- Modalité et changement: δύναμις et cinétique aristotélicienne.Marion Florian - 2023 - Dissertation, Université Catholique de Louvaindetails
|
|
Dual Aspect Framework for Consciousness and Its Implications: West meets East.Ram Lakhan Pandey Vimal - 2009 - In George Derfer, Zhihe Wang & Michel Weber (eds.), The Roar of Awakening: A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 39.details
|
|
Peter McHugh: A Memoir of the Passion of Theorizing. [REVIEW]Patrick Colfer - 2010 - Human Studies 33 (2-3):281-286.details
|
|
John Dewey and the buddhist philosophy of the middle way.Ewing Y. Chinn - 2006 - Asian Philosophy 16 (2):87 – 98.details
|
|
Apologia pro Vita‐Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives.Melvin Chen - 2015 - Southern Journal of Philosophy 53 (3):251-268.details
|
|
I—Amber D. Carpenter: Ethics of Substance.Amber D. Carpenter - 2014 - Aristotelian Society Supplementary Volume 88 (1):145-167.details
|
|
Reconsidering the Soteriological Significance of Śūnyavāda.Luke Brunning - 2014 - Contemporary Buddhism (2):1-15.details
|
|
Neither ātman Nor anattā: Tapering Our Conception of Selfhood.Roman Briggs - unknowndetails
|
|
Language and Its Limits: Meaning, Reference and the Ineffable in Buddhist Philosophy.Johan Blomberg & Przemysław Żywiczyński - 2022 - Topoi 41 (3):483-496.details
|
|
Ontology, matter and emergence.Michel Bitbol - 2007 - Phenomenology and the Cognitive Sciences 6 (3):293-307.details
|
|
Why Is There Nothing Rather Than Something?: An Essay in the Comparative Metaphysic of Nonbeing.Purushottama Bilimoria - 2012 - Sophia 51 (4):509-530.details
|
|
Acquiring emptiness: Interpreting nāgārjuna's mmk 24:18.Douglas L. Berger - 2010 - Philosophy East and West 60 (1):pp. 40-64.details
|
|
The Deceptive Simplicity of Nāgārjuna's Arguments Against Motion: Another Look at Mūlamadhyamakakārikā Chapter 2.Dan Arnold - 2012 - Journal of Indian Philosophy 40 (5):553-591.details
|
|
Transcendental Arguments and Practical Reason in Indian Philosophy.Dan Arnold - 2008 - Argumentation 22 (1):135-147.details
|
|
Category Theory and the Ontology of Śūnyatā.Posina Venkata Rayudu & Sisir Roy - 2024 - In Peter Gobets & Robert Lawrence Kuhn (eds.), The Origin and Significance of Zero: An Interdisciplinary Perspective. Leiden: Brill. pp. 450-478.details
|
|
Philosophy, Drama and Literature.Rick Benitez - 2011 - In Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.), A companion to philosophy in Australia & New Zealand. Clayton, Victoria, Australia: Monash University Publishing. pp. 371-372.details
|
|
Nāgārjuna’s Scepticism about Philosophy.Ethan A. Mills - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 55-81.details
|
|
Yavanayāna: Buddhist Soteriology in the Aristocles Passage.Georgios Halkias - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 83-108.details
|
|
(Re)sensing the observer: offering an open order cybernetics.Andrea Gaugusch & Bill Seaman - 2004 - Technoetic Arts 2 (1):17-31.details
|
|
Waking Up and Growing Up: Two Forms of Human Development.Blaine Snow - manuscriptdetails
|
|
Communication and content.Prashant Parikh - 2019 - Berlin, Germany: Language Science Press.details
|
|
Buddhist Perspectives on Free Will: Agentless Agency?Rick Repetti (ed.) - 2016 - London, UK: Routledge / Francis & Taylor.details
|
|
Irigaray’s Alternative Buddhist Practices of the Self.Sokthan Yeng - 2014 - Journal of French and Francophone Philosophy 22 (1):61-75.details
|
|
The madhyamaka concept of svabhāva: Ontological and cognitive aspects.Jan Westerhoff - 2007 - Asian Philosophy 17 (1):17 – 45.details
|
|
Nāgārjuna’s Arguments on Motion Revisited.Jan Westerhoff - 2008 - Journal of Indian Philosophy 36 (4):455-479.details
|
|
Nāgārjuna’s Catuṣkoṭi.Jan Westerhoff - 2006 - Journal of Indian Philosophy 34 (4):367-395.details
|
|
Selflessness, Depression, and Neuroticism: An Interactionist Perspective on the Effects of Self-Transcendence, Perspective-Taking, and Materialism.Christopher M. Wegemer - 2020 - Frontiers in Psychology 11.details
|
|
Albert Einstein, Alfred North Whitehead.Christian Thomas Kohl - manuscriptdetails
|
|
Real intentionality.Galen Strawson - 2004 - Phenomenology and the Cognitive Sciences 3 (3):287-313.details
|
|
Contemporary Philosophy of Mind and Buddhist Thought.John Spackman - 2012 - Philosophy Compass 7 (10):741-751.details
|
|
Defending the Semantic Interpretation: A Reply to Ferraro.Mark Siderits & Jay L. Garfield - 2013 - Journal of Indian Philosophy 41 (6):655-664.details
|
|
Causation and emptiness in early madhyamaka.Mark Siderits - 2004 - Journal of Indian Philosophy 32 (4):393-419.details
|
|
The Commitments of a Madhyamaka Trickster: Innovation in Candrakīrti’s Prasanna-padā. [REVIEW]Eviatar Shulman - 2010 - Journal of Indian Philosophy 38 (4):379-417.details
|
|
Language, Understanding and Reality: A Study of Their Relation in a Foundational Indian Metaphysical Debate. [REVIEW]Eviatar Shulman - 2012 - Journal of Indian Philosophy 40 (3):339-369.details
|
|
Truth, Deception, and Skillful Means in the Lotus Sūtra.John Schroeder - 2011 - Asian Philosophy 21 (1):35-52.details
|
|
Social Origins of Buddhist Nominalism? Non-articulation of the “Social Self” in Early Buddhism and Nāgārjuna.Jens Schlieter - 2019 - Journal of Indian Philosophy 47 (4):727-747.details
|
|
Upādāyaprajñaptiḥ and the Meaning of Absolutives: Grammar and Syntax in the Interpretation of Madhyamaka. [REVIEW]Mattia Salvini - 2011 - Journal of Indian Philosophy 39 (3):229-244.details
|
|
Etymologies of What Can(not) be Said: Candrakīrti on Conventions and Elaborations.Mattia Salvini - 2019 - Journal of Indian Philosophy 47 (4):661-695.details
|
|
Dependent Arising, Non-arising, and the Mind: MMK1 and the Abhidharma.Mattia Salvini - 2014 - Journal of Indian Philosophy 42 (4):471-497.details
|
|
Minds, intrinsic properties, and madhyamaka buddhism.Teed Rockwell - 2009 - Zygon 44 (3):659-674.details
|
|
In A Mindful Moral Voice: Mindful Compassion, The Ethic of Care and Education.Deborah Orr - 2014 - Paideusis: Journal of the Canadian Philosophy of Education Society 21 (2):42-54.details
|
|
A Taxonomy of Views about Time in Buddhist and Western Philosophy.Kristie Miller - 2017 - Philosophy East and West 67 (3):763-782.details
|
|
The Epistemic Imperialism of Science. Reinvigorating Early Critiques of Scientism.Lucas B. Mazur - 2021 - Frontiers in Psychology 11.details
|
|
Buddhist Non-Cognitivism.Joseph D. Markowski - 2014 - Asian Philosophy 24 (3):227-241.details
|
|
Why Does Buddhism Support International Humanitarian Law? – A Humanistic Perspective.Chien-Te Lin - 2022 - Contemporary Buddhism 23 (1-2):2-17.details
|
|
The root delusion enshrined in common sense and language.Don S. Levi - 2004 - Asian Philosophy 14 (1):3 – 23.details
|
|
Shunyata, A Philosophical Endeavor Against Assured Philosophical Method in Realizing Truth and Existence and Establishing Perfection of Wisdom Through Non-dual Experience.Seyed Farhad Khalesi Moghaddam - 2018 - Journal of the Indian Council of Philosophical Research 35 (2):369-378.details
|
|
The architecture of Fazang’s six characteristics.Nicholaos Jones - 2019 - British Journal for the History of Philosophy 27 (3):468-491.details
|
|
Emptiness and experience: Pure and impure.John W. M. Krummel - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):57-76.details
|
|
Time, Philosophy, and Literature.A. K. Jayesh - 2019 - Journal of the Indian Council of Philosophical Research 36 (1):183-196.details
|
|