View topic on PhilPapers for more information
Related categories

12 found
Order:
More results on PhilPapers
  1. Confucianism and Totalitarianism: An Arendtian Reconsideration of Mencius Vs. Xunzi.Lee Wilson - forthcoming - Philosophy East and West 71 (4).
    Totalitarianism is perhaps unanimously regarded as one of the greatest political evils of the last century and has been the grounds for much of Anglo-American political theory since. Confucianism, meanwhile, has been gaining credibility in the past decades among sympathizers of democratic theory in spite of criticisms of it being anti-democratic or authoritarian. I consider how certain key concepts in the classical Confucian texts of the Mencius and the Xunzi might or might not be appropriated for ‘legitimising’ totalitarian regimes. Under (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Why Confucianism Matters in Ethics of Technology.Pak-Hang Wong - 2020 - In Shannon Vallor (ed.), Oxford Handbook of Philosophy of Technology. Oxford University Press.
    There are a number of recent attempts to introduce Confucian values to the ethical analysis of technology. These works, however, have not attended sufficiently to one central aspect of Confucianism, namely Ritual (‘Li’). Li is central to Confucian ethics, and it has been suggested that the emphasis on Li in Confucian ethics is what distinguishes it from other ethical traditions. Any discussion of Confucian ethics for technology, therefore, remains incomplete without accounting for Li. This chapter aims to elaborate on the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. On the View That People and Not Institutions Bear Primary Credit for Success in Governance: Confucian Arguments.Justin Tiwald - 2019 - Journal of Confucian Philosophy and Culture 32:65-97.
    This paper explicates the influential Confucian view that “people” and not “institutional rules” are the proper sources of good governance and social order, as well as some notable Confucian objections to this position. It takes Xunzi 荀子, Hu Hong 胡宏, and Zhu Xi 朱熹 as the primary representatives of the “virtue-centered” position, which holds that people’s good character and not institutional rules bear primary credit for successful governance. And it takes Huang Zongxi 黃宗羲 as a major advocate for the “institutionalist” (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  4. Wittgenstein and the Xunzi on the Clarification of Language.Thomas D. Carroll - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):527-545.
    Broadly speaking, language is part of a social activity in both Wittgenstein and Xunzi 荀子, and for both clarification of language is central to their philosophical projects; the goal of this article is to explore the extent of resonance and discord that may be found when comparing these two philosophers. While for Xunzi, the rectification of names is anchored in a regard for establishing, propagating, and/or restoring a harmonious social system, perspicuity is for Wittgenstein represented as a philosophical end in (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Aquinas and Gregory the Great on the Puzzle of Petitionary Prayer.Scott Hill - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    I defend a solution to the puzzle of petitionary prayer based on some ideas of Aquinas, Gregory the Great, and contemporary desert theorists. I then address a series of objections. Along the way broader issues about the nature of desert, what is required for an action to have a point, and what is required for a puzzle to have a solution are discussed.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  6. Virtue and Virtuosity: Xunzi and Aristotle on the Role of Art in Ethical Cultivation.Lee Wilson - 2018 - Journal of Confucian Philosophy and Culture 30:75–103.
    Christian B. Miller has noted a “realism challenge” for virtue ethicists to provide an account of how the character gap between virtuous agents and non-virtuous agents can be bridged. This is precisely one of Han Feizi’s key criticisms against Confucian virtue ethics, as Eric L. Hutton argues, which also cuts across the Aristotelian one: appealing to virtuous agents as ethical models provides the wrong kind of guidance for the development of virtues. Hutton, however, without going into detail, notes that the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. Xunzi and Virtue Epistemology.Cheng-Hung Tsai - 2014 - Universitas 41 (3):121-142.
    Regulative virtue epistemology argues that intellectual virtues can adjust and guide one’s epistemic actions as well as improve on the quality of the epistemic actions. For regulative virtue epistemologists, intellectual virtues can be cultivated to a higher degree; when the quality of intellectual virtue is better, the resulting quality of epistemic action is better. The intellectual virtues that regulative epistemologists talk about are character virtues (such as intellectual courage and open-mindedness) rather than faculty virtues (such as sight and hearing), since (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Xunzi and Han Fei on Human Nature.Alejandro Bárcenas - 2012 - International Philosophical Quarterly 52 (2):135-148.
    It is commonly accepted that Han Fei studied under Xunzi sometime during the late third century BCE. However, there is surprisingly little dedicated to the in-depth study of the relationship between Xunzi’s ideas and one of his best-known followers. In this essay I argue that Han Fei’s notion of xing, commonly translated as human nature, was not only influenced by Xunzi but also that it is an important feature of his political philosophy.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Is Xunzi’s Virtue Ethics Susceptible to the Problem of Alienation?James Harold - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):71-84.
    In this essay I argue that if Kantian and consequentialist ethical theories are vulnerable to the so-called “problem of alienation,” a virtue ethics based on Xunzi’s ethical writings will also be vulnerable to this problem. I outline the problem of alienation, and then show that the role of ritual ( li ) in Xunzi’s theory renders his view susceptible to the problem as it has been traditionally understood. I consider some replies on Xunzi’s behalf, and also discuss whether the problem (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  10. 先秦儒家关于“欲”的理论 (Pre-Qin Confucian Theory on Human Desires).Keqian Xu - 2006 - 中州学刊 (Academic Journal of Zhongzhou) 2006 (1):166-170.
    The theory about human desire is one important component in early Confucian theory of humanity. It is worth our attention that Pre-Qin Confucians never put human desire at the absolute opposite position to the Heavenly Principle, as their successors do. Contrarily, they generally believe that the desire is the inseparable property of normal human nature, and making efforts to satisfy the human desire is reasonable. Only in terms of reducing the conflicts between human desire and the limited resources they advocate (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. The Debate Between Mencius and Hsün-Tzu: Contemporary Applications.Robert E. Allinson - 1998 - Journal of Chinese Philosophy 25 (1):31-49.
    This article takes one of the richest historical debates, that of Hsun-Tzu and Mencius, as the contextual starting-point for the elaboration of human goodness. In support of Mencius, this article develops additional metaphysical and bio-social-evolutionary grounds, both of which parallel each other. The metaphysical analysis suggests that, in the spirit of Spinoza, an entity’s nature must necessarily include the drive toward its preservation. Likewise, the multi-faceted bio-social-evolutionary argument locates the fundamental telos of humanity in the preservation of social ties and (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. Hansen on Hsün-Tzu.Bryan Van Norden & Bryan Van Norden - 1993 - Journal of Chinese Philosophy 20 (3):365-382.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations