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  1. Unifying the Debates: Mathematical and Non-Causal Explanations.Daniel Kostić - 2019 - Perspectives on Science 27 (1):1-6.
    In the last couple of years a few seemingly independent debates on scientific explanation have emerged, with several key questions that take different forms in different areas. For example, the questions what makes an explanation distinctly mathematical and are there any non-causal explanations in sciences sometimes take a form of the question what makes mathematical models explanatory, especially whether highly idealized models in science can be explanatory and in virtue of what they are explanatory. These questions raise further issues about (...)
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  • Should Methodological Naturalists Commit to Metaphysical Naturalism?Zahra Zargar, Ebrahim Azadegan & Lotfollah Nabavi - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-9.
    It is widely supposed that methodological naturalism, understood as a thesis about the methodology of science, is metaphysically neutral, and that this in turn guarantees the value-neutrality of science. In this paper we argue that methodological naturalism is underpinned by certain ontological and epistemological assumptions including evidentialism and the causal closure of the physical, adoption of which necessitates commitment to metaphysical naturalism.
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  • Universality Caused: The Case of Renormalization Group Explanation.Emily Sullivan - 2019 - European Journal for Philosophy of Science 9 (3):36.
    Recently, many have argued that there are certain kinds of abstract mathematical explanations that are noncausal. In particular, the irrelevancy approach suggests that abstracting away irrelevant causal details can leave us with a noncausal explanation. In this paper, I argue that the common example of Renormalization Group explanations of universality used to motivate the irrelevancy approach deserves more critical attention. I argue that the reasons given by those who hold up RG as noncausal do not stand up to critical scrutiny. (...)
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  • Does IBE Require a "Model" of Explanation?Frank Cabrera - 2017 - British Journal for the Philosophy of Science:axy010.
    In this paper, I consider an important challenge to the popular theory of scientific inference commonly known as “Inference to the Best Explanation” (IBE), one which has received scant attention. The problem is that there exists a wide array of rival models of explanation, thus leaving IBE objectionably indeterminate. First, I briefly introduce IBE. Then, I motivate the problem and offer three potential solutions, the most plausible of which is to adopt a kind of pluralism about the rival models of (...)
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  • Sympathetic Action in the Seventeenth Century: Human and Natural.Chris Meyns - 2018 - Philosophical Explorations (1):1-16.
    The category of sympathy marks a number of basic divisions in early modern approaches to action explanations, whether for human agency or for change in the wider natural world. Some authors were critical of using sympathy to explain change. They call such principles “unintelligible” or assume they involve “mysterious” action at a distance. Others, including Margaret Cavendish, Anne Conway, and Gottfried Wilhelm Leibniz, appeal to sympathy to capture natural phenomena, or to supply a backbone to their metaphysics. Here I discuss (...)
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  • Inference, Explanation, and Asymmetry.Kareem Khalifa, Jared Millson & Mark Risjord - 2018 - Synthese.
    Explanation is asymmetric: if A explains B, then B does not explain A. Tradition- ally, the asymmetry of explanation was thought to favor causal accounts of explanation over their rivals, such as those that take explanations to be inferences. In this paper, we develop a new inferential approach to explanation that outperforms causal approaches in accounting for the asymmetry of explanation.
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  • Counterfactuals and Explanatory Pluralism.Kareem Khalifa, Gabriel Doble & Jared Millson - forthcoming - British Journal for the Philosophy of Science.
    Recent literature on noncausal explanation raises the question as to whether explanatory monism, the thesis that all explanations submit to the same analysis, is true. The leading monist proposal holds that all explanations support change-relating counterfactuals. We provide several objections to this monist position.
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  • Beliefs as Inner Causes: The (Lack of) Evidence.Devin Sanchez Curry - 2018 - Philosophical Psychology 31 (6):850-877.
    Many psychologists studying lay belief attribution and behavior explanation cite Donald Davidson in support of their assumption that people construe beliefs as inner causes. But Davidson’s influential argument is unsound; there are no objective grounds for the intuition that the folk construe beliefs as inner causes that produce behavior. Indeed, recent experimental work by Ian Apperly, Bertram Malle, Henry Wellman, and Tania Lombrozo provides an empirical framework that accords well with Gilbert Ryle’s alternative thesis that the folk construe beliefs as (...)
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  • How Beliefs Are Like Colors.Devin Sanchez Curry - 2018 - Dissertation, University of Pennsylvania
    Teresa believes in God. Maggie’s wife believes that the Earth is flat, and also that Maggie should be home from work by now. Anouk—a cat—believes it is dinner time. This dissertation is about what believing is: it concerns what, exactly, ordinary people are attributing to Teresa, Maggie’s wife, and Anouk when affirming that they are believers. Part I distinguishes the attitudes of belief that people attribute to each other (and other animals) in ordinary life from the cognitive states of belief (...)
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  • Psa 2018.Philsci-Archive -Preprint Volume- - unknown
    These preprints were automatically compiled into a PDF from the collection of papers deposited in PhilSci-Archive in conjunction with the PSA 2018.
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  • Minimal Structure Explanations, Scientific Understanding and Explanatory Depth.Daniel Kostić - 2018 - Perspectives on Science (1):48-67.
    In this paper, I outline a heuristic for thinking about the relation between explanation and understanding that can be used to capture various levels of “intimacy”, between them. I argue that the level of complexity in the structure of explanation is inversely proportional to the level of intimacy between explanation and understanding, i.e. the more complexity the less intimacy. I further argue that the level of complexity in the structure of explanation also affects the explanatory depth in a similar way (...)
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