Results for 'Ernie Lepore'

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  1. Critical Notice of Language Turned on Itself, by Herman Cappelen and Ernie Lepore[REVIEW]Mark Mccullagh - 2011 - Analytic Philosophy 52 (4):349-367.
    This is a lively, provocative book and many of its arguments are convincing. In this critical study I summarize the book, then discuss some of the authors’ claims, dwelling on three issues: their objections to the view of François Recanati on “pre-semantic” effects; the relation between their theory of quotation and the Tarskian “Proper Name Theory,” which they reject; and their treatment of mixed quotation, which rests on the claim that quotation expressions are “syntactic chameleons.” I argue that the objections (...)
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  2. Review of Imagination and Convention: Distinguishing Grammar and Inference in Language, by Ernie Lepore and Matthew Stone. [REVIEW]Daniel W. Harris - 2017 - Philosophical Review Current Issue 126 (4):554-558.
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  3. Truth and Meaning Redux.Ernie Lepore & Kirk Ludwig - 2011 - Philosophical Studies 154 (2):251-77.
    In this paper, we defend Davidson's program in truth-theoretical semantics against recent criticisms by Scott Soames. We argue that Soames has misunderstood Davidson's project, that in consequence his criticisms miss the mark, that appeal to meanings as entities in the alternative approach that Soames favors does no work, and that the approach is no advance over truth-theoretic semantics.
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  4. Discourse and Logical Form: Pronouns, Attention and Coherence.Una Stojnić, Matthew Stone & Ernie Lepore - 2017 - Linguistics and Philosophy 40 (5):519-547.
    Traditionally, pronouns are treated as ambiguous between bound and demonstrative uses. Bound uses are non-referential and function as bound variables, and demonstrative uses are referential and take as a semantic value their referent, an object picked out jointly by linguistic meaning and a further cue—an accompanying demonstration, an appropriate and adequately transparent speaker’s intention, or both. In this paper, we challenge tradition and argue that both demonstrative and bound pronouns are dependent on, and co-vary with, antecedent expressions. Moreover, the semantic (...)
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  5. Deixis (Even Without Pointing).Una Stojnic, Matthew Stone & Ernie Lepore - 2013 - Philosophical Perspectives 27 (1):502-525.
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  6. Truth in the Theory of Meaning.Kirk Ludwig & Ernie LePore - 2013 - In Kirk Ludwig & Ernest Lepore (eds.), A Companion to Donald Davidson (Blackwell Companions to Philosophy). New York: Wiley-Blackwell. pp. 175-190.
    This chapter reviews interpretations of Davidson's project in the theory of meaning and argues against a variety of views according to which Davidson intended to reduce meaning to some variety of truth conditions or replace the project of giving a theory of meaning with a theory of truth, and in support of interpreting him as offering an indirect way of achieving the goals of the traditional project by appeal to knowledge of facts about a semantic theory of truth for the (...)
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  7. Context-Sensitivity.Tom Donaldson & Ernie Lepore - 2012 - In Gillian Russell & Delia Graff Fara (eds.), Routledge Companion to Philosophy of Language. New York, NY, USA: Routledge. pp. 116 - 131.
    This article is a survey of the literature on context sensitivity in the philosophy of language.
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  8. Do Inferential Roles Compose?Mark McCullagh - 2003 - Dialectica 57 (4):431-38.
    Jerry Fodor and Ernie Lepore have argued that inferential roles are not compositional. It is unclear, however, whether the theories at which they aim their objection are obliged to meet the strong compositionality requirement they have in mind. But even if that requirement is accepted, the data they adduce can in fact be derived from an inferential-role theory that meets it. Technically this is trivial, but it raises some interesting objections turning on the issue of the generality of (...)
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  9. Ontology in the Theory of Meaning.Ernest Lepore & Kirk Ludwig - 2006 - International Journal of Philosophical Studies 14 (3):325 – 335.
    This paper advances a general argument, inspired by some remarks of Davidson, to show that appeal to meanings as entities in the theory of meaning is neither necessary nor sufficient for carrying out the tasks of the theory of meaning. The crucial point is that appeal to meaning as entities fails to provide us with an understanding of any expression of a language except insofar as we pick it out with an expression we understand which we tacitly recognize to be (...)
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  10. The Semantics and Pragmatics of Complex Demonstratives.Ernest Lepore & Kirk Ludwig - 2000 - Mind 109 (434):199-240.
    Complex demonstratives, expressions of the form 'That F', 'These Fs', etc., have traditionally been taken to be referring terms. Yet they exhibit many of the features of quantified noun phrases. This has led some philosophers to suggest that demonstrative determiners are a special kind of quantifier, which can be paraphrased using a context sensitive definite description. Both these views contain elements of the truth, though each is mistaken. We advance a novel account of the semantic form of complex demonstratives that (...)
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  11. Donald Davidson.Ernest Lepore & Kirk Ludwig - 2004 - Midwest Studies in Philosophy 28 (1):309–333.
    This chapter reviews the major contributions of Donald Davidson to philosophy in the 20th century.
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  12. Radical Misinterpretation: Reply to Stoutland.Ernest Lepore & Kirk Ludwig - 2007 - International Journal of Philosophical Studies 15 (4):557-585.
    This paper responds to a critical review of our 2005 book Donald Davidson: Meaning, Truth, Language and Reality, by Frederick Stoutland. It identifies a number of serious misreadings of both Davidson and the book.
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  13. Outline for a Truth-Conditional Semantics for Tense.Ernest Lepore & Kirk Ludwig - 2003 - In Quentin Smith & Aleksandar Jokic (eds.), Tense, Time and Reference. MIT Press. pp. 49-105.
    Our aim in the present paper is to investigate, from the standpoint of truth-theoretic semantics, English tense, temporal designators and quantifiers, and other expressions we use to relate ourselves and other things to the temporal order. Truth-theoretic semantics provides a particularly illuminating standpoint from which to discuss issues about the semantics of tense, and their relation to thoughts at, and about, times. Tense, and temporal modifiers, contribute systematically to conditions under which sentences we utter are true or false. A Tarski-style (...)
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  14. What is Logical Form?Ernest Lepore & Kirk Ludwig - 2002 - In Gerhard Preyer & Georg Peter (eds.), Logical Form and Language. Clarendon Press. pp. 54--90.
    Bertrand Russell, in the second of his 1914 Lowell lectures, Our Knowledge of the External World, asserted famously that ‘every philosophical problem, when it is subjected to the necessary analysis and purification, is found either to be not really philosophical at all, or else to be, in the sense in which we are using the word, logical’ (Russell 1993, p. 42). He went on to characterize that portion of logic that concerned the study of forms of propositions, or, as he (...)
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  15.  54
    The Reality of Language: On the Davidson-Dummett Debate.Kirk Ludwig & Ernest Lepore - 2007 - In Randall Auxier & Lewis Hahn (eds.), The Philosophy of Michael Dummett: The Library of Living Philosophers. pp. 185-214.
    This chapter identifies the central issue between Michael Dummett and Donald Davidson on the role of convention in language and argues they are not as far apart in the end as they take themselves to be.
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  16.  94
    CALVIN's IDEAS ABOUT THE CHURCH-STATE RELATIONSHIP AND IMPLICATION FOR THE CHURCHES AND THE PEDAGOGY OF THE PANCASILA-BASED STATE IN INDONESIA.Morris Philip Takaliuang, Erni Maria Clartje Efruan & Zummy Anselmus Dami Zummy - 2021 - European Journal of Science and Theology 17 (1):63-78.
    In the pedagogy of Pancasila-based State, the Church recognizes the existence and function of State as the instrument of God to prevent/punish evil and strive for justice of all people. Church and state relationships inherently contain potential conflicts. This is because both the Church and State have a thorough claim on human life, in the sense that all the facets of human life have a spiritual and political dimension. The tension of the relationship between Church and State should not be (...)
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  17. Non-Holistic Meaning Anatomism and the No-Principled-Basis Consideration.Chun-Ping Yen - 2017 - CHUL HAK SA SANG - Journal of Philosophical Ideas:201-221.
    Jerry Fodor and Ernest Lepore (1999/2002) frame the debate over meaning holism in terms of a distinction between meaning atomism and meaning anatomism. The former holds that the meaning of an expression E is determined by some relation between E and some extra-linguistic entity. The latter holds that the meaning of E is at least partly determined by some of E’s “inward” relations (IRs) with other expressions in the very language. They (1992) argue that meaning anatomism inevitably collapses into (...)
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  18. Realization and the Formulation of Physicalism.Andrew Melnyk - 2006 - Philosophical Studies 131 (1):127-155.
    Twenty years ago, Richard Boyd suggested that physicalism could be formulated by appeal to a notion of realization, with no appeal to the identity of the non-physical with the physical. In (Melnyk 2003), I developed this suggestion at length, on the basis of one particular account of realization. I now ask what happens if you try to formulate physicalism on the basis of other accounts of realization, accounts due to LePore and Loewer and to Shoemaker. Having explored two new (...)
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  19. Manipulation Arguments and the Freedom to Do Otherwise.Patrick Todd - 2017 - Philosophy and Phenomenological Research 95 (2):395-407.
    I provide a manipulation-style argument against classical compatibilism—the claim that freedom to do otherwise is consistent with determinism. My question is simple: if Diana really gave Ernie free will, why isn't she worried that he won't use it precisely as she would like? Diana's non-nervousness, I argue, indicates Ernie's non-freedom. Arguably, the intuition that Ernie lacks freedom to do otherwise is stronger than the direct intuition that he is simply not responsible; this result highlights the importance of (...)
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  20. Aborting the Zygote Argument.Stephen Kearns - 2012 - Philosophical Studies 160 (3):379-389.
    Alfred Mele’s zygote argument for incompatibilism is based on a case involving an agent in a deterministic world whose entire life is planned by someone else. Mele’s contention is that Ernie (the agent) is unfree and that normal determined agents are relevantly similar to him with regards to free will. In this paper, I examine four different ways of understanding this argument and then criticize each interpretation. I then extend my criticism to manipulation arguments in general. I conclude that (...)
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  21. Two Ways to Smoke a Cigarette.R. M. Sainsbury - 2001 - Ratio 14 (4):386–406.
    In the early part of the paper, I attempt to explain a dispute between two parties who endorse the compositionality of language but disagree about its implications: Paul Horwich, and Jerry Fodor and Ernest Lepore. In the remainder of the paper, I challenge the thesis on which they are agreed, that compositionality can be taken for granted. I suggest that it is not clear what compositionality involves nor whether it obtains. I consider some kinds of apparent counterexamples, and compositionalist (...)
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  22.  99
    Tipper is Ready but He is Not Strong Enough: Minimal Proposition, Question Under Discussion, and What is Said.Charlie Siu - 2020 - Philosophical Studies 177 (9):2577-2584.
    A standard objection to Cappelen and Lepore’s Semantic Minimalism is that minimal propositions are explanatorily idle. But Schoubye and Stokke recently proposed that minimal proposition and the question under discussion of a conversation jointly determine what is said in a systematic and explanatory way. This note argues that their account both overgenerates and undergenerates.
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  23. Testimony, Pragmatics, and Plausible Deniability.Andrew Peet - 2015 - Episteme 12 (1):29-51.
    I outline what I call the ‘deniability problem’, explain why it is problematic, and identify the range of utterances to which it applies (using religious discourse as an example). The problem is as follows: To assign content to many utterances audiences must rely on their contextual knowledge. This generates a lot of scope for error. Thus, speakers are able to make assertions and deny responsibility for the proposition asserted, claiming that the audience made a mistake. I outline the problem (a (...)
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  24. Context Sensitivity and Indirect Reports.Nellie Wieland - 2010 - Philosophy and Phenomenological Research 81 (1):40-48.
    In this paper, I argue that Contextualist theories of semantics are not undermined by their purported failure to explain the practice of indirect reporting. I adoptCappelen & Lepore's test for context sensitivity to show that the scope of context sensitivity is much broader than Semantic Minimalists are willing to accept. Thefailure of their arguments turns on their insistence that the content of indirect reports is semantically minimal.
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  25.  60
    There Are No Uninstantiated Words.James Miller - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Kaplan (1990; 2011) argues that there are no unspoken words. Hawthorne and Lepore (2011) put forward examples that purport to show that there can be such words. Here, I argue that Kaplan is correct, if we grant him a minor variation. While Hawthorne and Lepore might be right that there can be unspoken words, I will argue that they fail to show that there can be uninstantiated words.
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  26. Lost Hopes and Mixed Quotes.Savas L. Tsohatzidis - 2005 - In P. De Brabander (ed.), Hybrid Quotations. Benjamins.
    The analysis of mixed quotation proposed in Cappelen & Lepore (1997), purportedly as a development of Davidson's accounts of direct and of indirect quotation, is critically examined. It is argued that the analysis fails to specify either necessary or sufficient conditions on mixed quotation, and that the way it has been defended by its proponents makes its alleged Davidsonian parentage questionable.
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  27.  98
    Understanding Mixed Quotation.Mark McCullagh - 2007 - Mind 116 (464):927-946.
    It has proved challenging to account for the dual role that a directly quoted part of a 'that'-clause plays in so-called mixed quotation. The Davidsonian account, elaborated by Cappelen and Lepore, handles many cases well; but it fails to accommodate a crucial feature of mixed quotation: that the part enclosed in quotation marks is used to specify not what the quoter says when she utters it, but what the quoted speaker says when she utters it. Here I show how (...)
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  28. Truth-Theoretic Semantics and Its Limits.Kirk Ludwig - 2017 - Argumenta (3):21-38.
    Donald Davidson was one of the most influential philosophers of the last half of the 20th century, especially in the theory of meaning and in the philosophy of mind and action. In this paper, I concentrate on a field-shaping proposal of Davidson’s in the theory of meaning, arguably his most influential, namely, that insight into meaning may be best pursued by a bit of indirection, by showing how appropriate knowledge of a finitely axiomatized truth theory for a language can put (...)
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  29. Functional Role Semantics and Reflective Equilibrium.Simone Gozzano - 2006 - Acta Analytica 21 (38):62-76.
    In this paper it is argued that functional role semantics can be saved from criticisms, such as those raised by Putnam and Fodor and Lepore, by indicating which beliefs and inferences are more constitutive in determining mental content. The Scylla is not to use vague expressions; the Charybdis is not to endorse the analytic/synthetic distinction. The core idea is to use reflective equilibrium as a strategy to pinpoint which are the beliefs and the inferences that constitute the content of (...)
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  30. Does Legal Interpretation Need Paul Grice?Matczak Marcin - 2016 - Polish Journal of Philosophy 10 (1):67-87.
    By significantly diminishing the role intentions play in communication, in Imagination and Convention Lepore and Stone attempt to overthrow the Gricean paradigm which prevails in the philosophy of language. The approach they propose is attractive to theorists of legal interpretations for many reasons. Primary among these is that the more general dispute in the philosophy of language between Griceans and non-Griceans mirrors the dispute between intentionalists and non-intentionalists in legal interpretation. The ideas proposed in Imagination and Convention naturally support (...)
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  31. Does Contextualism Make Communication a Miracle?Ernesto Perini-Santos - 2009 - Manuscrito 32 (1):231-247.
    In this paper, I argue against the thesis suggested by Cappelen and Lepore, according to which if contextualism were true, communication would require many items, and therefore would be fragile; communication is not fragile, and therefore, communication does not demand a large number of conditions, and contextualism is false. While we should grant the robustness of communication, it is not guaranteed by some unchanging conditions, but by different flexible mechanisms that enhance the chances of mutual understanding at a relatively (...)
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  32.  67
    Semifactuals and Epiphenomenalism.Danilo Suster - 2001 - Acta Analytica 16 (26):23-43.
    Semifactuals and Epiphenomenalism -/- Mental properties are said to be epiphenomenal because they do not pass the counterfactual test of causal relevance. Jacob (1996) adopts the defence of causal efficacy of mental properties developed by LePore and Loewer (1987). They claim that those who argue for the epiphenomenalism of the mental place too strong a requirement on causal relevance, which excludes causally efficacious properties. Given a proper analysis of causal relevance, the causal efficacy of mental properties is saved. I (...)
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  33. Metaphor, Truth, and Representation.Richmond Kwesi - 2018 - In Piotr Stalmaszczyk (ed.), Objects of Inquiry in Philosophy of Language and Linguistics. Berlin, Germany: pp. 117-146.
    Do metaphorical sentences express facts or represent states of affairs in the world? Can a metaphorical statement tell us ‘what there is’? These questions raise the issue of whether metaphors can be used to make truth-claims; that is, whether metaphors can be regarded as assertions that can be evaluated as true or false. Some theorists on metaphor have argued for a negative answer to the above-mentioned questions. They have claimed, among others, that metaphorical utterances are non-descriptive uses of language (Blackburn (...)
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