Results for 'Shaira Nadine A. Capiral'

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  1. Augmenting Seasoned English Language Teachers’ ICT Skills through a Service-Learning Activity-based TPACK.John Rey Pelila, Shirley L. Ayao-ao, Ma Theresa B. Nollido, Princess Precious Gem D. Ico, Jackielou H. Cabral, Shaira Nadine A. Capiral & Mark Anthony T. Gavina - 2022 - Edulangue 5 (2):1-25.
    Due to the emergence of ICT in ELT sector, seasoned English teachers find it resistant to such a shift despite having a positive attitude towards its use. This quasi-experimental study aimed to examine the extent to which seasoned English language teachers developed their ICT skills through a Service-Learning Activity (SLA). Using a one-group pre- and post-test design, this study collected the data through a modified Needs Assessment Survey (NAS) distributed to fourteen purposively selected participants. It was administered to examine what (...)
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  2. To be able to, or to be able not to? That is the Question. A Problem for the Transcendental Argument for Freedom.Nadine Elzein & Tuomas K. Pernu - 2019 - European Journal of Analytic Philosophy 15 (2):13-32.
    A type of transcendental argument for libertarian free will maintains that if acting freely requires the availability of alternative possibilities, and determinism holds, then one is not justified in asserting that there is no free will. More precisely: if an agent A is to be justified in asserting a proposition P (e.g. "there is no free will"), then A must also be able to assert not-P. Thus, if A is unable to assert not-P, due to determinism, then A is not (...)
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  3. Machine intelligence: a chimera.Mihai Nadin - 2019 - AI and Society 34 (2):215-242.
    The notion of computation has changed the world more than any previous expressions of knowledge. However, as know-how in its particular algorithmic embodiment, computation is closed to meaning. Therefore, computer-based data processing can only mimic life’s creative aspects, without being creative itself. AI’s current record of accomplishments shows that it automates tasks associated with intelligence, without being intelligent itself. Mistaking the abstract for the concrete has led to the religion of “everything is an output of computation”—even the humankind that conceived (...)
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  4. Aiming AI at a moving target: health.Mihai Nadin - 2020 - AI and Society 35 (4):841-849.
    Justified by spectacular achievements facilitated through applied deep learning methodology, the “Everything is possible” view dominates this new hour in the “boom and bust” curve of AI performance. The optimistic view collides head on with the “It is not possible”—ascertainments often originating in a skewed understanding of both AI and medicine. The meaning of the conflicting views can be assessed only by addressing the nature of medicine. Specifically: Which part of medicine, if any, can and should be entrusted to AI—now (...)
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  5. Free Will & Empirical Arguments for Epiphenomenalism.Nadine Elzein - 2020 - In Peter Róna & László Zsolnai (eds.), Agency and Causal Explanation in Economics. Virtues and Economics, vol 5. Cham, Switzerland: Springer. pp. 3-20.
    While philosophers have worried about mental causation for centuries, worries about the causal relevance of conscious phenomena are also increasingly featuring in neuroscientific literature. Neuroscientists have regarded the threat of epiphenomenalism as interesting primarily because they have supposed that it entails free will scepticism. However, the steps that get us from a premise about the causal irrelevance of conscious phenomena to a conclusion about free will are not entirely clear. In fact, if we examine popular philosophical accounts of free will, (...)
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  6. Determinism, ‘Ought’ Implies ‘Can’ and Moral Obligation.Nadine Elzein - 2020 - Dialectica 74 (1):35-62..
    Haji argues that determinism threatens deontic morality, not via a threat to moral responsibility, but directly, because of the principle that ‘ought’ implies ‘can’. Haji’s argument requires not only that we embrace an ‘ought’ implies ‘can’ principle, but also that we adopt the principle that ‘ought’ implies ‘able not to’. I argue that we have little reason to adopt the latter principle, and examine whether deontic morality might be destroyed on the basis of the more commonly embraced ‘ought’ implies ‘can’ (...)
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  7. Universal—A Continent beyond Tradition.Mihai Nadin - 1998 - Dialogue and Universalism 8 (11):109-119.
    The global scale of contemporary human life and activity places us in a generic conflict between our identity as individuals and our awareness of the individual's global responsibilities. We face a conflict between the reassuring condition of living according to tradition and the unsettling condition of living in the "new continent" where human self-constitution has global implications. The cohesive set of shared traditional values and ideals is effectively overwritten by the possibility and necessity of innovation in response to global demands. (...)
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  8. Interface design: A semiotic paradigm.Mihai Nadin - 1988 - Semiotica 69 (3-4):269-302.
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  9. Is a Bionic Goalkeeper Possible? Anticipation and Intuition.Mihai Nadin - unknown
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  10.  78
    Words: A Parable (fiction).Mihai Nadin - 1985 - Alaska Quarterly Review 3 (3-4):75-80.
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  11. Reporting on Anticipatory Systems: A Subject Surviving Opportunism and Intolerance.Mihai Nadin - 2017 - International Journal of General Systems 46 (2):93-122.
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  12. Anticipatory Computing: from a High-Level Theory to Hybrid Computing Implementations.Mihai Nadin - 2010 - International Journal of Applied Research on Information Technology and Computing 1 (1):1-27.
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  13.  80
    Computers in design education: a case study.Mihai Nadin - unknown
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  14. Anticipation and Medically Assisted Lifegiving—a Challenge to Reproductive Medicine.Mihai Nadin - 2017 - Global Journal of Reproductive Medicine 2 (1).
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  15. Computational Design. Design in the Age of a Knowledge Society.Mihai Nadin - 1996 - Formdiskurs 2 (1):40-60.
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  16. Anticipación mental y caos, with a new introduction, Historia y conciencia del futuro.Mihai Nadin - 2000 - Historia, Antropología y Fuentes Orales 1 (23).
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  17.  89
    An Integrated Mobile Wireless System for Capturing Physiological Data Streams During a Cognitive-Motor Task: Applications for Aging Motions.Mihai Nadin - unknown
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  18.  82
    Computational Design: Design in the Age of a Knowledge Society.Mihai Nadin - unknown
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  19.  80
    The Exotic – An example of a diagonal category.Mihai Nadin - 1976 - Revue Roumaine des Sciences Sociales 20 (1).
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  20.  70
    Processos Semiticos e de informação a semiótica da computação.Mihai Nadin - 2005 - Revista Digital de Tecnologias Cognitivas 5.
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  21. From Neuroscience to Law: Bridging the Gap.Tuomas K. Pernu & Nadine Elzein - 2020 - Frontiers in Psychology 11.
    Since our moral and legal judgments are focused on our decisions and actions, one would expect information about the neural underpinnings of human decision-making and action-production to have a significant bearing on those judgments. However, despite the wealth of empirical data, and the public attention it has attracted in the past few decades, the results of neuroscientific research have had relatively little influence on legal practice. It is here argued that this is due, at least partly, to the discussion on (...)
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  22. The Logic of Vagueness and the Category of Synechism.Mihai Nadin - 1980 - The Monist 63 (3):351-363.
    In his article “Issues of Pragmaticism” published in 1905, in The Monist, Charles S. Peirce complains that “Logicians have been at fault in giving Vagueness the go-by, so far as not even to analyze it.” That same year, occupying himself with the consequences of “Critical commonsensism,” he affirmed, “I have worked out the logic of vagueness with something like completeness,” a statement that causes the majority of the commentators on his work, including the editors of the Collected Papers to ask (...)
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  23.  89
    "Hands Tied: a roundtable on Maria Lassnig and Ayesha Hameed" (5th edition).Rachel Aumiller, Sam Dolbear, Nadine El-Enany, Amelia Groom, Clio Nicastro, Anja Sunhyun Michaelsen & M. Ty - 2021 - Another Gaze: A Journal for Film and Feminism 5:34-42.
    'Hands Tied' brings together two very different films about hands: Maria Lassnig's Palmistry (1973) and Ayesha Hameed's A Rough History (of the Destruction of Fingerprints) (2016). These works are contextualised and their scope extended further by a roundtable discussion featuring participants Rachel Aumiller, Sam Dolbear, Nadine El-Enany, Amelia Groom, Clio Nicastro, Anja Sunhyun Michaelsen, and M. Ty., who discuss their relation to fate, work, pleasure, touch, and surveillance.
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  24. Concept Construction in Kant's "Metaphysical Foundations of Natural Science".Jennifer Nadine Mcrobert - 1995 - Dissertation, The University of Western Ontario (Canada)
    Kant's reasoning in his special metaphysics of nature is often opaque, and the character of his a priori foundation for Newtonian science is the subject of some controversy. Recent literature on the Metaphysical Foundations of Natural Science has fallen well short of consensus on the aims and reasoning in the work. Various of the doctrines and even the character of the reasoning in the Metaphysical Foundations have been taken to present insuperable obstacles to accepting Kant's claim to ground Newtonian science. (...)
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  25.  99
    La production du sens de l’image dans l’art moderne (The production of meaning in the image in modern art.Mihai Nadin - 1983 - Degrés: Revue de Synthese a Orientation Semiologique 34.
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  26.  95
    Review, Language as a Cognitive Process (Terry Winograd). [REVIEW]Mihai Nadin - 1985 - Artificial Intelligence 27 (3):353-361.
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  27. Anticipation and the artificial: aesthetics, ethics, and synthetic life. [REVIEW]Mihai Nadin - 2010 - AI and Society 25 (1):103-118.
    If complexity is a necessary but not sufficient premise for the existence and expression of the living, anticipation is the distinguishing characteristic of what is alive. Anticipation is at work even at levels of existence where we cannot refer to intelligence. The prospect of artificially generating aesthetic artifacts and ethical constructs of relevance to a world in which the natural and the artificial are coexistent cannot be subsumed as yet another product of scientific and technological advancement. Beyond the artificial, the (...)
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  28. Antecapere ergo sum: what price knowledge? [REVIEW]Mihai Nadin - 2013 - AI and Society 28 (1):39-50.
    In the age of ubiquitous technology, humans are reshaped through each transaction they are involved in. AI-driven networks, online games, and multisensory interactive environments make up alternate realities. Within such alternate worlds, users are reshaped as deterministic agents. Technology’s focus on reducing complexity leads to a human being dependent on prediction-driven machines and behaving like them. Meaning and information are disconnected. Existence is reduced to energy processes. The immense gain in efficiency translates as prosperity. Citizens of advanced economies, hurrying in (...)
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  29. THE SELF VERSUS THE OTHER IN NADINE GORDIMERS NOVEL THE PICK UP: A CULTURAL APPROACH.Dr Dalia Mabrouk - 2012 - Journal of Teaching and Education 1 (2165-6266):12-26.
    Nadine Gordimer, the Nobel prize winning South African author, deals with the complexities of “the Other” in most of her novels. She has grown up in a post-colonial South Africa and lived through the various stages of its apartheid regime. One of her main concerns was to analyze the impact of this discriminating “the other” on people and their culture. -/- .
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  30. Gli ominoidi o gli androidi distruggeranno la Terra? Una recensione di Come Creare una Mente (How to Create a Mind) di Ray Kurzweil (2012) (recensione rivista nel 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV, USA: Reality Press. pp. 150-162.
    Alcuni anni fa, ho raggiunto il punto in cui di solito posso dire dal titolo di un libro, o almeno dai titoli dei capitoli, quali tipi di errori filosofici saranno fatti e con quale frequenza. Nel caso di opere nominalmente scientifiche queste possono essere in gran parte limitate a determinati capitoli che sono filosofici o cercanodi trarre conclusioni generali sul significato o sul significato a lungoterminedell'opera. Normalmente però le questioni scientifiche di fatto sono generosamente intrecciate con incomprodellami filosofici su ciò (...)
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  31. Gli ominoidi o gli androidi distruggeranno la Terra? Una recensione di Come Creare una Mente (How to Create a Mind) di Ray Kurzweil (2012) (recensione rivista nel 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV, USA: Reality Press. pp. 150-162.
    Alcuni anni fa, ho raggiunto il punto in cui di solito posso dire dal titolo di un libro, o almeno dai titoli dei capitoli, quali tipi di errori filosofici saranno fatti e con quale frequenza. Nel caso di opere nominalmente scientifiche queste possono essere in gran parte limitate a determinati capitoli che sono filosofici o cercanodi trarre conclusioni generali sul significato o sul significato a lungoterminedell'opera. Normalmente però le questioni scientifiche di fatto sono generosamente intrecciate con incomprodellami filosofici su ciò (...)
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  32. Semiotic Machine.Mihai Nadin - unknown
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  33. Reassessing the Foundations of Semiotics: Preliminaries.Mihai Nadin - 2012 - International Journal of Signs and Semiotic Systems 2 (1).
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  34. Information and Semiotic Processes. The Semiotics of Computation (review article).Mihai Nadin - 2011 - Cybernetics and Human Knowing 18 (1-2):153-175.
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  35. The Intractable and the Undecidable – Computation and Anticipatory Processes.Mihai Nadin - 2013 - International Journal of Applied Research on Information Technology and Computing 4 (3):99-121.
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  36. G-Complexity, Quantum Computation and Anticipatory Processes.Mihai Nadin - 2014 - Computer Communication and Collaboration 2 (1):16-34.
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  37. The anticipatory profile. An attempt to describe anticipation as process,.Mihai Nadin - 2012 - International Journal of General Systems 41 (1):43-75.
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  38. Anticipation and Creation.Mihai Nadin - 2015 - Libertas Mathematica 35 (2):1-16.
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  39. Anticipation and dynamics: Rosen’s anticipation in the perspective of time.Mihai Nadin - 2010 - International Journal of General Systems 39 (1):3-33.
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  40. Consistency, Completeness, and the Meaning of Sign Theories.Mihai Nadin - 1982 - American Journal of Semiotics 1 (3):79-98.
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  41. Integration of Motion Capture and EMG data for Classifying the Human Motions.Mihai Nadin, Gaurav N. Pradhan, Navzer Engineer & Balakrishnan Prabhakaran - 2007 - 2007 IEEE 23rd International Conference on Data Engineering Workshop.
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  42. Annotated Bibliography: Anticipation.Mihai Nadin - 2010 - International Journal of General Systems 39 (1):35-133.
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  43. Anticipation and Risk – From the inverse problem to reverse computation.Mihai Nadin - 2009 - Risk and Decision Analysis 1:113-139.
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  44. Engineered Perception Architecture for Healthcare.Mihai Nadin & Asma Naz - 2018 - PETRA '19: Proceedings of the 12th ACM International Conference on PErvasive Technologies Related to Assistive Environments.
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  45. Application of Fuzzy Logic in Design of an Aesthetics-Based Interactive Architectural Space.Mihai Nadin - 2018 - International Journal of Applied Research on Information Technology and Computing 9 (2):113-134.
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  46. Anticipation – The Underlying Science of Sport. Report on Research Progress.Mihai Nadin - 2015 - International Journal of General Systems 44 (4):422-441.
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  47. Science and Beauty: Aesthetic Structuring of Knowledge.Mihai Nadin - 1991 - Leonardo 24 (1):67-72.
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  48. Can field theory be applied to the semiotics of communication?Mihai Nadin - 1986 - Communications (The European Journal of Communication) 3:61-80.
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  49. Sign and Fuzzy Automata.Mihai Nadin - 1977 - Zeitschrift Für Semiotik 1.
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  50. Emotional Qualities of VR Space.Mihai Nadin, Asma Naz, Regis Kopper & Ryan P. McMahan - unknown
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