This article offers an overview of inferential role semantics. We aim to provide a map of the terrain as well as challenging some of the inferentialist’s standard commitments. We begin by introducing inferentialism and placing it into the wider context of contemporary philosophy of language. §2 focuses on what is standardly considered both the most important test case for and the most natural application of inferential role semantics: the case of the logical constants. We discuss some of the (alleged) benefits (...) of logical inferentialism, chiefly with regards to the epistemology of logic, and consider a number of objections. §3 introduces and critically examines the most influential and most fully developed form of global inferentialism: Robert Brandom’s inferentialism about linguistic and conceptual content in general. Finally, in §4 we consider a number of general objections to IRS and consider possible responses on the inferentialist’s behalf. (shrink)

The paper suggests a distinction between two dimensions of grasp of concepts within an inferentialist approach to conceptual content: a common sense "minimum" version, where a simple speaker needs just a few inferences to grasp a concept C, and an expert version, where the specialist is able to master a wide range of inferential transitions involving C. This paper tries to defend this distinction and to explore some of its basic implications.

This special issue collects together nine new essays on logical consequence :the relation obtaining between the premises and the conclusion of a logically valid argument. The present paper is a partial, and opinionated,introduction to the contemporary debate on the topic. We focus on two influential accounts of consequence, the model-theoretic and the proof-theoretic, and on the seeming platitude that valid arguments necessarilypreserve truth. We briefly discuss the main objections these accounts face, as well as Hartry Field’s contention that such objections (...) show consequenceto be a primitive, indefinable notion, and that we must reject the claim that valid arguments necessarily preserve truth. We suggest that the accountsin question have the resources to meet the objections standardly thought to herald their demise and make two main claims: (i) that consequence, as opposed to logical consequence, is the epistemologically significant relation philosophers should be mainly interested in; and (ii) that consequence is a paradoxical notion if truth is. (shrink)

We examine the sense in which logic is a priori, and explain how mathematical theories can be dichotomized non-trivially into analytic and synthetic portions. We argue that Core Logic contains exactly the a-priori-because-analytically-valid deductive principles. We introduce the reader to Core Logic by explaining its relationship to other logical systems, and stating its rules of inference. Important metatheorems about Core Logic are reported, and its important features noted. Core Logic can serve as the basis for a foundational program that could (...) be called Natural Logicism, an exposition of which will build on the (meta)logical ideas explained here. (shrink)

John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in perception, (...) criticizing both empiricism and idealism, and argued for a moderate nominalist view of universals as being in rebus and only ‘apprehended’ by their particulars. His influence helped swaying Oxford away from idealism and, through figures such as H. A. Prichard, Gilbert Ryle, or J. L. Austin, his ideas were also to some extent at the origin of ‘moral intuitionism’ and ‘ordinary language philosophy’ which defined much of Oxford philosophy until the second half of the twentieth-century. Nevertheless, his name and legacy were all but forgotten for generations after World War II. Still, his views on knowledge are with us today, being in part at work in the writings of philosophers as diverse as John McDowell, Charles Travis, and Timothy Williamson. (shrink)

Recently, there has been a significant upsurge of interest in what has come to be known as the 'Adoption Problem', first developed by Saul Kripke in 1974. The problem purports to raise a difficulty for Quine’s anti-exceptionalist conception of logic. In what follows, we first offer a statement of the problem and argue that, so understood, it depends upon natural but resistible assumptions. We then use that discussion as a springboard for developing a different adoption problem, arguing that, for a (...) significant class of basic logical principles, there is indeed a difficulty in seeing how they might be ‘freely adopted,’ thereby vindicating something close to the spirit of Kripke’s original claim. This first part of our argument will enforce a significant qualification of Quine’s claim that basic logical principles can be empirically confirmed. In the concluding sections of the paper, we turn to the question, specifically, of the empirical revisability of logic, arguing that when proper attention is paid to the role of reasoning in theory revision, it does indeed emerge that anti-exceptionalism, in full generality, is untenable. (shrink)

The distinction between the a priori and the a posteriori is an old and influential one. But both the distinction itself and the crucial notion of a priori knowledge face powerful philosophical challenges. Many philosophers worry that accepting the a priori is tantamount to accepting epistemic magic. In contrast, this Element argues that the a priori can be formulated clearly, made respectable, and used to do important epistemological work. The author's conception of the a priori and its role falls short (...) of what some historical proponents of the notion may have hoped for, but it allows us to accept and use the notion without abandoning either naturalism or empiricism, broadly understood. This Element argues that we can accept and use the a priori without magic. (shrink)

Extended Rationality: A Hinge Epistemology provides a novel account of the structure of epistemic justification. Its central claim builds upon Wittgenstein's idea in On Certainty that epistemic justifications hinge on some basic assumptions and that epistemic rationality extends to these very hinges. It exploits these ideas to address major problems in epistemology, such as the nature of perceptual justifications, external world skepticism, epistemic relativism, the epistemic status of basic logical laws, of the Principle of the Uniformity of Nature, of our (...) belief in the existence of the past and of other minds, and the nature of testimonial justification. Along the way, further technical issues, such as the scope of the Principle of Closure of epistemic operators under known entailment, the notion of transmission failure, and the existence of entitlements are addressed in new and illuminating ways. (shrink)

In On Certainty, Wittgenstein addressed the issue of beliefs that are not to be argued for, either because any grounds we could produce are less certain than the belief they are supposed to ground, or because our interlocutors would not accept our reasons. However, he did not address the closely related issue of justifying a conclusion to interlocutors who do not see that it follows from premises they accept. In fact, Wittgenstein had discussed the issue in the Remarks on the (...) Foundations of Mathematics; his view had been that certain inferential practices are constitutive of our notions of thinking and inferring. I argue that his treatment of unfounded beliefs in On Certainty essentially replicates, mutatis mutandis, his treatment of basic logical inference. (shrink)

In response to Paul Boghossian's objections in ‘Inferentialism and the epistemology of logic’, this paper defends counterexamples offered by Paolo Casalegno and the author to an inferentialist account of what it is to understand a logical constant, on which Boghossian had relied in his explanation of our entitlement to reason according to basic logical principles. The importance for understanding is stressed of non-inferential aspects of the use of logical constants. Boghossian's criteria for individuating concepts are also queried.

My main aim is to sketch a certain reading (‘genealogical’) of later Wittgenstein’s views on logical necessity. Along the way, I engage with the inferentialism currently debated in the literature on the epistemology of deductive logic.

Most philosophers who had the opportunity to meet Paolo Casalegno (1952-2009) have been impressed by his sharp acumen, his passion for discussing philosophy and his human and intellectual generosity. I had the chance more than others to appreciate his qualities and benefit from them: we worked in the same university in Milan for many years and we had many occasions to discuss philosophy and other non-philosophical topics. I owe a debt of gratitude to him and, together with Paolo’s friends and (...) colleagues, I look for opportunities to remember his work and to continue to discuss it. One of them is the conference 'Good Points. Paolo Casalegno’s criticisms of some analytic philosophers' held in Milan in April 2011; the present special issue of dialectica collects the contributions on Paolo’s work presented on this occasion together with the reviews of two books published posthumously. (shrink)