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Faces in the Clouds: A New Theory of Religion

New York and Oxford: Oup Usa (1993)

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  1. (1 other version)A Definition of Religion and Its Uses.Robin Horton - 1960 - Journal of Royak Anthropological Institute 90:201--226.
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  • (1 other version)African Traditional Thought and Western Science.Robin Horton - 1993 - In Patterns of Thought in Africa and the West: Essays on Magic, Religion and Science. Cambridge University Press. pp. 197--258.
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  • The Structure of Social Action [1937].Talcott Parsons - 1937 - Free Press.
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  • A Theological Word Book of the Bible.Alan Richardson - 1951
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  • The Religious Experience of Mankind.Ninian Smart - 1969
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  • The Senses Considered as Perceptual Systems.James Jerome Gibson - 1966 - Boston, USA: Houghton Mifflin.
    Describes the various senses as sensory systems that are attuned to the environment. Develops the notion of rich sensory information that specifies the distal environment. Includes a discussion of affordances.
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  • (2 other versions)The Principles of Psychology.William James - 1890 - Les Etudes Philosophiques 11 (3):506-507.
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  • Polarity and Analogy: Two Types of Argumentation in Early Greek Thought.Geoffrey Ernest Richard Lloyd - 1992 - Hackett Publishing.
    "The book's major parts, one on polarity and the other on analogy, introduce the reader to the patterns of thinking that are fundamental not only to Greek philosophy but also to classical civilization as a whole. As a leading classicist in his own right, Lloyd is an impeccable guide. His sophistication in adducing anthropological parallels to Greek models of polarity and analogy broadens his perspective, making him a forerunner in the study of what we are now used to calling semiotics. (...)
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  • (3 other versions)Religion without Explanation.D. Z. Phillips - 1978 - Philosophy 53 (204):274-275.
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  • (1 other version)The Child's Conception of the World.Jean Piaget - 1929 - Humana Mente 4 (15):422-424.
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  • (2 other versions)The Principles of Psychology.William James - 1891 - International Journal of Ethics 1 (2):143-169.
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  • The Religion of Man.Rabindranath Tagore - 1932 - International Journal of Ethics 42 (3):372-373.
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  • (1 other version)Consequences of Pragmatism.Richard Rorty - 1984 - Erkenntnis 21 (3):423-431.
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  • Philosophy and Poetry.George Boas - 1938 - Philosophical Review 47:98.
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  • Scientific Knowledge and Sociological Theory.Barry Barnes - 1974 - Routledge.
    Originally published in 1974. Scientific Knowledge and Sociological Theory centres on the problem of explaining the manifest variety and contrast in the beliefs about nature held in different groups and societies. It maintains that the sociologist should treat all beliefs symmetrically and must investigate and account for allegedly "correct" or "scientific" beliefs just as he would "incorrect" or "unscientific" ones. From this basic position a study of scientific beliefs is constructed. The sociological interest of such beliefs is illustrated and a (...)
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  • (3 other versions)Phenomenology of Perception.Maurice Merleau-Ponty - 1962 - New York: Routledge. Edited by Donald A. Landes.
    Challenging and rewarding in equal measure, _Phenomenology of Perception_ is Merleau-Ponty's most famous work. Impressive in both scope and imagination, it uses the example of perception to return the _body_ to the forefront of philosophy for the first time since Plato. Drawing on case studies such as brain-damaged patients from the First World War, Merleau-Ponty brilliantly shows how the body plays a crucial role not only in perception but in speech, sexuality and our relation to others. Perhaps above all, Merleau-Ponty's (...)
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  • The Idea of the Holy.R. Otto - 1958 - Oxford University Press USA.
    Since the English translation first appeared in 1923, Rudolf Otto's volume has established itself as a classic in the field of religious philosophy. It offers an in-depth inquiry into the non-rational factor in the idea of the divine and its relation to the rational.
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  • The World as I See it.Albert Einstein - 1951 - Philosophy and Phenomenological Research 11 (3):447-448.
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  • Persuasions and Performances: The Play of Tropes in Culture.James W. Fernandez - 1986 - Indiana University Press.
    "This is a rich and stimulating collection of articles." —Journal of Ritual Studies The importance of the figurative imagination in human interaction is the focus of these seminal essays by cultural anthropologist James W. Fernandez.
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  • Magic, Science, and Religion and Other Essays.Bronislaw Malinowski & Robert Redfield - 1948 - Philosophical Review 57 (6):628-628.
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  • The structure of theories and the analysis of data.Patrick Suppes - 1974 - In Frederick Suppe (ed.), The Structure of scientific theories. Urbana,: University of Illinois Press. pp. 266--283.
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  • The meaning and end of religion.Wilfred Cantwell Smith - 1963 - New York,: Macmillan.
    Wilfred Cantwell Smith, maintained in this vastly important work that Westerners have misperceived religious life by making "religion" into one thing.
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  • (1 other version)New essays in philosophical theology.Antony Flew (ed.) - 1964 - New York,: Macmillan.
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  • Popper Selections.David Miller (ed.) - 1985 - Princeton.
    These excerpts from the writings of Sir Karl Popper are an outstanding introduction to one of the most controversial of living philosophers, known especially for his devastating criticisms of Plato and Marx and for his uncompromising rejection of inductive reasoning. David Miller, a leading expositor and critic of Popper's work, has chosen thirty selections that illustrate the profundity and originality of his ideas and their applicability to current intellectual and social problems. Miller's introduction demonstrates the remarkable unity of Popper's thought (...)
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  • Issues in Science and Religion.Ian G. Barbour - 1966 - Prentice-Hall.
    First published 1966 Includes index Includes bibliographical references Campion Collection.
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  • Understanding a Primitive Society.Peter Winch - 1964 - American Philosophical Quarterly 1 (4):307 - 324.
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  • The Sap Also Rises: A Critical Examination of the Anthropic Principle.John Earman - 1987 - American Philosophical Quarterly 24 (4):307 - 317.
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  • (2 other versions)The argument from design.R. G. Swinburne - 1968 - Philosophy 43 (165):199 - 212.
    ARGUMENTS FROM DESIGN TO THE EXISTENCE OF GOD MAY TAKE AS THEIR PREMISS EITHER THE EXISTENCE OF REGULARITIES OF COPRESENCE OR THE EXISTENCE OF REGULARITIES OF SUCCESSION. THERE ARE NO VALID FORMAL OBJECTIONS TO A CAREFULLY ARTICULATED ARGUMENT OF THE LATTER TYPE. AGAINST SUCH AN ARGUMENT NONE OF THE OBJECTIONS IN HUME’S "DIALOGUES" HAVE ANY WORTH. THE ARGUMENT MAY HOWEVER GIVE ONLY A SMALL DEGREE OF SUPPORT TO ITS CONCLUSION.
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  • The Coherence of Theism (revised edition).Richard Swinburne - 1977 - Oxford, GB: Oxford University Press.
    This book investigates what it means, and whether it is coherent, to say that there is a God.
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  • Ancilla to the pre-Socratic philosophers.Kathleen Freeman & Hermann Diels (eds.) - 1948 - Cambridge,: Harvard University Press.
    Gathers fragments of the writings of early Greek philosophers, including Hesiod, Anaximander, Pythagoras, and Zeno.
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  • (1 other version)The mathematical theory of relativity.Arthur Stanley Eddington - 1930 - Cambridge [Eng.]: The University Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  • (1 other version)Models and metaphors.Max Black - 1962 - Ithaca, N.Y.,: Cornell University Press.
    Author Max Black argues that language should conform to the discovered regularities of experience it is radically mistaken to assume that the conception of language is a mirror of reality.
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  • Genetic epistemology.Jean Piaget - 1970 - New York,: Columbia University Press.
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  • Visual thinking.Rudolf Arnheim - 1969 - London,: Faber.
    "Groundbreaking when first published in 1969, this book is now of even greater relevance to make the reader aware of the need to educate the visual sense, a ...
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  • The Structure of scientific theories.Frederick Suppe (ed.) - 1974 - Urbana,: University of Illinois Press.
    Suppe, F. The search for philosophic understanding of scientific theories (p. [1]-241)--Proceedings of the symposium.--Bibliography, compiled by Rew A. Godow, Jr. (p. [615]-646).
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  • (1 other version)The existence of God.Richard Swinburne - 2004 - New York: Oxford University Press.
    Richard Swinburne presents a substantially rewritten and updated edition of his most celebrated book. No other work has made a more powerful case for the probability of the existence of God. Swinburne gives a rigorous and penetrating analysis of the most important arguments for theism: the cosmological argument; arguments from the existence of laws of nature and the 'fine-tuning' of the universe; from the occurrence of consciousness and moral awareness; and from miracles and religious experience. He claims that while none (...)
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  • (1 other version)The individual and the cosmos in Renaissance philosophy.Ernst Cassirer - 1963 - Mineola, N.Y.: Dover Publications. Edited by Mario Domandi.
    This thought-provoking classic investigates how the Renaissance spirit fundamentally questioned and undermined medieval thought. Of value to students of literature, political theory, history of religious and Reformation thought, and the history of science.
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  • The anthropic cosmological principle.John D. Barrow - 1986 - New York: Oxford University Press. Edited by Frank J. Tipler.
    Ever since Copernicus, scientists have continually adjusted their view of human nature, moving it further and further from its ancient position at the center of Creation. But in recent years, a startling new concept has evolved that places it more firmly than ever in a special position. Known as the Anthropic Cosmological Principle, this collection of ideas holds that the existence of intelligent observers determines the fundamental structure of the Universe. In its most radical version, the Anthropic Principle asserts that (...)
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  • Animals and why they matter.Mary Midgley - 1983 - Athens: University of Georgia Press.
    Whether considering vegetarianism, women's rights, or the "humanity" of pets, this book goes to the heart of the question of why all animals matter.
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  • (3 other versions)Leviathan.Thomas Hobbes - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell.
    Thomas Hobbes took a new look at the ways in which society should function, and he ended up formulating the concept of political science. His crowning achievement, Leviathan, remains among the greatest works in the history of ideas. Written during a moment in English history when the political and social structures as well as methods of science were in flux and open to interpretation, Leviathan played an essential role in the development of the modern world. This edition of Hobbes' landmark (...)
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  • Animal Thinking.Donald Redfield Griffin - 1984 - Harvard University Press.
    Examines the findings of scientific research into the thought processes of animals and argues that animals are capable of conscious thought.
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  • The Ecological Approach to Visual Perception: Classic Edition.James J. Gibson - 1979 - Houghton Mifflin.
    This is a book about how we see: the environment around us (its surfaces, their layout, and their colors and textures); where we are in the environment; whether or not we are moving and, if we are, where we are going; what things are good for; how to do things (to thread a needle or drive an automobile); or why things look as they do.The basic assumption is that vision depends on the eye which is connected to the brain. The (...)
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  • Matter and Consciousness: A Contemporary Introduction to the Philosophy of Mind.Paul M. Churchland (ed.) - 1984 - Cambridge, Massachusetts: MIT Press.
    The Mind-Body Problem Questions: What is the mind? What is its connection to the body? Most basic division of answers: Dualist and Materialist (or Physicalist) responses.
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  • Image and Mind.Stephen Michael Kosslyn - 1980 - Harvard University Press.
    The book also introduces a host of new experimental techniques and major hypotheses to guide future research.
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  • Concepts and Conceptual Development: Ecological and Intellectual Factors in Categorization.Ulric Neisser (ed.) - 1981 - Cambridge University Press.
    Concepts and Conceptual Development draws together theorists from a wide range of theoretical orientations to consider many different aspects of 'the psychology ...
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  • Thought.Gilbert Harman - 1973 - Princeton, NJ, USA: Princeton University Press.
    Thoughts and other mental states are defined by their role in a functional system. Since it is easier to determine when we have knowledge than when reasoning has occurred, Gilbert Harman attempts to answer the latter question by seeing what assumptions about reasoning would best account for when we have knowledge and when not. He describes induction as inference to the best explanation, or more precisely as a modification of beliefs that seeks to minimize change and maximize explanatory coherence. Originally (...)
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  • Consciousness and the Computational Mind.RAY JACKENDOFF - 1987 - MIT Press.
    Examining one of the fundamental issues in cognitive psychology: How does our conscious experience come to be the way it is?
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  • Science and the modern world.Alfred North Whitehead - 1932 - New York,: Free Press.
    Alfred North Whitehead's SCIENCE AND THE MODERN WORLD, originally published in 1925, redefines the concept of modern science.
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  • Lectures on the essence of religion.Ludwig Feuerbach - 1967 - New York,: Harper & Row.
    This book, translated for the first time into English, presents the major statement of the philosophy of Ludwig Feuerbach. Here, in his most systematic work, Feuerbach’s thought on religion and on the philosophy of nature achieves its full maturity. Central to the thought of Feuerbach is the concept that man not God is the creator, that divinities are representations of man’s innermost feelings and ideas. Philosophy should turn from theology and speculative rationalism to sound factual anthropology. “My aim in these (...)
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  • What is religion?Paul Tillich - 1969 - New York,: Harper & Row.
    The German theologian examines the philosophical foundations of the religions practiced by Western man.
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