Results for 'homo economicus'

131 found
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  1. Adversus Homo Economicus: Critique of Lester’s Account of Instrumental Rationality.Danny Frederick - manuscript
    In Chapter 2 of Escape from Leviathan, Jan Lester defends two hypotheses: that instrumental rationality requires agents to maximise the satisfaction of their wants and that all agents actually meet this requirement. In addition, he argues that all agents are self-interested (though not necessarily egoistic) and he offers an account of categorical moral desires which entails that no agent ever does what he genuinely feels to be morally wrong. I show that Lester’s two hypotheses are false because they cannot accommodate (...)
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  2.  84
    Adversus “Adversus Homo Economicus”: Critique of the “Critique of Lester’s Account of Instrumental Rationality”.J. C. Lester - manuscript
    This essay goes through Frederick 2015 (F15) in some detail, responding to the various paraphrases and criticisms therein. It is argued that in each case F15 is mistaken about what Lester 2012 (L12) says, or about what F15 presents as a sound criticism, or both. It is concluded that the philosophical theory of new-paradigm libertarianism that L12 (etc.) comprises has yet to be given adequate critical consideration, and that almost all libertarian texts still fall foul of the three fundamental errors (...)
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  3.  11
    Review of D. Wilson and W. Dixon, A History of Homo Economicus[REVIEW]Sergio Volodia Marcello Cremaschi - 2012 - History of Economic Ideas 19 (3):224-227.
    A critical discussion of DAVID WILSON and WILLIAM DIXON, A History of Homo Economicus. The nature of the moral in economic theory, London and New York, Routledge, pp. xviii+123 ISBN 978-0-415-59568-1. I declare agreement with one basic idea in this book, that economic discourse is performative, or economic theory is not pure theorìa. I add several objections to the historical reconstruction carried out os such authors as Malthus and Ricardo and I object to the definition adopted of (...) economicus. (shrink)
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  4. Exploring the Locus of Anthropos in Market Ecology: When the Homo Politicus Converses with the Homo Economicus.Willard Enrique Macaraan - 2014 - Kritike 8 (1):136-152.
    The dilemma of the anthropos confuses him as to the advantage of the market to his existence. The market anthropos is seen as homo economicus, a self-interested, utility-maximizing individual. This popular belief is critically analyzed as to its nuances insofar as the homo politicus of John Rawls is concerned. The life of the market anthropos seeks consensus towards societal cooperation and justice. Popularly held to be dissenting, this paper seeks to explore their possible convergence in the light (...)
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  5. From Homo-Economicus to Homo-Virtus: A System-Theoretic Model for Raising Moral Self-Awareness.Julian Friedland - 2019 - Journal of Business Ethics 155 (1):191-205.
    There is growing concern that a global economic system fueled predominately by financial incentives may not maximize human flourishing and social welfare externalities. If so, this presents a challenge of how to get economic actors to adopt a more virtuous motivational mindset. Relying on historical, psychological, and philosophical research, we show how such a mindset can be instilled. First, we demonstrate that historically, financial self-interest has never in fact been the only guiding motive behind free markets, but that markets themselves (...)
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  6.  15
    Homo economicus.Sergio Volodia Marcello Cremaschi - 2006 - In Enciclopedia filosofica. Milano, Italy: Bompiani. pp. 5339-5341..
    A reconstruction of the genesis and transformations of the idea of 'economic man'.
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  7.  34
    Potřebuje Ekonomie Psychologii?Petr Špecián - 2015 - Teorie Vědy / Theory of Science 37 (3):279-301.
    Studie ukazuje kontrast mezi ekonomickým přístupem jdoucím ve šlépějích Garyho Beckera a přístupem behaviorální ekonomie. Důraz je kladen na metodologické srovnání obou alternativ a vyhodnocení potenciálu, který má behaviorální ekonomie pro uskutečnění paradigmatické změny na půdě ekonomického myšlení. Ukazuji, že behaviorální ekonomii se dosud nepodařilo nabídnout teoretickou alternativu homo economicus. Také její potenciál pro dlouhodobé překonání teorie racionální volby v oblasti predikčního úspěchu, který je pro ekonomy standardním kritériem vyhodnocování teorií, může být omezený.
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  8. Uncovering the Moral Heuristics of Altruism: A Philosophical Scale.Julian Friedland, Kyle Emich & Benjamin M. Cole - 2020 - PLoS ONE 15 (3).
    Extant research suggests that individuals employ traditional moral heuristics to support their observed altruistic behavior; yet findings have largely been limited to inductive extrapolation and rely on relatively few traditional frames in so doing, namely, deontology in organizational behavior and virtue theory in law and economics. Given that these and competing moral frames such as utilitarianism can manifest as identical behavior, we develop a moral framing instrument—the Philosophical Moral-Framing Measure (PMFM)—to expand and distinguish traditional frames associated and disassociated with observed (...)
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  9. Oxymoron: Taking Business Ethics Denial Seriously.Hasko von Kriegstein - 2019 - Journal of Business Ethics Education 16:103-134.
    Business ethics denial refers to one of two claims about moral motivation in a business context: that there is no need for it, or that it is impossible. Neither of these radical claims is endorsed by serious theorists in the academic fields that study business ethics. Nevertheless, public commentators, as well as university students, often make claims that seem to imply that they subscribe to some form of business ethics denial. This paper fills a gap by making explicit both the (...)
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  10. Robots and Us: Towards an Economics of the ‘Good Life’.C. W. M. Naastepad & Jesse M. Mulder - 2018 - Review of Social Economy:1-33.
    (Expected) adverse effects of the ‘ICT Revolution’ on work and opportunities for individuals to use and develop their capacities give a new impetus to the debate on the societal implications of technology and raise questions regarding the ‘responsibility’ of research and innovation (RRI) and the possibility of achieving ‘inclusive and sustainable society’. However, missing in this debate is an examination of a possible conflict between the quest for ‘inclusive and sustainable society’ and conventional economic principles guiding capital allocation (including the (...)
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  11. Reciprocity, Altruism and the Civil Society: In Praise of Heterogeneity , Luigino Bruni. Routledge, 2008, XIII + 158 Pages. [REVIEW]Alejandro Rosas - 2010 - Economics and Philosophy 26 (1):108-114.
    Economic theory has tended to reduce all social bonds and relations to forms of contract, whereas social theory has seen contracts as opposed to, and destructive of, genuine social bonds. Bruni sees these contrapositions as ideological (‘left’ against ‘right’, p. xi). His main goal is to overcome them; to show that three forms of reciprocity, covering the ideological spectrum from left to right, are complementary and simultaneously required in a healthy society. These three forms are, in his words: ‘(1) the (...)
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  12.  80
    Adam Smith antiutilitarista.Sergio Cremaschi - 2005 - la Società Degli Individui 8 (24):17-32.
    I argue that Adam Smith, far from being a utilitarian as claimed by Alain Caillé, was instead a semi-sceptical philosopher who defended a pluralistic normative ethics of prudence, justice, benevolence, and, far from being the founder of the science of a system self-produced by the interaction of individual self-interests, was a sharp critic of the practices of the commercial society of his time in the name of liberty, justice, and equality. In a word, was from being the putative father of (...)
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  13.  54
    O Conceito do Trabalho: da antiguidade ao século XVI.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA DO TRABALHO: O CONCEITO DO TRABALHO DA ANTIGUIDADE AO SÉCULO XVI -/- SOCIOLOGY OF WORK: THE CONCEPT OF WORK OF ANTIQUITY FROM TO THE XVI CENTURY -/- RESUMO -/- Ao longo da história da humanidade, o trabalho figurou-se em distintas posições na sociedade. Na Grécia antiga era um assunto pouco, ou quase nada, discutido entre os cidadãos. Pensadores renomados de tal época, como Platão e Aristóteles, deixaram a discussão do trabalho para um último plano. Após várias transformações sociais entre (...)
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  14.  12
    Egoismo in economia.Sergio Volodia Marcello Cremaschi - 2006 - In Virgilio Melchiorre (ed.), Enciclopedia filosofica. Milano, Italy: Bompiani. pp. 3277-3279.
    A short discussion of the emergence of the self-interest axiom during the classical phase of political economy, its roots in the previous discussion on self-love in early modern ethics and its development in the following formulation of the notion of 'homo economicus' and the definition of the agent's rationality.
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  15. The Value of Epistemic Disagreement in Scientific Practice. The Case of Homo Floresiensis.Helen De Cruz & Johan De Smedt - 2013 - Studies in History and Philosophy of Science Part A 44 (2):169-177.
    Epistemic peer disagreement raises interesting questions, both in epistemology and in philosophy of science. When is it reasonable to defer to the opinion of others, and when should we hold fast to our original beliefs? What can we learn from the fact that an epistemic peer disagrees with us? A question that has received relatively little attention in these debates is the value of epistemic peer disagreement—can it help us to further epistemic goals, and, if so, how? We investigate this (...)
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  16.  85
    Lessons Learned From the Transition From Communism to Free-Market Democracy: The Case of Croatia.Stephen Nikola Bartulica - 2013 - Catholic Social Science Review 18:187-202.
    This article explores the transition experience of Croatia from 1990 to the present, with emphasis on social attitudes towards the free-market system and how the legacy of communism has influenced people’s expectations of and views towards the economy. The anthropological position of man as homo economicus is of central importance, if one is to properly understand the forces at work in a transition society like Croatia. This position also has far-ranging implications for ethics and morality, as well as (...)
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  17. Configuration of Stable Evolutionary Strategy of Homo Sapiens and Evolutionary Risks of Technological Civilization (the Conceptual Model Essay).Valentin T. Cheshko, Lida V. Ivanitskaya & Yulia V. Kosova - 2014 - Biogeosystem Technique 1 (1):58-68.
    Stable evolutionary strategy of Homo sapiens (SESH) is built in accordance with the modular and hierarchical principle and consists of the same type of self-replicating elements, i.e. is a system of systems. On the top level of the organization of SESH is the superposition of genetic, social, cultural and techno-rationalistic complexes. The components of this triad differ in the mechanism of cycles of generation - replication - transmission - fixing/elimination of adoptively relevant information. This mechanism is implemented either in (...)
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  18. Configuration of Stable Evolutionary Strategy of Homo Sapiens and Evolutionary Risks of Technological Civilization (the Conceptual Model Essay).Valentin T. Cheshko, Lida V. Ivanitskaya & Yulia V. Kosova - 2014 - Biogeosystem Technique, 1 (1):58-68.
    Stable evolutionary strategy of Homo sapiens (SESH) is built in accordance with the modular and hierarchical principle and consists of the same type of self-replicating elements, i.e. is a system of systems. On the top level of the organization of SESH is the superposition of genetic, social, cultural and techno-rationalistic complexes. The components of this triad differ in the mechanism of cycles of generation - replication - transmission - fixing/elimination of adoptively relevant information. This mechanism is implemented either in (...)
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  19.  61
    Homo Sacer E Acta Populi: Exclusão Social Nos Fait Divers da Mídia.Rafael Duarte Oliveira Venancio - 2008 - Biblioteca Online de Ciências da Comunicação 2008:sn-sn.
    O objetivo desse paper é mostrar como que se opera a temática da exclusão social dentro da esfera espectacularizadora da mídia. Usando o conceito, retirado do Direito Romano por Giorgio Agamben, de Homo sacer, mostraremos como esses indíviduos que estão às margens dos direitos estatais aparecem em temáticas que “esquecem” do seu problema fundamental. Relembrando os jornais romanos conhecidos como acta populi e o termo, difundido filosoficamente por Roland Barthes, de fait divers, podemos ver como que os excluídos (cuja (...)
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  20.  20
    The Problem of Estimation of Evolutionary Risk of High Tech in the Concept of Stable Adaptive Strategy of Homo Sapiens.Valery Glazko, Valentin Cheshko & Yulia Kosova - 2013 - In Teodor N. Țîrdea (ed.), Strategia supravie uirii din perspectiva bioeticii, filosofiei și medicinei. Culegere de articole științifice. Vol. 3. Print-Caro. pp. 157-161.
    the problem of estimation of High Hume (NBIC) technogenic evolutionary risks is analysed as part of concept of 3-components evolutionary strategy of Homo sapiens.
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  21. STABLE ADAPTIVE STRATEGY of HOMO SAPIENS and EVOLUTIONARY RISK of HIGH TECH. Transdisciplinary Essay.Valentin Cheshko, Valery Glazko, Gleb Yu Kosovsky & Anna S. Peredyadenko (eds.) - 2015 - new publ.tech..
    The co-evolutionary concept of Three-modal stable evolutionary strategy of Homo sapiens is developed. The concept based on the principle of evolutionary complementarity of anthropogenesis: value of evolutionary risk and evolutionary path of human evolution are defined by descriptive (evolutionary efficiency) and creative-teleological (evolutionary correctly) parameters simultaneously, that cannot be instrumental reduced to others ones. Resulting volume of both parameters define the trends of biological, social, cultural and techno-rationalistic human evolution by two gear mechanism ˗ gene-cultural co-evolution and techno- humanitarian (...)
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  22. Stable adaptive strategy of Homo sapiens. Biopolitical alternatives. God problem. (in Russian).Valentin Cheshko (ed.) - 2012 - publ.house "INGEK".
    Mechanisms to ensure the integrity of the system stable evolutionary strategy Homo sapiens – genetic and cultural coevolution techno-cultural balance – are analyzed. оe main content of the study can be summarized in the following the- ses: stable adaptive strategy of Homo sapiens includes superposition of three basic types (biological, cultural and technological) of adaptations, the integrity of the system provides by two coevolutionary ligament its elements – the genetic-cultural coevolution and techno-cultural balance, the system takes as result (...)
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  23. EVOLUTIONARY RISK OF HIGH HUME TECHNOLOGIES. Article 1. STABLE ADAPTIVE STRATEGY OF HOMO SAPIENS.V. T. Cheshko, L. V. Ivanitskaya & V. I. Glazko - 2014 - Integrative Anthropology (2):4-14.
    Stable adaptive strategy of Homo sapiens (SASH) is a result of the integration in the three-module fractal adaptations based on three independent processes of generation, replication, and the implementation of adaptations — genetic, socio-cultural and symbolic ones. The evolutionary landscape SASH is a topos of several evolutionary multi-dimensional vectors: 1) extraversional projective-activity behavioral intention (adaptive inversion 1), 2) mimesis (socio-cultural inheritance), 3) social (Machiavellian) intelligence, 4) the extension of inter-individual communication beyond their own social groups and their own species (...)
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  24.  18
    As a Stable Adaptive Strategy Homo Sapiens, Nbics Technology and Bioethics Became Evolution Mechanism (Anthropological and Biopolitical Essay).Valentin Cheshko - 2019 - Strategia Supraviețuirii Din Perspectiva Bioeticii, Antropologiei, Filosofiei Și Medicinei 25:20-23.
    The subject of the essay is the genesis of the evolutionary strategy of стратегииHomo sapiens(SESH)as a carrier element of the transformation of technology and ethics into the main factors of anthropogenesis and the evolution of complex, self-organizing human-dimension systems.
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  25. On the Moral Considerability of Homo Sapiens and Other Species.Ronald Sandler & Judith Crane - 2006 - Environmental Values 15 (1):69 - 84.
    It is sometimes claimed that as members of the species Homo sapiens we have a responsibility to promote the good of Homo sapiens itself (distinct from the good of its individual members). Lawrence Johnson has recently defended this claim as part of his approach to resolving the problem of future generations. We show that there are several difficulties with Johnson's argument, many of which are likely to attend any attempt to establish the moral considerability of Homo sapiens (...)
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  26.  79
    Consciousness and Contentment: Understanding the Lack of Contentment and Logical Thinking in Wise Men or so Called ‘Homo Sapiens’.Contzen Pereira - forthcoming - Journal of Metaphysics and Connected Consciousness.
    We are considered to be highly evolved conscious beings, but if we look at ourselves, do we actually feel that we are there; wise men or Homo sapiens as we call ourselves? In today’s world, reward based conditioning forms our contemporary culture that deeply defines how we look at life and how we intuitively perceive our consciousness. Presently, acquisitions are our priority and we behave as narcissistic conditioned puppets and let governments and corporations rule our lives. We are hypocrites (...)
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  27.  17
    Review of Giorgio Mansi, Homo Sapiens. [REVIEW]Luca Sciortino - 2006 - 2R – Rivista di Recensioni Filosofiche 1:28-41.
    Il libro "Homo Sapiens" (Il Mulino) di Giorgio Manzi propone un viaggio attraverso la storia naturale dell’uomo in quanto specie animale. Questa recensione analizza le strategie di comunicazione della scienza dell'autore individuandone pregi e difetti.
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  28.  30
    Homo Virtualis: Existence in Internet Space.Daria Bylieva, Victoria Lobatyuk & Anna Rubtsova - 2018 - SHS Web of Conference 44:00021.
    The study of a person existence in Internet space is certainly an actual task, since the Internet is not only a source of innovation, but also the cause of society's transformations and the social and cultural problems that arise in connection with this. Computer network is global. It is used by people of different professions, age, level and nature of education, living around the world and belonging to different cultures. It complicates the problem of developing common standards of behavior, a (...)
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  29. ISIS, White Right-Wingers and Postcolonial Contingencies: The Need for Reading Beyond Giorgio Agamben’s Homo Sacer.Subhasis Chattopadhyay - manuscript
    This is the first draft of a paper presented in an international conference in West Bengal.
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  30.  68
    В поисках Homo Cogitans, или Прелиминарии структурной онтологии пространства.Vitalii Shymko - 2020 - Pro|Stranstvo.
    Публикация (#16) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  31.  15
    Economics, Law, Humanities: Homo-What? An Introduction.Paolo Silvestri - 2019 - Teoria E Critica Della Regolazione Sociale 19 (2):7-14.
    This introduction explains the reasons behind this Special issue and discuss the organization and content of it. The difficulty of a genuine dialogue and understanding between economics, law and humanities, seems to be due not only to the fragmentation of reflections on man, but to a real ‘conflict of anthropologies’. What kind of conceptions of man and human values are presupposed by and / or privileged by economics, law, economic approaches to law and social sciences? How and when do these (...)
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  32. Homo Sapiens 2.0 Why We Should Build the Better Robots of Our Nature.Eric Dietrich - 2011 - In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press.
    It is possible to survey humankind and be proud, even to smile, for we accomplish great things. Art and science are two notable worthy human accomplishments. Consonant with art and science are some of the ways we treat each other. Sacrifice and heroism are two admirable human qualities that pervade human interaction. But, as everyone knows, all this goodness is more than balanced by human depravity. Moral corruption infests our being. Why?
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  33.  45
    Nietzsche: El Superhombre de Ecce Homo.Santiago Lario Ladrón - 2004 - A Parte Rei 34:3.
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  34. Et quoniam est quis tertius homo. Argument, exégèse, contresens dans la littérature latine apparentée aux Sophistici elenchi d’Aristote.Leone Gazziero - 2013 - Archives D’Histoire Doctrinale Et Littéraire du Moyen Âge 80 (1):7-48.
    Les commentateurs latins ont rencontré pour la première fois le « Troisième homme » d’Aristote dans le chapitre vingt-deux des Sophistici elenchi. Cette rencontre illustre bien à la fois leur respect de la lettre et la radicalité de certaines de leurs innovations. Influencée par la traduction de Boèce, leur exégèse de l’argument a tenu compte de l’ensemble des indications du texte tout en lui conférant une tournure inédite.
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  35. Beyond Homo Oeconomicus and Homo Sociologicus.C. Mantzavinos - 2003 - In Raymond Boudon Cherkaoui Mohamed (ed.), The European Tradition in Qualitative Research. pp. 421-426.
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  36.  27
    Homo Sapiens: Are We a Monogamous Species?Santiago Lario Ladrón & Luis Santiago Lario Herrero - 2003 - A Parte Rei 30.
    In order for the process of hominization to continue, with its prolonged and extreme period of juvenile defencelessness, it was necessary, or at least convenient, for males to more actively participate in the care of females and offspring. This necessity, together with the abrupt loss of hominid sexual dimorphism starting with Homo ergaster (more than 1.5 million years ago) suggests to the authors that our ancestor’s sexuality might have evolved around the same time from an earlier state of polygamy (...)
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  37. Homo Deceptus: How Language Creates its Own Reality.Bruce Bokor - manuscript
    Homo deceptus is a book that brings together new ideas on language, consciousness and physics into a comprehensive theory that unifies science and philosophy in a different kind of Theory of Everything. The subject of how we are to make sense of the world is addressed in a structured and ordered manner, which starts with a recognition that scientific truths are constructed within a linguistic framework. The author argues that an epistemic foundation of natural language must be understood before (...)
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  38. Homo Sapiens: ¿Una Especie Monógama?Santiago Lario Ladrón & Luis Santiago Lario Herrero - 2003 - A Parte Rei 30:13.
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  39.  71
    Dall'homo Sapiens all'Homo Responsabilis. Verso una Mutazione Antropologica.Roberto Mucelli - 2018 - In Francescantonio Faletti & Roberto Mucelli (eds.), Stato Quasi Minimo e mutazione antropologica. Roma RM, Italia:
    La responsabilità verso la terra e tutte le forme di vita è lo strumento per riconoscere l’ambivalenza bene/male presente in ogni uomo, decostruire l'antropocentrismo, proporre una paideia non violenta. Nell'uscita dall'antropocene, dal collettivismo spersonalizzante e dall'era dei diritti, l’unico modo per portare rispetto a tutti i viventi e alla madre Terra è il percorrere la via verso l'autopurificazione ed il ri-conoscimento del sacro che pervade le nostre vite.
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  40.  78
    Homo Oeconomicus.Sergio Volodia Marcello Cremaschi - 1998 - In Heinz Kurz & Neri Salvadori (eds.), The Elgar Companion to Classical Economics. Cheltenham, UK: Edward Elgar. pp. 377-381.
    A brief reconstruction of the birth, rise and ironical destiny of an almost universal expansion to other disciplines going with a dissolution within the original birthplace of the conception of an economic man, a male-only abstraction forgetful of its own abstract character.
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  41. Homo Sapience Joseph II.Joseph Abela - 2010 - Matador.
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  42.  94
    Homo igneous: Феномен Языка для курящих и некурящих.Vladimir Breskin - 2013 - NB: Философские Исследования 12:228 - 247.
    The goal of this study is to build the contours of the hypothesis, which defines the essence of language as a part of the human physiology, describes the language as the receptor activity based on common biological principles and functions of senses. The study tries to identify the physiological borders of the organ and the causes, which led to the organ development in the general evolution of human. -/- Исследование обозначает контуры гипотезы, определяющей сущность языка как части физиологии человека, характеризуя (...)
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  43. Homo Sapience Joseph II. Joseph - 2004 - Matador.
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  44. Umweltmanagement und Rationalität. Der Schatten von VW: Betrieblicher Umweltschutz auf dem Prüfstand.Kay Herrmann - 2017 - WiSt 4 (2017):47-49.
    Economic pressures, mounting environmental, security and health requirements, are all critical factors that shape economic action. With regard to environmental protection, an economic entity acting as homo oeconomicus finds himself in a situation resembling a prisoner’s dilemma. Signposts for a possible resolution of this dilemma include an environmental management system, a system of environmental law based on the principles of environmental ethics, and a new conception of human nature.
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  45.  35
    Astrobiology and Astrophilosophy: Subsuming or Bifurcating Diciplines?Ian von Hegner - 2019 - Philosophy and Cosmology 23:62-79.
    Initially, astrobiology subsumed into philosophy. However, philosophy has increasingly subsumed into astrobiology concurrent with it steadily becoming an observational and experimental activity that mainly focuses on the link between life and the cosmos, rather than on extra-terrestrial life per se. However, the steadily increasing probability of locating such extra-terrestrial life and the questions this will lead to might require a refinement of astrobiology, with a bifurcation into astrobiology and astrophilosophy. There are many reasons for the emergence and necessity of astrobiology. (...)
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  46.  48
    Тезис Протагора: доксологическая перспектива.Mats Rosengren, Кристина Анкерйерте & Dmitrii Vorobev - 2014 - Вопросы Философии 5:171-178.
    The paper presents doxological interpretation of homo-measure set. Traditionally this thesis is seen as an expression of the impermanent human doxa as the only possible truth. Using the approach of analytic philosophy to the interpretation of the famous speech, the author refuses treatment of man as an individual in favor of a generic understanding of the man. Generic feature of human in ancient world-view is the logos, which is coming to be seen as a measure of all things, including (...)
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  47.  75
    Beholt, the Man.Lantz Fleming Miller - 2015 - Colorado Springs, USA: Grand Viaduct.
    In this Nietzschean work, in part influenced by Zarathustra and Ecce Homo, a long, ongoing, expansive, and highly ambitious technological project by two men, Stuart Beholt and Alby Tolby, who have worked up adventurous software since university days, brings forth a panoply of current philosophical issues--and beyond. This work of narrative philosophy evokes and explores more issues than current philosophical debates concerning emerging technologes can include in a more conventional work, while making the read highly accessible and appealing, including (...)
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  48. Ontologies and Politics of Biogenomic 'Race'.Rasmus Grønfeldt Winther & Jonathan Michael Kaplan - 2013 - Theoria. A Journal of Social and Political Theory (South Africa) 60 (3):54-80.
    All eyes are turned towards genomic data and models as the source of knowledge about whether human races exist or not. Will genomic science make the final decision about whether racial realism (e.g., racial population naturalism) or anti-realism (e.g., racial skepticism) is correct? We think not. We believe that the results of even our best and most impressive genomic technologies underdetermine whether bio-genomic races exist, or not. First, different sub-disciplines of biology interested in population structure employ distinct concepts, aims, measures, (...)
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  49.  33
    Motivational and Value Preferences of Townspeople in the Field of Fitness.Vitalii Shymko, Daria Vystavkina & Ievgeniia Ivanova - 2020 - TECHNOLOGIES OF INTELLECT DEVELOPMENT 4 (1(26)).
    The article presents the results of a survey of Odessa residents as part of a study of the motivational and value preferences of townsfolk in the field of fitness. It has been established that the determining motives for choosing a place for fitness are the individual trainer's approach to the client, personal comfort and convenient location of the fitness club. It was revealed that respondents have an interest in innovative training, but it has not yet acquired the character of a (...)
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  50.  12
    Das Recht auf unsinnige Entscheidungen: Kant gegen die neuen Paternalismen.Daniela Tafani - 2017 - Zeitschrift Für Rechtsphilosophie Neue Folge 1 (1):40-73.
    In recent decades, behavioral sciences have introduced into economic theories of choice the image of weak willed individuals with limited rationality, whose decisions are affected by systematic errors. From here, theorists of libertarian paternalism originate the thesis of the possibility of State interventions that promote citizens’ welfare by conditioning their choices while, at the same time, safeguarding their freedom. The Author asserts that such a public promotion of individual welfare is equivalent to the transformation of the welfare State into a (...)
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