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  1. Plato's Prime Mover Argument.Hugh Chandler - manuscript
    In Laws book X Plato tries to give us conclusive evidence that there are at least two gods (one good and the other bad). The reasoning depends crucially on the idea of ‘self moving motion.’ In this paper I try to show that the ‘evidence’ is not persuasive. (Nevertheless, the idea of ‘self – moving motion is interesting.).
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  2. Plato: Laws. Cambridge Texts in the History of Political Thought. Edited by Malcolm Schofield; Translation by Tom Griffith. Cambridge University Press, 2016. [REVIEW]John M. Armstrong - 2018 - Ancient Philosophy 38 (2):455–460.
    For students and the general reader, this is the best English translation of the entire 'Laws' available. I give several examples of important lines that are translated well in this edition, but I take issue with the translation of some other lines and with part of Schofield's introduction on grounds that these parts do not reveal Plato's political and cosmic holism as clearly as they could have.
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  3. Persuasion, Falsehood, and Motivating Reason in Plato’s Laws.Nicholas R. Baima - 2016 - History of Philosophy Quarterly 33 (2).
    In Plato’s Laws, the Athenian Stranger maintains that law should consist of both persuasion (πειθώ) and compulsion (βία) (IV.711c, IV.718b-d, and IV.722b). Persuasion can be achieved by prefacing the laws with preludes (προοίμια), which make the citizens more eager to obey the laws. Although scholars disagree on how to interpret the preludes’ persuasion, they agree that the preludes instill true beliefs and give citizens good reasons for obeying the laws. In this paper I refine this account of the preludes by (...)
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  4. Can Δίκαιον Be Ὅσιον? A Note on Scholl. Plat. Resp. I 344a8 and Leg. IX 857b5.Domenico Cufalo - 2015 - Literatūra 57 (3):16-19.
    In this paper I will focus on a crux in two Platonic scholia, where manuscripts have the impossible διονύσιον, but Greene suggests δίκαιον. This amendment was made on the basis of a gloss of Photius’ Lexicon, although the corresponding gloss of Suidas confirms the text of Platonic scholia. However the agreement with Photius is not so important, not only because it is impossible to prove that he reproduces the text of the glossary composed by the Atticist Aelius Dionysius without any (...)
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  5. On Reading the Laws as a Whole: Horizon, Vision, and Structure.Mitchell Miller - 2013 - In Eric Sanday & Gregory Recco (eds.), Plato's Laws: Force and Truth in Politics. Indiana University Press. pp. 11-30.
    A reflection intended to orient a reading of the Laws as a whole, with special attention to the range of philosophical issues included and excluded from the Athenian's reach, as this is indicated by the dramatic context, to the vision of the god as the measure of the laws that provides the centering goal of the Athenian's labors, and to the dialectical structure of the Athenian's address to the Magnesians.
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  6. Motions of Sounds, Bodies, and Souls [Plato, Laws VII. 790e Ff.].Evangelos Moutsopoulos - 2002 - Prolegomena 1 (2):113-119.
    This article explores how Plato, in his “metaphysical” dialogues, sees the specific properties of motion (and especially of motion in music), which lend themselves to adaptation for the purposes of maintaining or restoring the health of the soul. Plato explores the property of regular or rhythmic motion in particular. The attention has been drawn to the analogy between the calming effect of music, at the human level, and the Demiurge’s achievement in willing the world into existence. The focus of the (...)
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  7. The Politics of Virtue in Plato's "Laws".John Melvin Armstrong - 1998 - Dissertation, The University of Arizona
    This dissertation identifies and explains four major contributions of the Laws and related late dialogues to Plato's moral and political philosophy. -/- Chapter 1: I argue that Plato thinks the purpose of laws and other social institutions is the happiness of the city. A happy city is one in which the city's parts, i.e. the citizens, are unified under the rule of intelligence. Unlike the citizens of the Republic, the citizens of the Laws can all share the same true judgments (...)
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  8. Commentary on Bobonich.Jyl Gentzler - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11 (1):140-153.
    Bobonich argues that, in the Laws, Plato is committed to the view that the goodness of all goods entirely distinct from virtue is dependent on the virtue of their possessor. He suggests further that Plato's commitment to this dependency thesis is best explained by Plato's commitment to two other theses: (1) that knowledge is sufficient for all virtue, and (2) that the goodness of goods entirely distinct from virtue depends on their possessor's knowledge of the nature of their goodness. While (...)
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