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  1. The Transparent Society.Gianni Vattimo - 1993 - Journal of Aesthetics and Art Criticism 51 (3):529-530.
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  • Heideggerianism and leftist politics.Richard Rorty - 2007 - In Santiago Zabala (ed.), Weakening philosophy: essays in honour of Gianni Vattimo. Ithaca: McGill-Queen's University Press.
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  • Nihilism and Emancipation: Ethics, Politics, and Law.Gianni Vattimo (ed.) - 2004 - Columbia University Press.
    A daring marriage of philosophical theory and practical politics, this collection is the first of Gianni Vattimo's many books to combine his intellectual pursuits with his public and political life. Vattimo is a paradoxical figure, at once a believing Christian and a vociferous critic of the Catholic Church, an outspoken liberal but not a former communist, and a recognized authority on Nietzsche and Heidegger as well as a prominent public intellectual and member of the European parliament. Building on his unique (...)
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  • The end of modernity: nihilism and hermeneutics in post-modern culture.Gianni Vattimo - 1988 - Cambridge, UK: Polity Press in association with B. Blackwell.
    Gianni Vattimo reexamines the roots of modernism and postmodernism in Nietzsche, Benjamin, and Heidegger. Exploring the links between concepts of nihilism and destiny in nineteenth-century humanism, Vattimo follows these trends in aesthetic and scientific theory from Benjamin to Bloch, Ricoeur, and Kuhn.
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  • On the essence of truth.Martin Heidegger - 1988 - In Martin Heidegger & Werner Brock (eds.), Existence and being. [U.S.]: Kampmann. pp. 274-287.
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  • Beyond interpretation: the meaning of hermeneutics for philosophy.Gianni Vattimo - 1997 - Stanford, Calif.: Stanford University Press.
    Hermeneutics has had a pervasive influence on contemporary philosophy, social and cultural theory, literary criticism, and aesthetics. In this book one of Europe's foremost contemporary philosophers provides hermeneutics with a fresh relevance and a substantive account of its philosophical meaning for science, ethics, religion, and art. Vattimo argues for a reading of hermeneutics that radicalises it according to what the author calls its 'nihilistic vocation', a term referring to the interpretive character of truth and taken from Nietzsche's statement that there (...)
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  • The adventure of difference: philosophy after Nietzsche and Heidegger.Gianni Vattimo - 1993 - Baltimore: Johns Hopkins University Press.
    In this book, Gianni Vattimo examines the notion of "difference" in scientific knowledge and contemporary mass society and illustrates the importance of Nietzsche and Heidegger in both formulating the concept and exploring its implications for current debates on the nature of modernity.
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  • Twilight of the idols.Friedrich Wilhelm Nietzsche - 2004 - Mineola, N.Y.: Dover Publications. Edited by Friedrich Wilhelm Nietzsche.
    Never one to back away from controversy, Friedrich Nietzsche assails the Christian church in Twilight of the Idols. In this classic work, he sets out to substitute the morality of the Catholic and Protestant churches with that of Dionysian morality. Twilight of the Idols furthermore lays the foundation for key arguments that Nietzsche more fully develops in later writings.
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  • The essence of human freedom: an introduction to philosophy.Martin Heidegger - 2002 - New York: Continuum. Edited by Ted Sadler.
    The Essence of Human Freedom is a fundamental text for understanding Heidegger's view of Greek philosophy and its relationship to modern philosophy.
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  • Sustaining Affirmation: The Strengths of Weak Ontology in Political Theory.Stephen K. White - 2000 - Princeton University Press.
    In light of many recent critiques of Western modernity and its conceptual foundations, the problem of adequately justifying our most basic moral and political values looms large. Without recourse to traditional ontological or metaphysical foundations, how can one affirm — or sustain — a commitment to fundamentals? The answer, according to Stephen White, lies in a turn to “weak” ontology, an approach that allows for ultimate commitments but at the same time acknowledges their historical, contestable character. This turn, White suggests, (...)
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  • The transparent society.Gianni Vattimo - 1992 - Baltimore: Johns Hopkins University Press.
    "This book is of major importance to the debate on the postmodern question."--Jean François Lyotard. "This is Vattimo at his best--and at his best he is very, very good, which is to say, erudite, witty, engaging, and precise. I do not think anyone comes close to Vattimo in his ability to correlate complex philosophical issues and arguments, such as those of Heidegger or Benjamin on such topics as &.
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  • The End of Modernity: Nihilism and Hermeneutics in Postmodern Culture.Gianni Vattimo & Jon R. Snyder - 1988 - Journal of Aesthetics and Art Criticism 47 (4):401.
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  • Timely Meditations: Martin Heidegger and Postmodern Politics.Leslie Paul Thiele - 1995 - Princeton University Press.
    Focusing on the concept of freedom, Leslie Paul Thiele makes Heidegger's philosophical works speak directly to politics in a postmodern world. Neither excusing Heidegger for his political sins nor ignoring their lesson, Thiele nonetheless refrains from polemic in order creatively to engage one of the greatest philosophers of our time. The product of this engagement is a vindication of a democratic and ecological politics firmly grounded in philosophic inquiry. Using Heidegger's understanding of freedom as a point of departure, Timely Meditations (...)
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  • Pathmarks.Frederick A. Olafson - 2000 - Philosophical Review 109 (2):299-302.
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  • Identity and difference.Martin Heidegger - 1969 - New York,: Harper & Row. Edited by Martin Heidegger.
    Identity and Difference consists of English translations and the original German versions of two little-known lectures given in 1957 by Martin Heidegger, "The Principle of Identity" and "The Onto-theo-logical Constitution of Metaphysics.
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  • Il pensiero debole.Leonardo Amoroso - 1988
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  • Il soggetto e la maschera: Nietzsche e il problema della liberazione.Gianni Vattimo - 1974 - Milano: Bompiani.
    La filosofia di Nietzsche, spesso oggetto di letture improprie e talvolta devianti o limitative, è al centro di questo illuminante saggio di Vattimo. A suo avviso, il problema principale posto dal filosofo tedesco è quello della necessaria allegoricità e profeticità del pensiero. Analizzando la strumentalizzazione delle dottrine di Nietzsche a opera delle teorie nazionalsocialiste, Vattimo mette in luce, oltre ai punti di forza, anche le debolezze di un pensiero tutto incentrato sul tema della liberazione. Un'interpretazione di un classico che si (...)
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  • Philosophy and social hope.Richard Rorty - 1999 - New York: Penguin Books.
    In these eloquent essays, articles and lectures, Rorty gives a stimulating summary of his central philosophical beliefs and how they relate to his political ...
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  • Contingency, Irony, and Solidarity.Richard Rorty - 1989 - The Personalist Forum 5 (2):149-152.
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  • On the Essence of Truth (Pentecost Monday, 1926).Martin Heidegger - 1998 - New Yearbook for Phenomenology and Phenomenological Philosophy 9:274-287.
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  • Contingency, Irony, and Solidarity.R. Rorty - 1989 - Tijdschrift Voor Filosofie 52 (3):566-566.
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  • Philosophy and Social Hope.Richard Rorty - 1999 - Revista Portuguesa de Filosofia 58 (3):714-716.
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  • The Adventure of Difference: Philosophy after Nietzsche and Heidegger.Gianni Vattimo - 1993 - Journal of Nietzsche Studies 7:155-158.
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  • Is there a normative deficit in the theory of hegemony?Simon Critchley - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. pp. 113--122.
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  • “Letter on humanism”.Martin Heidegger - unknown
    I am trying...to go back through all those places where I was exiled-enclosed so he could constitute his there. To read his text to try to take back from it what he took from me irrecoverably...I am trying to re-discover the possibility of a relation to air. Don’t I need one, well before starting to speak?
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  • The Post-Modern Condition: A Report on Knowledge.J. F. Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
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