Results for 'conflict'

729 found
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  1.  67
    Identifying the Conflict Between Religion and Science.David Kyle Johnson - 2020 - Socio-Historical Examination of Religion and Ministry 2 (1):122-148.
    Inspired by Stephen J. Gould’s NOMA thesis, it is commonly maintained among academic theists that religion and science are not in conflict. This essay will argue, by analogy, that science and religion undeniably are in conflict. It will begin by quickly defining religion and science and then present multiple examples that are unquestionable instances of unscientific reasoning and beliefs and show how they precisely parallel common mainstream orthodox religious reasoning and doctrines. It will then consider objections. In essence, (...)
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  2. Moral Grandstanding in Public Discourse: Status-Seeking Motives as a Potential Explanatory Mechanism in Predicting Conflict.Joshua B. Grubbs, Brandon Warmke, Justin Tosi, A. Shanti James & W. Keith Campbell - 2019 - PLoS ONE 14 (10).
    Public discourse is often caustic and conflict-filled. This trend seems to be particularly evident when the content of such discourse is around moral issues (broadly defined) and when the discourse occurs on social media. Several explanatory mechanisms for such conflict have been explored in recent psychological and social-science literatures. The present work sought to examine a potentially novel explanatory mechanism defined in philosophical literature: Moral Grandstanding. According to philosophical accounts, Moral Grandstanding is the use of moral talk to (...)
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  3. Healthy Conflict in Contemporary American Society: From Enemy to Adversary.Jason A. Springs - 2018 - Cambridge: Cambridge University Press.
    US citizens perceive their society to be one of the most diverse and religiously tolerant in the world today. Yet seemingly intractable religious intolerance and moral conflict abound throughout contemporary US public life - from abortion law battles, same-sex marriage, post-9/11 Islamophobia, public school curriculum controversies, to moral and religious dimensions of the Black Lives Matter and Occupy Wall Street movements, and Tea Party populism. Healthy Conflict in Contemporary American Society develops an approach to democratic discourse and coalition-building (...)
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  4. Communication, Cooperation and Conflict.Steffen Borge - 2012 - ProtoSociology 29:223-241.
    According to Steven Pinker and his associates the cooperative model of human communication fails, because evolutionary biology teaches us that most social relationships, including talk-exchange, involve combinations of cooperation and conflict. In particular, the phenomenon of the strategic speaker who uses indirect speech in order to be able to deny what he meant by a speech act (deniability of conversational implicatures) challenges the model. In reply I point out that interlocutors can aim at understanding each other (cooperation), while being (...)
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  5. Conscience and Conflict: Darwin, Freud, and the Origins of Human Aggression.Jim Hopkins - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution, and Rationality. Oxford University Press.
    Darwin's and Freud's theories cohere in explaining human group conflict.
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  6. On Giving Religious Intolerance its Due: Prospects for Transforming Conflict in a Post-Secular Society.Jason A. Springs - 2012 - Journal of Religion 28 (3):1-30.
    This essay explores the possibility that religiously motivated intolerance and conflict can be reframed and positively utilized for constructive social-political purposes. After reviewing efforts by political philosophers over the past two decades to accommodate religious voices in political discourse, I scrutinize Charles Taylor’s attempt to improve upon the limits of “accommodationist” approaches to religious intolerance and conflict. I argue that both accommodationist and Taylor’s recognition-based approaches to religiously motivated conflict take the gravity of such conflict with (...)
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  7.  82
    Does Intragenomic Conflict Predict Intrapersonal Conflict?David Spurrett - 2016 - Biology and Philosophy 31 (3):313-333.
    Parts of the genome of a single individual can have conflicting interests, depending on which parent they were inherited from. One mechanism by which these conflicts are expressed in some taxa, including mammals, is genomic imprinting, which modulates the level of expression of some genes depending on their parent of origin. Imprinted gene expression is known to affect body size, brain size, and the relative development of various tissues in mammals. A high fraction of imprinted gene expression occurs in the (...)
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  8.  78
    The Duty to Bring Children Living in Conflict Zones to a Safe Haven.Gottfried Schweiger - 2016 - Journal of Global Ethics 12 (3):380-397.
    In this paper, I will discuss a children’s rights-based argument for the duty of states, as a joint effort, to establish an effective program to help bring children out of conflict zones, such as parts of Syria, and to a safe haven. Children are among the most vulnerable subjects in violent conflicts who suffer greatly and have their human rights brutally violated as a consequence. Furthermore, children are also a group whose capacities to protect themselves are very limited, while (...)
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  9. Conflict Creates an Unconscious Id.Jim Hopkins - 2013 - Neuropsychoanalysis 15.
    This note is part of a discussion of Mark Solm's 'The Conscious Id'. -/- It seconds Solms' claim that recent work in neuroscience indicates that the subcortical mechanisms that generate motives also generate consciousness, and that his enables us to integrate neuroscience with the Freudian Ego and Id. -/- Still this is not reason to regard the Id as conscious. If we take full account of the role of conflict, as described in terms of the Freudian superego, we can (...)
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  10. Communication, Conflict and Cooperation.Steffen Borge - 2012 - ProtoSociology 29.
    According to Steven Pinker and his associates the cooperative model of human communication fails, because evolutionary biology teaches us that most social relationships, including talk-exchange, involve combinations of cooperation and conflict. In particular, the phenomenon of the strategic speaker who uses indirect speech in order to be able to deny what he meant by a speech act (deniability of conversational implicatures) challenges the model. In reply I point out that interlocutors can aim at understanding each other (cooperation), while being (...)
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  11.  84
    Between Conflict and Consensus: Why Democracy Needs Conflicts and Why Communities Should Delimit Their Intensity.Szilvia Horváth - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (2):264-281.
    The contemporary agonist thinker, Chantal Mouffe argues that conflicts are constitutive of politics. However, this position raises the question that concerns the survival of order and the proper types of conflicts in democracies. Although Mouffe is not consensus-oriented, consensus plays a role in her theory when the democratic order is at stake. This suggests that there is a theoretical terrain between the opposing poles of conflict and consensus. This can be discussed with the help of concepts and theories that (...)
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  12. Emotion, Evolution and Conflict.Jim Hopkins - 2003 - In Man Chung (ed.), Psychoanalytic Knowledge.
    The psychoanalytic notions of identification and projection fit with Darwinian theory in explaining human group conflict and relating it to emotional conflict in individuals.
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  13. 'Next Time Try Looking It Up in Your Gut!!': Tolerance, Civility, and Healthy Conflict in a Tea Party Era.Jason A. Springs - 2011 - Soundings: An Interdisciplinary Journal 94 (3-4):325-358.
    In this paper I critically explore the possibility that the hope for engaging in democratic discourse and coalition-building across deep— potentially irreconcilable— moral, religious divisions in current U.S. public life depends less upon further calls for “more tolerance,” and instead in thinking creatively and transformatively about how to democratize and constructively utilize conflict and intolerance. Is it possible to distinguish between constructive and destructive forms of intolerance? If so, what are the prospects for re-orienting analysis of democratic practices and (...)
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  14. A Synthesis of the Prevailing Conflict Management Paradigms: Toward a Unity of Conflict.James D. Smith - 2013 - Dissertation, Fielding Graduate University
    This synthesis of 5 prominent conflict management paradigms uses power differential as the single most contributing variable to their process and outcome of conflict. Efforts of scholars to integrate or synthesize conflict paradigms have been unsuccessful or clumsy by the scholars’ own assessments. The 5 selected paradigms represent an interdisciplinary set of normative and descriptive paradigms from different social contexts and intellectual frameworks. The 5 share the common traits of rival goals, three levels of socially constructed power (...)
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  15. Conflict Management in Inter-Governmental Relations in Nigeria: Issues and Prospects.Emmanuel Chima, Mojirayo Bukola Bello, Fidelis Obasi Okoroafor & Ogbulafor I. Obilor - 2019 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 1 (1):16-22.
    Intergovernmental relation is an interaction among different levels of government. Intergovernmental relation is often times conflict-ridden, and the extent of the conflict depends on how they are managed by the actor operating at the government levels. This study examines conflict management in intergovernmental relation in Nigeria. The content analysis method would be used. This will be carried out by analyzing data obtained from extant literature on the subject matter. This paper found that intergovernmental conflicts mainly borders on (...)
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  16.  74
    Het conflict tussen Galileo Galilei en de katholieke kerk.Maarten Van Dyck - manuscript
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  17.  28
    Interrogating Healthy Conflict.Ebrahim Moosa - 2020 - Journal of Religious Ethics 48 (2):289-298.
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  18. Being and Non-Being: Implication for Conflict Resolution.Diana-Abasi Ibanga - 2016 - IOSR Journal of HumanitieS and Social Science 21 (9):1-6.
    Traditional philosophical problem arises from the distinction between being and non-being, something and nothing, what is and what is not. The objective of this paper is about proving that the distinction can be a framework for conflict resolution, by showing the problem to be a result of misunderstanding of the logical relations of the units. Two study questions are developed to guide the research: (i) what is the nature/structure of the logical relation between being and non-being, and (ii) how (...)
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  19. The Behavioral Conflict of Emotion.Hili Razinsky - 2014 - International Philosophical Quarterly 54 (2):159-173.
    ABSTRACT: This paper understands mental attitudes such as emotions and desires to be dispositions to behavior. It also acknowledges that people are often ambivalent, i.e., that they may hold opposed attitudes towards something or someone. Yet the first position seems to entail that ambivalence is either tantamount to paralysis or a contradictory notion. I identify the problem as based on a reductive interpretation of the dispositional character of attitudes and of ambivalence. The paper instead defends a post-Davidsonian view of the (...)
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  20.  55
    Conflict & Compassie: een hedendaagse blik op Wagner en een wagneriaanse blik op onszelf.Machiel Keestra - 2014 - In Rutger Helmers & Philip Westbroek (eds.), Conflict en compassie. 200 jaar Richard Wagner. Nationale Opera & Ballet. pp. 157-166.
    (text in Dutch) Mediated by the so-called Dream-organ ('Traumorgan') which opera composer Richard Wagner mentions in his writings, the author engages in a fictitious dialogue with Wagner. Their dialogue focuses on a few topics related to the conference theme 'Conflict and compassion' that were of concern to Wagner in his days and which have undergone some serious changes since his death. The author discusses with Wagner the 'death of tragedy', sexuality and desire after the sexual revolution, the attractivity of (...)
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  21. Moral Pluralism and Conflict.Ferrell Jason - 2014 - Journal of Political Science 42.
    Institutions have often been characterized as responses to conflict, and assumptions about the nature of conflict have frequently determined the structure and scope of political activity. Two prevalent interpretations of conflict portray it as either a conflict of interest or a competition for resources. Yet there is another view of conflict that regards it in terms of a contest of values, something that raises a different set of questions and issues. These issues involve concerns about (...)
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  22. The Specter of Normative Conflict: Does Fairness Require Inaccuracy?Rima Basu - forthcoming - In Erin Beeghly & Alex Madva (eds.), An Introduction to Implicit Bias: Knowledge, Justice, and the Social Mind. Routledge.
    A challenge we face in a world that has been shaped by, and continues to be shaped by, racist attitudes and institutions is that the evidence is often stacked in favor of racist beliefs. As a result, we may find ourselves facing the following conflict: what if the evidence we have supports something we morally shouldn’t believe? For example, it is morally wrong to assume, solely on the basis of someone’s skin color, that they’re a staff member. But, what (...)
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  23. Effects of Organizational Conflict Stress on Public Sector Employees in India.Ms Vaishali - 2014 - SOCRATES 2 (1):184-209.
    This study aims to explore the effects of organizational conflict, on role stressors namely role conflict and role ambiguity, among the employees of J&K public corporations. Based on the survey of 242 corporate employees of J&K State Forest Corporation, J&K State Road Transport Corporation, J&K Cement Limited and J&K State Industrial Development Corporation, the effective response received was 72.31%. The data was analyzed using exploratory factor analysis and confirmatory factor analysis using the structural equation model to measure the (...)
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  24.  32
    Co łączy i dzieli communal conflict oraz „konflikt etniczny”? Analiza znaczeniowa obu terminów i ich nigeryjska egzemplifikacja.Krzysztof Trzcinski - 2015 - Afryka 42:11-30.
    Krzysztof Trzciński, Co łączy i dzieli communal conflict oraz „konflikt etniczny”? Analiza znaczeniowa obu terminów i ich nigeryjska egzemplifikacja, "Afryka" 2015, 42, s. 11-30. Artykuł traktuje o sensie terminów "communal conflict" oraz "konflikt etniczny". Jego celami są: wyjaśnienie, jak najczęściej rozumiane są w literaturze przedmiotu oba terminy oraz zidentyfikowanie ich cech wspólnych i dzielących je różnic. Realizacji wskazanych celów służy nigeryjska egzemplifikacja obu rodzajów konfliktów. This paper deals with the meaning of two terms: 'communal conflict' and 'ethnic (...)
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  25.  24
    Empathy, a Facility to Reduce Conflict Among Individuals and Societies, and the Qur’Ān.Murat Kayacan - 2019 - ULUM Journal of Religious Inquiries 2 (2):211-221.
    The aim of this study is to clarify whether the content of empathy, which is considered the process that motivates prosocial behaviour and prevents individuals and people doing harm to each other, is in harmony with the Qurʾān or not. If Muslims understand each other and non-Muslims as well, this will help in decreasing the conflicts and contribute to world peace. In this paper, to present the theoretical framework of empathy we will consider the concepts closely related to empathy such (...)
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  26. Information Matters: Informational Conflict and the New Materialism.Tim Stevens - manuscript
    This paper focuses upon the challenge posed by the concept of ‘information’ to the new materialisms, viewed with reference to the multifaceted worldly phenomenon of informational conflict. ‘Informational conflict’ is a broad term designed to encompass the hi-tech ‘cyber’ operations of inter-state warfare as well as the informational actions of non-state actors, and is contingent not upon information technologies, as commonly understood, but upon ‘information’. Informational conflicts can be viewed as sociotechnical assemblages of humans and non-humans although information (...)
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  27.  39
    A Colloquy on Violence and Non-Violence: Towards a Complementary Conflict Resolution.Diana-Abasi Ibanga - 2017 - American Journal of Social Issues and Humanities 7 (2):137-150.
    In conflict resolution discourse the two challenging and contrasting concepts, violence and non-violence, are often presented as opposites and contradictory. On the basis of this, one is affirmed against the other. In this article, we aimed to present violence and non-violence as complementary phenomena toward a complementary process of conflict resolution. The objective was to provide an analysis to show that the two concepts can contribute meaningfully to conflict management and resolution. To achieve this aim and objective, (...)
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  28.  59
    A Critique of Alvin Plantinga’s Speech: ‘’Science and Religion: Where the Conflict Really Lies?’’.Sümeyra Turan - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):405-415.
    This article aims to examine Alvin Plantinga's speech at Biola University which name is: ‘‘Science and Religion, Where the Conflict Really Lies.’’ In order to achieve this purpose, after giving a description of the emergence of conflict between two disciplines, the ideas of Plantinga is examined through his speech and articles. The remainder of the article conducts a critical examination of his thesis in the light of Islamic viewpoint.
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  29. The Conflict of Rigidity and Precision in Designation.Daniele Bertini - 2020 - Logos and Episteme: An International Journal of Epistemology 11 (1):19-27.
    My paper provides reasons in support of the view that vague identity claims originate from a conflict between rigidity and precision in designation. To put this stricly, let x be the referent of the referential terms P and Q. Then, that the proposition “that any x being both a P and a Q” is vague involves that the semantic intuitions at work in P and Q reveal a conflict between P and Q being simultaneously rigid and precise designators. (...)
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  30.  46
    Suspension of a Conflict in a Darkened Son.Chandler D. Rogers - 2020 - Diakrisis 3: 19-37.
    Antithetical desires displayed throughout Kierkegaard’s authorship indicate the disjunctive assumption that the individual exists either in a state of increasing autonomy, expressed negatively as striving for freedom from divine constraint, or in a state of self-annihilating submission, expressed positively in terms of kenotic unification. Proximity to the divine thereby entails forfeiture of individuality, contrary to the explicit aim of Kierkegaard’s authorial project, and aversion to materiality. This essay enunciates the conflict (I), traces the crescendo of loss that births the (...)
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  31. The Real Conflict Between Science and Religion: Alvin Plantinga’s Ignoratio Elenchi.Herman Philipse - 2013 - European Journal for Philosophy of Religion 5 (2):87--110.
    By focussing on the logical relations between scientific theories and religious beliefs in his book Where the Conflict Really Lies, Alvin Plantinga overlooks the real conflict between science and religion. This conflict exists whenever religious believers endorse positive factual claims to truth concerning the supernatural. They thereby violate an important rule of scientific method and of common sense, according to which factual claims should be endorsed as true only if they result from validated epistemic methods or sources.
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  32. Resolving a Moral Conflict Through Discourse.Warren French & David Allbright - 1998 - Journal of Business Ethics 17 (2):177-194.
    Plato claimed that morality exits to control conflict. Business people increasingly are called upon to resolve moral conflicts between various stakeholders who maintain opposing ethical positions or principles. Attempts to resolve these moral conflicts within business discussions may be exacerbated if disputants have different communicative styles. To better understand the communication process involved in attempts to resolve a moral dilemma, we investigate the "discourse ethics" procedure of Jürgen Habermas. Habermas claims that an individual's level of moral reasoning parallels the (...)
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  33. Absent to Those Present: The Conflict Between Connectivity and Communion.Chad Engelland - 2015 - In Frank Scalambrino (ed.), Social Epistemology and Technology: Toward Public Self-Awareness Regarding Technological Mediation. Rowman & Littlefield International. pp. 167-176.
    The Presocratic philosopher Heraclitus quoted an ancient Greek proverb, “Absent while present.” This paper argues that social technology, which makes us present to those absent, also makes us absent to those present. That is, technology connects our attentions to our virtual community of friends but in doing so it disconnects our attentions from those about us. Because we are finite beings, who dwell wherever our attentions reside, there is a real conflict between the connectivity of social technology and bodily (...)
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  34. Resolving Cross-Cultural Ethical Conflict: Exploring Alternative Strategies. [REVIEW]John Kohls & Paul Buller - 1994 - Journal of Business Ethics 13 (1):31 - 38.
    In this article, seven strategies for dealing with cross-cultural ethical conflict are described. Conflict situations are classified on the basis of centrality and consensus on the values involved, influence of the decision maker, and urgency. A contingency model suggests appropriate strategies for different situations. The model is applied to representative cases of cross-cultural ethical conflict.
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  35.  39
    Healthy Conflict in an Era of Intractability: Reply to Four Critical Responses.Jason A. Springs - 2020 - Journal of Religious Ethics 48 (2):316-341.
    This essay responds to four critical essays by Rosemary Kellison, Ebrahim Moosa, Joseph Winters, and Martin Kavka on the author’s recent book, Healthy Conflict in Contemporary American Society: From Enemy to Adversary (Cambridge, 2018). Parts I and II work in tandem to further develop my accounts of strategic empathy and agonistic political friendship. I defend against criticisms that my argument for moral imagination obligates oppressed people to empathize with their oppressors. I argue, further, that healthy conflict can be (...)
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  36. Faith and Humility: Conflict or Concord?Daniel Howard-Snyder & Daniel J. McKaughan - forthcoming - In Mark Alfano, Michael Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York, NY, USA: Routledge.
    In some circles, faith is said to be one of three theological virtues, along with hope and agape. But not everyone thinks faith is a virtue, theological or otherwise. Indeed, depending on how we understand it, faith may well conflict with the virtues. In this chapter we will focus on the virtue of humility. Does faith conflict with humility, or are they in concord? In what follows, we will do five things. First, we will sketch a theory of (...)
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  37. Subliminal Unconscious Conflict Alpha Power Inhibits Supraliminal Conscious Symptom Experience.Howard Shevrin, Michael Snodgrass, Linda A. W. Brakel, Ramesh Kushwaha, Natalia L. Kalaida & Ariane Bazan - 2013 - Frontiers in Human Neuroscience 7.
    Our approach is based on a tri-partite method of integrating psychodynamic hypotheses, cognitive subliminal processes, and psychophysiological alpha power measures. We present ten social phobic subjects with three individually selected groups of words representing unconscious conflict, conscious symptom experience, and Osgood Semantic negative valence words used as a control word group. The unconscious conflict and conscious symptom words, presented subliminally and supraliminally, act as primes preceding the conscious symptom and control words presented as supraliminal targets. With alpha power (...)
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  38. Does ‘Ought’ Imply ‘Might’? How (Not) to Resolve the Conflict Between Act and Motive Utilitarianism.James Skidmore - 2018 - Philosophia 46 (1):207-221.
    Utilitarianism has often been understood as a theory that concerns itself first and foremost with the rightness of actions; but many other things are also properly subject to moral evaluation, and utilitarians have long understood that the theory must be able to provide an account of these as well. In a landmark article from 1976, Robert Adams argues that traditional act utilitarianism faces a particular problem in this regard. He argues that a on a sensible utilitarian account of the rightness (...)
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  39. Scientific Realism and the Conflict with Common Sense.Howard Sankey - 2020 - In Wenceslao J. Gonzalez (ed.), New Approaches to Scientific Realism. Berlin: De Gruyter. pp. 68-83.
    In this paper, I explore the purported conflict between science and common sense within the context of scientific realism. I argue for a version of scientific realism which retains commitment to realism about common sense rather than seeking to eliminate it.
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  40.  16
    Philosophers in the Public Square: A Religious Resolution of Kant’s Conflict of the Faculties.Stephen R. Palmquist & Richard W. Mapplebeckpalmer - 2006 - In Stephen R. Palmquist & Chris L. Firestone (eds.), Kant and the New Philosophy of Religion. Indiana University Press. pp. 230-254.
    This paper is, in part, a report on the conclusions reached at a retreat on Part One of Kant's Conflict of the Faculties, held at the Center for Insight into Philosophic Health, Education, and Renewal, in Mendocino, California. It argues that Kant's distinction between the public and private spheres does not remove but intensifies the philosopher's duty to influence the general public. I conclude with some reflections on how a Kantian philosopher might have a positive influence on religious communities. (...)
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  41.  22
    The Conflict of Interpretations as an Essential Epistemological Tool for Women’s Studies.Fernanda Henriques - 2019 - Critical Hermeneutics 3:109-134.
    This paper aims to show how Paul Ricoeur's hermeneutics, namely in the specificity of the Conflict of interpretations category, is a fruitful resource in the constitution of Women's Studies as well as to legitimize the need for its full integration in the canons of humanistic knowledge. In general, they continue to ignore the immense body of knowledge and perspectives that Women's Studies have produced in recent decades. In this sense, it begins by presenting the general features of the hermeneutic (...)
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  42. Addressing the Conflict Between Relativity and Quantum Theory: Models, Measurement and the Markov Property.Gareth Ernest Boardman - 2013 - Cosmos and History 9 (2):86-115.
    Twenty-first century science faces a dilemma. Two of its well-verified foundation stones - relativity and quantum theory - have proven inconsistent. Resolution of the conflict has resisted improvements in experimental precision leaving some to believe that some fundamental understanding in our world-view may need modification or even radical reform. Employment of the wave-front model of electrodynamics, as a propagation process with a Markov property, may offer just such a clarification.
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  43. Procedural Justice and Information in Conflict-Resolving Institutions.Kenneth M. Ehrenberg - 2003 - Albany Law Review 67:167-209.
    Notions of procedural justice alone are sufficient to support evidentiary exclusions in a wide variety of legal and law-like institutions that focus on conflict resolution, including courts. Special attention is paid to the relevance and need for exclusion of parties’ own assessments of the value of their claims.
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  44. Where the Conflict Really Lies: Plantinga, the Challenge of Evil, and Religious Naturalism.Elizabeth D. Burns - 2014 - Philosophia Reformata 79 (1):66-82.
    In this paper I argue that, although Alvin Plantinga’s Felix Culpa theodicy appears on only two pages of his recent book Where the Conflict Really Lies: Science, Religion and Naturalism (2011) (i.e. 58-59), it is of pivotal importance for the book as a whole. Plantinga argues that there is superficial conflict but deep concord between science and monotheism, and that there is superficial concord but deep conflict between science and naturalism. I contend that the weakness of the (...)
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  45. Anthropic Reasoning Does Not Conflict with Observation.Dien Ho & Bradley Monton - 2005 - Analysis 65 (1):42–45.
    We grant that anthropic reasoning yields the result that we should not expect to be in a small civilization. However, regardless of what civilization one finds oneself in, one can use anthropic reasoning to get the result that one should not expect to be in that sort of civilization. Hence, contra Ken Olum, anthropic reasoning does not conflict with observation.
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  46.  27
    Mention of Ethical Review and Informed Consent in the Reports of Research Undertaken During the Armed Conflict in Darfur : A Systematic Review.Ghaiath Hussein & Khalifa Elmusharaf - 2019 - Most Recent Articles: Bmc Medical Ethics 20 (40).
    Armed conflict in Darfur, west Sudan since 2003 has led to the influx of about 100 international humanitarian UN and non-governmental organizations to help the affected population. Many of their humanitarian i...
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  47. Transnational Macro-Narrative Descendancy in Violent Conflict: A Case Study of the Mujahidin Indonesia Timur in Central Sulawesi.Andrew D. Henshaw - unknown
    This thesis investigates transnational macro-narrative decendancy in violent conflicts and identifies enabling dynamics that facilitate re-framing. To date there has been little focus on processes involved, explicitly narrative descendancy, bridging, resonance building, or grafting, representing a critical knowledge gap. -/- This thesis reviews relevant literature on constructivism and rational choice theory and tests the findings against an empirical case study in Central Sulawesi. The findings demonstrate a mixture of approaches is present, though this is likely due to a range of (...)
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  48. Can There Be Conflict Between Conscience and Self-Love?Hugh Chandler - manuscript
    Ethical dualists hold that we have good reason to pursue our own happiness and good reason to pursue moral goodness. It would seem that there is a potential conflict here. On the other hand there have been those who deny even the possibility of conflict, whether or not there is a God and an afterlife. Rawls seems to say, or hint, that this was Butlers’ view, and Kant, according to at least one person, argued that there cannot be (...)
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  49.  99
    Philosophers in the Public Square: A Religious Resolution of Kant's Conflict of the Faculties.Stephen R. Palmquist - unknown
    This paper is, in part, a report on the conclusions reached at a retreat on Part One of Kant's Conflict of the Faculties, held at the Center for Insight into Philosophic Health, Education, and Renewal, in Mendocino, California. It argues that Kant's distinction between the public and private spheres does not remove but intensifies the philosopher's duty to influence the general public. I conclude with some reflections on how a Kantian philosopher might have a positive influence on religious communities. (...)
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  50. Lessons in Conflict of Interest: The Construction of the Martyrdom of David Healy and The Dilemma of Bioethics.James Coyne - 2005 - American Journal of Bioethics 5 (1):W3-W14.
    Bioethics journals have lagged behind medical and science journals in exploring the threat of conflict of interest (COI) to the integrity of publications. Some recent discussions of COI that have occurred in the bioethics literature are reviewed. Discussions of what has been termed the ?Healy affair? unintentionally demonstrate that the direct and indirect influence of undisclosed COI may come from those who call for protection from the undue influence of industry. Paradoxically, the nature and tone of current discussions may (...)
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