Results for 'dialogue'

666 found
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  1. On the Art of Intercultural Dialogue. Some Forms, Conditions and Structures.Ulrich Diehl - 2005 - In P. N. Liechtenstein & Ch M. Gueye (eds.), Peace and Intercultural Dialogue. Universitätsverlag Winter.
    This essay begins with the claim that intercultural dialogue is an art rather than a science or technique and it attempts to point out what it takes to learn the art of intercultural dialogue. In PART ONE some basic forms of intercultural dialogue are presented which correlate to some basic forms of human life, such as family, politics, economy, science, art and religion. Also a few common traits about how intercultural dialogue is practised today are specified. (...)
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  2.  51
    Autologos. Ein Dialog über die Fundamentallogik.Gregor Damschen - 2015 - In Gregor Damschen & Alejandro G. Vigo (eds.), Dialog und Verstehen. Klassische und moderne Perspektiven. Berlin: Lit. pp. 229–244.
    Autologos. A dialogue on fundamental logic. - In this dialogue of three dialogue partners, an attempt is made to prove the logical prerequisites of any meaningful dialogue by using transcendental arguments. Among these inescapable logical premises are a semantics as strong as that of modal logic S5, and an epistemic anti-realism.
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  3.  73
    Religious Practices and Democratic Values in India: A Search for Interreligious Dialogue.Sirswal Desh Raj - 2017 - In Proceedings of National Seminar on World Religions: A Step Towards Inter Religious Dialogue.
    India has a long, rich, and diverse tradition of philosophical thoughts, spanning some two and a half millennia and encompassing several major religious traditions. India’s democracy can be said to rest on the foundation of religious practice due to the practice of multi-religions and different sects in its continent. Religious practices ties among citizens that generate positive and democratic political outcomes if we see it from the ideals of any religious doctrine as per their written scripture. But in society religious (...)
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  4. Protreptic and Apotreptic: Aristotle's Dialogue Protrepticus.Monte Johnson - 2018 - In Olga Alieva, Annemare Kotze & Sophie Van der Meeren (eds.), When Wisdom Calls: Philosophical Protreptic in Antiquity. Turnhout. Belgium: Brepols Publishers. pp. 111-154.
    This paper has three major aims. The first is to defend the hypothesis that Aristotle’s lost work Protrepticus was a dialogue. The second is to explore the genres of ancient apotreptics, speeches that argue against doing philosophy and show the need for protreptic responses; our exploration is guided by Aristotle’s own analysis of apotreptics as well as protreptics in his Rhetorica. The third aim is to restore to the evidence base of Aristotle’s Protrepticus an apotreptic speech that argues against (...)
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  5.  71
    Open Data, Open Review and Open Dialogue in Making Social Sciences Plausible.Quan-Hoang Vuong - 2017 - Nature: Scientific Data Updates 2017.
    Nowadays, protecting trust in social sciences also means engaging in open community dialogue, which helps to safeguard robustness and improve efficiency of research methods. The combination of open data, open review and open dialogue may sound simple but implementation in the real world will not be straightforward. However, in view of Begley and Ellis’s (2012) statement that, “the scientific process demands the highest standards of quality, ethics and rigour,” they are worth implementing. More importantly, they are feasible to (...)
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  6. Situating Martin Heidegger’s Claim to a “Productive Dialogue” with Marxism.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (4):483-494.
    This critical review aims to more fully situate the claim Martin Heidegger makes in ‘Letter on Humanism’ that a “productive dialogue” between his work and that of Karl Marx is possible. The prompt for this is Paul Laurence Hemming’s recently published Heidegger and Marx: A Productive Dialogue over the Language of Humanism (2013) which omits to fully account for the historical situation which motivated Heidegger’s seemingly positive endorsement of Marxism. This piece will show that there were significant external (...)
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  7. Tradition, Authority and Dialogue: Arendt and Alexander on Education.Itay Snir - 2018 - Foro de Educación 16 (24):21-40.
    In this paper I discuss two attempts to challenge mainstream liberal education, by Hannah Arendt and by contemporary Israeli philosopher Hanan Alexander. Arendt and Alexander both identify problems in liberal-secular modern politics and present alternatives based on reconnecting politics and education to tradition. I analyze their positions and bring them into a dialogue that suggests a complex conception of education that avoids many of the pitfalls of modern liberal thought. First, I outline Arendt and Alexander’s educational views and discuss (...)
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  8.  56
    Common Ground in Inter-Religious Dialogue: A Brief Analysis of Religion as a Response to Existential Suffering.Colonel Adam L. Barborich - 2019 - International Journal of Humanities and Social Sciences 2 (1):1-11.
    Philosophy of religion, approached from a comparative perspective, can be a valuable tool for advancing inter-religious dialogue. Unfortunately, “comparative religion” today is usually characterised by two extreme positions: 1) Comparing religions in order to come to the conclusion that one's own religion is superior 2) Arguing for a type of “religious pluralism” that relativises all religious truth claims. -/- The former approach reduces religion to a confrontational form of apologetics, theatrical “debates” and polemics, while the latter reduces religion to (...)
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  9. A Catholic Reflects on Dialogue in the Abortion Debate.Joseph Tham - 2014 - Journal of Clinical Research and Bioethics 5 (1):168.
    The recent comments by Pope Francis on abortion have caused a bit of a stir in the media. His nuanced responses are often lost in the media, and also by advocates on both sides of the abortion debate. While the Catholic position against abortion is common knowledge, this does not preclude an openness to dialogue. This article looks at some recent attempts at dialogue on the controversial topic of abortion. The first example comes from a book that surveys (...)
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  10. Dialogue as Moral Paradigm: Paths Toward Intercultural Transformation.J. Gregory Keller - 2011 - Policy Futures in Education 9:29-34.
    The Council of Europe’s 2008 White Paper on Intercultural Dialogue: ‘living together as equals in dignity’ points to the need for shared values upon which intercultural dialogue might rest. In order, however, to overcome the monologic separateness that threatens community, we must educate ourselves to recognize the dialogism of our humanity and to engage in deep encounters with others with a mature skepticism of all dogmatisms, including our own. In order to aid us in reaching the necessary insight, (...)
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  11. Review Essays-Dialectic and Dialogue-by Dmitri Nikulin.Mitchell Miller - 2011 - Graduate Faculty Philosophy Journal 32 (1):177.
    Dmitri Nikulin extends his earlier study of oral dialogue (On Dialogue [Lexington, 2006]) to an investigation of dialectic, moving from a narrative of its development in Plato and the history of philosophy (ch.s 1-3) through a renewed phenomenological account of oral dialogue (ch.s 4-5) to a critique, from the perspective of oral dialogue, of the limitations of written dialectic (ch. 6). I take up some of the provocations of his bold and open-ended argument. Does his own (...)
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  12.  59
    On Dmitri Nikulin, Dialectic and Dialogue.Mitchell Miller - 2011 - Graduate Faculty Philosophy Journal 32 (1):177-189.
    Dmitri Nikulin extends his earlier study of oral dialogue (On Dialogue [Lexington, 2006]) to an investigation of dialectic, moving from a narrative of its development in Plato and the history of philosophy (ch.s 1-3) through a renewed phenomenological account of oral dialogue (ch.s 4-5) to a critique, from the perspective of oral dialogue, of the limitations of written dialectic (ch. 6). I take up some of the provocations of his bold and open-ended argument. Does his own (...)
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  13. Loss of the World: A Philosophical Dialogue.Raymond Kolcaba - 2000 - Ethics and Information Technology 2 (1):3-9.
    Humanity has begun to move from the natural world intothe cyber world. Issues surrounding this mentalmigration are debated in philosophical dialogue. Thelead character is Becket Geist, a romantic philosopherwith views tempered by 20th century science. He openswith a monologue in which he argues that loss of theworld in exchange for the cyber world is dark andinevitable. His chief adversary is Fortran McCyborg,a cyborg with leanings toward Scottish philosophy. The moderating force is Nonette Naturski who championsnaturalism, conservation of humanist ideals, (...)
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  14.  78
    The World of Dialogue[REVIEW]Gilbert Burgh - 2003 - Analytic Teaching and Philosophical Praxis 23 (2):162-164.
    This is a book review of: Thinking Through Dialogue: Essays on Philosophy in Practice, byTrevor Curnow (editor), 2001, Surrey, UK: Practical Philosophy Press, 251 pages.
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  15.  49
    Report From a Socratic Dialogue on the Concept of Risk.Erik Persson - 2005 - In Kristina Blennow (ed.), Uncertainty and Active Risk management in Agriculture and Forestry. Alnarp, Sweden: SLU. pp. 35-39.
    The term ’risk’ is used in a wide range of situations, but there is no real consensus of what it means. ‘Risk ‘is often stipulatively defined as “a probability for the occurrence of a negative event” or something similar. This formulation is however not very informative, and it fails to capture many of our intuitions about the concept or risk. One way of trying to find a common definition of a term within a group is to use a Socratic (...) (SD). This method is fairly new, and it is rather different from the original Socratic dialogues (at least if we are to judge from how they are described by Plato). The best explanation for the name ought to be that it is inspired by the original Socratic dialogues. The SD in its modern form was originally developed as a tool for enabling laymen to perform rather advanced concept analyses under the supervision of a professional philosopher. The formal goal of the method is to find a common way of perceiving of a particular term, or at least to find out exactly how the members of the group differ in their understandings of the term, and why. The largest gain from the process has in practice turned out to be a higher awareness among the participants of different ways of understanding the term, and the ideas and intuitions behind it. This has turned out to be very useful in educational settings, but the method has also been used with great success both in research, and in e.g. business, public administration and nongovernmental organisations. In the present case, a Socratic dialogue on the concept of risk was performed within the framework of a Ph D-course about risk and uncertainty at the Swedish University of Agriculture in Alnarp, Sweden. The participants on the course where all quite familiar with practical issues relating to risks. Both from the course work, and from their own research. (shrink)
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  16.  59
    A Meadian Approach to Radical Bohmian Dialogue.Chris Francovich - 2016 - Journal for the Theory of Social Behaviour 46 (4).
    Issues of communication and the possibilities for the transformation of perspectives through an experimental dialogue resulting in a mutual, open, receptive, and non-judgmental consideration of the other are addressed in this paper from transdisciplinary theoretical and conceptual standpoints. The warrant for cultivating this type of communicative ability is based on arguments resulting from the assumption of widespread confusion and conflict in intrapersonal, interpersonal, intergroup, and ecological relations across the globe. I argue that there are two distinct classes of “reasons” (...)
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  17.  51
    Review The Problem with Interreligious Dialogue Muthuraj Swamy Reading Religion October 2016. [REVIEW]Swami Narasimhananda - 2016 - Reading Religion 2016:1.
    In this book, Muthuraj Swamy discusses how conflicts are usually caused by factors other than religious factors at the grassroots level, and how dialogue is an elitist phenomenon that does not percolate to the grassroots, who do not need it in the first place.
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  18. Paul Ricœur : Problématique de la méthode et herméneutique du dialogue.Housamedden Darwish - 2017 - Dissertation, University of Bordeaux
    Cette recherche se concentre sur la problématique de la méthode dans l’herméneutique ricœurienne et sa relation étroite avec les sciences humaines et sociales. Cette problématique concerne aussi bien l’herméneutique ricœurienne des symboles et des signes, que les théories du texte, de l’action et de l’histoire. Notre recherche vise premièrement à analyser la dialectique que Ricœur s’efforce d’établir, aussi bien dans l’herméneutique que dans les sciences humaines et sociales, entre des approches explicatives et des approches compréhensives, entre l’herméneutique du soupçon et (...)
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  19.  19
    Open Data, Open Review and Open Dialogue in Making Social Sciences Plausible.Quan-Hoang Vuong - 2017 - Scientific Data 4.
    A growing awareness of the lack of reproducibility has undermined society’s trust and esteem in social sciences. In some cases, well-known results have been fabricated or the underlying data have turned out to have weak technical foundations.
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  20.  37
    The Philosophical Genie: A Dialogue Introduction to Philosophy.J. C. Lester - 2017 - In Two Dialogues: Introductions to Philosophy and Libertarianism. Buckingham MK18, UK: pp. 1-45.
    Why learn about philosophy? Because it is the master subject; more fundamental than all of the others: it critically examines their fundamental assumptions and presuppositions. And without some grasp of philosophy one cannot be fully educated or even intellectually autonomous: one is the meme-marionette of unexamined traditions, fashions, and commonsense assumptions.
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  21.  27
    A Damned Politician: A Dialogue Introduction to Libertarianism.J. C. Lester - 2017 - In Two Dialogues: Introductions to Philosophy and Libertarianism. Buckingham MK18, UK: pp. 47-88.
    Why learn about libertarianism? Because politics causes or exacerbates the very problems that it purports to solve, or it misperceives voluntary behaviour and free markets as problems. Liberty is always preferable: its maximal practical observance entailing self-ownership, private property, and consensual interactions. And libertarianism will be the ideological framework of the future of humankind.
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  22.  73
    GEOGRAPHY, ASSIMILATION, AND DIALOGUE: Universalism and Particularism in Central-European Thought.H. G. Callaway - manuscript
    There are many advantages and disadvantages to central locations. These have shown themselves in the long course of European history. In times of peace, there are important economic and cultural advantages (to illustrate: the present area of the Czech Republic was the richest country in Europe between the two World Wars). There are cross-currents of trade and culture in central Europe of great advantage. For, cultural cross-currents represent a potential benefit in comprehension and cultural growth. But under threat of large-scale (...)
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  23. Dialogue at the Limit of Phenomenology.Beata Stawarska - 2009 - Chiasmi International 11:145-156.
    In this essay I highlight the importance of the phenomenon of living speech and the communicative dimension of experience in phenomenological research. Specifically, I critically consider the charge of phonocentrism raised by Derrida to phenomenology which appears to have discredited any attempt to approach the phenomenon of vocality for fear of falling back into a metaphysics of presence and adopting the stance of atomistic subjectivity. It may be true that classical phenomenology of consciousness privileges the first person point of view (...)
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  24.  22
    Tolerance, Mıgratıon And Hybrıd Identities: Normative Reasoning Of Intercultural Dialogue In A Blurring Structure.Armando Aliu, Ilyas Öztürk, Dorian Aliu & Ömer Özkan - 2016 - International Journal of Political Studies 2 (3):10-22.
    The aim of this study is to proof the argument – i.e. ‘there are significant linkages amongst tolerance, hybrid identities and migration.’ These linkages can be comprehended by means of conceptualising extensions of hybrid identities in aggregate trans/inter-migration processes. It can be put forward that arising hybrid identities are embedded in a blurring structure of thoughts, beliefs, states of affairs, facts, belongings and so forth. From multiculturalism and cosmopolitanism viewpoints, it is argued that tolerance and migration ought to be analysed (...)
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  25.  57
    The Problem of Evil - A Socratic Dialogue.Brent Silby - 2017 - Cafe Philosophy.
    Epicurus asked: -/- “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?” -/- This Socratic dialogue, suitable to an introductory audience, explores a popular version of the argument from evil.
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  26.  34
    Punishment (an Introductory Socratic Dialogue).Brent Silby - manuscript
    In this modern Socratic dialogue, Socrates discusses the nature of punishment with a friend who believes that criminals are dealt with too softly. Socrates argues that retributive punishment is unjust.
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  27. What is Ontology? A Dialogue.Uriah Kriegel - 2019 - Think 18 (53):49-65.
    This dialogue presents a substantive account of the nature and aim of ontology.Export citation.
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  28.  86
    Pragmatic Ambiguity and Kripke’s Dialogue Against Donnellan.Carlo Penco - 2019 - Ágora Filosófica 19 (1):103-134.
    DOIhttps://doi.org/10.25247/P1982-999X.2019.v19n1.p103-134• Esta obra está licenciada sob uma licençaCreative Commons Atribuição 4.0 InternacionalISSN 1982-999x|Pragmatic ambiguity and Kripke’s dialogue against DonnellanAmbiguidade Pragmática e o diálogo de Kripke contra DonnellanCarlo Penco (Universidade de Genova, Itália)AbstractIn this paper I discuss Donnellan’s claim of the pragmatic ambiguity of the distinction between referential and attributive uses of definite des-criptions. The literature on the topic is huge and full of alternative analysis. I will restrict myself to a very classical topos: the challenge posed by Kripke to (...)
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  29. Types of Dialogue, Dialectical Relevance and Textual Congruity.Douglas Walton & Fabrizio Macagno - 2007 - Anthropology and Philosophy 8 (1/2):101-120.
    Using tools like argument diagrams and profiles of dialogue, this paper studies a number of examples of everyday conversational argumentation where determination of relevance and irrelevance can be assisted by means of adopting a new dialectical approach. According to the new dialectical theory, dialogue types are normative frameworks with specific goals and rules that can be applied to conversational argumentation. In this paper is shown how such dialectical models of reasonable argumentation can be applied to a determination of (...)
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  30.  97
    On the way to the Christian-Jewish dialogue (based on the materials published in “Kyiv Theological Academy Studies” journal (1860–1917)).Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:65-78.
    “Beilis affair” (1911–1913) is one of the most resonate events in Kyiv of the early 20 th century. It was a subject of a huge number of investigations. However, a special analysis of the role that the members of Kyiv Theological Academy community played in this affair has not been made yet. Facts and data available require further reflections and deeper interpretations. For this, both a time span and a thematic content should be expanded. Thus, the author tries to reveal (...)
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  31. A Dialogue Concerning Two World Systems: Info-Computational Vs. Mechanistic.Gordana Dodig-Crnkovic & Vincent C. Müller - 2011 - In Gordana Dodig-Crnkovic & Mark Burgin (eds.), Information and computation: Essays on scientific and philosophical understanding of foundations of information and computation. World Scientific. pp. 149-184.
    The dialogue develops arguments for and against a broad new world system - info-computationalist naturalism - that is supposed to overcome the traditional mechanistic view. It would make the older mechanistic view into a special case of the new general info-computationalist framework (rather like Euclidian geometry remains valid inside a broader notion of geometry). We primarily discuss what the info-computational paradigm would mean, especially its pancomputationalist component. This includes the requirements for a the new generalized notion of computing that (...)
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  32. Explaining the Qualitative Dimension of Consciousness: Prescission Instead of Reification: Dialogue.Marc Champagne - 2009 - Dialogue 48 (1):145-183.
    This paper suggests that it is largely a want of notional distinctions which fosters the “explanatory gap” that has beset the study of consciousness since T. Nagel’s revival of the topic. Modifying Ned Block’s controversial claim that we should countenance a “phenomenal-consciousness” which exists in its own right, we argue that there is a way to recuperate the intuitions he appeals to without engaging in an onerous reification of the facet in question. By renewing with the full type/token/tone trichotomy developed (...)
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  33. Politique, Religion et Hérésie dans le dialogue anonyme protobyzantin Περί Πολιτικῆς Ἐπιστήμης et dans l’œuvre philosophique d’al-Fārābī.Georgios Steiris - 2013 - Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik:121-141.
    In this article the impact of the dialogue Peri Politikis Epistimis in the political philosophy of the first Arab philosophers is highlighted and analyzed. This dialogue, whose importance was pointed out relatively recently in the relevant literature, contains material that guides the researcher to understand in a different way the intake not only of the classical but also of the early Byzantine political philosophy by Al-Farabi. The text focuses on the handling of the relationship between politics, religion and (...)
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  34. 'Von der Armut Am Geiste': A Dialogue by the Young Lukács.Jane M. Smith & John T. Sanders - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  35.  78
    Trouble Up at T’Ontological Mill: An Inconclusive Dialog.Peter Simons - 2017 - Cosmos + Taxis 4 (4):64-66.
    Grenon and Smith (2004) propose a framework for the ontology of things in space and time involving and invoking the distinction between continuants and occurrents, which has become a key element of Basic Formal Ontology (BFO). The terminology of SNAP (from “snapshot:” state of a continuant at a time) and SPAN (how an occurrent develops over an interval or timespan) occurs in that paper’s title. While any commonsense ontology will have a place for both continuants and occurrents, there is much (...)
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  36.  52
    Imagination and Interpretation On the Dialogue Between Cornelius Castoriadis and Paul Ricoeur.Alexandros Schismenos - 2018 - Imaginal Politics.
    On March 9th, 1985, Paul Ricoeur and Cornelius Castoriadis met at the studio of the France Culture “Le Bon Plaisir” radio broadcaster. In 2016, the transcript of their dialogue, their only public debate, was published. This publication is significant not only because it highlights the points of convergence and divergence between the two prominent thinkers, but also because the issues they discuss: the relation between society and history, tradition and creativity, imagination and collective action, are relevant to the philosophical (...)
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  37.  33
    Faith Reason and Dialogue: Yves Gingras: Science and Religion: An Impossible Dialogue. Maiden, MA: Polity Books, July 2017, 272 Pp, $26.95 PB.Menachem Fisch - 2019 - Metascience 28 (2):229-235.
    Essay review of Y. Gingras, Science and Religion: An Impossible Dialogue, Polity Press, 2017.
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  38. The Respect Fallacy: Limits of Respect in Public Dialogue.Italo Testa - 2012 - In Christian Kock & Lisa Villadsen (ed.), Rhetorical Citizenship and Public Deliberation (pp. 77-92). Pennsylvania State University Press.
    Deliberative politics should start from an adequate and differentiated image of our dialogical practices and their normative structures; the ideals that we eventually propose for deliberative politics should be tested against this background. In this article I will argue that equal respect, understood as respect a priori conferred on persons, is not and should not be counted as a constitutive normative ground of public discourse. Furthermore, requiring such respect, even if it might facilitate dialogue, could have negative effects and (...)
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  39. Hermeneutics, Life and Dialogue. A Sketch of a Buberian Dialogue with the Past.Anton Froeyman - 2014 - Journal of the Philosophy of History 8 (3):407-425.
    In this paper, I formulate an existentialist view on the dialogue with the past, based on the philosophy of Martin Buber. This view is meant to supplement the traditional, hermeneutical view on the dialogue with the past. In the first part of this paper, I argue that the traditional hermeneutic view on the dialogue with the past is somewhat restricted. In the work of people such as Schleiermacher, Dilthey or even Gadamer, dialogue is always regarded as (...)
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  40.  99
    Jung in Dialogue with Freud and Patañjali: Instinct, Affective Neuroscience, and the Reconciliation of Science and Religious Experience.Leanne Whitney - 2017 - Cosmos and History 13 (2):298-312.
    For both Jung and Patañjali our human desire to understand “God” is as real as any other instinct. Jung’s and Patañjali’s models further align in their emphasis on the teleological directedness of the psyche, and their aim at reconciling science and religious experience. As an atheist, Freud was in disagreement, but all three scholars align in their emphasis on the study of affect as an empirical means of entering into the psyche. For Patañjali, the nadir of affect lays in transcending (...)
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  41. Berkeley's Doctrine of Mind and the “Black List Hypothesis”: A Dialogue.Stephen H. Daniel - 2013 - Southern Journal of Philosophy 51 (1):24-41.
    Clues about what Berkeley was planning to say about mind in his now-lost second volume of the Principles seem to abound in his Notebooks. However, commentators have been reluctant to use his unpublished entries to explicate his remarks about spiritual substances in the Principles and Dialogues for three reasons. First, it has proven difficult to reconcile the seemingly Humean bundle theory of the self in the Notebooks with Berkeley's published characterization of spirits as “active beings or principles.” Second, the fact (...)
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  42.  69
    On Eternal Punishment: A Brief Dialogue.Richard Oxenberg - manuscript
    In this brief dialogue I consider the humanity and morality of the doctrine of eternal punishment.
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  43. The Ethical Project. A Dialogue.C. Mantzavinos - 2012 - Analyse & Kritik 34 (1):21-38.
    In this dialogue the position of Pragmatic Naturalism as defended in Philip Kitcher’s The Ethical Project is presented and criticized. The approach is developed dialectically by the two interlocutors and a series of critical points are debated. The dialogical form is intended to honor the main objective in The Ethical Project: to establish an ongoing conversation on ways to improve moral conceptions and processes, which grow naturally out of the very conditions of human life.
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  44.  69
    Lessons for Religious Dialogue From a Philosophical Disagreement: Alston and Schellenberg on Religious Commitment.Amir Dastmalchian - 2017 - Bulletin of the Royal Institute for Inter-Faith Studies 14:55-66.
    A disagreement between two philosophers, William Alston and J. L. Schellenberg, on the matter of religious commitment serves to exemplify an important difference between religious believers and religious sceptics. The disagreement occurs in the context of a discussion over the plausibility of Alston’s doxastic practice approach as applied to religious belief. I argue that a close reading of Alston and Schellenberg shows that they do not, despite what they may think, differ greatly from each other. I conclude by drawing some (...)
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  45. Mowa Gorgiasza w Platońskim dialogu „Gorgiasz” (456A1-457C3) (Gorgias' speech in Plato's dialogue "Gorgias" (456A1-457C3)).Zbigniew Nerczuk - 2014 - Studia Antyczne I Mediewistyczne 2014 12 (2014):3-12.
    This is the translation and interpretation of the Gorgias' speech from Plato's dialogue Gorgias (456A1-457C3). In the commentary it is argued that the Gorgias' speech in the dialogue is based on the philosophical and rhetorical motives which can be found both in Gorgias' epideictic speeches ("Helen" and "Palamedes") and doxographical accounts.
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  46. The World of Wolves: Lessons About the Sacredness of the Surround, Belonging, and the Silent Dialogue of Interdependence and Death, and Speciocide.Glen Mazis - 2008 - Environmental Philosophy 5 (2):69-92.
    This essay details wolves’ sense of their surround in terms of how wolves’ perceptual acuities, motor abilities, daily habits, overriding concerns, network of intimate social bonds and relationship to prey gives them a unique sense of space, time, belonging with other wolves, memorial sense, imaginative capacities, dominant emotions (of affection, play, loyalty, hunger, etc.), communicative avenues, partnership with other creatures, and key role in ecological thriving. Wolves are seen to live within a vast sense of aroundness and closeness to aspects (...)
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  47.  65
    Science: Freedom and Reason, Comments on Mara Beller's 'Quantum Dialogue'. [REVIEW]Orly R. Shenker - 2000 - Iyyun 50 (1):55-62.
    Mara Beller's book Quantum Dialogue: The Making of a Revolution is a book in history and historiography, which invites a philosophical reading. The book offers a new and quite radical approach in the philosophy of science, which Beller calls dialogism, and it demonstrates the application of this approach by studying cases in the history of physics. This paper reconstructs of some of the book's theses, in a way which emphasises its philosophical insights, and goes on to shows how philosophically (...)
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  48. Foucault, Douglass, Fanon, and Scotus in Dialogue: On Social Construction and Freedom.Cynthia R. Nielsen - 2013 - Palgrave-Macmillan.
    Through examining Douglass's and Fanon's concrete experiences of oppression, Cynthia R. Nielsen demonstrates the empirical validity of Foucault's theoretical analyses concerning power, resistance, and subject-formation. Going beyond merely confirming Foucault's insights, Douglass and Fanon expand, strengthen, and offer correctives to the emancipatory dimensions of Foucault's project. Unlike Foucault, Douglass and Fanon were not hesitant to make transhistorical judgments condemning slavery and colonization. Foucault's reticence here signals a weakness in his account of human being. This weakness sets him at cross-purposes not (...)
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  49. On God, Goodness, and Evil: A Theological Dialogue.Richard Oxenberg - manuscript
    In this theological dialogue two characters, the skeptical Simon and the man of faith, Joseph, engage in a wide-ranging conversation touching on the meaning of morality, God, revelation, the Bible, and the viability of faith in a world full of evils.
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  50. Enacting Dialogue: The Impact of Promoting Philosophy for Children on the Literate Thinking of Identified Poor Readers, Aged 10.Philip Jenkins - 2010 - Language and Education 24 (6):459-472.
    The Philosophy for Children in Schools Project (P4CISP) is a research project to monitor and evaluate the impact of Philosophy for Children (P4C) on classroom practices. In this paper the impact of P4C on the thinking skills of you children aged 10 is examined. Standardised tests indicated the children had below-average reading ages. The pupils were video recorded while engaged in discussion of questions they had formulated themselves in response to a series of texts in preparation for a community of (...)
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