Results for 'interior cosmos'

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  1. Science Meets Philosophy: Metaphysical Gap & Bilateral Brain.Hermann G. W. Burchard - 2020 - Philosophy Study 10 (10):599-614.
    The essay brings a summation of human efforts seeking to understand our existence. Plato and Kant & cognitive science complete reduction of philosophy to a neural mechanism, evolved along elementary Darwinian principles. Plato in his famous Cave Allegory explains that between reality and our experience of it there exists a great chasm, a metaphysical gap, fully confirmed through particle-wave duality of quantum physics. Kant found that we have two kinds of perception, two senses: By the spatial outer sense we perceive (...)
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  2. Undiagnosed Medical Causation—Psychosomatic Etiology.Hermann G. W. Burchard - 2020 - Philosophy Study 10 (4):229-232.
    Conscious existence is the product of a neural brain mechanism, which is largely identical with Immanuel Kant's Oneness Function, a service performed by 200 million neurons in the prefrontal lobe, & makes possible our interior cosmos, the record of our interconnected, or general, experience. Essential for us humans is the well-being of our interior cosmos, or Saint Teresa of Avila's interior castle, in all interactions with each other \& the greater environment. Any disorders of our (...)
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  3. (1 other version)Moral & Intellectual Life of the West.Hermann G. W. Burchard - 2021 - Philosophy Study 11 (2).
    From the earliest times, American ethics, the rules for the moral \& intellectual life of the West, used to be founded upon the two principles of self-reliance and good neighborliness. Here we consider the underlying functions of neural brain circuits, organic structures that have evolved adaptively by Darwinian rules subject to selection pressure. In the left brain resides our self-reliant private Ego, making plans, launching initiatives. Your public Ego dwells in the right brain, looking around, meeting with your friendly neighbor. (...)
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  4. LA ESTRATEGIA DEL ALMA TRIPARTITA-THE STRATEGY OF THE TRIPARTITE SOUL.Jesús Antonio Marcos - 2020 - Estudios Filosóficos 69 (202):481-505.
    Abstract: Our soul, as Plato proposed, responds to the nature, functions and interaction of the three parts of which it is composed, without this preventing it from possessing a unitary character. His model of psychism respected the universal perception of the diversity of soul entities, but, by using the tools provided by Greek thought, he turned them into components of a process of opposition and dialectical ascent that reproduced within man the structure of the cosmos. The triangular systems of (...)
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  5. E-text.Niels Finnemann - 2018 - Oxford Researech Encyclopedia - Literature.
    Electronic text can be defined on two different, though interconnected, levels. On the one hand, electronic text can be defined by taking the notion of “text” or “printed text” as the point of departure. On the other hand, electronic text can be defined by taking the digital format as the point of departure, where everything is represented in the binary alphabet. While the notion of text in most cases lends itself to being independent of medium and embodiment, it is also (...)
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  6. Mystice videre. Il gioco degli specchi tra neurobiologia e psicologia analitica.Ferruccio Vigna - 2010 - In Jung e le immagini. Moretti E. Vitali.
    Mystice videre: un modo particolare di vedere, sperimentato, lungo la storia dell’umanità, da coloro che hanno vissuto un’esperienza straordinaria di incontro con il sacro (termine che qui utilizzo nella sua accezione più ampia, di “ciò che è separato da” tutto ciò che è ordinario). Alludo ai mistici, ovviamente. Qualcuno, clinicamente parlando, potrebbe considerarli, con qualche ragione, individui patologici, ma sotto il profilo religioso si tratta di persone che hanno avuto la grazia di un incontro con il divino attraverso visioni profonde, (...)
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  7. A Revolutionary New Metaphysics, Based on Consciousness, and a Call to All Philosophers.Lorna Green - manuscript
    June 2022 A Revolutionary New Metaphysics, Based on Consciousness, and a Call to All Philosophers We are in a unique moment of our history unlike any previous moment ever. Virtually all human economies are based on the destruction of the Earth, and we are now at a place in our history where we can foresee if we continue on as we are, our own extinction. As I write, the planet is in deep trouble, heat, fires, great storms, and record flooding, (...)
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  8. The Interior Life: An Interreligious Approach.Subhasis Chattopadhyay - 2021 - Indian Catholic Matters.
    The interface between Roman Catholic Christianity and the Sanatana Dharma is often limited to Vedantic discourses and neglects the Shakta traditions to be found within the woof of Hinduism. And generally, this dialogue is between celibates of both religions. This blog-post after removing false notions about Tantra, goes on to show how Tantra as a lived faith is about interiority and a life of contemplation. This post also touches upon three crucial differences between Christianity and Tantra. To quote from the (...)
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  9. Homogenous Cosmos Originated from Unique Genesis.Yang Guosheng - unknown
    As timely renovation of artificial ideology about authenticity of nature in proportion to contemporaneous historical background of remarkable highlight of microcosmic configuration of matter, “Homogenous Cosmos Originated from Unique Genesis” is innovative cosmos redefinition and thoroughly coherent PNT dynamics about universal existence & motion as spontaneous occurrence in the nature of essence of matter in a class by itself, which is radically extended from newly highlighted factuality that “discretionary particles in cosmos are mutually convertible” as lineal logic (...)
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  10. Why the Cosmos Needs a Craftsman: Plato, Timaeus 27d5-29b1.Thomas Kjeller Johansen - 2014 - Phronesis 59 (4):297-320.
    In his opening speech, Timaeus (Timaeus27d5-29b1) argues that the cosmos must be the product of a craftsman looking to an eternal paradigm. Yet his premises seem at best to justify only that the world could have been made by such a craftsman. This paper seeks to clarify Timaeus’ justification for his stronger conclusion. It is argued that Timaeus sees a necessary role for craftsmanship as a cause that makes becoming like being.
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  11. Editorial: Projected interiorities or the production of subjectivity through spatial and performative means.Amir Djalali & Claudia Westermann - 2022 - Technoetic Arts 20 (3):159-165.
    Even those who consider themselves lucky to have escaped trauma, long-term illness and death, have experienced radical changes to their conception of life in its relation to public and private domains due to the COVID-19 pandemic. When public space turned into a dangerous realm, private interiors were assigned a new role and with these shifts, also new questions about the relation of interiority to any type of exteriority emerged. The first four contributions in this ‘Projected Interiorities’ issue of Technoetic Arts (...)
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  12. Cosmos is a (fatalistic) state machine: Objective theory (cosmos, objective reality, scientific image) vs. Subjective theory (consciousness, subjective reality, manifest image).Xiaoyang Yu - manuscript
    As soon as you believe an imagination to be nonfictional, this imagination becomes your ontological theory of the reality. Your ontological theory (of the reality) can describe a system as the reality. However, actually this system is only a theory/conceptual-space/imagination/visual-imagery of yours, not the actual reality (i.e., the thing-in-itself). An ontological theory (of the reality) actually only describes your (subjective/mental) imagination/visual-imagery/conceptual-space. An ontological theory of the reality, is being described as a situation model (SM). There is no way to prove/disprove (...)
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  13. The Cosmos in Your Hand: A Note on Regiomontanus's Astrological Interests.Alberto Bardi - 2022 - Centaurus 64 (2):361-396.
    Johannes Müller von Königsberg (1436-1476), better known as Regiomontanus, is widely considered as the most influential astronomer and mathematician of 15th-century Europe. He was active as an astrologer and deemed astrology to be the queen of mathematical sciences. Despite this, Regiomontanus's astrological activity has yet to be fully explored. A brief examination of Regiomontanus's manuscripts shows that his astrological interests were accompanied by interests in the arts and in methods of prognostication. This article studies an unconventional astrological-chiromantical text, whose relevance (...)
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  14. Cosmos and Perception in Plato’s Timaeus: In the Eye of the Cognitive Storm. By Mark Eli Kalderon. [REVIEW]Douglas R. Campbell - 2024 - Ancient Philosophy 44 (1):255-258.
    This is an impressive and important book about perception in Plato’s Timaeus, but most of its readers will probably be researchers who are interested in much broader questions about the dialogue. There is nothing deficient or lacking about this treatment of perception, but this book should be put alongside Thomas Johansen’s Plato’s Natural Philosophy and Sarah Broadie’s Nature and Divinity in the sense that this is, for all intents and purposes, a monograph about the whole Timaeus, even though it is (...)
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  15. Interiorizing Ethics through Science Fiction. Brave New World as a Paradigmatic Case Study.Raquel Cascales - 2021 - In Edward Brooks, Emma Cohen de Lara, Álvaro Sánchez-Ostiz & José M. Torralba (eds.), Literature and Character Education in Universities. Theory, Method, and Text Analysis. Routledge. pp. 153-169.
    Raquel Cascales and Luis Echarte focus on the development of practical wisdom and what they call ‘seeing with the heart’ for science students by means of reading science fiction literature. They argue that literature can bring the student into contact with the reality of moral life as moral dilemmas are made concrete by the characters and circumstances in a novel. They provide an analysis of how Aldous Huxley’s Brave New World can be read in the classroom and show how the (...)
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  16. The Attraction of the Cosmos: How information inducing happiness and impression affects attitudes toward space tourism.Tam-Tri Le, Ruining Jin, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Space tourism is an emerging field where few people have direct experience. However, considering the potential in the near future, it is beneficial to better understand how related information influences people’s attitudes about this new form of tourism. Employing information-processing-based Bayesian Mindsponge Framework (BMF) analytics on a dataset of 361 respondents consuming content related to space tourism on Chinese social media, we found that induced happiness and impression are positively associated with willingness to try space tourism. Information authenticity positively moderates (...)
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  17. (1 other version)Persian Cosmos and Greek Philosophy: Plato's Associates and the Zoroastrian Magoi.Phillip Sidney Horky - 2009 - Oxford Studies in Ancient Philosophy 37:47-103.
    Immediately upon the death of Plato in 347 BCE, philosophers in the Academy began to circulate stories involving his encounters with wisdom practitioners from Persia. This article examines the history of Greek perceptions of Persian wisdom and argues that the presence of foreign wisdom practitioners in the history of Greek philosophy has been undervalued since Diogenes Laertius.
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  18. "La persona como horizonte interior en la filosofía de Manuel Mindán" Revista <Metafísica y Persona. Revista de Filosofía>, U. MÁLAGA - U. AUTÓNOMA POPULAR DEL ESTADO DE PUEBLA (México), 2014. (ISSN 2007 9699. Co-autoría: Antonio Piñas Mesa), pp. 37-49.Antonio Piñas Mesa & Arevalo - 2014 - Revista METAFÍSICA Y PERSONA (U.Málaga, España/UPAEP, México) 6 (12):37-49.
    Las personas somos absolutamente diferentes de las cosas, no cabe ninguna duda al respecto. No obstante, sí debemos diferenciar nítidamente entre los individuos y el concepto de “persona”. Así pues, la persona posee un “horizonte interior”, absolutamente novedoso y que le caracteriza como ser en aproximación a la Verdad y a la Libertad, las cuales no sólo son específicas del propio humano, sino que le son necesarias en cuanto remedios contra la desolación y la tiranía. Asimismo, una sociedad puede (...)
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  19. Intrduction of Homogenous Cosmos Originated from Unique Genesis.Guosheng Yang - manuscript
    As timely renovation of artificial ideology about authenticity of nature in proportion to contemporaneous historical background of remarkable highlight of microcosmic configuration of matter, “Homogenous Cosmos Originated from Unique Genesis” is innovative cosmos redefinition and thoroughly coherent PNT dynamics about universal existence & motion as spontaneous occurrence in the nature of essence of matter in a class by itself, which is radically extended from newly highlighted factuality that “discretionary particles in cosmos are mutually convertible” as lineal logic (...)
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  20.  27
    Labrar el cosmos: Lilian Silburn y el discontinuismo.Erika Natalia Molina Garcia - 2024 - Revista de Filosofía. Facultad de Filosofía y Humanidades. Universidad de Chile 81:91–111.
    In this article, I explore the role of the body in Indian thought through the lens of Lilian Silburn’s works, focusing on the idea of carving the cosmos, namely of somatic performances that have cosmological relevance. First, I delve into her biography, to study, subsequently, her analysis of ancient Vedic philosophy, the Brāhmaṇa, the Upanişad, and Buddhism. In this manner, I touch upon a series of conceptual developments, trying to understand the constant tensions between the discontinuous and the continuous, (...)
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  21. From Brain to Cosmos (Preliminary Revised Edition).Mark Sharlow - manuscript
    This is a draft for a revised edition of Mark Sharlow's book "From Brain to Cosmos." It includes most of the material from the first edition, two shorter pieces pertaining to the book, and a detailed new introduction.
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  22. Chaos and Cosmos. The Imaginary and the Political in Jorge Luis Borges.Martin Plot - 2024 - Maryland: Rowman & Littlefield.
    Chaos and Cosmos offers a new and unique interpretation of Argentine essayist and fiction writer Jorge Luis Borges as a thinker of what continental twentieth century political theory called the political. While not a political writer in the traditional sense, Borges was indeed an author whose response to the advent of totalitarianism, in particular in its Nazi form, generated the most experimental, insightful, and rigorous short fiction and non-fiction political interrogation. -/- As is well known, Borges’ writing went beyond (...)
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  23. Critical Notice: Mind and Cosmos.David Yates - 2013 - Analysis 73 (4):801-806.
    A critical assessment of Thomas Nagel's book, Mind and Cosmos, drawing out two independent notions of intelligibility, between which I argue Nagel equivocates in his central arguments.
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  24. (1 other version)A Cosmo-Ontological Argument for the Existence of a First Cause - Perhaps God.Uwe Meixner - 2012 - European Journal for Philosophy of Religion 4 (2):169--178.
    The paper presents a new version of the "Cosmological Argument" – considered to be an ontological argument, since it exclusively uses ontological concepts and principles. It employs famous results of modern physics, and distinguishes between event-causation and agent-causation. Due to these features, the argument manages to avoid the objection of infinite regress. It remains true, however, that the conclusion of the argument is too unspecific to be unambiguously considered an argument for the existence of God.
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  25. The Unfolding of a New Vision of Life, Cosmos and Evolution.Agustin Ostachuk - 2020 - Ludus Vitalis 28 (53):81-83.
    Has science already answered the fundamental questions about the concepts of Life, Cosmos and Evolution? Has science not relegated these fundamental questions by following up on more immediate, “useful” and practical endeavors that ultimately ensure that the wheel of capitalism keeps spinning in its frantic search for material and economic progress? There is something terribly wrong with the current theory of evolution, understood as the Darwinian theory with its successive versions and extensions. The concept of natural selection, the cornerstone (...)
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  26. Uses of “the Pluriverse”: Cosmos, Interrupted — or the Others of Humanities.Thomas Clément Mercier - 2019 - Ostium 15 (2).
    In this paper, I engage with the motif of “the pluriverse” such as it has increasingly been used in the past few years in several strands of critical humanities pertaining to the so-called “ontological turn”: science and technology studies (Bruno Latour, Isabelle Stengers), critical geography and political ontology (Mario Blaser), cultural anthropology (Marisol de la Cadena, Arturo Escobar, Eduardo Viveiros de Castro), decolonial thought (Walter Mignolo), or posthuman feminism (Donna Haraway). These various iterations of the figure of the pluriverse constitute (...)
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  27. Cosmos and Perception in Plato's Timaeus.Mark Eli Kalderon - 2023 - New York: Routledge.
    This is an essay on perception and its objects in the Timaeus. Two features of this work are noteworthy. First, the emphasis throughout is on Timaeus' views and not Plato's. Second, I show how broader aspects of Timaeus' cosmology are directly relevant to his philosophy of perception.
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  28. Crafting the Cosmos: Plato on the Limitations of Divine Craftsmanship.Thomas Johansen - 2020 - In Thomas Kjeller Johansen (ed.), Productive Knowledge in Ancient Philosophy: The Concept of Technê. New York: Cambridge University Press. pp. 86-108.
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  29. (1 other version)Has Science Established that the Cosmos is Physically Comprehensible?Nicholas Maxwell - 2013 - In Recent Advances in Cosmology. Nova Science Publishers. pp. 1-56.
    Most scientists would hold that science has not established that the cosmos is physically comprehensible – i.e. such that there is some as-yet undiscovered true physical theory of everything that is unified. This is an empirically untestable, or metaphysical thesis. It thus lies beyond the scope of science. Only when physics has formulated a testable unified theory of everything which has been amply corroborated empirically will science be in a position to declare that it has established that the (...) is physically comprehensible. But this argument presupposes a widely accepted but untenable conception of science which I shall call standard empiricism. According to standard empiricism, in science theories are accepted solely on the basis of evidence. Choice of theory may be influenced for a time by considerations of simplicity, unity, or explanatory capacity, but not in such a way that the universe itself is permanently assumed to be simple, unified or physically comprehensible. In science, no thesis about the universe can be accepted permanently as a part of scientific knowledge independently of evidence. Granted this view, it is clear that science cannot have established that the universe is physically comprehensible. Standard empiricism is, however, as I have indicated, untenable. Any fundamental physical theory, in order to be accepted as a part of theoretical scientific knowledge, must satisfy two criteria. It must be sufficiently empirically successful, and sufficiently unified. Given any accepted theory of physics, endlessly many empirically more successful disunified rivals can always be concocted – disunified because they assert that different dynamical laws govern the diverse phenomena to which the theory applies. These disunified rivals are not considered for a moment in physics, despite their greater empirical success. This persistent rejection of empirically more successful but disunified rival theories means, I argue, that a big, highly problematic, implicit assumption is made by science about the cosmos, to the effect, at least, that the cosmos is such that all seriously disunified theories are false. Once this point is recognized, it becomes clear, I argue, that we need a new conception of science which makes explicit, and so criticizable and improvable the big, influential, and problematic assumption that is at present implicit in physics in the persistent preference for unified theories. This conception of science, which I call aim-oriented empiricism, represents the assumption of physics in the form of a hierarchy of assumptions. As one goes up the hierarchy, the assumptions become less and less substantial, and more and more nearly such that their truth is required for science, or the pursuit of knowledge, to be possible at all. At each level, that assumption is accepted which best accords with the next one up, and has, associated with it the most empirically progressive research programme in physics, or holds out the greatest hope of leading to such an empirically progressive research programme. In this way a framework of relatively insubstantial, unproblematic, fixed assumptions and associated methods is created, high up in the hierarchy, within which much more substantial and problematic assumptions and associated methods, low down in the hierarchy, can be changed, and indeed improved, as scientific knowledge improves. One assumption in this hierarchy of assumptions, I argue, is that the cosmos is physically comprehensible – that is, such that some yet-to-be-discovered unified theory of everything is true. Hence the conclusion: improve our ideas about the nature of science and it becomes apparent that science has already established that the cosmos is physically comprehensible – in so far as science can ever establish anything theoretical. (shrink)
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  30.  61
    From Cosmos to Microcosm: A complrehensive Journey through the sciences.Dr Santosh Kumar Srivastava & Gyanendra Tiwari (eds.) - 2023
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  31.  43
    La problematica natura onto-teologica del cosmo in Numenio di Apamea.Enrico Volpe - 2022 - Thaumàzein 10 (2):46-66.
    The metaphysical system of Numenius of Apamea is structured according to an onto-theological hierarchy, which presents three levels of reality that Numenius calls “Gods”. Even though the role of the first and the second God is of paramount importance in the metaphysics of Numenius, the third God, which is also defined “cosmos”, has a troublesome ontological status. According to Numenius, the cosmos has “dianoetic thought” since his nature derives from the “encounter” of two metaphysical principles: the demiurge and (...)
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  32. Utopias e heterotopias no interior e nas fronteiras do discurso-corpo no cinema francês de horror contemporâneo.Alex Pereira De Araújo - 2014 - Vitória da Conquista: Labedisco UESB. Edited by Nilton Milanez, Marisa Martins Gama-Khalil & Analyz Pessoa-Braz.
    Neste capítulo, vamos tratar do discurso-corpo demarcado pelas utopias em justaposição com as heterotopias em duas produções cinematográficas do horror francês contemporâneo. Dessa forma, o corpo que operamos é feito de discurso, ou seja, todo seu tecido, seus órgãos, seus sistemas, seus ossos são discursos sobrepostos pelo visível e pelo dizível, da mesma forma, como demonstrou Foucault na obra O Nascimento da Clínica em 1963.
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  33. La persona como horizonte interior en la filosofía de Manuel Mindán.A. Piñas Mesa & Arevalo - 2015 - Andquot;Metafísica y Persona. Revista Sobre Filosofía, Conocimiento y Vida" 6 (12):37-49.
    Resumen -/- Las personas somos absolutamente diferentes de las cosas, no cabe ninguna duda al respecto. No obstante, sí debemos diferenciar nítidamente entre los individuos y el concepto de “persona”. Así pues, la persona posee un “horizonte interior”, absolutamente novedoso y que le caracteriza como ser en aproximación a la Verdad y a la Libertad, las cuales no sólo son específicas del propio humano, sino que le son necesarias en cuanto remedios contra la desolación y la tiranía. Asimismo, una (...)
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  34. Consciousness and Cosmos: Building an Ontological Framework.Alfredo Pereira Jr, Chris Nunn, Greg Nixon & Massimo Pregnolato - 2018 - Journal of Consciousness Studies 25 (3-4):181-205.
    Contemporary theories of consciousness are based on widely different concepts of its nature, most or all of which probably embody aspects of the truth about it. Starting with a concept of consciousness indicated by the phrase “the feeling of what happens” (the title of a book by Antonio Damásio), we attempt to build a framework capable of supporting and resolving divergent views. We picture consciousness in terms of Reality experiencing itself from the perspective of cognitive agents. Each conscious experience is (...)
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  35.  98
    Alternative concept on space used in the BSM – Supergravitational Unified Theory unveils the connection between the micro-cosmos and Universe.Stoyan Sarg Sargoytchev - unknown
    The theory is based on an original alternative space-time concept that leads to a new vision of the micro-cosmos and Universe. The relationship between the forces in Nature is unveiled by adopting the following framework: (1) Empty space without any physical properties and restrictions; (2) Two fundamental particles of superdense protomatter with parameters associated with Planck’s scale; (3) A Fundamental law of Supergravitation (SG) with forces inversely proportional to the cube of distance in a pure empty space. An enormous (...)
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  36. La persona como horizonte interior en la filosofía de Manuel Mindán.Antonio Piñas Mesa & H. Benito - 2014 - Revista de Filosofía (Madrid) 6 (12):37-49.
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  37. El conocimiento teológico natural y la teoría del maestro interior en Tomás de Aquino.Javier Eduardo Perna - manuscript
    En la teoría epistémica de Tomás de Aquino la lumen rationis desempeña la función de causa última del inventario completo del conocimiento humano natural. La tesis de acuerdo a la cual esa luz es puesta en nosotros por Dios justifica, de acuerdo al autor, la aserción de que la divinidad es el único y auténtico maestro interior del hombre. Ahora bien, en la visión beatífica la lumen naturale es perfeccionada por una luz sobrenatural, y la unión cognitiva con lo (...)
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  38. The Reality of Digital Transformation in the Palestinian Ministry of Interior and National Security.Mahmoud T. Al Najjar, Mazen J. Al Shobaki & Suliman A. El Talla - 2022 - International Journal of Academic Management Science Research (IJAMSR) 6 (11):148-165.
    This study aimed to identify the reality of digital transformation in the Palestinian Ministry of Interior and National Security from the point of view of workers in computer and information technology units. ) employees, and the study tool (the questionnaire) was distributed, and the comprehensive survey method was used, where (61) questionnaires were retrieved with a percentage of (87.1%), and they were unloaded and analyzed using the statistical packages SPSS. The study reached several results, including: The availability of dimensions (...)
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  39. Digital Transformation and Its Impact on the Application of Cyber Security in the Ministry Of Interior and National Security in Palestine.Mazen J. Al Shobaki, Suliman A. El Talla & Mahmoud T. Al Najjar - 2022 - International Journal of Engineering and Information Systems (IJEAIS) 6 (11):92-115.
    This study aimed to identify the digital transformation and its impact on the application of Cyber Security in the Palestinian Ministry of Interior and National Security. The study used the analytical descriptive approach. The study tool (questionnaire), and the comprehensive survey method was used, where (61) questionnaires were retrieved (87.1%), and they were unloaded and analyzed using the SPSS statistical package. The study found several results, including that there is a statistically significant correlation between all dimensions of Digital transformation (...)
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  40. Sign, Symbol and Analogy: The semiotics of contemplation is Teresa of Avila's Interior Castle.Baranna Baker - 2011 - Semiotics (2011):427-435.
    This article analyses the use of signs (in a semiotic sense) in the analysis of Teresa of Avila's book, The Interior Castle. It takes one through the various levels of the castle, which stands as a sign for contemplation. Exploring Avila's creative use of imagery and language, it focus on what these signs (as pertaining to American semiotics and Charles S. Peirce) come to signify within Teresa's mental construction of the castle as a road to pure contemplation, in the (...)
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  41. The Extent of Cyber Security Application at the Ministry Of Interior and National Security in Palestine.Mahmoud T. Al Najjar, Mazen J. Al Shobaki & Suliman A. El Talla - 2022 - International Journal of Academic Information Systems Research (IJAISR) 6 (11):9-43.
    This study aimed to identify the extent of the application of Cyber Security at the Ministry of Interior and National Security from the point of view of workers in the computer and information technology units. 70 employees, and the study tool (questionnaire) was distributed, and the comprehensive survey method was used, as (61) questionnaires were retrieved at a rate of (87.1%), and they were unloaded and analyzed using the SPSS statistical package. The study reached several results, including: There was (...)
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  42. An Introduction to Subjective Facts: Readings in From Brain to Cosmos.Mark F. Sharlow - manuscript
    This collection serves as an introduction to the concept of subjective fact, which plays a central role in some of the author's philosophical writings. The collection contains two book chapters and a paper. The first chapter (Chapter 2 of From Brain to Cosmos) begins with an informal characterization of the concept of subjective fact. Then it fleshes out this concept with examples, gives a more precise characterization, and addresses some potential weaknesses of the concept. This chapter shows how subjective (...)
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  43. Conscious Subjects in Detail: Readings in From Brain to Cosmos.Mark F. Sharlow - manuscript
    This document consists primarily of excerpts (chapters 5 and 10-12) from the author’s book From Brain to Cosmos. These excerpts address several traditional problems about the histories of conscious subjects, using the concept of subjective fact that the author developed earlier in the book. Topics include the persistence of conscious subjects through time, the unity or disunity of the self, and the possibility of splitting conscious subjects. (These excerpts depend heavily upon the author’s concept of subjective fact as developed (...)
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  44. Our Place in the Cosmos: Faith and Belief in Contact.Heather Keith & Steven Fesmire - 2005 - In Paul Tudico & Kimberly Blessing (eds.), Movies and the Meaning of Life: Philosophers Take On Hollywood. Open Court Publishing. pp. 17-31.
    Based on the 1985 science fiction novel by the astronomer Carl Sagan, Contact tells the story of what a first encounter between humans and intelligent extraterrestrial beings might be like. It also details the complexities of faith and belief in a world where religion and science often come into conflict—a favorite theme of Sagan's, and a major subject in the history of philosophy. This chapter explores tangles of faith and belief through the lens of philosophy and the characters and concepts (...)
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  45. Hesiod: Man, Law and Cosmos.Alex Priou - 2014 - Polis 31 (2):233-260.
    In his two chief works, the Theogony and Works and Days, Hesiod treats the possibility of providence. In the former poem, he considers what sort of god could claim to gives human beings guidance. After arriving at Zeus as the only consistent possibility, Hesiod presents Zeus’ rule as both cosmic and legalistic. In the latter poem, how- ever, Hesiod shows that so long as Zeus is legalistic, his rule is limited cosmically to the human being. Ultimately, Zeus’ rule emerges as (...)
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  46. Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False, by Thomas Nagel.Colin McGinn - 2013 - Mind 122 (486):fzt059.
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  47. Thomas Nagel: Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. [REVIEW]Logan Paul Gage - 2013 - Review of Metaphysics 66 (3):588-590.
    A review of Thomas Nagel's book Mind and Cosmos.
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  48. The Mind of the Lord and the Cosmos.G. B. James Lascelles - manuscript
    Instead of the usual dialectics that have now become very familiar to the evolution vs creation polemic, this article examines the different views rationally by adopting an eclectic approach that peruses evidence from secular history, cosmology, existential philosophy, systematic theology, and Biblical manuscripts in order to better understand the mind of God and the cosmos.
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  49. Higgs boson and the Cosmos: A philosophical reappraisal of the authoritative Catholic and Greek-Orthodox perspectives.Dimitris Kilakos - 2019 - Almagest 2 (10):98-119.
    The theoretical prediction of Higgs boson was arguably one of the most important contributions in particle physics in the 20th century, with significant implications for modern cosmology. Its reported discovery in 2012 was celebrated as one of the most significant scientific achievements of all times. The fierce public discourse that followed was at large ignited by the media-hyped nickname “God particle” attributed to Higgs boson. The debate regarding the science-religion relation reinvigorated once again and plenty theologically informed views were expressed. (...)
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  50. Pictorial Space throughout Art History: Cezanne and Hofmann. How it models Winnicott's interior space and Jung's individuation.Maxson J. McDowell - manuscript
    Since the stone age humankind has created masterworks which possess a mysterious quality of solidity and grandeur or monumentality. A Paleolithic Venus and a still life by Cezanne both share this monumentality. Michelangelo likened monumentality to sculptural relief, Braque called monumentality 'space', and Hans Hoffman, himself one of the masters, called monumentality 'pictorial depth.' The masters agreed on the import of monumentality, but none of them left a clear explanation of it. In 1943 Earl Loran published his classic book on (...)
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