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  1. Flow, Altered States of Consciousness, and Human Evolution.M. Csikszentmihalyi & J. Nakamura - 2018 - Journal of Consciousness Studies 25 (11-12):102-114.
    One important deviation from the ordinary, or 'paramount', state of consciousness is what has been called the flow experience. This transient state is characterized by focused attention on a limited stimulus field containing challenges matching or marginally higher than the person's skills, and it is sought out by people because the state is an enjoyable one that they wish to experience again and again. The experience of flow is characterized by loss of selfconsciousness, a distorted sense of time's passage, and (...)
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  • (2 other versions)The Philosophy of the Act.G. H. Mead & C. W. Morris - 1939 - Mind 48 (189):82-88.
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  • The Idea of a Social Science and its Relation to Philosophy.Leon J. Goldstein - 1960 - Philosophical Review 69 (3):411.
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  • The Communitarian Critique of Liberalism.Michael Walzer - 1990 - Political Theory 18 (1):6-23.
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  • (2 other versions)Review of Andrew Pickering: The Mangle of Practice: Time, Agency, and Science; Jed Z. Buchwald: Scientific practice: theories and stories of doing physics[REVIEW]Andrew Pickering & David Chart - 1996 - British Journal for the Philosophy of Science 47 (3):479-482.
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  • Aestheticization Processes.Wolfgang Welsch - 1996 - Theory, Culture and Society 13 (1):1-24.
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  • Mind, self and society.George H. Mead - 1934 - Chicago, Il.
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  • Epistemic Cultures: How the Sciences Make Knowledge.Karin Knorr Cetina - 1999 - Harvard University Press.
    How does science create knowledge? Epistemic cultures, shaped by affinity, necessity, and historical coincidence, determine how we know what we know. In this book, Karin Knorr Cetina compares two of the most important and intriguing epistemic cultures of our day, those in high energy physics and molecular biology. The first ethnographic study to systematically compare two different scientific laboratory cultures, this book sharpens our focus on epistemic cultures as the basis of the knowledge society.
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  • (2 other versions)The Philosophy of Money.G. Simmel - 1978
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  • Pavlov's Physiology Factory.Daniel Todes - 1997 - Isis 88 (2):205-246.
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  • The International Stance.Daniel C. Dennett - 1990 - Ethics 100 (4):891-892.
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  • (2 other versions)The Philosophy of Money.Georg Simmel & David Frisby - 1990 - Routledge.
    The complete translation of Simmel's classic work in which he provides us with a dazzling and wide-ranging discussion of the social, psychological and philosophical aspects of the money economy.
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  • De l'Existence à l'Existant.Emmanuel Lévinas - 1949 - Revue Philosophique de la France Et de l'Etranger 139:230-231.
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  • Cognition in the Wild.Edwin Hutchins - 1998 - Mind 107 (426):486-492.
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  • Experiment, difference, and writing: I. Tracing protein synthesis.Hans-Jörg Rheinberger - 1991 - Studies in History and Philosophy of Science Part A 23 (2):305-331.
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  • Theorie des kommunikativen Handelns, 2 bd : bd 1. : Handlungsrationalität und gesellschaftliche Rationalisierung ; bd 2. : Zur Kritik der funktionalistischen Vernunft. [REVIEW]Jürgen Habermas - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):557-558.
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  • Mediations: Enlightenment balancing acts, or the technologies of rationalism.M. Norton Wise - 1993 - In Paul Horwich (ed.), World Changes: Thomas Kuhn and the Nature of Science. MIT Press. pp. 207--256.
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  • Global Culture: An Introduction.Mike Featherstone - 1990 - Theory, Culture and Society 7 (2-3):1-14.
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  • Reflexive Modernization: The Aesthetic Dimension.Scott Lash - 1993 - Theory, Culture and Society 10 (1):1-23.
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  • Phenomenology of Spirit.[author unknown] - 1978 - Tijdschrift Voor Filosofie 40 (4):671-672.
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  • Cognition in the Wild.Edward Hutchins - 1995 - Critica 27 (81):101-105.
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  • Risk Society: Towards a New Modernity.Ulrich Beck, Mark Ritter & Jennifer Brown - 1993 - Environmental Values 2 (4):367-368.
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  • Epistemic cultures: how the sciences make knowledge.Karin Knorr-Cetina - 1999 - Cambridge: Harvard University Press.
    How does science create knowledge? Epistemic cultures, shaped by affinity, necessity, and historical coincidence, determine how we know what we know. In this book, Karin Knorr Cetina compares two of the most important and intriguing epistemic cultures of our day, those in high energy physics and molecular biology. Her work highlights the diversity of these cultures of knowing and, in its depiction of their differences--in the meaning of the empirical, the enactment of object relations, and the fashioning of social relations--challenges (...)
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  • The Post-Modern Condition: A Report on Knowledge.Jean-Francois Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
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  • The Second Self: Computers and the Human Spirit.Sherry Turkle - 1984 - Australasian Journal of Philosophy 63:520.
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  • Lords of the Fly: Drosophila Genetics and the Experimental Life.Robert E. Kohler - 1995 - Journal of the History of Biology 28 (1):167-170.
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  • The Semiotic Self.Norbert Wiley - 1996 - Transactions of the Charles S. Peirce Society 32 (1):143-152.
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  • (1 other version)A Feeling for the Organism: The Life and Work of Barbara McClintock. [REVIEW]C. R. Grontkowski - 1985 - Philosophy of Science 52 (2):323-324.
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  • From on “Time and Being”.Martin Heidegger - 2005 - In Gary Gutting (ed.), Continental Philosophy of Science. Blackwell. pp. 141–153.
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  • (2 other versions)Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
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  • (2 other versions)Science, Technology and Society in Seventeenth Century England.William R. Shea - 1938 - Science and Society 2 (4):566-571.
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  • Social and Ethical Interpretations in Mental Development. [REVIEW]John Dewey - 1898 - Philosophical Review 7 (4):398-409.
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  • (2 other versions)Primitive Classification.E. B., Emile Durkheim, Marcel Mauss & Rodney Needham - 1963 - Journal of the American Oriental Society 83 (2):278.
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