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  1. The Ontology of Determination: From Descartes to Spinoza.Andrea Sangiacomo - 2015 - Science in Context 28 (4):515-543.
    This paper argues that Spinoza's notions of “conatus” and “power of acting” are derived by means of generalization from the notions of “force of motion” and “force of determination” that Spinoza discussed in his Principles of Cartesian Philosophy to account for interactions among bodies on the basis of their degrees of contrariety. I argue that in the Ethics, Spinoza's ontology entails that interactions must always be accounted for in terms of degrees of “agreement or disagreement in nature” among interacting things. (...)
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  • Foucault and Spinoza: Philosophies of Immanence and the Decentred Political Subject.James Juniper & Jim Jose - 2008 - History of the Human Sciences 21 (2):1-20.
    Deleuze has suggested that Spinoza and Foucault share common concerns, particularly the notion of immanence and their mutual hostility to theories of subjective intentionality and contract-based theories of state power. This article explores these shared concerns. On the one hand Foucault's view of governmentality and its re-theorization of power, sovereignty and resistance provide insights into how humans are constituted as individualized subjects and how populations are formed as subject to specific regimes or mentalities of government. On the other, Spinoza was (...)
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  • Spinoza.Gilles Deleuze - 1970 - Tijdschrift Voor Filosofie 32 (1):122-123.
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  • Conatus and Perfection in Spinoza1.John Carriero - 2011 - Midwest Studies in Philosophy 35 (1):69-92.
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  • Homo Sacer: Sovereign Power and Bare Life.Giorgio Agamben - 1998 - Stanford University Press.
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  • The Trouble with Feelings, or Spinoza on the Identity of Power and Essence.Karolina Hübner - 2017 - Journal of the History of Philosophy 55 (1):35-53.
    Spinoza claims both that a thing’s essence is identical to power, and that emotions are fundamentally variations in this power. The conjunction of these two theses creates difficulties for his metaphysics and ethics alike. The three main worries concern the coherence of Spinoza’s accounts of essence, diachronic identity, and emotional “bondage,” and put in question his ability to derive ethical and psychological doctrines from his metaphysical claims. In response to these difficulties, this paper offers a new interpretation of Spinoza’s account (...)
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  • Spinoza's Theory of the Good.Andrew Youpa - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.
    In this paper I argue that, for Spinoza, the power to produce effects through one's nature alone is the key constituent of the good life. Indeed, to exist in the strict sense is to be the causal source of effects. On this reading, a temporally long life that is entirely governed by causal factors external to one's essence is not a genuine existence.
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  • Force From Nietzsche to Derrida.Clare Connors - 2010 - Legenda, Modern Humanities Research Association and Maney Publishing.
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  • Aneignung Und Interpretation der Monadologischen Metaphysik von Leibniz Durch Die Metaphysik des Daseins.Hardy Neumann - 2014 - Meta 6 (1):397-415.
    The research of H.-G. Gadamer and F. Volpi have showed the intimate connection between Sein und Zeit and the philosophy of Aristotle, specially the Nicomachean Ethics. The influence of other thinkers on the hermeneutical phenomenology has received less attention. Amongst the thinkers, whose contributions have not been sufficiently highlighted figures Leibniz. In this context, some relations between Leibniz’s monadological thinking and the metaphysics of Heidegger’s Dasein are considered and interpreted in this paper. It is argued that, to certain extent, an (...)
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  • Heidegger on the Being of Monads: Lessons in Leibniz and in the Practice of Reading the History of Philosophy.Paul Lodge - 2015 - British Journal for the History of Philosophy 23 (6):1169-1191.
    This paper is a discussion of the treatment of Leibniz's conception of substance in Heidegger's The Metaphysical Foundations of Logic. I explain Heidegger's account, consider its relation to recent interpretations of Leibniz in the Anglophone secondary literature, and reflect on the ways in which Heidegger's methodology may illuminate what it is to read Leibniz and other figures in the history of philosophy.
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  • Explicable Explainers: The Problem of Mental Dispositions in Spinoza’s Ethics.Ursula Renz - 2009 - In Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Walter de Gruyter. pp. 79-98.
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  • Spinoza's Rethinking of Activity: From the Short Treatise to the Ethics.Andrea Sangiacomo & Ohad Nachtomy - 2018 - Southern Journal of Philosophy 56 (1):101-126.
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  • Philosophical Archaeology.Giorgio Agamben - 2009 - Law and Critique 20 (3):211-231.
    In the perspective of the philosophical archaeology proposed, here, the arkhé towards which archaeology regresses must not be understood in any way as an element that can be situated in chronology ; it is, rather, a force that operates in history—much in the same way in which Indoeuropean words express a system of connections among historically accessible languages, in which the child in psychoanalysis expresses an active force in the psychic life of the adult, in which the big bang, which (...)
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  • Beyond Good and Evil.Friedrich Nietzsche - 1886 - Vintage.
    “Supposing that truth is a women-what then?” This is the very first sentence in Nietzsche’s Beyond Good and Evil . Not very often are philosophers so disarmingly explicit in their intention to discomfort the reader. In fact, one might say that the natural state of Nietzsche’s reader is one of perplexity. Yet it is in the process of overcoming the perplexity that one realizes how rewarding to have one’s ideas challenged. In Beyond Good and Evil, Nietzsche critiques the mediocre in (...)
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  • Intensity and the Missing Virtual: Deleuze's Reading of Spinoza.Daniela Voss - 2017 - Deleuze and Guatarri Studies 11 (2):156-173.
    Deleuze's interpretation of Spinozan philosophy is intrinsically related to the concept of intensity. Attributes are defined as intensive qualities, modal essences as intensive quantities or degrees of power; the life of affects corresponds to continuous variations in intensity. This essay will show why Deleuze needs the concept of intensity for his reading of Spinozan philosophy as a philosophy of expressive immanence. It will also discuss the problems that spring from this reading: in what way, if any, are modal essences modified (...)
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  • The Metaphysical Foundations of Logic.Dallas Willard, Martin Heidegger & Michael Heim - 1986 - Philosophical Review 95 (4):628.
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  • Homo Sacer: Sovereign Power and Bare Life.Kalliopi Nikolopoulou, Giorgio Agamben & Daniel Heller-Roazen - 2000 - Substance 29 (3):124.
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  • The Legitimacy of the Modern Age.Martin Jay, Hans Blumenberg & Robert M. Wallace - 1985 - History and Theory 24 (2):183.
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  • Teleology in Spinoza and Early Modern Rationalism.Don Garret - 1999 - In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford University Press. pp. 310--36.
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  • Spinoza: une lecture d'Aristote.Mogens Lærke - 2011 - British Journal for the History of Philosophy 19 (3):570 - 573.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 570-573, May 2011.
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  • Spinoza's Cosmological Argument in the Ethics.Mogens Lærke - 2011 - Journal of the History of Philosophy 49 (4):439-462.
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  • Third Person: Politics of Life and Philosophy of the Impersonal.Roberto Esposito - 2007 - Polity Press.
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  • Spinoza and Process Ontology.Francesca di Poppa - 2010 - Southern Journal of Philosophy 48 (3):272-294.
    In this paper, I put forward some remarks supporting a reading of Spinoza's metaphysics in terms of process ontology, that is, the notion that processes or activities, rather than things, are the most basic entities. I suggest that this reading, while not the only possible one, offers advantages over the traditional substance-properties interpretation. While this claim may sound implausible vis-à-vis Spinoza's language of ‘substance’ and ‘attributes’, I show that process ontology illuminates important features of Spinoza's thought and can facilitate solutions (...)
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  • Expressionism in Philosophy: Spinoza.Gilles Deleuze - 1990 - MIT Press.
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  • The Legitimacy of the Modern Age.Hans Blumenberg - 1985 - MIT Press.
    In this major work, Blumenberg takes issue with Karl Lowith's well-known thesis that the idea of progress is a secularized version of Christian eschatology, which promises a dramatic intervention that will consummate the history of the ...
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  • The Animal That Therefore I Am.Jacques Derrida & David Wills - 2002 - Critical Inquiry 28 (2):369-418.
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  • Beyond Good and Evil.Friedrich Nietzsche & Helen Zimmern - 1908 - International Journal of Ethics 18 (4):517-518.
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  • Theological-Political Treatise.Baruch Spinoza - 2001 - Hackett Publishing Company.
    The second edition incorporates Samuel Shirley's pre-eminent translation with corrections of the typographical errors of its first edition, and a new general index. Seymour Feldman has contributed a new Bibliography and notes.
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  • Heidegger and Aristotle.Walter Brogan - 2005 - In . Suny Press.
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  • Spinoza: Philosophische Therapeutik der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  • 26. The Expressivist Nietzsche.Robert Pippin - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 654-667.
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