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  1. added 2018-09-06
    Aap zoekt zin. Waarom wij bewustzijn, vrije wil, cultuur e religie hebben. ISVW, 2014.Pouwel Slurink - 2014 - Leusden, the Netherlands: ISVW.
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  2. added 2018-06-12
    Laypersons’ Beliefs and Intuitions About Free Will and Determinism: New Insights Linking the Social Psychology and Experimental Philosophy Paradigms.Gilad Feldman & Subramanya Prasad Mgmt Chandrashekar - 2018 - Social Psychological and Personality Science 1 (9):539-549.
    We linked between the social-psychology and experimental-philosophy paradigms for the study of folk intuitions and beliefs regarding the concept of free will to answer three questions: (1) what intuitions do people have about free-will and determinism? (2) do free will beliefs predict differences in free-will and determinism intuitions? and (3) is there more to free-will and determinism than experiencing certainty or uncertainty about the nature of the universe? Overall, laypersons viewed the universe as allowing for human indeterminism, and they did (...)
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  3. added 2018-05-06
    Free Will of an Ontologically Open Mind.Jan Scheffel - manuscript
    Combining elements from algorithmic information theory and quantum mechanics, it has earlier been argued that consciousness is epistemically and ontologically emergent. Accordingly, consciousness is irreducible to neural low-level states, in spite of assuming causality and supervenience on these states. The mind-body problem is thus found to be unsolvable. In this paper the implications on free will is studied. In the perspective of a modified definition of free will, enabling scientific decidability, the ontological character of interactions of the cortical neural network (...)
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  4. added 2018-03-10
    Libet and Freedom in a Mind-Haunted World.David Gordon Limbaugh & Robert Kelly - 2018 - American Journal of Bioethics Neuroscience 9 (1):42-44.
    Saigle, Dubljevic, and Racine (2018) claim that Libet-style experiments are insufficient to challenge that agents have free will. They support this with evidence from experimen- tal psychology that the folk concept of freedom is consis- tent with monism, that our minds are identical to our brains. However, recent literature suggests that evidence from experimental psychology is less than determinate in this regard, and that folk intuitions are too unrefined as to provide guidance on metaphysical issues like monism. In light of (...)
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  5. added 2017-07-25
    Student.Krishna Mantirraju - manuscript
    Freedom is an impossibility; the dream of having the ability to choose anything one wants is hampered by reality. However, what aspect of reality ultimately hampers the birth of true freedom? What I propose is that reality itself makes freedom impossible. Furthermore, I also make the logical assumption, from the evidence I have found, that the only entity that can have freedom is a being that is formless, timeless, featureless, and is an infinite environment of nothing. While my studies today (...)
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  6. added 2017-06-25
    Kumoaako tiede vapaan tahdon?Panu Raatikainen - 2017 - Niin and Näin 93 (2/2017):144-145.
    Kirjaarvio teoksesta Alfred R. Mele, Onko vapaa tahto illuusio? Dialogi vapaasta tahdosta ja tieteestä.2016.
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  7. added 2017-02-03
    Can Ethics Be Taught?Hiran Perera-W. A. - forthcoming - Philosophical Studies.
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  8. added 2016-12-23
    Against Free Will in the Contemporary Natural Sciences.Martín López-Corredoira - 2016 - In Free Will: Interpretations, Implementations and Assessments. Nova Science Publ..
    The claim of the freedom of the will (understood as an individual who is transcendent to Nature) in the name of XXth century scientific knowledge, against the perspective of XVIIIth-XIXth century scientific materialism, is analysed and refuted in the present paper. The hypothesis of reductionism finds no obstacle within contemporary natural sciences. Determinism in classical physics is irrefutable, unless classical physics is itself refuted. From quantum mechanics, some authors argue that free will is possible because there is an ontological indeterminism (...)
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  9. added 2016-09-23
    Free: Why Science Hasn’T Disproved Free Will, by Alfred R. Mele.Andrew Kissel - 2015 - Teaching Philosophy 38 (3):354-358.
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  10. added 2016-02-07
    Force and Mind–Body Interaction.Gary Hatfield - 2005 - In Juan Jose Saldana (ed.), Science and Cultural Diversity: Proceedings of the XXIst International Congress of the History of Science. Autonomous National University of Mexico. pp. 3074-3089.
    This article calls into question the notion that seventeenth-century authors such as Descartes and Leibniz straightforwardly conceived the mind as something "outside" nature. Descartes indeed did regard matter as distinct from mind, but the question then remains as to whether he equated the natural world, and the world of laws of nature, with the material world. Similarly, Leibniz distinguished a kingdom of final causes (pertaining to souls) and a kingdom of efficient causes (pertaining to bodies and motions), but the question (...)
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  11. added 2015-10-01
    Human Agency and Neural Causes.Jason D. Runyan - 2013 - Palgrave-Macmillan.
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  12. added 2015-09-26
    Kane is Not Able: A Reply to Vicens' 'Self-Forming Actions and Conflicts of Intention'.Gregg Caruso - 2015 - Southwest Philosophy Review 31 (2):21-26.
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  13. added 2015-07-10
    Scientific Challenges to Free Will.Eddy Nahmias - 2010 - In C. Sandis & T. O'Connor (eds.), A Companion to the Philosophy of Action. Wiley-Blackwell. pp. 345-356.
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  14. added 2015-06-17
    Why We Have Free Will.Eddy Nahmias - 2015 - Scientific American 312 (1):77-79.
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  15. added 2014-11-23
    (Un)Just Deserts: The Dark Side of Moral Responsibility.Gregg Caruso - 2014 - Southwest Philosophy Review 30 (1):27-38.
    What would be the consequence of embracing skepticism about free will and/or desert-based moral responsibility? What if we came to disbelieve in moral responsibility? What would this mean for our interpersonal relationships, society, morality, meaning, and the law? What would it do to our standing as human beings? Would it cause nihilism and despair as some maintain? Or perhaps increase anti-social behavior as some recent studies have suggested (Vohs and Schooler 2008; Baumeister, Masicampo, and DeWall 2009)? Or would it rather (...)
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  16. added 2014-10-11
    Scientific Challenges to Free Will and Moral Responsibility.Joshua Shepherd - 2015 - Philosophy Compass 10 (3):197-207.
    Here, I review work from three lines of research in cognitive science often taken to threaten free will and moral responsibility. This work concerns conscious deciding, the experience of acting, and the role of largely unnoticed situational influences on behavior. Whether this work in fact threatens free will and moral responsibility depends on how we ought to interpret it, and depends as well on the nature of free and responsible behavior. I discuss different ways this work has been interpreted and (...)
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  17. added 2014-08-19
    Free Will and Responsibility.Eddy Nahmias - 2012 - WIREs Cognitive Science 3 (4):439-449.
    Free will is a set of capacities for conscious choice and control of actions and is essential for moral responsibility. While determinism is traditionally discussed as the main potential challenge to free will and responsibility, other potential challenges exist and need to be considered by philosophers and scientists. The cognitive sciences are relevant to free will both to study how people understand free will and potential challenges to it, and to study whether these challenges are supported by relevant scientific evidence.
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  18. added 2014-03-27
    Gödel's Incompleteness Theorems, Free Will and Mathematical Thought.Solomon Feferman - 2011 - In Richard Swinburne (ed.), Free Will and Modern Science. Oup/British Academy.
    The determinism-free will debate is perhaps as old as philosophy itself and has been engaged in from a great variety of points of view including those of scientific, theological, and logical character. This chapter focuses on two arguments from logic. First, there is an argument in support of determinism that dates back to Aristotle, if not farther. It rests on acceptance of the Law of Excluded Middle, according to which every proposition is either true or false, no matter whether the (...)
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  19. added 2013-05-02
    A Naturalistic Vision of Free Will.Eddy Nahmias & Morgan Thompson - 2014 - In Elizabeth O'Neill & Edouard Machery (eds.), Current Controversies in Experimental Philosophy. Routledge.
    We argue, contra Joshua Knobe in a companion chapter, that most people have an understanding of free will and responsible agency that is compatible with a naturalistic vision of the human mind. Our argument is supported by results from a new experimental philosophy study showing that most people think free will is consistent with complete and perfect prediction of decisions and actions based on prior activity in the brain (a scenario adapted from Sam Harris who predicts most people will find (...)
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  20. added 2013-05-02
    Defining Free Will Away. [REVIEW]Eddy Nahmias - 2012 - The Philosophers Magazine 58 (3):110-114.
    A critical review of Sam Harris' Free Will (2012).
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  21. added 2012-05-14
    Review of "Free Will and Modern Science", R. Swinburne , 2011. [REVIEW]Markus E. Schlosser - 2012 - International Studies in the Philosophy of Science 26 (4):463-466.
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  22. added 2011-12-12
    Free Will Free Choice Under Constraints.Chaohui Zhuang - manuscript
    The problem of Free Will is an important topic in religion, philosophy and neuroscience. We will introduce a new model of free will: free choice under constraints. Under outer and inner constraints, human still have the ability of free choice. Outer constrains include physical rules, environment and so on. Inner constrains include customs, desires, habits, preferences and so on. Given a specific context, human have the ability of deciding Yes/No on a specific preference. The free choices are caused, but not (...)
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