Results for 'Andrews Reath'

943 found
Order:
  1. Legislating the moral law.Andrews Reath - 1994 - Noûs 28 (4):435-464.
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  2. Formal principles and the form of a law.Andrews Reath - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's 'Critique of Practical Reason': A Critical Guide. New York: Cambridge University Press.
    One aim of the Critique of Practical Reason is to establish that reason alone can determine the will. To show that it can, it suffices to show that there are practical principles given by reason alone – what Kant terms ‘practical laws’, or (roughly) requirements of reason on action. Chapter I of the Analytic accomplishes this aim by arguing that the moral law is an authoritative practical principle given as a ‘fact of reason’. The chapter begins in section 1 with (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  3. Two conceptions of the highest good in Kant.Andrews Reath - 1988 - Journal of the History of Philosophy 26 (4):593-619.
    This paper develops an interpretation of what is essential to kant's doctrine of the highest good, Which defends it while also explaining why it is often rejected. While it is commonly viewed as a theological ideal in which happiness is proportioned to virtue, The paper gives an account in which neither feature appears. The highest good is best understood as a state of affairs to be achieved through human agency, Containing the moral perfection of all individuals and the satisfaction of (...)
    Download  
     
    Export citation  
     
    Bookmark   65 citations  
  4. Kant's Conception of Autonomy of the Will.Andrews Reath - 2012 - In Oliver Sensen (ed.), Kant on Moral Autonomy. Cambridge University Press. pp. 32-52.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  5. (1 other version)Kant's Critical Account of Freedom.Andrews Reath - 2006 - In Graham Bird (ed.), A Companion to Kant. Oxford: Wiley-Blackwell. pp. 275-290.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  6. A high plains drifter: Remarks on Engstrom's the form of practical knowledge.Andrews Reath - 2012 - Analytic Philosophy 53 (1):79-88.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  7. Kant's moral philosophy.Andrews Reath - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford: Oxford University Press. pp. 443.
    This chapter examines Kant's moral philosophy, which is developed principally in three major works: the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, and The Metaphysics of Morals. It begins with an overview of Kant's foundational theory, and then turns, more briefly, to his normative theory.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  8. Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy.Andrews Reath - 2011 - Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Autonomy, taking one's choices to be good, and practical law: Replies to critics.Andrews Reath - 2008 - Philosophical Books 49 (2):125-137.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  10. The Categorical Imperative and Kant’s Conception of Practical Rationality.Andrews Reath - 1989 - The Monist 72 (3):384-410.
    The primary concern of this paper is to outline an explanation of how Kant derives morality from reason. We all know that Kant thought that morality comprises a set of demands that are unconditionally and universally valid. In addition, he thought that to support this understanding of moral principles, one must show that they originate in reason a priori, rather than in contingent facts about human psychology, or the circumstances of human life. But do we really understand how he tries (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  11. The ground of practical laws.Andrews Reath - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 571-582.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  12. Contemporary Kantian Ethics.Andrews Reath - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. New York: Routledge.
    Kant’s project in ethics is to defend the conception of morality that he takes to be embedded in ordinary thought. The principal aims of his foundational works in ethics – the Groundwork of the Metaphysics of Morals and the Critique of Practical Reason – are to state the fundamental principle of morality, which he terms the “Categorical Imperative”, and then to give an account of its unconditional authority – why we should give moral requirements priority over non-moral reasons – by (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  13. Formal Approaches to Kant's Formula of Humanity.Andrews Reath - unknown
    My aim in this paper is to explore different ways of understanding Kant’s Formula of Humanity as a formal principle. I believe that a formal principle for Kant is a principle that is constitutive of some domain of cognition or rational activity. It is a principle that both constitutively guides that activity and serves as its internal regulative norm. In the first section of this essay, I explain why it is desirable to find a way to understand the Formula of (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  14. (1 other version)Setting ends for oneself through reason.Andrews Reath - 2009 - In Simon Robertson (ed.), Spheres of reason: new essays in the philosophy of normativity. New York: Oxford University Press.
    Kantians often talk about the capacity to set ends for oneself through reason and those who do assume that Kant regarded the capacity to set ends as a rational power or a component of practical reason. ‘Natural perfection’, Kant says, ‘is the cultivation of any capacities whatever for furthering ends set forth by reason’, and he refers to ‘humanity’ as the ‘capacity to set oneself any end at all’ or ‘the capacity to realize all sorts of possible ends’.¹ ‘Humanity’ comprises (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Value and Law in Kant’s Moral Theory. [REVIEW]Andrews Reath - 2003 - Ethics 114 (1):127-155.
    Paul Guyer’s Kant on Freedom, Law, and Happiness is a collection of essays written over a period of ten years on the roles of freedom, reason, law, and happiness in Kant’s practical philosophy. The centrality of these concepts has always been acknowledged, but Guyer proposes a different way to understand their interconnections. Kant extols respect for moral law and conformity to moral principle for its own sake while at the same time celebrating the value of human freedom and autonomy. Guyer (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  16. Restoring Kant's Conception of the Highest Good.Lawrence Pasternack - 2017 - Journal of the History of Philosophy 55 (3):435-468.
    Since the publication of Andrews Reath's “Two Conceptions of the Highest Good in Kant” (Journal of the History of Philosophy 26:4 (1988)), most scholars have come to accept the view that Kant migrated away from an earlier “theological” version to one that is more “secular.” The purpose of this paper is to explore the roots of this interpretative trend, re-assess its merits, and then examine how the Highest Good is portrayed in Kant’s Religion within the Boundaries of Mere (...)
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  17. The puzzle of plausible deniability.Andrew Peet - 2024 - Synthese 203 (5):1-20.
    How is it that a speaker _S_ can at once make it obvious to an audience _A_ that she intends to communicate some proposition _p_, and yet at the same time retain plausible deniability with respect to this intention? The answer is that _S_ can bring it about that _A_ has a high justified credence that ‘_S_ intended _p_’ without putting _A_ in a position to know that ‘_S_ intended _p_’. In order to achieve this _S_ has to exploit a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18. Credence: A Belief-First Approach – Erratum.Andrew Moon & Elizabeth Jackson - 2021 - Canadian Journal of Philosophy 51 (4):315-315.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  19. Kant, Modality, and the Most Real Being.Andrew Chignell - 2009 - Archiv für Geschichte der Philosophie 91 (2):157-192.
    Kant's speculative theistic proof rests on a distinction between “logical” and “real” modality that he developed very early in the pre-critical period. The only way to explain facts about real possibility, according to Kant, is to appeal to the properties of a unique, necessary, and “most real” being. Here I reconstruct the proof in its historical context, focusing on the role played by the theory of modality both in motivating the argument (in the pre-critical period) and, ultimately, in undoing it (...)
    Download  
     
    Export citation  
     
    Bookmark   34 citations  
  20. Demoralization and Hope: A Psychological Reading of Kant’s Moral Argument.Andrew Chignell - 2023 - The Monist 106 (1):46-60.
    Kant’s “primacy of the practical” doctrine says that we can form morally justified commitments regarding what exists, even in the absence of sufficient epistemic grounds. In this paper I critically examine three different varieties of Kant’s “moral proof” that can be found in the critical works. My claim is that the third variety—the “moral-psychological argument” based in the need to sustain moral hope and avoid demoralization—has some intriguing advantages over the other two. It starts with a premise that more clearly (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  21. Conceptualising the Process of Philosophy.Andrew Milward - 2024 - Andrewmilward.Net.
    This work was written for the Midlands Conference of Critical Thought which took place on 5–6th April 2024 at Nottingham Trent University. It was presented for a session on productivity, process, and the value of making, organised by the Vienna Contemporary Art Space. The work provides an overview of two of the presenter’s essays, Content and Operation and Instinct and Intelligence, to show how the process of philosophy can be the subject matter of philosophical works.
    Download  
     
    Export citation  
     
    Bookmark  
  22. Do Apes Read Minds?: Toward a New Folk Psychology.Kristin Andrews - 2012 - MIT Press.
    Andrews argues for a pluralistic folk psychology that employs different kinds of practices and different kinds of cognitive tools (including personality trait attribution, stereotype activation, inductive reasoning about past behavior, and ...
    Download  
     
    Export citation  
     
    Bookmark   94 citations  
  23. Assertoric content, responsibility, and metasemantics.Andrew Peet - 2021 - Mind and Language 37 (5):914-932.
    I argue that assertoric content functions as a means for us to track the responsibilities undertaken by communicators, and that distinctively assertoric commitments are distinguished by being generated directly in virtue of the words the speaker uses. This raises two questions: (a) Why are speakers responsible for the content thus generated? (b) Why is it important for us to distinguish between commitments in terms of their manner of generation? I answer the first question by developing a novel responsibility based metasemantics. (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  24. Epistemic injustice in utterance interpretation.Andrew Peet - 2017 - Synthese 194 (9):3421-3443.
    This paper argues that underlying social biases are able to affect the processes underlying linguistic interpretation. The result is a series of harms systematically inflicted on marginalised speakers. It is also argued that the role of biases and stereotypes in interpretation complicates Miranda Fricker's proposed solution to epistemic injustice.
    Download  
     
    Export citation  
     
    Bookmark   38 citations  
  25. Evil: An Introduction.Andrew Chignell - 2019 - In Evil: A History (Oxford Philosophical Concepts). New York: Oxford University Press. pp. 1-17.
    Download  
     
    Export citation  
     
    Bookmark  
  26. Hopeful Pessimism: The Kantian Mind at the End of All Things.Andrew Chignell - 2023 - In Katerina Mihaylova & Anna Ezekiel (eds.), Hope and the Kantian Legacy: New Contributions to the History of Optimism. London, Vereinigtes Königreich: Bloomsbury Academic. pp. 35-52.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  27. Well-being, Opportunity, and Selecting for Disability.Andrew Schroeder - 2018 - Journal of Ethics and Social Philosophy 14 (1).
    In this paper I look at the much-discussed case of disabled parents seeking to conceive disabled children. I argue that the permissibility of selecting for disability does not depend on the precise impact the disability will have on the child’s wellbeing. I then turn to an alternative analysis, which argues that the permissibility of selecting for disability depends on the impact that disability will have on the child’s future opportunities. Nearly all bioethicists who have approached the issue in this way (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  28. An Empirical Investigation of the Role of Direction in our Concept of Time.Andrew J. Latham, Kristie Miller & James Norton - 2020 - Acta Analytica 36 (1):25-47.
    This paper empirically investigates one aspect of the folk concept of time by testing how the presence or absence of directedness impacts judgements about whether there is time in a world. Experiment 1 found that dynamists, showed significantly higher levels of agreement that there is time in dynamically directed worlds than in non-dynamical non-directed worlds. Comparing our results to those we describe in Latham et al., we report that while ~ 70% of dynamists say there is time in B-theory worlds, (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  29. Future bias in action: does the past matter more when you can affect it?Andrew J. Latham, Kristie Miller, James Norton & Christian Tarsney - 2020 - Synthese 198 (12):11327-11349.
    Philosophers have long noted, and empirical psychology has lately confirmed, that most people are “biased toward the future”: we prefer to have positive experiences in the future, and negative experiences in the past. At least two explanations have been offered for this bias: belief in temporal passage and the practical irrelevance of the past resulting from our inability to influence past events. We set out to test the latter explanation. In a large survey, we find that participants exhibit significantly less (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  30. Remembering Entails Knowing.Andrew Moon - 2013 - Synthese 190 (14):2717-2729.
    In his recent book, Bernecker (Memory, 2010) has attacked the following prominent view: (RK) S remembers that p only if S knows that p. An attack on RK is also an attack on Timothy Williamson’s view that knowledge is the most general factive stative attitude. In this paper, I defend RK against Bernecker’s attacks and also advance new arguments in favor of it. In Sect. 2, I provide some background on memory. In Sect 3, I respond to Bernecker’s attacks on (...)
    Download  
     
    Export citation  
     
    Bookmark   37 citations  
  31. (1 other version)Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW]Andrew Botterell - 2005 - Philosophical Review 114 (1):125-128.
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
    Download  
     
    Export citation  
     
    Bookmark  
  32. Higher-order free logic and the Prior-Kaplan paradox.Andrew Bacon, John Hawthorne & Gabriel Uzquiano - 2016 - Canadian Journal of Philosophy 46 (4-5):493-541.
    The principle of universal instantiation plays a pivotal role both in the derivation of intensional paradoxes such as Prior’s paradox and Kaplan’s paradox and the debate between necessitism and contingentism. We outline a distinctively free logical approach to the intensional paradoxes and note how the free logical outlook allows one to distinguish two different, though allied themes in higher-order necessitism. We examine the costs of this solution and compare it with the more familiar ramificationist approaches to higher-order logic. Our assessment (...)
    Download  
     
    Export citation  
     
    Bookmark   29 citations  
  33. Degrees of Consciousness.Andrew Y. Lee - 2023 - Noûs 57 (3):553-575.
    Is a human more conscious than an octopus? In the science of consciousness, it’s oftentimes assumed that some creatures (or mental states) are more conscious than others. But in recent years, a number of philosophers have argued that the notion of degrees of consciousness is conceptually confused. This paper (1) argues that the most prominent objections to degrees of consciousness are unsustainable, (2) examines the semantics of ‘more conscious than’ expressions, (3) develops an analysis of what it is for a (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  34. Virtue in argument.Andrew Aberdein - 2010 - Argumentation 24 (2):165-179.
    Virtue theories have become influential in ethics and epistemology. This paper argues for a similar approach to argumentation. Several potential obstacles to virtue theories in general, and to this new application in particular, are considered and rejected. A first attempt is made at a survey of argumentational virtues, and finally it is argued that the dialectical nature of argumentation makes it particularly suited for virtue theoretic analysis.
    Download  
     
    Export citation  
     
    Bookmark   78 citations  
  35. Knowing Without Evidence.Andrew Moon - 2012 - Mind 121 (482):309-331.
    In this paper, I present counterexamples to the evidence thesis, the thesis that S knows that p at t only if S believes that p on the basis of evidence at t. The outline of my paper is as follows. In section 1, I explain the evidence thesis and make clear what a successful counterexample to the evidence thesis will look like. In section 2, I show that instances of non-occurrent knowledge are counterexamples to the evidence thesis. At the end (...)
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  36. Knowledge and Belief: The Entailment Thesis (3rd edition).Andrew Moon - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
    This entry summarizes arguments for and against the thesis that knowledge entails belief.
    Download  
     
    Export citation  
     
    Bookmark  
  37. Nietzsche.Andrew Huddleston - 2019 - In J. A. Shand (ed.), The Blackwell Companion to 19th Century Philosophy. Blackwell.
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  38. The Focus Theory of Hope.Andrew Chignell - 2023 - Philosophical Quarterly 73 (1):44-63.
    Most elpistologists now agree that hope for a specific outcome involves more than just desire plus the presupposition that the outcome is possible. This paper argues that the additional element of hope is a disposition to focus on the desired outcome in a certain way. I first survey the debate about the nature of hope in the recent literature, offer objections to some important competing accounts, and describe and defend the view that hope involves a kind of focus or attention. (...)
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  39. Functions in Basic Formal Ontology.Andrew D. Spear, Werner Ceusters & Barry Smith - 2016 - Applied ontology 11 (2):103-128.
    The notion of function is indispensable to our understanding of distinctions such as that between being broken and being in working order (for artifacts) and between being diseased and being healthy (for organisms). A clear account of the ontology of functions and functioning is thus an important desideratum for any top-level ontology intended for application to domains such as engineering or medicine. The benefit of using top-level ontologies in applied ontology can only be realized when each of the categories identified (...)
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  40. Arrogance and deep disagreement.Andrew Aberdein - 2020 - In Alessandra Tanesini & Michael P. Lynch (eds.), Polarisation, Arrogance, and Dogmatism: Philosophical Perspectives. London, UK: Routledge. pp. 39-52.
    I intend to bring recent work applying virtue theory to the study of argument to bear on a much older problem, that of disagreements that resist rational resolution, sometimes termed "deep disagreements". Just as some virtue epistemologists have lately shifted focus onto epistemic vices, I shall argue that a renewed focus on the vices of argument can help to illuminate deep disagreements. In particular, I address the role of arrogance, both as a factor in the diagnosis of deep disagreements and (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  41. Mereological Nihilism and Theoretical Unification.Andrew Brenner - 2015 - Analytic Philosophy 56 (4):318-337.
    Mereological nihilism (henceforth just "nihilism") is the thesis that composition never occurs. Nihilism has often been defended on the basis of its theoretical simplicity, including its ontological simplicity and its ideological simplicity (roughly, nihilism's ability to do without primitive mereological predicates). In this paper I defend nihilism on the basis of the theoretical unification conferred by nihilism, which is, roughly, nihilism's capacity to allow us to take fewer phenomena as brute and inexplicable. This represents a respect in which nihilism enjoys (...)
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  42. An Empirical Investigation of Purported Passage Phenomenology.Andrew J. Latham, Kristie Miller & James Norton - 2020 - Journal of Philosophy 117 (7):353-386.
    It has widely been assumed, by philosophers, that most people unambiguously have a phenomenology as of time passing, and that this is a datum that philosophical theories must accommodate. Moreover, it has been assumed that the greater the extent to which people have said phenomenology, the more likely they are to endorse a dynamical theory of time. This paper is the first to empirically test these assumptions. Surprisingly, our results do not support either assumption. One experiment instead found the reverse (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  43. Human rights.Andrew Fagan - 2003 - Internet Encyclopedia of Philosophy.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  44. The Vices of Argument.Andrew Aberdein - 2016 - Topoi 35 (2):413-422.
    What should a virtue theory of argumentation say about fallacious reasoning? If good arguments are virtuous, then fallacies are vicious. Yet fallacies cannot just be identified with vices, since vices are dispositional properties of agents whereas fallacies are types of argument. Rather, if the normativity of good argumentation is explicable in terms of virtues, we should expect the wrongness of bad argumentation to be explicable in terms of vices. This approach is defended through analysis of several fallacies, with particular emphasis (...)
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  45. Kant, Wood and Moral Arguments.Andrew Chignell - 2022 - Kantian Review 27 (1):61-70.
    In this article I discuss the moral-coherence reading of Kant’s moral argument offered by Allen Wood in his recent book _Kant and Religion_, display some of the challenges that it faces and suggest that a moral-psychological formulation is preferable.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  46. Metaphysical Foundationalism and Theoretical Unification.Andrew Brenner - 2023 - Erkenntnis 88 (4):1661-1681.
    Some facts ground other facts. Some fact is fundamental iff there are no other facts which partially or fully ground that fact. According to metaphysical foundationalism, every non-fundamental fact is fully grounded by some fundamental fact(s). In this paper I examine and defend some neglected considerations which might be made in favor of metaphysical foundationalism. Building off of work by Ross Cameron, I suggest that foundationalist theories are more unified than, and so in one important respect simpler than, non-foundationalist theories, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  47. The Structure of Analog Representation.Andrew Y. Lee, Joshua Myers & Gabriel Oak Rabin - 2023 - Noûs 57 (1):209-237.
    This paper develops a theory of analog representation. We first argue that the mark of the analog is to be found in the nature of a representational system’s interpretation function, rather than in its vehicles or contents alone. We then develop the rulebound structure theory of analog representation, according to which analog systems are those that use interpretive rules to map syntactic structural features onto semantic structural features. The theory involves three degree-theoretic measures that capture three independent ways in which (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  48. Normal Knowledge: Toward an Explanation-Based Theory of Knowledge.Andrew Peet & Eli Pitcovski - 2018 - Journal of Philosophy 115 (3):141-157.
    In this paper we argue that knowledge is characteristically safe true belief. We argue that an adequate approach to epistemic luck must not be indexed to methods of belief formation, but rather to explanations for belief. This shift is problematic for several prominent approaches to the theory of knowledge, including virtue reliabilism and proper functionalism (as normally conceived). The view that knowledge is characteristically safe true belief is better able to accommodate the shift in question.
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  49. How Not to Find Over-Imitation in Animals.Kristin Andrews & Jedediah W. P. Allen - 2024 - Human Development.
    While more species are being identified as cultural on a regular basis, stark differences between human and animal cultures remain. Humans are more richly cultural, with group-specific practices and social norms guiding almost every element of our lives. Furthermore, human culture is seen as cumulative, cooperative, and normative, in contrast to animal cultures. One hypothesis to explain these differences is grounded in the observation that human children across cultures appear to spontaneously over-imitate silly or causally irrelevant behaviors that they observe. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50. The Logic of Opacity.Andrew Bacon & Jeffrey Sanford Russell - 2017 - Philosophy and Phenomenological Research 99 (1):81-114.
    We explore the view that Frege's puzzle is a source of straightforward counterexamples to Leibniz's law. Taking this seriously requires us to revise the classical logic of quantifiers and identity; we work out the options, in the context of higher-order logic. The logics we arrive at provide the resources for a straightforward semantics of attitude reports that is consistent with the Millian thesis that the meaning of a name is just the thing it stands for. We provide models to show (...)
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
1 — 50 / 943