Results for 'Walter Henrik'

226 found
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  1.  8
    Narrative and Conservation: A Response.Peter Lamarque & Nigel Walter - 2020 - Estetika: The Central European Journal of Aestetics (1):104-115.
    A response to Saul Fisher’s critical note on Peter Lamarque and Nigel Walter’s ‘The Application of Narrative to the Conservation of Historic Buildings’.
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  2.  29
    The Application of Narrative to the Conservation of Historic Buildings.Peter Lamarque & Nigel Walter - 2019 - Estetika (1):5–27.
    The paper is a dialogue between a conservation architect who works on medieval churches and an analytic aesthetician interested in the principles underlying restoration and conservation. The focus of the debate is the explanatory role of narrative in understanding and justifying elective changes to historic buildings. For the architect this is a fruitful model and offers a basis for a genuinely new approach to a philosophy of conservation. The philosopher, however, has been sceptical about appeals to narrative in other contexts (...)
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  3. Ether and Electrons in Relativity Theory.Scott A. Walter - 2018 - In Jaume Navarro (ed.), Ether and Modernity. Oxford, England: Oxford University Press. pp. 67-87.
    This chapter discusses the roles of ether and electrons in relativity theory. One of the most radical moves made by Albert Einstein was to dismiss the ether from electrodynamics. His fellow physicists felt challenged by Einstein’s view, and they came up with a variety of responses, ranging from enthusiastic approval, to dismissive rejection. Among the naysayers were the electron theorists, who were unanimous in their affirmation of the ether, even if they agreed with other aspects of Einstein’s theory of relativity. (...)
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  4.  93
    Research Habits in Financial Modelling: The Case of Non-Normativity of Market Returns in the 1970s and the 1980s.Boudewijn De Bruin & Christian Walter - 2017 - In Emiliano Ippoliti & Ping Chen (eds.), Methods and Finance: A Unifying View on Finance, Mathematics, and Philosophy. Cham: Springer. pp. 73-93.
    In this chapter, one considers finance at its very foundations, namely, at the place where assumptions are being made about the ways to measure the two key ingredients of finance: risk and return. It is well known that returns for a large class of assets display a number of stylized facts that cannot be squared with the traditional views of 1960s financial economics (normality and continuity assumptions, i.e. Brownian representation of market dynamics). Despite the empirical counterevidence, normality and continuity assumptions (...)
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  5. Figures of Light in the Early History of Relativity (1905-1914).Scott A. Walter - 2018 - In David Rowe, Tilman Sauer & Scott A. Walter (eds.), Einstein Studies. New York, USA: Birkhäuser. pp. 3-50.
    Albert Einstein's bold assertion of the form-invariance of the equation of a spherical light wave with respect to inertial frames of reference became, in the space of six years, the preferred foundation of his theory of relativity. Early on, however, Einstein's universal light-sphere invariance was challenged on epistemological grounds by Henri Poincaré, who promoted an alternative demonstration of the foundations of relativity theory based on the notion of a light-ellipsoid. Drawing in part on archival sources, this paper shows how an (...)
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  6.  97
    Diversity, Toleration and Deliberative Democracy: Religious Minorities and Public Schooling, W: Stephen Macedo (Red.).Galston Walter - 1999 - In Stephen Macedo (ed.), Deliberative Politics: Essays on Democracy and Disagreement. Oxford University Press.
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  7. Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.Han Thomas Adriaenssen - 2017 - Oxford Studies in Medieval Philosophy 5 (1):151-180.
    This paper looks at the critical reception of two central claims of Peter Auriol’s theory of cognition: the claim that the objects of cognition have an apparent or objective being that resists reduction to the real being of objects, and the claim that there may be natural intuitive cognitions of nonexistent objects. These claims earned Auriol the criticism of his fellow Franciscans, Walter Chatton and Adam Wodeham. According to them, the theory of apparent being was what had led Auriol (...)
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  8. Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can (...)
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  9.  17
    La estructura mística de la crítica al concepto de progreso en la filosofía de Walter Benjamin.Facundo Bey - 2019 - Revista SAAP 13 (2):421-435.
    El objetivo general de este artículo es interrogar el lugar de la crítica a la idea de progreso en la filosofía de Walter Benjamin, argumentando que las raíces de su pensamiento político podrían encontrarse en el misticismo cabalista. La intención principal es determinar, siguiendo a Benjamin, algunas de las principales características de la creencia en el progreso como problema y su relación con una determinada normatividad histórica. Este recorrido permitirá elucidar la relación que, según el autor, mantendría una comprensión (...)
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  10.  27
    Review of Jesse S. Summers and Walter Sinnott-Armstrong, Clean Hands? Philosophical Lessons From Scrupulosity[REVIEW]Noell Birondo - 2020 - Notre Dame Philosophical Reviews 3.
    Philosophical lessons come in many different shapes and sizes. Some lessons are big, some are small. Some lessons go deep and have a big impact, some are shallow and have almost none. Some lessons are not really philosophical at all or would not really be lessons for an audience of academic philosophers. I mention these truisms not to disparage this informative book on 'moral OCD' (moral obsessive-compulsive disorder, or 'Scrupulosity') but rather to emphasize how difficult it can be to discern (...)
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  11. The Problem of the Image: Sacred and Profane Spaces in Walter Benjamin’s Early Writing.Alison Ross - 2013 - Critical Horizons 14 (3):355-379.
    From the comparative framework of writing on the meaning of ritual in the field of the history of religions, this essay argues that one of the major problems in Benjamin’s thinking is how to make certain forms of materiality stand out against other forms. In his early work, the way that Benjamin deals with this problem is to call degraded forms “symbolic”, and those forms of materiality with positive value, “allegorical”. The article shows how there is more than an incidental (...)
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  12. Zwischen emanzipatorischem Appell und melancholischem Verstummen Walter Benjamins Jugendschriften.Johannes Steizinger - 2011 - Benjamin-Studien 2:225–238.
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  13. Revolution and History in Walter Benjamin: A Conceptual Analysis.Alison F. Ross - 2019 - New York, NY, USA: Routledge.
    This book places Benjamin’s writing on revolution in the context of his conception of historical knowledge. The fundamental problem that faces any analysis of Benjamin’s approach to revolution is that he deploys notions that belong to the domain of individual experience. His theory of modernity with its emphasis on the disintegration of collective experience further aggravates the problem. Benjamin himself understood the problem of revolution to be primarily that of the conceptualization of collective experience (its possibility and sites) under the (...)
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  14. Revolte, Eros Und Sprache. Walter Benjamins Metaphysik der Jugend.Johannes Steizinger - 2013 - Berlin, Germany: Kulturverlag Kadmos.
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  15. Clive Walter Ingram Pearson.Vaughan Rapatahana - manuscript
    Clive Walter Ingram Pearson was an Australian Existentialist and Religious Studies philosopher who spent his entire profesional career in the University of Auckland Philosophy Department. He was an idiosyncratic teacher and thinker who had a major influence on several contemporary ANZAC philosophers, as well as many hundreds of his students. -/- This article is a tribute to him.
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  16.  37
    Material und Begriff. Arbeitsverfahren und theoretische Beziehungen Walter Benjamins.Frank Voigt, Nicos Tzanakis Papadakis, Jan Loheit & Konstantin Baehrens - 2019 - Hamburg, Deutschland: Argument.
    Die Rezeption von Walter Benjamins Arbeiten ist von einer Paradoxie durchzogen: Obwohl Konsens darüber besteht, dass er seine Begriffe in ›enger Fühlung‹ mit dem jeweiligen Material entwickelt, werden seine Schriften häufig ohne ein eigenständiges Studium seiner Quellen gelesen, losgelöst vom jeweiligen Problem- und Debattenzusammenhang. Das verstärkt den Eindruck einer Esoterik seiner Texte und kann zu der Annahme verleiten, Benjamin entnehme Motive willkürlich aus seinem Material- und Quellenstudium und nutze sie als Vehikel eines an sich schwer in eine Tradition einzuordnenden (...)
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  17. Walter Kasper.Antonio Russo - 2018 - In Cultura. Rome, Italy: Studium edizioni. pp. 284.
    In 1964, the young Walter Kasper (born in 1933) was granted by the Faculty of Catholic Theology at Tübingen the licence to teach dogmatic theology on the basis of a thesis on Philosophie und Theologie der Geschichte in der Spätphilosophie Schellings (Philosophy and Theology of History in Schelling’s Late Philosophy). Kasper’s interest in Schelling, himself a student at the Evangelisches Stift at Tübingen, thus originated in the context of his university studies in the school of J.R. Geiselmann and developed (...)
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  18. Walter Dubislav’s Philosophy of Science and Mathematics.Nikolay Milkov - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):96-116.
    Walter Dubislav (1895–1937) was a leading member of the Berlin Group for scientific philosophy. This “sister group” of the more famous Vienna Circle emerged around Hans Reichenbach’s seminars at the University of Berlin in 1927 and 1928. Dubislav was to collaborate with Reichenbach, an association that eventuated in their conjointly conducting university colloquia. Dubislav produced original work in philosophy of mathematics, logic, and science, consequently following David Hilbert’s axiomatic method. This brought him to defend formalism in these disciplines as (...)
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  19. Alexander Forbes, Walter Cannon, and Science-Based Literature.Justin Garson - 2013 - In A. Stiles, S. Finger & F. Boller (eds.), Progress in Brain Research Vol. 205: Literature, Neurology, and Neuroscience: Historical and Literary Connections. Amsterdam: Elsevier. pp. 241-256.
    The Harvard physiologists Alexander Forbes (1882-1965) and Walter Bradford Cannon (1871-1945) had an enormous impact on the physiology and neuroscience of the twentieth century. In addition to their voluminous scientific output, they also used literature to reflect on the nature of science itself and its social significance. Forbes wrote a novel, The Radio Gunner, a literary memoir, Quest for a Northern Air Route, and several short stories. Cannon, in addition to several books of popular science, wrote a literary memoir (...)
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  20. On Walter Dubislav.Nikolay Milkov - 2015 - History and Philosophy of Logic 36 (2):147-161.
    This paper outlines the intellectual biography of Walter Dubislav. Besides being a leading member of the Berlin Group headed by Hans Reichenbach, Dubislav played a defining role as well in the Society for Empirical/Scientific Philosophy in Berlin. A student of David Hilbert, Dubislav applied the method of axiomatic to produce original work in logic and formalist philosophy of mathematics. He also introduced the elements of a formalist philosophy of science and addressed more general problems concerning the substantiation of human (...)
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  21. Carl Schmitt e Walter Benjamin.Saul Kirschbaum - 2002 - Cadernos de Filosofia Alemã 8:61-84.
    There is a particular ressonance between the thinking of Walter Benjamin and that of the German jurist Carl Schmitt, including the fact that both analyse the 16th and 17th centuries in order to understand the 20th. Regarding this fact, the article attempts to clarify some themes that lead Schmitt’s work, i.e that of State of Exception, that of theologization of politics, the critique of parliamentarism as support of the Modern State, the tension between democracy and dictatorship, to explain how (...)
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  22. Walter Reese-Schäfer, "Karl-Otto Apel: Zur Einführung".H. G. Callaway - 1993 - Journal of Value Inquiry 27 (3/4):543.
    Walter Reese-Schäfer, Karl-Otto Apel, Zur Einführung (with an Afterword by Jürgen Habermas), Junis Verlag GmbH, Hamburg 1990, 176pp. DM 17.80 -/- The author, presently a freelance writer published in the newspaper “Die Zeit” and the magazine “Stern,” pro­vides in this small book a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel. Apel, Emeritus Pro­fessor at Frank­furt, and close colleague of Habermas, characterizes his viewpoint as a “transcen­dental pragmatism” in which a Kantian concern (...)
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  23.  4
    Walter Benjamin y la encrucijada axiológica de la reproductibilidad técnica del arte.José Ramón Fabelo Corzo - 2015 - In María Cristina Espinosa Ríos (ed.), Sentidos y sensibilidades contemporaneas. Puebla, Pue., México: pp. 211-236.
    La obra de arte en la época de su reproductibilidad técnica es, sin dudas, la más emblemática aportación de Walter Benjamin a la estética y la teoría del arte. Un aspecto problemático que aflora en su lectura es el del impacto axiológico que el teórico marxista judío-alemán le atribuía a la nueva época. Es significativo el hecho de que, mientras para unos, este texto alberga una crítica negativa a la reproductibilidad técnica y una mirada nostálgica al pasado, para otros, (...)
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  24.  92
    David Hyder. The Determinate World: Kant and Helmholtz on the Physical Meaning of Geometry. Viii + 229 Pp., Bibl., Index. Berlin/New York: Walter de Gruyter, 2009. $105. [REVIEW]Gary Hatfield - 2012 - Isis 103 (4):769-770.
    David Hyder.The Determinate World: Kant and Helmholtz on the Physical Meaning of Geometry. viii + 229 pp., bibl., index. Berlin/New York: Walter de Gruyter, 2009.
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  25.  45
    Review of Illuminations by Walter Benjamin. [REVIEW]Subhasis Chattopadhyay - 2019 - Prabuddha Bharata or Awakened India 124 (7):576 & 582.
    This review highlights how fascism and populism qua, popular culture feeds each other. Hannah Arendt's introduction too is commented upon.
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  26.  23
    Lecture Comparée: Walter Benjamin- Carl Schmitt.Cansu Kandara - manuscript
    Abstract This essay will take a look at the notion of state of exception, ausnahmezustand in german original version, comparing Walter Benjamin’s and Carl Schmitt’s two main books which are Critique of violence and political theology that were written such as a polemic one another. We will also take into consideration an alternative violence form such as a pure violence defined by Benjamin that could be revolutionary to change this schmittian state of exception.
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  27.  22
    Book Review: Clean Hands? Philosophical Lessons From Scrupulosity by Jesse S. Summers and Walter Sinnott-Armstrong. [REVIEW]Pei-Hua Huang - forthcoming - Journal of Applied Philosophy.
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  28. How Chatton Changed Ockham's Mind: William Ockham and Walter Chatton on Objects and Acts of Judgment.Susan Brower-Toland - 2015 - In G. Klima (ed.), Intentionality, Cognition and Mental Representation in Medieval Philosophy. Fordham University Press.
    It is well-known that Chatton is among the earliest and most vehement critics of Ockham’s theory of judgment, but scholars have overlooked the role Chatton’s criticisms play in shaping Ockham’s final account. In this paper, I demonstrate that Ockham’s most mature treatment of judgment not only contains revisions that resolve the problems Chatton identifies in his earlier theories, but also that these revisions ultimately bring his final account of the objects of judgment surprisingly close to Chatton’s own. Even so, I (...)
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  29.  48
    Is It Time for a Nietzschean Genealogy of Laws of Nature?: Walter Ott, Lydia Patton : Laws of Nature. Oxford: Oxford University Press, 2018, X+264pp, $65 HB. [REVIEW]Jason Winning - 2019 - Metascience 28 (2):269-271.
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  30. Each Thing a Thief: Walter Benjamin on the Agency of Objects.Julia Ng - 2011 - Philosophy and Rhetoric 44 (4):382-402.
    "I have a tree, which grows here in my close, / That mine own use invites me to cut down, / And shortly I must fell it" (Shakespeare 2001, 168)—Timon's lament, which in Shakespeare's rendition occurs shortly before its utterer's demise "upon the beached verge of the salt flood" (2001, 168) beyond the perimeter of Athens, is an indictment of the nature that Timon finds unable to escape. Having given away his wealth in misguided generosity to a host of parasitic (...)
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  31. Walter Pater as Oxford Hegelian: Plato and Platonism_ and T. H. Green’s _Prolegomena to Ethics.Kit Andrews - 2011 - Journal of the History of Ideas 72 (3):437-459.
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  32.  54
    Walter Benjamin's Critique of the Category of Aesthetic Form: 'The Work of Art in the Age of its Technological Reproducibility' From the Perspective of Benjamin's Early Writing.Alison Ross - 2015 - In Nathan Ross (ed.), The Aesthetic Ground of Critical Theory : New Readings of Benjamin and Adorno. London: Roman and Littlefield. pp. 83-97.
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  33.  43
    Book Review Humour and Religion: Challenges and Ambiguities Edited by Hans Geybels and Walter Van Herck. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (3):294.
    This anthology is divided into two parts: religious laughter and laughing at religion. Caricature of religion through cartoons and the consequent politics is also examined through an analysis of Greek history. That guilelessness and simplicity are core spiritual values and spirituality has a close connection with humour is well established through this work.
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  34.  80
    The Generic Unmasked: Reproducibility and Profanation.Ekin Erkan - 2019 - Triple Ampersand 8:5.
    Walter Benjamin’s oft-quoted 1936 essay “The Work of Art in the Age of Its Technological Reproducibility” advances the claim that, for the first time in history, the “function” of the work of art is political, as evidenced by cinema. For Benjamin, film is the “first art form whose artistic character is entirely determined by its reproducibility” and Giorgio Agamben, a contemporary Benjaminian philosopher, further elucidates this “function,” positing that cinema essentially ranks with ethics and politics, not solely with aesthetics, (...)
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  35. The Substance View: A Critique (Part 3).Rob Lovering - 2017 - Bioethics 31 (4):305-312.
    In my articles ‘The Substance View: A Critique’ and ‘The Substance View: A Critique,’ I raise objections to the substance view, a theory of intrinsic value and moral standing defended by a number of contemporary moral philosophers, including Robert P. George, Patrick Lee, Christopher Tollefsen, and Francis Beckwith. In part one of my critique of the substance view, I raise reductio-style objections to the substance view's conclusion that the standard human fetus has the same intrinsic value and moral standing as (...)
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  36. Laws, Exceptions, Norms: Kierkegaard, Schmitt, and Benjamin on the Exception.Rebecca Gould - 2013 - Télos 2013 (162):77-96.
    The concept of the exception has heavily shaped modern political theory. In modernity, Kierkegaard was one of the first philosophers to propound the exception as a facilitator of metaphysical transcendence. Merging Kierkegaard’s metaphysical exception with early modern political theorist Jean Bodin’s theory of sovereignty, Carl Schmitt introduced sovereignty to metaphysics. He thereby made an early modern concept usable in a post-metaphysical world. This essay carries Schmitt’s appropriation one step further. Drawing on Walter Benjamin’s replacement of transcendental metaphysics with contingent (...)
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  37. A Critical Commentary on Block 2011: "David Friedman and Libertarianism: A Critique" and a Comparison with Lester [2000] 2012's Responses to Friedman.J. C. Lester - 2014 - In Explaining Libertarianism: Some Philosophical Arguments. Buckingham, England: The University of Buckingham Press. pp. 106-143.
    David Friedman posed a number of libertarian philosophical problems (Friedman 1989). This essay criticizes Walter Block’s Rothbardian responses (Block 2011) and compares them with J C Lester’s critical-rationalist, libertarian-theory responses (Lester [2000] 2012). The main issues are as follows. 1. Critical rationalism and how it applies to libertarianism. 2.1. How libertarianism is not inherently about law and is inherently about morals. 2.2. How liberty relates to property and can be maximized: carbon dioxide and radio waves. 2.3. Applying the theory (...)
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  38.  81
    Conway and Charleton on the Intimate Presence of Souls in Bodies.Jacqueline Broad - 2018 - Journal of the History of Ideas 79 (4):571-591.
    Little is known about the shaping and development of Anne Conway’s thought in relation to her early modern contemporaries. In one part of her only surviving treatise, The Principles, Conway criticises “those doctors” who uphold a dualist theory of soul and body, a mechanist conception of body (as dead and inert), and the view that the soul is “intimate present” in the body. In this paper, I argue that here she targets Walter Charleton, a well-known defender of Epicurean atomism (...)
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  39.  29
    Digital Art and Their Uniqueness Without Aura.Ahmad Ibrahim Badry & Akhyar Yusuf Lubis - 2018 - In Melani Budianta, Manneke Budiman, Abidin Kusno & Mikihiro Moriyama (eds.), Cultural Dynamics in Globalized World. London, UK: Routledge. pp. 89-95.
    Modern technology plays an important role in our daily lives. Many people use technology for their works, interactions, and special interests such as art. Art as a discipline, which expresses human emotion and creative side, takes a new form for its contextualization with the help of information technology. A neologism for this discipline is “digital art.” Some experts who employ a traditional value in their aesthetical perspective consider this new approach unlikely. Walter Benjamin, an eminent figure from this group, (...)
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  40. Making Something Happen. Where Causation and Agency Meet.Geert Keil - 2007 - In Francesca Castellani & Josef Quitterer (eds.), Agency and Causation in the Human Sciences. Mentis. pp. 19-35.
    1. Introduction: a look back at the reasons vs. causes debate. 2. The interventionist account of causation. 3. Four objections to interventionism. 4. The counterfactual analysis of event causation. 5. The role of free agency. 6. Causality in the human sciences. -- The reasons vs. causes debate reached its peak about 40 years ago. Hempel and Dray had debated the nature of historical explanation and the broader issue of whether explanations that cite an agent’s reasons are causal or not. Melden, (...)
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  41. On Breaking Up Time, or, Perennialism as Philosophy of History.Bennett Gilbert - 2016 - Joirnal of the Philosophy of History 12 (1):5-26.
    Current and recent philosophy of history contemplates a deep change in fundamental notions of the presence of the past. This is called breaking up time. The chief value for this change is enhancing the moral reach of historical research and writing. However, the materialist view of reality that most historians hold cannot support this approach. The origin of the notion in the thought of Walter Benjamin is suggested. I propose a neo-idealist approach called perennialism, centered on recurrent moral dilemmas (...)
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  42.  68
    Elementi per una teoria critica delle regressioni.Marco Solinas - 2014 - Società Degli Individui 17 (51):141-152.
    The essay aims to offer a critical theory of psychosocial processes of regressive and depressive type. The Author starts by discussing the determining influence attributed to social suffering in the framework of the moral grammar of social struggle outlined by Axel Honneth, then he offers an analysis of the regressive reactions activate by disrespect experiences. The Author discusses some important points of Walter Benjamin’s philosophy of history, in particularly Benjamin’s critique of traditional concept of progress, and the determining role (...)
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  43.  44
    A Darkly Bright Republic: Milton's Poetic Logic.Joshua M. Hall - 2018 - South African Journal of Philosophy 37 (2):158-170.
    My first section considers Walter J. Ong’s influential analyses of the logical method of Peter Ramus, on whose system Milton based his Art of Logic. The upshot of Ong’s work is that philosophical logic has become a kind monarch over all other discourses, the allegedly timeless and universal method of mapping and diagramming all concepts. To show how Milton nevertheless resists this tyrannical result in his non-Logic writings, my second section offers new readings of Milton’s poems Il Penseroso and (...)
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  44.  39
    Historical Citation and Revolutionary Epistemology.Alison Ross - 2015 - Journal of the Philosophy of History 9 (2):258-283.
    This article defends the thesis that there are multiple points of exchange between the categories of “word” and “image” in Walter Benjamin’s Arcades Project. Benjamin describes the truth of the articulate wish of the past as “graphically perceptible” and the image as “readable.” In this respect the vocabulary of “word” and “image” that Benjamin’s early work had opposed are not just deployed in concert, but specific features of the vocabulary of “word” and “image” become exchangeable. The distinctive features of (...)
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  45.  29
    Elementi per una teoria critica delle regressioni.Marco Solinas - 2014 - Società Degli Individui 17 (3):141-151.
    The essay aims to offer a critical theory of psychosocial processes of regressive and depressive type. The Author starts by discussing the determining influence attributed to social suffering in the framework of the moral grammar of social struggle outlined by Axel Honneth, then he offers an analysis of the regressive reactions activate by disrespect experiences. The Author discusses some important points of Walter Benjamin’s philosophy of history, in particularly Benjamin’s critique of traditional concept of progress, and the determining role (...)
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  46.  44
    La cultura del blues en la época de su reproductibilidad técnica. El caso de Junior Kimbrough y Robert Palmer.Mario Edmundo Chávez Tortolero - 2018 - In Historia del arte y estética, nudos y tramas: XXXIX Coloquio Internacional de Historia del Arte del Instituto de Investigaciones Estéticas de la UNAM.
    En este texto se ofrece una interpretación del blues a la luz de la teoría del arte de Walter Benjamin y la teoría de la cultura de Bolívar Echeverría. El texto hace consideraciones sobre el blues, la música, la cultura y la reproducción social en general, a partir de lo cual se realiza un estudio de caso sobre la relación entre Junior Kimbrough y Robert Palmer y se sacan conclusiones respecto a la cultura del blues como fenómeno social.
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  47. Novels as Arguments.Gilbert Plumer - 2011 - In Frans H. van Eemeren, Bart Garssen, David Godden & Gordon Mitchell (eds.), Proceedings of the Seventh International Conference of the International Society for the Study of Argumentation [CD-ROM]. Amsterdam: Rozenberg / Sic Sat. pp. 1547-1558.
    The common view is that no novel IS an argument, though it might be reconstructed as one. This is curious, for we almost always feel the need to reconstruct arguments even when they are uncontroversially given as arguments, as in a philosophical text. We make the points as explicit, orderly, and (often) brief as possible, which is what we do in reconstructing a novel’s argument. The reverse is also true. Given a text that is uncontroversially an explicit, orderly, and brief (...)
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  48. Immigration and Libertarianism: Open Borders Versus Directionalism.J. C. Lester - manuscript
    There is a long and continuing debate on the correct libertarian approach to immigration. This essay first imagines a minimal-state libertarian UK, and then the introduction of several relevant anti-libertarian policies and their increasingly disastrous effects. It is argued that ‘reversing’ these imagined policies, as far as is politically possible, would be the correct way forward. Several open-border texts are then criticised, in particular for overlooking the likely huge scale of immigration. The conclusion outlines three broad options on immigration and (...)
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  49. Context-Switching and Responsiveness to Real Relevance.Erik Rietveld - 2012 - In Julian Kiverstein & Michael Wheeler (eds.), Heidegger and Cognitive Science. Palgrave-Macmillan.
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  50. On Novels as Arguments.Gilbert Plumer - 2015 - Informal Logic 35 (4):488-507.
    If novels can be arguments, that fact should shape logic or argumentation studies as well as literary studies. Two senses the term ‘narrative argument’ might have are (a) a story that offers an argument, or (b) a distinctive argument form. I consider whether there is a principled way of extracting a novel’s argument in sense (a). Regarding the possibility of (b), Hunt’s view is evaluated that many fables and much fabulist literature inherently, and as wholes, have an analogical argument structure. (...)
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