Tyler K. Fagan - 2022 - Criminal Law and Philosophy 22 (August):1-19.
    In this paper we attempt to reply to the thoughtful comments made on our book, Responsible Brains, by a stellar group of scholars. Our reply focuses on (...)
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  50.  67
    Its the Economy, Stupid!” and the Environment.Robert L. Chapman - 2015 - Environmental Ethics 37 (4):465-484.
    The current economic/political system, neoliberalism, has touched every aspect of life globally. The doctrine of neoliberalism consists of three central propositions, that the market is real (...)and part of the natural universal law; that unlimited economic growth is both possible and even desirable; and that human nature is coincident with market values and based solely on self-interest. All three of these propositions are seriously flawed and have caused immense human suffering and staggering environmental destruction. This paper is a reminder of the failures of neoliberal policy and an appeal for change to a new institutional arrangement in which development trumps economic growth. This position is in contrast to Francis Fukuyamas end-of-history thesis. He alleges there are no economic/political ideologies to compete with neoliberalism, theTINA principle: There Is No Alternative”: the West has won. It is time to reintroduce Henry David Thoreaus, and to a lesser extent, Adam Smiths moral economies. Both have encourgaging insights, often overlooked by current academic economists, which could figure prominently in the conception of a new economy. (shrink)
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