Results for 'the categorical imperative'

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  1. The Categorical Imperative and Kant’s Conception of Practical Rationality.Andrews Reath - 1989 - The Monist 72 (3):384-410.
    The primary concern of this paper is to outline an explanation of how Kant derives morality from reason. We all know that Kant thought that morality comprises a set of demands that are unconditionally and universally valid. In addition, he thought that to support this understanding of moral principles, one must show that they originate in reason a priori, rather than in contingent facts about human psychology, or the circumstances of human life. But do we really understand how he tries (...)
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  2. On the Singularity of the Categorical Imperative.Guus Duindam - 2023 - Southwest Philosophy Review 39 (1):165-173.
    Kant famously claims that there is only a single supreme principle of morality: the Categorical Imperative. This claim is often treated with skepticism. After all, Kant proceeds to provide no fewer than six formulations of this purportedly single supreme principle—formulations which appear to differ significantly. But appearances can be deceptive. In this paper, I argue that Kant was right. There is only a single Categorical Imperative, and each of its formulations expresses the very same moral principle.
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  3. Unifying the Categorical Imperative.Marcus Arvan - 2012 - Southwest Philosophy Review 28 (1):217-225.
    This paper demonstrates something that Kant notoriously claimed to be possible, but which Kant scholars today widely believe to be impossible: unification of all three formulations of the Categorical Imperative. Part 1 of this paper tells a broad-brush story of how I understand Kant’s theory of practical reason and morality, showing how the three formulations of the Categorical Imperative appear to be unified. Part 2 then provides clear textual support for each premise in the argument for (...)
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  4. Right, Morals, and the Categorical Imperative.Fiorella Tomassini - 2023 - Kant Studien 114 (3):513-538.
    In this paper I examine the relationship between the principle of right and the principle of morals [Sitten] in Kant’s Metaphysics of Morals. My interpretation denies that the principle of right is derived from the categorical imperative, but neither does it adhere to the independence thesis. I present a third way of understanding the relationship between the law of right and the universal law of morals: the latter is needed in order to formulate the former, but it is (...)
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  5. AI, alignment, and the categorical imperative.Fritz McDonald - 2023 - AI and Ethics 3:337-344.
    Tae Wan Kim, John Hooker, and Thomas Donaldson make an attempt, in recent articles, to solve the alignment problem. As they define the alignment problem, it is the issue of how to give AI systems moral intelligence. They contend that one might program machines with a version of Kantian ethics cast in deontic modal logic. On their view, machines can be aligned with human values if such machines obey principles of universalization and autonomy, as well as a deontic utilitarian principle. (...)
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  6. The Categorical Imperative: Living a Meaningful Life (Paper Outline).Claudia Meadows - 2021 - Dissertation, University of Houston-Downtown
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  7. Kant’s Derivation of the Formula of the Categorical Imperative: How to Get it Right.Jacqueline Mariña - 1998 - Kant Studien 89 (2):167-178.
    This paper explores the charge by Bruce Aune and Allen Wood that a gap exists in Kant's derivation of the Categorical Imperative. I show that properly understood, no such gap exists, and that the deduction of the Categorical Imperative is successful as it stands.
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  8. The Practical and Philosophical Significance of Kant's Universality Formulations of the Categorical Imperative.Mark Timmons - 2005 - In B. Sharon Byrd & Jan C. Joerdan (eds.), Jahrbuch Für Recht Und Ethik. Duncker Und Humblot.
    This article begins with the claim that the Formula of Universal Law, interpreted as a test of the deontic status of actions, can't be made to work. If not, then one might wonder whether what other work it might do in the overall economy of Kant's ethics. I defend what I call the "formal constraint" interpretation of FUL, explaining how it can figure in a defense of the Formula of Humanity, and its psychological significance in moral thinking.
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  9.  41
    The Problem Of Abstract Thinking In The Categorical Imperative.Bora Barut - 2024 - Meditations: The Undergraduate Journal of Philosophy at Ucla 10 (11):50-76.
    This paper delves into Hegel's critique of Kantian ethics, focusing on the accusation that Kant's Categorical Imperative (CI) represents an abstract ethical philosophy. Hegel argues that Kantian ethics relies on an unproductive form of abstract thinking, exemplified in Kant's emphasis on universalizing maxims without considering the concrete particularities of situations. The author contends that Hegel's critique remains valid even when considering Christine Korsgaard's responses. The paper unfolds by elucidating Hegel's notion of "abstract thinking" and explaining how the CI's (...)
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  10. Making Sense of Categorical Imperatives.Bernd Lahno - 2006 - Analyse & Kritik 28 (1):71-82.
    Naturalism, as Binmore understands the term, is characterized by a scientific stance on moral behavior. Binmore claims that a naturalistic account of morality necessarily goes with the conviction “that only hypothetical imperatives make any sense”. In this paper it is argued that this claim is mistaken. First, as Hume’s theory of promising shows, naturalism in the sense of Binmore is very well compatible with acknowledging the importance of categorical imperatives in moral practice. Moreover, second, if Binmore’s own theory of (...)
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  11. What Should Be? Navigating Moral Exemplarity and Its Categorical Imperative.Jakub Mácha - 2023 - Distinctio 2 (2):45-58.
    This essay explores the notion of moral exemplarity, positing that our morality is underpinned by moral exemplars – paradigmatic examples of virtuous individuals or actions. Theoretical precepts of moral exemplarity are explored across historical and contemporary contexts, including the philosophies of Plato, Aristotle, Stoic and Christian ethics, and recent works of Alexandro Ferrara and Linda Zagzebski. This essay debates the necessity of moral exemplars, the intrinsic moral and epistemic exemplarity, and the distinction between categorical and hypothetical exemplarity, as well (...)
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  12. Art After Auschwitz – Responding to an Infinite Demand. Gustav Metzger’s Works as Responses to Theodor W. Adorno’s “New Categorical Imperative”.Anna-Verena Nosthoff - 2014 - Cultural Politics 10 (3):300–319.
    This essay explores the works of German artist Gustav Metzger as a potential response to Theodor W. Adorno’s dictum “Nach Auschwitz ein Gedicht zu schreiben, ist barbarisch” (“To write poetry after Auschwitz is barbaric”). It argues that culture, as understood in the Adornian sense, is inextricably barbaric as a result of simply being after Auschwitz. Culture must acknowledge the finitude in its own ability to live up to an ethical demand in response to justice, whose arrival is infinitely deferred. In (...)
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  13.  45
    Kant’s Derivation of Imperatives of Duty.Laurenz Ramsauer - 2024 - Kantian Review 29 (1):39-59.
    On the currently dominant reading of the Groundwork, Kant’s derivation of ‘imperatives of duty’ exemplifies a decision procedure for the derivation of concrete duties in moral deliberation. However, Kant’s response to an often-misidentified criticism of the Groundwork by G. A. Tittel suggests that Kant was remarkably unconcerned with arguing for the practicality of the categorical imperative as a decision procedure. Instead, I argue that the main aim of Kant’s derivation of imperatives of duty was to show how his (...)
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  14.  59
    The Problem with Using a Maxim Permissibility Test to Derive Obligations.Samuel J. M. Kahn - 2022 - De Ethica 7 (1):31-40.
    The purpose of this paper is to show that, if Kant’s universalization formulations of the Categorical Imperative are our only standards for judging right from wrong and permissible from impermissible, then we have no obligations. I shall do this by examining five different views of how obligations can be derived from the universalization formulations and arguing that each one fails. I shall argue that the first view rests on a misunderstanding of the universalization formulations; the second on a (...)
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  15. Kantian Ethics in the Age of Artificial Intelligence and Robotics.Ozlem Ulgen - 2017 - Questions of International Law 1 (43):59-83.
    Artificial intelligence and robotics is pervasive in daily life and set to expand to new levels potentially replacing human decision-making and action. Self-driving cars, home and healthcare robots, and autonomous weapons are some examples. A distinction appears to be emerging between potentially benevolent civilian uses of the technology (eg unmanned aerial vehicles delivering medicines), and potentially malevolent military uses (eg lethal autonomous weapons killing human com- batants). Machine-mediated human interaction challenges the philosophical basis of human existence and ethical conduct. Aside (...)
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  16. Kant on Autonomy of the Will.Janis David Schaab - 2022 - In Ben Colburn (ed.), The Routledge Handbook of Autonomy. New York, NY: Routledge.
    Kant takes the idea of autonomy of the will to be his distinctive contribution to moral philosophy. However, this idea is more nuanced and complicated than one might think. In this chapter, I sketch the rough outlines of Kant’s idea of autonomy of the will while also highlighting contentious exegetical issues that give rise to various possible interpretations. I tentatively defend four basic claims. First, autonomy primarily features in Kant’s account of moral agency, as the condition of the possibility of (...)
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  17. The Interconnection between Willing and Believing for Kant’s and Kantian Ethics.Samuel Kahn - 2014 - International Philosophical Quarterly 54 (2):143-157.
    In this paper I look at the connection between willing and believing for Kant’s and Kantian ethics. I argue that the two main formulations of the categorical imperative are relativized to agents according to their beliefs. I then point out three different ways in which Kant or a present-day Kantian might defend this position. I conclude with some remarks about the contrast between Kant’s legal theory and his ethical theory.
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  18. Decision Procedures, Moral Criteria, and the Problem of Relevant Descriptions in Kant's Ethics.Mark Timmons - 1997 - In B. Sharon Byrd, Joachim Hruschka & Jan C. Joerdan (eds.), Jahrbuch Für Recht Und Ethik. Duncker Und Humblot.
    I argue that the Universal Law formulation of the Categorical Imperative is best interpreted as a test or decision procedure of moral rightness and not as a criterion intended to explain the deontic status of actions. Rather, the Humanity formulation is best interpreted as a moral criterion. I also argue that because the role of a moral criterion is to explain, and thus specify what makes an action right or wrong, Kant's Humanity formulation yields a theory of relevant (...)
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  19. The Importance of Personal Relationships in Kantian Moral Theory: A Reply to Care Ethics.Marilea Bramer - 2010 - Hypatia 25 (1):121-139.
    Care ethicists have long insisted that Kantian moral theory fails to capture the partiality that ought to be present in our personal relationships. In her most recent book, Virginia Held claims that, unlike impartial moral theories, care ethics guides us in how we should act toward friends and family. Because these actions are performed out of care, they have moral value for a care ethicist. The same actions, Held claims, would not have moral worth for a Kantian because of the (...)
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  20. The voice of conscience.J. David Velleman - 1999 - Proceedings of the Aristotelian Society 99 (1):57–76.
    I reconstruct Kant's derivation of the Categorical Imperative (CI) as an argument that deduces what the voice of conscience must say from how it must sound - that is, from the authority that is metaphorically attributed to conscience in the form of a resounding voice. The idea of imagining the CI as the voice of conscience comes from Freud; and the present reconstruction is part of a larger project that aims to reconcile Kant's moral psychology with Freud's theory (...)
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  21. A Critical Analysis of Immanuel Kant’s Groundwork of the Metaphysics of Morals.Abraham Tsehay Jemberie - 2017 - International Journal of Research and Review 4 (3):54-75.
    Immanuel Kant (1724-1804), the German philosopher, is considered as the father of modern ethics and one of the great philosophers in the history of philosophy. He wanted to establish a firm foundation for moral philosophy. He contributed something new to modern ethics which was not attempted by earlier ethicists. He wanted to show by using reason that morality is based on a single supreme universal principle, which is binding to all rational beings. Precisely, Kant wanted to establish the first principle (...)
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  22. Body as the Unity of Action.David L. Thompson - manuscript
    Kosgaard claims that selves/agents self-constitute during actions by relying on principles such as Kant’s Categorical Imperative. This intellectualist approach neglects the body. Merleau-Ponty considers the “lived body” and its perceptual world as the source of the unity of action, an approach that I extrapolate to all biological organisms.
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  23. Kant on ‘Good’, the Good, and the Duty to Promote the Highest Good.Pauline Kleingeld - 2016 - In Thomas Höwing (ed.), The Highest Good in Kant’s Philosophy. Boston: De Gruyter. pp. 33-50.
    Many regard Kant’s account of the highest good as a failure. His inclusion of happiness in the highest good, in combination with his claim that it is a duty to promote the highest good, is widely seen as inconsistent. In this essay, I argue that there is a valid argument, based on premises Kant clearly endorses, in defense of his thesis that it is a duty to promote the highest good. I first examine why Kant includes happiness in the highest (...)
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  24. Practical schematism, teleology and the unity of the metaphysics of morals.Gary Banham - 2007 - In Kyriaki Goudeli, Pavlos Kontos & Iolis Patellis (eds.), Kant: Making Reason Intuitive. Palgrave-Macmillan.
    In this piece I address the question of how the two parts of the *Metaphysics of Morals* are to be related to each other through invocation of the notion of practical schematism. In the process I argue that understanding the notion of moral teleology will help us address the relationship between Kant's principles of right, virtue and the categorical imperative.
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  25. The Harm Principle vs. Kantian Criteria for Ensuring Fair, Principled and Just Criminalisation.Dennis J. Baker - 2008 - Australian Journal of Legal Philosophy 33 (66):66-99.
    In this paper, I consider Ripstein and Dan-Cohen's critiques of the 'harm principle'. Ripstein and Dan-Cohen have asserted that the harm principle should be jettisoned, because it allegedly fails to provide a rationale for criminalising certain harmless wrongs that ought to be criminalised. They argue that Kant's second formulation of the categorical imperative and his concept of 'external freedom' are better equipped for ensuring that criminalisation decisions meet the requirements of fairness. Per contra, I assert that Kant's deontological (...)
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  26. Kant's Four Notions of Freedom.Martin F. Fricke - 2005 - Hekmat Va Falsafeh (Wisdom and Philosophy). Academic Journal of Philosophy Department Allameh Tabataii University 1 (2):31-48.
    Four different notions of freedom can be distinguished in Kant's philosophy: logical freedom, practical freedom, transcendental freedom and freedom of choice ("Willkür"). The most important of these is transcendental freedom. Kant's argument for its existence depend on the claim that, necessarily, the categorical imperative is the highest principle of reason. My paper examines how this claim can be made plausible.
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  27. The hypothetical imperative?Mark Schroeder - 2005 - Australasian Journal of Philosophy 83 (3):357 – 372.
    According to the standard view, Kant held that hypothetical imperatives are universally binding edicts with disjunctive objects: take-the-means-or-don't-have-the-end. But Kant thought otherwise. He held that they are edicts binding only on some - those who have an end.
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  28. Defending the Traditional Interpretations of Kant’s Formula of a Law of Nature.Samuel J. M. Kahn - 2019 - Theoria 66 (158):76-102.
    In this paper I defend the traditional interpretations of Kant’s Formula of a Law of Nature from recent attacks leveled by Faviola Rivera-Castro, James Furner, Ido Geiger, Pauline Kleingeld and Sven Nyholm. After a short introduction, the paper is divided into four main sections. In the first, I set out the basics of the three traditional interpretations, the Logical Contradiction Interpretation, the Practical Contradiction Interpretation and the Teleological Contradiction Interpretation. In the second, I examine the work of Geiger, Kleingeld and (...)
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  29. The ethical idealism and prophetic messianism of Hermann Cohen.Richard Mather - 2018
    Hermann Cohen agreed with Immanuel Kant that ethics must be directed towards the well-being of humanity. The essential feature of this is its universality. As Cohen saw it, progress was (or at least ought to be) moving towards universal suffrage and democratic socialism. Following Kant, Cohen defended the so-called categorical imperative; that we should treat humanity in other persons always as an end and never as a means only. (Kant’s famous definition of the categorical imperative is (...)
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  30. Contradiction and Kant’s Formula of Universal Law.Pauline Kleingeld - 2017 - Kant Studien 108 (1):89-115.
    Kant’s most prominent formulation of the Categorical Imperative, known as the Formula of Universal Law (FUL), is generally thought to demand that one act only on maxims that one can will as universal laws without this generating a contradiction. Kant's view is standardly summarized as requiring the 'universalizability' of one's maxims and described in terms of the distinction between 'contradictions in conception' and 'contradictions in the will'. Focusing on the underappreciated significance of the simultaneity condition included in the (...)
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  31. How a Kantian Ideal Can Be Practical.Alexander T. Englert - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65.
    In the Critique of Pure Reason, Kant states that ideas give us the rule for organizing experience and ideals serve as archetypes or standards against which one can measure copies. Further, he states that ideas and ideals can be practical. Understanding how precisely these concepts should function presents a challenging and understudied philosophical puzzle. I offer a reconstruction of how ideas and ideals might be practical in order to uphold, to my mind, a conceptually worthy distinction. A practical idea, I (...)
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  32.  46
    Individual Maxim Tokens, not Abstract Maxim Types.Samuel Kahn - 2024 - Kantian Review:1-17.
    I argue that Kant’s Categorical Imperative should be applied to individual maxim tokens rather than abstract maxim types. The article is divided into five sections. In the first, I explain my thesis. In the second, I show that my thesis disagrees with Rawls. In the third, I argue for my thesis on the basis of the wording of the Categorical Imperative and on the basis of considerations about autonomy. In the fourth, I argue for my thesis (...)
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  33. Sobre a distinção entre prudência e moralidade em Kant e Crusius: considerações sobre a origem da doutrina do imperativo categórico.Bruno Cunha - 2019 - Studia Kantiana 17 (1):101-126.
    The extent of the originality and relevance of Kant's ethics is undeniable. But it is not so evident the fact that the Kant's moral philosophy as a whole was not suddenly built, but it was dependent on a profound debate with the philosophical tradition, especially with the German scholastic tradition, a debate which led to the assimilation or appropriation of several of its aspects. With special regard to the history of the development of the categorical imperative, it is (...)
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  34. Schopenhauer's Rejection of the Moral Ought.Stephen Puryear - 2021 - In Patrick Hassan (ed.), Schopenhauer's Moral Philosophy. Abingdon, Oxon: Routledge. pp. 12-30.
    More than a century before Anscombe counseled us to jettison concepts such as that of the moral ought, or moral law, Schopenhauer mounted a vigorous attack on such prescriptive moral concepts, particularly as found in Kant. In this chapter I consider the four objections that constitute this attack. According to the first, Kant begs the question by merely assuming that ethics has a prescriptive or legislative-imperative form, when a purely descriptive-explanatory conception such as Schopenhauer’s also presents itself as a (...)
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  35. The Religious Significance of Kant’s Ethics.Jacqueline Mariña - 2001 - American Catholic Philosophical Quarterly 75 (2):179-200.
    This paper provides analysis of Kant's Categorical Imperative and its relevance to religion. I discuss what the concept of a categorical imperative implies about self-transcendence, and what this understanding of self-transcendence indicates about the self's relation to God and others.
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  36. A Contradiction of the Right Kind: Convenience Killing and Kant’s Formula of Universal Law.Pauline Kleingeld - 2019 - Philosophical Quarterly 69 (274):64-81.
    One of the most important difficulties facing Kant’s Formula of Universal Law (FUL) is its apparent inability to show that it is always impermissible to kill others for the sake of convenience. This difficulty has led current Kantian ethicists to de-emphasize the FUL or at least complement it with other Kantian principles when dealing with murder. The difficulty stems from the fact that the maxim of convenience killing fails to generate a ‘contradiction in conception’, producing only a ‘contradiction in the (...)
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  37. Kantian Moral Agency and the Ethics of Artificial Intelligence.Riya Manna & Rajakishore Nath - 2021 - Problemos 100:139-151.
    This paper discusses the philosophical issues pertaining to Kantian moral agency and artificial intelligence. Here, our objective is to offer a comprehensive analysis of Kantian ethics to elucidate the non-feasibility of Kantian machines. Meanwhile, the possibility of Kantian machines seems to contend with the genuine human Kantian agency. We argue that in machine morality, ‘duty’ should be performed with ‘freedom of will’ and ‘happiness’ because Kant narrated the human tendency of evaluating our ‘natural necessity’ through ‘happiness’ as the end. Lastly, (...)
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  38. Sobre a recepção do conceito de Verantwortlichkeit de Wilhelm Windelband na antinomia das éticas da convicção e da responsabilidade de Max Weber/The reception of Wilhelm Windelband’s concept of Verantwortlichkeit in Max Weber’s antinomy between the ethic of conviction and the ethic of responsibility.Luis F. Roselino - 2013 - Seara Filosófica 7:1-12.
    In the following pages, the main proposal is to indicate how Max Weber has dialogued directly with some prerogatives from Kant’s Critic of practical Reason, following the reception of Wilhelm Windelband’s concept of “responsibility” (Verantwortlichkeit) and his theory of values. In sight of these influences, in this paper will be argued how Weber adherence to the neo-Kantian value concept has made possible a review on the categorical imperatives, which has turned his reading from Kantian philosophy to the proposal of (...)
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  39.  52
    Kant's Universal Law and Humanity Formulae.Damian Williams - forthcoming - Forthcoming.
    Kant's formulae ought to effectively produce the same result when applied to the moral validity of any particular maxim; further, no valid maxim produces contradictory results when applied against Kant's Universal Law and Humanity formulae. Where one uses all formulae in the assessment of a maxim, one gains a more complete understanding of the moral law, thereby bridging principles of reason with intuition within the agent who has undertaken to evaluate the morality of a particular action. These formulae command without (...)
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  40.  80
    The Fact of Reason: An Analysis of Owen Ware’s and Jeanine Grenberg’s Interpretations.Hamid Nourbakhshi - manuscript
    Jeanine Grenberg argues that in Kant's moral philosophy, we access the moral law through feeling, specifically the feeling of respect. She claims the fact of reason refers to our conscious experience of categorical imperative and moral necessity is revealed through this feeling. Owen Ware critiques this "affect of reason" interpretation, arguing it relies on the flawed premise that all facts forced upon us are accessible only through sensibility. He uses Kant's example of the concept of substance, which we (...)
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  41. On the justification of deduction and induction.Franz Huber - 2017 - European Journal for Philosophy of Science 7 (3):507-534.
    The thesis of this paper is that we can justify induction deductively relative to one end, and deduction inductively relative to a different end. I will begin by presenting a contemporary variant of Hume ’s argument for the thesis that we cannot justify the principle of induction. Then I will criticize the responses the resulting problem of induction has received by Carnap and Goodman, as well as praise Reichenbach ’s approach. Some of these authors compare induction to deduction. Haack compares (...)
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  42. Tolerating Hate in the Name of Democracy.Amanda Greene & Robert Mark Simpson - 2017 - Modern Law Review 80 (4):746-65.
    This article offers a comprehensive and critical analysis of Eric Heinze’s book Hate Speech and Democratic Citizenship (Oxford University Press, 2016). Heinze’s project is to formulate and defend a more theoretically complex version of the idea (also defended by people like Ronald Dworkin and James Weinstein) that general legal prohibitions on hate speech in public discourse compromises the state’s democratic legitimacy. We offer a detailed synopsis of Heinze’s view, highlighting some of its distinctive qualities and strengths. We then develop a (...)
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  43. The Ethics of Doping: Between Paternalism and Duty.Evangelos D. Protopapadakis - 2020 - Pannoniana: Journal of Humanities 4 (1):35-49.
    The most plausible line of anti-doping argumentation starts with the fact that performance enhancing substances are harmful and put at considerable risk the health and the life of those who indulge in the overwhelming promises these substances hold. From a liberal point of view, however, this is not a strong reason neither to morally reject doping altogether, nor to put a blanket ban on it; on the contrary, allowing adult, competent and informed athletes to have access to performance enhancement drugs (...)
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  44. The Idea of Freedom and Moral Cognition in Groundwork III.Sergio Tenenbaum - 2012 - Philosophy and Phenomenological Research 84 (3):555-589.
    Kant’s views on the relation between freedom and moral law seem to undergo a major, unannounced shift. In the third section of the Groundwork, Kant seems to be using the fact that we must act under the idea of freedom as a foundation for the moral law. However, in the Critique of Practical Reason, Kant claims that our awareness of our freedom depends on our awareness of the moral law. I argue that the apparent conflict between the two texts depends (...)
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  45. Kants Freiheitsargument. Diskussion von Heiko Puls: Sittliches Bewusstsein und Kategorischer Imperativ in Kants Grundlegung: Ein Kommentar zum dritten Abschnitt. Berlin und Boston: De Gruyter, 2016. 318 S.Rocco Porcheddu - 2018 - Kantian Journal 37 (2):64-89.
    Heiko Puls’ work Sittliches Bewusstsein und Kategorischer Imperativ in Kants Grundlegung: Ein Kommentar zum dritten Abschnitt, presents an attempt to show that, in the Groundwork of the Metaphysics of Morals, Kant’s argumentation for the objective value of the categorical imperative is almost based upon the same principle as the one presented in the second Critique. More precisely, Puls claims that, like in the Critique of Practical Reason, the Groundwork operates with some kind of fact of reason-theory, which means (...)
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  46. Kants kategorischer Imperativ und die Kriterien gebotener, verbotener und freigestellter Handlungen.Theodor Ebert - 1976 - Kant Studien 67 (1-4):570-583.
    Kant’s Categorical Imperative (CI) is to be taken as a necessary and sufficient condition for any action that is permissible, i. e. not prohibited. The class of permissible actions contains actions which are allowed as well as those which are morally required. If to perform an action and to abstain from this action can be taken to be ‘practical opposites’, then an action that is morally required for, a duty, is an action whose practical opposite is prohibited, and (...)
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  47. Moral Autonomy as Political Analogy: Self-Legislation in Kant's 'Groundwork' and the 'Feyerabend Lectures on Natural Law'.Pauline Kleingeld - 2018 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant’s Moral Philosophy. Cambridge: Cambridge University Press. pp. 158-175.
    'Autonomy' is originally a political notion. In this chapter, I argue that the political theory Kant defended while he was writing the _Groundwork_ sheds light on the difficulties that are commonly associated with his account of moral autonomy. I argue that Kant's account of the two-tiered structure of political legislation, in his _Feyerabend Lectures on Natural Law_, parallels his distinction between two levels of moral legislation, and that this helps to explain why Kant could regard the notion of 'autonomy' as (...)
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  48. Towards a Kantian Ethics of Belief.Steven M. Duncan - manuscript
    In this paper, I discuss the Categorical Imperative as a basis for an Ethics of Belief and its application to Kant's own project in his theoretical philosophy.
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  49. The Apple of Kant's Ethics: i‐Maxims as the Locus of Assessment.Samuel Kahn - 2022 - Pacific Philosophical Quarterly 104 (3):559-577.
    I want to distinguish between maxims at three levels of abstraction. At the first level are what I shall call individual maxims, or i‐maxims: maxim tokens as adopted by particular rational beings. At the second level are abstract maxims, or a‐maxims: abstract principles distinct from any individual who adopts them. At the third level are maxim kinds, or k‐maxims: sets of various action‐guiding principles that are grouped on the basis of their content. In this paper, I argue for the thesis (...)
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  50. The point of studying ethics according to Kant.Lucas Thorpe - 2006 - Journal of Value Inquiry 40 (4):461-474.
    Many readers of Kant’s ethical writings take him to be primarily concerned with offering guidelines for action. At the least, they write about Kant as if this were the purpose of his ethical writings. For example, Christine Korsgaard, in her influential article Kant’s Analysis of Obligation: The Argument of Groundwork I, writes that, ‘‘the argument of Groundwork I is an attempt to give what I call a ‘motivational analysis’ of the concept of a right action, in order to discover what (...)
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