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  1. A Dualist Account of Phenomenal Concepts.Martina Fürst - 2013 - In Andrea Lavazza & Howard Robinson (eds.), Contemporary Dualism: A Defense. New York: Routledge. pp. 112-135.
    The phenomenal concept strategy is considered a powerful response to anti-physicalist arguments. This physicalist strategy aims to provide a satisfactory account of dualist intuitions without being committed to ontological dualist conclusions. In this paper I first argue that physicalist accounts of phenomenal concepts fail to explain their cognitive role. Second, I develop an encapsulation account of phenomenal concepts that best explains their particularities. Finally, I argue that the encapsulation account, which features self-representing experiences, implies non-physical referents. Therefore, the account of (...)
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  • Perceptual Transparency and Perceptual Constancy.Jan Almäng - 2014 - Husserl Studies 30 (1):1-19.
    A central topic in discussions about qualia concerns their purported transparency. According to transparency theorists, an experience is transparent in the sense that the subject having the experience is aware of nothing but the intended object of the experience. In this paper this notion is criticized for failing to account for the dynamical aspects of perception. A key assumption in the paper is that perceptual content has a certain temporal depth, in the sense that each act of perception can present (...)
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  • Truthmakers, Truthbearers and the Objectivity of Truth.Artur Rojszczak & Barry Smith - 2003 - In Jaako Hintikka (ed.), Philosophy and Logic: In Search of the Polish Tradition. Kluwer Academic Publishers. pp. 229-268.
    The aim of this paper is to show that the account of objective truth taken for granted by logicians at least since the publication in 1933 of Tarski’s “The Concept of Truth in Formalized Languages” arose out of a tradition of philosophical thinking initiated by Bolzano and Brentano. The paper shows more specifically that certain investigations of states of affairs and other objectual correlates of judging acts, investigations carried out by Austrian and Polish philosophers around the turn of the century, (...)
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  • Parts and Moments. Studies in Logic and Formal Ontology.Barry Smith (ed.) - 1982 - Philosophia Verlag.
    A collection of material on Husserl's Logical Investigations, and specifically on Husserl's formal theory of parts, wholes and dependence and its influence in ontology, logic and psychology. Includes translations of classic works by Adolf Reinach and Eugenie Ginsberg, as well as original contributions by Wolfgang Künne, Kevin Mulligan, Gilbert Null, Barry Smith, Peter M. Simons, Roger A. Simons and Dallas Willard. Documents work on Husserl's ontology arising out of early meetings of the Seminar for Austro-German Philosophy.
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  • Austrian Philosophy: The Legacy of Franz Brentano.Barry Smith - 1994 - Chicago: Open Court.
    This book is a survey of the most important developments in Austrian philosophy in its classical period from the 1870s to the Anschluss in 1938. Thus it is intended as a contribution to the history of philosophy. But I hope that it will be seen also as a contribution to philosophy in its own right as an attempt to philosophize in the spirit of those, above all Roderick Chisholm, Rudolf Haller, Kevin Mulligan and Peter Simons, who have done so much (...)
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  • On drawing lines on a map.Barry Smith - 1995 - In Frank A. U., Kuhn W. & Mark D. M. (eds.), Spatial Information Theory: Proceedings of COSIT '95. Springer. pp. 475-484.
    The paper is an exercise in descriptive ontology, with specific applications to problems in the geographical sphere. It presents a general typology of spatial boundaries, based in particular on an opposition between bona fide or physical boundaries on the one hand, and fiat or human-demarcation-induced boundaries on the other. Cross-cutting this opposition are further oppositions in the realm of boundaries, for example between: crisp and indeterminate, complete and incomplete, enduring and transient, symmetrical and asymmetrical. The resulting typology generates a corresponding (...)
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  • (1 other version)Fiat objects.Barry Smith - 2001 - Topoi 20 (2):131-148.
    Human cognitive acts are directed towards entities of a wide range of different types. What follows is a new proposal for bringing order into this typological clutter. A categorial scheme for the objects of human cognition should be (1) critical and realistic. Cognitive subjects are liable to error, even to systematic error of the sort that is manifested by believers in the Pantheon of Olympian gods. Thus not all putative object-directed acts should be recognized as having objects of their own. (...)
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  • Pleasure and its modifications: Stephan Witasek and the aesthetics of the Grazer Schule.Barry Smith - 1996 - Axiomathes 7 (1-2):203-232.
    The most obvious varieties of mental phenomena directed to non- existent objects occur in our experiences of works of art. The task of applying the Meinongian ontology of the non-existent to the working out of a theory of aesthetic phenomena was however carried out not by Meinong by his disciple Stephan Witasek in his Grundzüge der allgemeinen Ästhetik of 1904. Witasek shows in detail how our feelings undergo certain sorts of structural modifications when they are directed towards what does not (...)
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  • The emergence of prägnanz: Gaetano Kanizsa's legacies. [REVIEW]Riccardo Luccio - 2003 - Axiomathes 13 (3-4):365-387.
    This paper is devoted to stress the importance of the contribution of Gaetano Kanizsato contemporary psychology. His theoretical ideas have in many respects been truly seminal. In particular, are emphasized his distinction between the primary and secondary process, his criticism of the concept ofPrägnanz, and his focus on self-organisation in a dynamic approach. To continue his work, the main task is to identify the rules and constraints that enable us to see the world as it appears. In the last years (...)
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  • Fiat and Bona Fide Boundaries.Barry Smith & Achille C. Varzi - 2000 - Philosophy and Phenomenological Research 60 (2):401-420.
    There is a basic distinction, in the realm of spatial boundaries, between bona fide boundaries on the one hand, and fiat boundaries on the other. The former are just the physical boundaries of old. The latter are exemplified especially by boundaries induced through human demarcation, for example in the geographic domain. The classical problems connected with the notions of adjacency, contact, separation and division can be resolved in an intuitive way by recognizing this two-sorted ontology of boundaries. Bona fide boundaries (...)
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  • From Kanizsa back to benussi: Varieties of intentional reference. [REVIEW]Liliana Albertazzi - 2003 - Axiomathes 13 (3-4):239-259.
    The essay analyses the mereological structure of an act of intentional presentation, on the basis of Benussi' and Kanizsa's works. Several aspects are discussed, among which: The existence of diverse formats of representation, their eventual continuity, the presence of subjective integrations at primary levels, and the identification of phrases in the phenomenic structure of an act of presentation. It is argued that the difference between perceptual and mental presence, as elaborated by Kanizsa, proves to be a valid instrument for the (...)
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  • Materialism and qualia: The explanatory gap.Joseph Levine - 1983 - Pacific Philosophical Quarterly 64 (October):354-61.
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  • Hysteresis: The External World.Maurizio Ferraris - 2024 - Edinburgh University Press.
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  • In Defense of the Possibilism–Actualism Distinction.Christopher Menzel - 2020 - Philosophical Studies 177 (7):1971-1997.
    In Modal Logic as Metaphysics, Timothy Williamson claims that the possibilism-actualism (P-A) distinction is badly muddled. In its place, he introduces a necessitism-contingentism (N-C) distinction that he claims is free of the confusions that purportedly plague the P-A distinction. In this paper I argue first that the P-A distinction, properly understood, is historically well-grounded and entirely coherent. I then look at the two arguments Williamson levels at the P-A distinction and find them wanting and show, moreover, that, when the N-C (...)
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  • A plea for epistemic ontologies.Gilles Kassel - 2023 - Applied ontology 18 (4):367-397.
    In this article, we advocate the use of “epistemic” ontologies, i.e., systems of categories representing our knowledge of the world, rather than the world directly. We first expose a metaphysical framework based on a dual mental and physical realism, which underpins the development of these epistemic ontologies. To this end, we refer to the theories of intentionality and representation established within the school of Franz Brentano at the turn of the 20th century and choose to rehabilitate the notion of a (...)
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  • The Five Marks of the Mental.Tuomas K. Pernu - 2017 - Frontiers in Psychology 8.
    The mental realm seems different to the physical realm; the mental is thought to be dependent on, yet distinct from the physical. But how, exactly, are the two realms supposed to be different, and what, exactly, creates the seemingly insurmountable juxtaposition between the mental and the physical? This review identifies and discusses five marks of the mental, features that set characteristically mental phenomena apart from the characteristically physical phenomena. These five marks (intentionality, consciousness, free will, teleology, and normativity) are not (...)
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  • Russell and his sources for non-classical logics.Irving H. Anellis - 2009 - Logica Universalis 3 (2):153-218.
    My purpose here is purely historical. It is not an attempt to resolve the question as to whether Russell did or did not countenance nonclassical logics, and if so, which nonclassical logics, and still less to demonstrate whether he himself contributed, in any manner, to the development of nonclassical logic. Rather, I want merely to explore and insofar as possible document, whether, and to what extent, if any, Russell interacted with the various, either the various candidates or their, ideas that (...)
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  • Homeless Objects.Guillaume Fréchette - 2023 - Grazer Philosophische Studien 100 (1-2):207-230.
    In this article, I shed some light on Meinong’s motivations for the theory of objects. I argue that one of its basic principles, the principle of indifference, is driven by an intuition common to many Austrian philosophers, which is that something must first be somehow pre-given in order to simply address the issue of its being or non-being. Meinong’s way of spelling out this intuition, I suggest, is to show that there are homeless objects, that is, objects that are not (...)
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  • Brentano and the Medieval Distinction Between First and Second Intentions.Hamid Taieb - 2021 - Topoi 41 (1):143-158.
    Brentano’s account of intentionality has often been traced back to its scholastic sources. This is justified by his claim that objects of thought have a specific mode of being—namely, “intentional inexistence” —and that mental acts have an “intentional relation” to these objects. These technical terms in Brentano do indeed recall the medieval notions of esse intentionale, which is a mode of being, and of intentio, which is a “tending towards” of mental acts. However, within the lexical family of intentio there (...)
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  • How Do We Know Things with Signs? A Model of Semiotic Intentionality.Manuel Gustavo Isaac - 2017 - IfCoLog Journal of Logics and Their Applications 10 (4):3683-3704.
    Intentionality may be dealt with in two different ways: either ontologically, as an ordinary relation to some extraordinary objects, or epistemologically, as an extraordinary relation to some ordinary objects. This paper endorses the epistemological view in order to provide a model of semiotic intentionality defined as the meaning-and-cognizing process that constitutes to power of the mind to be about something on the basis of a semiotic system. After a short introduction that presents the components of semiotic intentionality (viz. sign, act, (...)
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  • (1 other version)Meinong on Aesthetic Objects and the Knowledge-Value of Emotions.Venanzio Raspa - 2013 - Humana Mente 6 (25).
    In this paper I trace a theoretical path along Meinong’s works, by means of which the notion of aesthetic object as well as the changes this notion undergoes along Meinong’s output will be highlighted. Focusing especially on Über emotionale Präsentation, I examine, on the one hand, the cognitive function of emotions, on the other hand, the objects apprehended by aesthetic emotions, i.e. aesthetic objects. These are ideal objects of higher order, which have, even though not primarily, the capacity to attract (...)
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  • Russell’s Notes for “Meinong’s Theory of Complexes and Assumptions”.Bernard Linsky - 2013 - Russell: The Journal of Bertrand Russell Studies 33 (2).
    This paper presents fifteen pages of notes and marginal comments from Russell’s study of Meinong’s Ueber Annahmen and two other works in preparation for his 1904 article “Meinong’s Theory of Complexes and Assumptions”. The notes include an early appearance of the argument for the existence of universals that Russell later used in Chapter 9 of The Problems of Philosophy. The main focus of the notes is on Meinong’s notion of “objective” and the contrast with Russell’s notion of proposition, with non-existents (...)
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  • Experimental phenomenology: What it is and what it is not.Liliana Albertazzi - 2019 - Synthese 198 (Suppl 9):2191-2212.
    Experimental phenomenology is the study of appearances in subjective awareness. Its methods and results challenge quite a few aspects of the current debate on consciousness. A robust theoretical framework for understanding consciousness is pending: current empirical research waves on what a phenomenon of consciousness properly is, not least because the question is still open on the observables to be measured and how to measure them. I shall present the basics of experimental phenomenology and discuss the current development of experimental phenomenology, (...)
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  • Thinking About Contradictions: The Imaginary Logic of Nikolai Aleksandrovich Vasil’Ev.Venanzio Raspa - 2017 - Cham, Switzerland: Springer Verlag.
    This volume examines the entire logical and philosophical production of Nikolai A. Vasil’ev, studying his life and activities as a historian and man of letters. Readers will gain a comprehensive understanding of this influential Russian logician, philosopher, psychologist, and poet. The author frames Vasil’ev’s work within its historical and cultural context. He takes into consideration both the situation of logic in Russia and the state of logic in Western Europe, from the end of the 19th century to the beginning of (...)
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  • On Seeing: Remarks on Metzger’s Laws of Seeing. [REVIEW]Liliana Albertazzi - 2011 - Axiomathes 21 (4):581-595.
    Nowadays cognitive science often views sensorial presentations and mental presentations as mutually exclusive, and they are also given separate treatment by neurophysiologists and by cognitive scientists, and some phenomena (like anomalous surfaces or various types of imagery) are reduced to either the former or the latter. Since no adequate methods for its investigation have been developed, the level of perceptual experiences analysed by Gestaltists and magnificently illustrated by Metzger in his Laws of Seeing remains unexplored. Starting from Metzger’s analyses the (...)
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  • Realism. A Critique of Brentano and Meinong by Gustav Bergmann. [REVIEW]Guido Bonino - 2013 - Humana Mente 6 (25).
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  • Dissecting Intentionality in the Lab: Meinong’s Theory. [REVIEW]Liliana Albertazzi - 2013 - Axiomathes 23 (3):579-596.
    Besides presenting a phenomenological-experimental analysis of consciousness, Meinong challenged one of the major indisputable axioms of current scientific research, i.e. that perception in awareness has to be veridical on the stimulus. Meinong’s analysis of consciousness, which he conducted through a kind of dissection of its structures from a systematic and an experimental viewpoint, offers relevant insights to contemporary consciousness studies.
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  • (1 other version)Non-Alethic Meinongian Logic.Nicola Grana - 2010 - Principia: An International Journal of Epistemology 14 (1):99-110.
    O propósito deste trabalho é fornecer uma resposta a duas questões fundamentais: 1) pode uma lógica não alética ser uma lógica meinongiana? E consequentemente 2) pode uma lógica não alética ser uma lógica adequada a uma teoria meinongiana dos objetos? Usando os resultados de da Costa (1989) e da Costa & Marconi (1986) e além disso de da Costa (1986 e 1993), proponho uma lógica minimal não alética de primeira ordem com identidade e o símblo " de Hilbert (da Costa (...)
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  • Estetica musicale E psicologia nella scuola di graz.Riccardo Martinelli - 1999 - Axiomathes 10 (1-3):163-177.
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  • Psicologia descrittiva e psicologia sperimentale: Brentano e Bonaventura sul tempo psichico. [REVIEW]Liliana Albertazzi - 1993 - Axiomathes 4 (3):389-412.
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  • The Routledge Handbook of Franz Brentano and the Brentano School.Uriah Kriegel (ed.) - 2017 - London and New York: Routledge.
    Both through his own work and that of his students, Franz Clemens Brentano had an often underappreciated influence on the course of 20 th - and 21 st -century philosophy. _The Routledge Handbook of Franz Brentano and the Brentano School_ offers full coverage of Brentano’s philosophy and his influence. It contains 38 brand-new essays from an international team of experts that offer a comprehensive view of Brentano’s central research areas—philosophy of mind, metaphysics, and value theory—as well as of the principal (...)
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  • Intentionality, Object and Sense in Alexius Meinong’s Gegenstandstheori.Luis Niel - 2015 - Azafea: Revista de Filosofia 17:141-173.
    Meinong’s ‘theory of objects’ is a radicalization of Brentano’s intentionalist theory which widens the universe of objects, since every act has a transcendent object as a correlate. The article focuses on two main issues: on the one hand, the object–as correlate of representations –that might be existent, subsistent or nonexistent ; on the other hand, the ‘objective’–as correlate of judgments and assumptions–; I will argue that the problem of nonexistent objects finds its solution here, i.e. within the sphere of propositional (...)
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  • Forme della possibilità nell'atto libero.Domenico Mancuso - 2012 - Actas Das IIIas Jornadas Internacionais de Jovens Investigadores de Filosofia.
    The notion of alternative possibilities plays a key role in the contemporary debate on free will; yet, depending on the author’s perspective, it may be interpreted in deeply conflicting ways. Specifically, libertarians understand it as a genuine possibility, to be exerted in the actual world and in the present moment, while compatibilists project it into an alternate reality, where a given action has different antecedents. Using a geometric metaphor, we could refer to a divergent paradigm of possibility versus a parallel (...)
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  • Two Kinds of Time-Consciousness and Three Kinds of Content.Jan Almäng - 2013 - Axiomathes 23 (1):61-80.
    This paper explores the distinction between perceiving an object as extended in time, and experiencing a sequence of perceptions. I argue that this distinction cannot be adequately described by any present theory of time-consciousness and that in order to solve the puzzle, we need to consider perceptual content as having three distinct constituents: Explicit content, which has a particular phenomenal character, modal content, or the kind of content that is contributed by the psychological mode, and implicit content, which lacks phenomenal (...)
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  • Time, Mode and Perceptual Content.Jan Almäng - 2012 - Acta Analytica 27 (4):425-439.
    Francois Recanati has recently argued that each perceptual state has two distinct kinds of content, complete and explicit content. According to Recanati, the former is a function of the latter and the psychological mode of perception. Furthermore, he has argued that explicit content is temporally neutral and that time-consciousness is a feature of psychological mode. In this paper it is argued, pace Recanati, that explicit content is not temporally neutral. Recanati’s position is initially presented. Three desiderata for a theory of (...)
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  • Comet tails, fleeting objects and temporal inversions.Liliana Albertazzi - 1996 - Axiomathes 7 (1-2):111-135.
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  • Benussi and the history of temporal displacement.Michele Sinico - 1999 - Axiomathes 10 (1-3):75-93.
    To summarise, the phenomenon of temporal displacement came to light through astronomy and it formed one of the first problematic issues of experimental psychology. It represented, in fact, a typical case of dissimilarity between the characteristics of physical reality and those of erceptive reality.Nearly a century ago Benussi had, with deep philosophical awareness, grasped the complexity of the phenomenon. Such awareness was derived from his understanding of the sophisticatedGegenstandstheorie that evolved from the Graz theory. Moreover, with great experimental skill, he (...)
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  • The time of presentness. A chapter in positivistic and descriptive psychology.Liliana Albertazzi - 1999 - Axiomathes 10 (1-3):49-73.
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  • Negative existentials as corrections: a partial solution to the problem of negative existentials in segmented discourse representation theory.Lenny Clapp - 2021 - Linguistics and Philosophy 44 (6):1281-1315.
    Paradigmatic uses of negative existentials such as ‘Vulcan does not exist’ are problematic because they present the interpreter with a pragmatic paradox: a speaker who uses such a sentence seems to be asserting something that is incompatible with what she presupposes. An adequate solution must therefore explain why we interpret paradigmatic uses of negative existentials as saying something true, even though such uses present us with a pragmatic paradox. I provide such an explanation by analyzing paradigmatic uses of negative existentials (...)
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  • Between fiction and reality.Jaan Valsiner - 2009 - Sign Systems Studies 37 (1-2):99-112.
    The contrast between real and fictional characters in our thinking needs further elaboration. In this commentary on Eco’s look at the ontology of the semiotic object, I suggest that human semiotic construction entails constant modulation of the relationship between the states of the real and fictional characters in irreversible time. Literary characters are examples of crystallized fictions which function as semiotic anchors in the fluid construction — by the readers — of their understandings of the world. Literary characters are thus (...)
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  • Meinongian scorekeeping.Vojko Strahovnik - 2005 - In Alfred Schramm (ed.), Meinong Studien. Ontos Verlag. pp. 309-330.
    Some commitments at the interface of semantics and ontology, such as numbers or symphonies, tend to appear problematic. The scorekeeping approach to semantics introduces contextually shifting parameters that allow for construal of truth as indirect correspondence. Meinong did recognize diversity and richness that is made possible by the non-reductionist engagement of the scorekeeping approach. Because of his commitment to the deep presupposition of direct correspondence construal of truth though, Meinong had to interpret richness of normative discursive scorekeeping commitments as richness (...)
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  • Meinong and bühler.Serena Cattaruzza - 1996 - Axiomathes 7 (1-2):103-110.
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  • Brentano on Act, Content and Intentionality.Mark Textor - 2023 - Grazer Philosophische Studien 100 (1-2):173-196.
    This article offers a reconstruction of Brentano’s notion of act content that identifies the content of a mental act with a combination of marks (Merkmale) or a single such mark. The author will first clarify the role act content plays in Brentano’s philosophy of psychology and then go on to locate the proposed notion of content in the historical context of Brentano’s work as well as in his writings at the time of Psychologie. The author will defend this notion against (...)
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  • Seeing and thinking: Vittorio benussi and the graz school. [REVIEW]Natale Stucchi - 1996 - Axiomathes 7 (1-2):137-172.
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  • Centaurs, Pegasus, Sherlock Holmes: Against the Prejudice in Favour of the Real.Cristina Travanini - 2016 - Kairos 17 (1):56-72.
    Meinong’s thought has been rediscovered in recent times by analytic philosophy: his object theory has significant consequences in formal ontology, and especially his account of impossible objects has proved itself to be decisive in a wide range of fields, from logic up to ontology of fiction. Rejecting the traditional ‘prejudice in favour of the real’, Meinong investigates what there is not: a peculiar non-existing object is precisely the fictional object, which exemplifies a number of properties without existing in the same (...)
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  • Meinong and husserl on objects and meaning of expressions.Francesca Modenato - 1997 - Global Philosophy 8 (1-3):143-162.
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  • A. meinong: Fenomeno, noumeno E percezione esteriore. [REVIEW]F. Modenato - 1994 - Axiomathes 5 (2-3):361-384.
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  • (1 other version)A. meinong: How to get into touch with things. [REVIEW]Francesca Modenato - 1996 - Axiomathes 7 (1-2):43-59.
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  • Exemplarization and self-presentation: Lehrer and Meinong on consciousness. [REVIEW]Johann C. Marek - 2012 - Philosophical Studies 161 (1):119-129.
    Alexius Meinong's specific use of the term "self-presentation" had a significant influence on modern epistemology and philosophical psychology. To show that there are remarkable parallels between Meinong's account of the self-presentation of experiences and Lehrer's account of the exemplarization of experiences is one of this paper's main objectives. Another objective is to put forward some comments and critical remarks to Lehrer's approach. One of the main problems can be expressed by the following: The process of using a particular experience as (...)
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  • Thepsychological whole. I: The temporal parts of presentation. [REVIEW]Liliana Albertazzi - 1994 - Axiomathes 5 (1):145-175.
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