Results for 'modes of existence'

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  1. ON THE EXISTENCE OF BRUNO LATOUR'S MODES.Terence Blake - manuscript
    In this article I take a critical look at the origins and sources of Bruno Latour's pluralism as it is expressed in his book AN INQUIRY INTO MODES OF EXISTENCE, and compare it to other similar projects (Wittgenstein, Feyerabend, Badiou). I consider the accusations of reductionism and of relativism, and demonstrate that Latour's «empirical metaphysics» is not an ontological reductionism but a pluralist ontology recognising the existence of a plurality of entities and of types of entities. Nor (...)
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  2.  43
    A Paleo-Criticism of Modes of Being: Brentano and Marty Against Bolzano, Husserl, and Meinong.Hamid Taieb - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Brentanians defend the view that there are distinct types of object, but that this does not entail the admission of different modes of being. The most general distinction among objects is the one between realia, which are causally efficacious, and irrealia, which are causally inert. As for being, which is equated with existence, it is understood in terms of “correct acknowledgeability.” This view was defended for some time by Brentano himself and then by his student Anton Marty. Their (...)
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  3.  13
    An Inquiry Into Modes of Existence: An Anthropology of the Moderns. [REVIEW]B. H. Smith - 2014 - Common Knowledge 20 (3):491-493.
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  4. Alterity, Otherness and Journalism: From Phenomenology to Narration of Modes of Existence.Camila Freitas & Marcia Benetti - 2017 - Brazilian Journalism Research 13 (02):10-29.
    In a theoretical reflection, the aim of this paper is primarily to discuss alterity in journalism. We believe that journalism plays a fundamental role in the construction of knowledge on similarities and differences between human beings, stressing social diversity as one of its purposes. We associate the concept of otherness, understood as a singular mode of existence of the “other”, with the purpose of journalism and with actions of empathy, sympathy and compassion. Based on a phenomenological perspective, we discuss (...)
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  5. Triple-Aspect Monism and the Ontology of Quantum Particles.Côté Gilbert B. - 2013 - Open Journal of Philosophy 3 (4):451.
    An analysis of the physical implications of abstractness reveals the reality of three interconnected modes of existence: abstract, virtual and concrete, corresponding in physics to information, energy and matter. This triple-aspect monism clarifies the ontological status of subatomic quantum particles. It also provides a non-spooky solution to the weirdness of quantum physics and a new outlook for the mind-body problem. The ontological implications are profound for both physics and philosophy.
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  6. Spinoza's Deification of Existence.Yitzhak Y. Melamed - 2013 - Oxford Studies in Early Modern Philosophy 6:75-104.
    The aim of this paper is to clarify Spinoza’s views on some of the most fundamental issues of his metaphysics: the nature of God’s attributes, the nature of existence and eternity, and the relation between essence and existence in God. While there is an extensive literature on each of these topics, it seems that the following question was hardly raised so far: What is, for Spinoza, the relation between God’s existence and the divine attributes? Given Spinoza’s claims (...)
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  7. Metaphysics: Study of Categories as Manners of Existence.Jani Hakkarainen - manuscript
    In this talk, I propose a new account of ontological form, formal ontological relations, modes of being and hence of specifying the subject matter of metaphysics.
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  8. Thompson's Modes of Operation of Ideology and Depth Hermeneutics as Hermeneutical Tools: Ideology and the Sermon on the Mount (Matthew 4:23-7:29): Forum.Edvard Kristian - 2004 - Acta Theologica 24 (1).
    This paper will first provide a synopsis of Thompson's understanding of ideology and then apply it to two selected verses (Mt 5:3 & 4) from the Sermon on the Mount. An attempt will be made to reveal the existence of an ideology in the text, determine its symbolic form and construction, and confirm the suitability of Thompson's modes of operation of ideology and depth hermeneutics as tools of interpretation to be applied to the text. This methodology will disclose (...)
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  9. Asymmetries in the Value of Existence.Jacob M. Nebel - 2019 - Philosophical Perspectives 33 (1):126-145.
    According to asymmetric comparativism, it is worse for a person to exist with a miserable life than not to exist, but it is not better for a person to exist with a happy life than not to exist. My aim in this paper is to explain how asymmetric comparativism could possibly be true. My account of asymmetric comparativism begins with a different asymmetry, regarding the (dis)value of early death. I offer an account of this early death asymmetry, appealing to the (...)
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  10. The Non-Existence of Ontological Categories: A Defence of Lowe.J. T. M. Miller - 2016 - Metaphysica 17 (2).
    This paper addresses the ontological status of the ontological categories as defended within E.J. Lowe’s four-category ontology (kinds, objects, properties/relations, and modes). I consider the arguments in Griffith (2015. “Do Ontological Categories Exist?” Metaphysica 16 (1):25–35) against Lowe’s claim that ontological categories do not exist, and argue that Griffith’s objections to Lowe do not work once we fully take advantage of ontological resources available within Lowe’s four-category ontology. I then argue that the claim that ontological categories do not exist (...)
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  11.  57
    Modes of Thinking in Language Study.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):77-84.
    When we speak of language we usually use the concept of a particular language. In this sense the concept denoted with the word language may vary from one language to another. Real language (=the language spoken) on the contrary is the reality lived by speakers thus encompassing complex and multifarious activities. Depending on the language spoken, the modes of thinking, modes of being in the conception of things, and systems of beliefs transmitted by means of particular languages, denote (...)
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  12. MODES OF LANGUAGE ACQUISITION AND COMMUNICATION.Varanasi Ramabrahmam - 2012 - In In the Proceedings of waves conference at Boston, USA, July 13-15, 2012.
    Four modes of language acquisition and communication are presented translating ancient Indian expressions on human consciousness, mind, their form, structure and function clubbing with the Sabdabrahma theory of language acquisition and communication. The modern scientific understanding of such an insight is discussed. . A flowchart of language processing in humans will be given. A gross model of human language acquisition, comprehension and communication process forming the basis to develop software for relevantmind-machine modeling will be presented. The implications of such (...)
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  13. Modes of Introspective Access: A Pluralist Approach.Adriana Renero - 2019 - Philosophia 47 (3):823-844.
    Several contemporary philosophical theories of introspection have been offered, yet each faces a number of difficulties in providing an explanation of the exact nature of introspection. I contrast the inner-sense view that argues for a causal awareness with the acquaintance view that argues for a non-causal or direct awareness. After critically examining the inner-sense and the acquaintance views, I claim that these two views are complementary and not mutually exclusive, and that both perspectives, conceived of as modes of introspective (...)
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  14.  49
    Głos w dyskusji o naturze sporu. Contribution to the discussion on the nature of the dispute [on our knowledge of existence of God].Marek Pepliński - 2005 - Diametros 4:258-269.
    I argue that Ireneusz Ziemiński doesn't justify his skepticism about knowledge of existence of God. First, he reduces a question to metaphysical one - do we have sound, valid proofs of God's existence and imposes too heavy conditions on arguments for God. Second, he doesn't show that disagreement between philosophers in that question justify his negative assessment of arguments. Third, Ziemiński omits epistemological question what is knowledge of God's existence, especially in its direct form as well as (...)
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  15. Information Monism - and its Concepts of Substance, Attributes, and Emergent Modes.Dan Kurth - manuscript
    In this paper I try to combine the objectology of Meinong with a neutral substance monism of the kind originally proposed by Spinoza (deus sive natura). Yet Spinoza was still stuck in the Cartesian paradigm and therefore rather gave a dual monism (extensio et intellectus) than a proper neutral monism. I propose that there are only two attributes of the one substance: existence and non-existence. Everything else is/are mere modes of them.
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  16.  46
    Stefan Sienkiewicz, "Five Modes of Scepticism: Sextus Empiricus and the Agrippan Modes". [REVIEW]Justin Vlasits - forthcoming - Journal of the History of Philosophy 58 (8).
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  17. Shared Modes of Presentation.Simon Prosser - 2019 - Mind and Language 34 (4):465-482.
    What is it for two people to think of an object, natural kind or other entity under the same mode of presentation (MOP)? This has seemed a particularly difficult question for advocates of the Mental Files approach, the Language of Thought, or other ‘atomistic’ theories. In this paper I propose a simple answer. I first argue that, by parallel with the synchronic intrapersonal case, the sharing of a MOP should involve a certain kind of epistemic transparency between the token thoughts (...)
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  18. Categories and Modes of Being: A Discussion of Robert Pasnau’s Metaphysical Themes.Paul Symington - 2014 - In Gyula Klima & Alexander Hall (eds.), Medieval Themes, Medieval and Modern Volume 11: Proceedings of the Society for Medieval Logic and Metaphysics. Newcastle: Cambridge Scholars Publishing. pp. 32-69.
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  19. Cognition, Modules, and Modes of Perception.Tista Bagchi - manuscript
    Perceptual and recursion-based faculties have long been recognized to be vital constituents of human (and, in general, animal) cognition. However, certain faculties such as the visual and the linguistic faculty have come to receive far more academic and experimental attention, in recent decades, than other recognized categories of faculties. This paper seeks to highlight the imbalance in these studies and bring into sharper focus the need for further in-depth philosophical treatments of faculties such as especially hearing, touch, and proprioception, besides (...)
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  20. An Analytic Theologian's Stance on the Existence of God.Benedikt Paul Göcke - 2013 - European Journal for Philosophy of Religion 5 (2):129--146.
    The existence of God is once again the focus of vivid philosophical discussion. From the point of view of analytic theology, however, people often talk past each other when they debate about the putative existence or nonexistence of God. In the worst case, for instance, atheists deny the existence of a God, which no theists ever claimed to exist. In order to avoid confusions like this we need to be clear about the function of the term 'God' (...)
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  21. The Highest Good and Kant's Proof(s) of God's Existence.Courtney Fugate - 2014 - History of Philosophy Quarterly 31 (2).
    This paper explains a way of understanding Kant's proof of God's existence in the Critique of Practical Reason that has hitherto gone unnoticed and argues that this interpretation possesses several advantages over its rivals. By first looking at examples where Kant indicates the role that faith plays in moral life and then reconstructing the proof of the second Critique with this in view, I argue that, for Kant, we must adopt a certain conception of the highest good, and so (...)
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  22. Deuteros Plous, the Immortality of the Soul and the Ontological Argument for the Existence of God.Rafael Ferber - 2018 - In Gabriele Cornelli, Thomas M. Robinson & Francisco Bravo (eds.), Plato's Phaedo.Selected papers from the eleventh Symposium Platonicum. Baden Baden: Academia Verlag. pp. 221-230.
    The paper deals with the "deuteros plous", literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s "Phaedo", the key passage being Phd. 99e4–100a3. The second voyage refers to what Plato’s Socrates calls his “flight into the logoi”. Elaborating on the subject, the author first (I) provides a non-standard interpretation of the passage in question, and then (II) outlines the philosophical problem that it seems to imply, and, finally, (III) tries to apply this philosophical problem to the "ultimate (...)
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  23. Kant’s Post-1800 Disavowal of the Highest Good Argument for the Existence of God.Samuel Kahn - 2018 - Kant Yearbook 10 (1):63-83.
    I have two main goals in this paper. The first is to argue for the thesis that Kant gave up on his highest good argument for the existence of God around 1800. The second is to revive a dialogue about this thesis that died out in the 1960s. The paper is divided into three sections. In the first, I reconstruct Kant’s highest good argument. In the second, I turn to the post-1800 convolutes of Kant’s Opus postumum to discuss his (...)
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  24. Paley's 'Proof' of the Existence of God.Hugh Chandler - manuscript
    Paley’s ‘proof’ of the existence of God, or some supposed version of it, is well known. In this paper I offer the real thing and two objections to it. One objection is my own, and the other is provided by Darwin.
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  25. Evidence, Miracles, and the Existence of Jesus: Comments on Stephen Law.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian (...)
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  26.  60
    Ancient Modes of Philosophical Inquiry.Jens Kristian Larsen & Philipp Steinkrüger - 2020 - History of Philosophy & Logical Analysis 1 (23).
    At least since Socrates, philosophy has been understood as the desire for acquiring a special kind of knowledge, namely wisdom, a kind of knowledge that human beings ordinarily do not possess. According to ancient thinkers this desire may result from a variety of causes: wonder or astonishment, the bothersome or even painful realization that one lacks wisdom, or encountering certain hard perplexities or aporiai. As a result of this basic understanding of philosophy, Greek thinkers tended to regard philosophy as an (...)
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  27. Modes of Thinking and Language Change: The Loss of Inflexions in Old English.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):85-95.
    The changes known as the loss of inflexions in English (11th- 15th centuries, included) were prompted with the introduction of a new mode of thinking. The mode of thinking, for the Anglo-Saxons, was a dynamic way of conceiving of things. Things were considered events happening. With the contacts of Anglo-Saxons with, first, the Romano-British; second, the introduction of Christianity; and finally with the Norman invasion, their dynamic way of thinking was confronted with the static conception of things coming from the (...)
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  28. Are Information, Cognition and the Principle of Existence Intrinsically Structured in the Quantum Model of Reality?Elio Conte - forthcoming - Open Systems and Information Dynamics.
    The thesis of this paper is that Information, Cognition and a Principle of Existence are intrinsically structured in the quantum model of reality. We reach such evidence by using the Clifford algebra. We analyze quantization in some traditional cases of quantum mechanics and, in particular in quantum harmonic oscillator, orbital angular momentum and hydrogen atom.
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  29. How to Speak of Existence.Uriah Kriegel - 2015 - In S. Lapointe (ed.), Themes from Ontology, Mind, and Logic: Essays in Honor of Peter Simons. Brill. pp. 81-106.
    To a first approximation, ontology is concerned with what exists, metaontology with what it means to say that something exists. So understood, metaontology has been dominated by three views: (i) existence as a substantive first-order property that some things have and some do not, (ii) existence as a formal first-order property that everything has, and (iii) existence as a second-order property of existents’ distinctive properties. Each of these faces well-documented difficulties. In this chapter, I want to expound (...)
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  30. The Semantics of Existence.Friederike Moltmann - 2013 - Linguistics and Philosophy 36 (1):31-63.
    The notion of existence is a very puzzling one philosophically. Often philosophers have appealed to linguistic properties of sentences stating existence. However, the appeal to linguistic intuitions has generally not been systematic and without serious regard of relevant issues in linguistic semantics. This paper has two aims. On the one hand, it will look at statements of existence from a systematic linguistic point of view, in order to try to clarify what the actual semantics of such statements (...)
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  31. On Truth, the Truth of Existence, and the Existence of Truth: A Dialogue with the Thought of Duns Scotus.Liran Shia Gordon - 2015 - Philosophy and Theology 27 (2):389-425.
    In order to make sense of Scotus’s claim that rationality is perfected only by the will, a Scotistic doctrine of truth is developed in a speculative way. It is claimed that synthetic a priori truths are truths of the will, which are existential truths. This insight holds profound theological implications and is used on the one hand to criticize Kant's conception of existence, and on the other hand, to offer another explanation of the sense according to which the (...) of things is grasped. (shrink)
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  32. Quantum Mechanics as a Deterministic Theory of a Continuum of Worlds.Kim Joris Boström - 2015 - Quantum Studies: Mathematics and Foundations 2 (3):315-347.
    A non-relativistic quantum mechanical theory is proposed that describes the universe as a continuum of worlds whose mutual interference gives rise to quantum phenomena. A logical framework is introduced to properly deal with propositions about objects in a multiplicity of worlds. In this logical framework, the continuum of worlds is treated in analogy to the continuum of time points; both “time” and “world” are considered as mutually independent modes of existence. The theory combines elements of Bohmian mechanics and (...)
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  33. Pratityasamutpada in Eastern and Western Modes of Thought.Christian Thomas Kohl - 2012 - International Association of Buddhist Universities 4 (2012):68-80.
    Nagarjuna and Quantum physics. Eastern and Western Modes of Thought. Summary. The key terms. 1. Key term: ‘Emptiness’. The Indian philosopher Nagarjuna is known in the history of Buddhism mainly by his keyword ‘sunyata’. This word is translated into English by the word ‘emptiness’. The translation and the traditional interpretations create the impression that Nagarjuna declares the objects as empty or illusionary or not real or not existing. What is the assertion and concrete statement made by this interpretation? That (...)
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  34.  89
    Spinoza on the Very Nature of Existence.Andrew Youpa - 2011 - Midwest Studies in Philosophy 35 (1):310-334.
    The official definitions that appear at the beginning of four of the five parts of the "Ethics" do not include an account of "existence." However Spinoza does provide a definition of “existence” in the scholium to proposition 45 of Part 2. This is an odd place for such an important doctrine, and all the more so given that the account there differs from anything resembling commonsense. In this paper I show that, for Spinoza, to exist is to be (...)
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  35. The Question of the Existence of God in the Book of Stephen Hawking: A Brief History of Time.Alfred Driessen - 1997 - In Alfred Driessen & Antoine Suarez (eds.), Mathematical undecidability, quantum nonlocality, and the question of the existence of God. Springer.
    The continuing interest in the book of S. Hawking "A Brief History of Time" makes a philosophical evaluation of the content highly desirable. As will be shown, the genre of this work can be identified as a speciality in philosophy, namely the proof of the existence of God. In this study an attempt is given to unveil the philosophical concepts and steps that lead to the final conclusions, without discussing in detail the remarkable review of modern physical theories. In (...)
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  36. Fundamentality and Conditionality of Existence.Sahana Rajan - 2019 - Tattva - Journal of Philosophy 11 (2):1-9.
    In metaphysics, fundamentality is a central theme involving debates on the nature of existents, as wholes. These debates are largely object-oriented in their standpoint and engage with composites or wholes through the mereological notion of compositionality. The ontological significance of the parts overrides that of wholes since the existence and identity of the latter are dependent on that of the former. Broadly, the candidates for fundamental entities are considered to be elementary particles of modern physics (since they appear to (...)
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  37. Religion and the Mystery of Existence.John Cottingham - 2012 - European Journal for Philosophy of Religion 4 (3):15--31.
    This paper questions the idea that theism can function as an explanatory hypothesis to account for the nature and origins of the cosmos. Invoking God cannot dissolve the mystery of existence, and the characteristic religious response here is one of awe and humility. I then address David E. Cooper’s challenge of showing how a ”doctrine of mystery’ can have any discursible content. It is argued that certain aspects of our human experience afford us glimpses of the divine nature -- (...)
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  38. The Existence of Forms : Plato's Argument From the Possibility of Knowledge.Jurgis Brakas - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  39. The Monologion Argument for the Existence and Supremacy of God.Hugh Chandler - manuscript
    In the first two chapters of the Monologion Anselm shows, or tries to show that “Of all the things that exist, there is one that is the best, greatest and supreme.” In this paper I examine his argument.
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  40.  22
    Shepherd on Hume’s Argument for the Possibility of Uncaused Existence.David Landy - forthcoming - Journal of Modern Philosophy.
    Shepherd’s argument against Hume’s thesis that an object can begin its existence uncaused has received short shrift in the secondary literature. I argue that the key to understanding that argument’s success is understanding its dialectical context. Shepherd sees the dialectical situation as follows. Hume presents an argument against Locke and Clarke the conclusion of which is that an object can come into existence uncaused. An essential premise of that argument is Hume’s theory of mental representation. Hume’s theory of (...)
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  41. The Diner’s Defence: Producers, Consumers, and the Benefits of Existence.Abelard Podgorski - 2020 - Australasian Journal of Philosophy 98 (1):64-77.
    One popular defence of moral omnivorism appeals to facts about the indirectness of the diner’s causal relationship to the suffering of farmed animals. Another appeals to the claim that farmed animals would not exist but for our farming practices. The import of these claims, I argue, has been misunderstood, and the standard arguments grounded in them fail. In this paper, I develop a better argument in defence of eating meat which combines resources from both of these strategies, together with principles (...)
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  42.  21
    Modes of Following a Rule.Florian Richter - manuscript
    Rule-following is a normative doing and therefore needs to be reconsidered in a metaethical framework. Rule-following will be discussed in the light of cognitivism and non-cognitivism. It will be shown that neither cognitivism nor non-cognitivism are sufficiently good accounts for conceptualizing rule-following, because they are held captive by a quasi-mechanistical picture of rule-following. This idea stems from Stanley Cavell´s and John McDowell´s approach to rule-following. McDowell appeals to the idea that we participate in “shared forms of life” and therefore are (...)
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  43. Visual Modes of Ethotic Argumentation: An Exploratory Inquiry.Ioana Grancea - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4):375-389.
    Ethotic arguments are defined as sequences of claims-and-reasons regarding speaker character, based on which the plausibility of speaker assertions can be questioned. This is an exploratory study concerning the role of visuals in ethotic arguing. In this paper, I bring together contributions from visual argumentation theory and from studies regarding various modes of construing an ethotic argument, in an attempt to offer an adequate account of the argumentative action of images in ethotic sequences of discourse. In the last section, (...)
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  44. Kant’s Religious Argument for the Existence of God: The Ultimate Dependence of Human Destiny on Divine Assistance.Stephen R. Palmquist - 2009 - Faith and Philosophy 26 (1):3-22.
    After reviewing Kant’s well-known criticisms of the traditional proofs of God’s existence and his preferred moral argument, this paper presents a detailedanalysis of a densely-packed theistic argument in Religion within the Bounds of Bare Reason. Humanity’s ultimate moral destiny can be fulfilled only through organized religion, for only by participating in a religious community can we overcome the evil in human nature. Yet we cannot conceive how such a community can even be founded without presupposing God’s existence. Viewing (...)
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  45. Doctrine of Existence as a Perfection.Shaun Smith - manuscript
    This paper examines the doctrine of existence as a perfection. Examining some of the comments from Leroy Howe, there is an immense amount of confusion with the idea of existence as a perfection. Leaning on some level of the cosmological argument, I believe it is Descartes that brings forth a proper understanding of why existence is a great making property. However, there is a level of irrelevance between the Kantian problem existence as a predicate and the (...)
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  46. In Defence of Existence Questions.Chris Daly & David Liggins - 2014 - Monist 97 (7):460–478.
    Do numbers exist? Do properties? Do possible worlds? Do fictional characters? Many metaphysicians spend time and effort trying to answer these and other questions about the existence of various entities. These inquiries have recently encountered opposition: a group of philosophers, drawing inspiration from Aristotle, have argued that many or all of the existence questions debated by metaphysicians can be answered trivially, and so are not worth debating. Our task is to defend existence questions from the neo-Aristotelians' attacks.
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  47. Singular Propositions and Modes of Presentation.João Branquinho - 1996 - Disputatio (1):05-21.
    The aim of this paper is to survey a number of features which are constitutive of the Millian account of attitude-ascription and which I take to be irremediably defective. The features in question, some of which have not been fully appreciated, relate mainly to the failure of that account to accommodate certain fundamental aspects of our ordinary practise of attitude attribution. I take it that one’s definitive method of assessment of a given semantical theory consists in checking out whether or (...)
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  48. God is Random: A Novel Argument for the Existence of God.Serkan Zorba - 2016 - European Journal of Science and Theology 12 (1):51-67.
    Applying the concepts of Kolmogorov-Chaitin complexity and Turing’s uncomputability from the computability and algorithmic information theories to the irreducible and incomputable randomness of quantum mechanics, a novel argument for the existence of God is presented. Concepts of ‘transintelligence’ and ‘transcausality’ are introduced, and from them, it is posited that our universe must be epistemologically and ontologically an open universe. The proposed idea also proffers a new perspective on the nonlocal nature and the infamous wave-function-collapse problem of quantum mechanics.
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  49.  60
    Aquinas on the Existence of the Future: A Response to Gili.Damiano Costa - 2020 - European Journal for Philosophy of Religion 12 (3):225-235.
    I defend my paper “Aquinas, Geach, and Existence”[1]against objections from Luca Gili, who argued that, according to Aquinas, future contingents do not enjoy genuine existence but exist in God’s mind only.[1] Damiano Costa, “Aquinas, Geach, and existence”, European Journal for Philosophy of Religion 11, no. 3.
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  50. Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge.Jeff Kochan - 2017 - Cambridge, UK: Open Book Publishers.
    REVIEW (1): "Jeff Kochan’s book offers both an original reading of Martin Heidegger’s early writings on science and a powerful defense of the sociology of scientific knowledge (SSK) research program. Science as Social Existence weaves together a compelling argument for the thesis that SSK and Heidegger’s existential phenomenology should be thought of as mutually supporting research programs." (Julian Kiverstein, in Isis) ---- REVIEW (2): "I cannot in the space of this review do justice to the richness and range of (...)
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