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  1. Knowledge and its limits.Timothy Williamson - 2000 - New York: Oxford University Press.
    Knowledge and its Limits presents a systematic new conception of knowledge as a kind of mental stage sensitive to the knower's environment. It makes a major contribution to the debate between externalist and internalist philosophies of mind, and breaks radically with the epistemological tradition of analyzing knowledge in terms of true belief. The theory casts new light on such philosophical problems as scepticism, evidence, probability and assertion, realism and anti-realism, and the limits of what can be known. The arguments are (...)
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  • (2 other versions)Fact, Fiction, and Forecast.Nelson Goodman - 1983 - Cambridge: Harvard University Press.
    In his new foreword to this edition, Hilary Putnam forcefully rejects these nativist claims.
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  • (4 other versions)Is Justified True Belief Knowledge?Edmund L. Gettier - 1963 - Analysis 23 (6):121-123.
    Edmund Gettier is Professor Emeritus at the University of Massachusetts, Amherst. This short piece, published in 1963, seemed to many decisively to refute an otherwise attractive analysis of knowledge. It stimulated a renewed effort, still ongoing, to clarify exactly what knowledge comprises.
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  • (3 other versions)Elusive knowledge.David Lewis - 1996 - Australasian Journal of Philosophy 74 (4):549 – 567.
    David Lewis (1941-2001) was Class of 1943 University Professor of Philosophy at Princeton University. His contributions spanned philosophical logic, philosophy of language, philosophy of mind, philosophy of science, metaphysics, and epistemology. In On the Plurality of Worlds, he defended his challenging metaphysical position, "modal realism." He was also the author of the books Convention, Counterfactuals, Parts of Classes, and several volumes of collected papers.
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  • (2 other versions)Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
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  • (1 other version)The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
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  • (2 other versions)Knowledge and Its Limits.Timothy Williamson - 2003 - Philosophical Quarterly 53 (210):105-116.
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  • (2 other versions)Knowledge and Its Limits.Timothy Williamson - 2005 - Philosophy and Phenomenological Research 70 (2):452-458.
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  • (1 other version)The Concept of Mind.Gilbert Ryle - 1949 - British Journal for the Philosophy of Science 1 (4):328-332.
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  • Judgement and justification.William G. Lycan - 1988 - New York: Cambridge University Press.
    Toward theory a homuncular of believing For years and years, philosophers took thoughts and beliefs to be modifications of incorporeal Cartesian egos. ...
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  • (1 other version)Alief and Belief.Tamar Gendler - 2008 - Journal of Philosophy 105 (10):634-663.
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  • How to speak of the colors.Mark Johnston - 1992 - Philosophical Studies 68 (3):221-263.
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  • Intentional action and side effects in ordinary language.J. Knobe - 2003 - Analysis 63 (3):190-194.
    There has been a long-standing dispute in the philosophical literature about the conditions under which a behavior counts as 'intentional.' Much of the debate turns on questions about the use of certain words and phrases in ordinary language. The present paper investigates these questions empirically, using experimental techniques to investigate people's use of the relevant words and phrases. g.
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  • (1 other version)Fact, Fiction, and Forecast.Nelson Goodman - 1955 - Philosophy 31 (118):268-269.
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  • (1 other version)The Intentionality of Phenomenology and the Phenomenology of Intentionality.Terence Horgan & John Tienson - 2002 - In David John Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. New York: Oxford University Press USA. pp. 520--533.
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  • Person as scientist, person as moralist.Joshua Knobe - 2010 - Behavioral and Brain Sciences 33 (4):315.
    It has often been suggested that people’s ordinary capacities for understanding the world make use of much the same methods one might find in a formal scientific investigation. A series of recent experimental results offer a challenge to this widely-held view, suggesting that people’s moral judgments can actually influence the intuitions they hold both in folk psychology and in causal cognition. The present target article distinguishes two basic approaches to explaining such effects. One approach would be to say that the (...)
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  • (3 other versions)Elusive Knowledge.David Lewis - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  • (3 other versions)Elusive Knowledge.David Lewis - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: Contemporary Readings. New York: Oxford University Press.
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  • (4 other versions)Is Justified True Belief Knowledge?Edmund L. Gettier - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  • Knowledge.Keith Lehrer - 1974 - Oxford: Clarendon Press.
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  • Knowing That P without Believing That P.Blake Myers-Schulz & Eric Schwitzgebel - 2013 - Noûs 47 (2):371-384.
    Most epistemologists hold that knowledge entails belief. However, proponents of this claim rarely offer a positive argument in support of it. Rather, they tend to treat the view as obvious and assert that there are no convincing counterexamples. We find this strategy to be problematic. We do not find the standard view obvious, and moreover, we think there are cases in which it is intuitively plausible that a subject knows some proposition P without—or at least without determinately—believing that P. Accordingly, (...)
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  • (1 other version)Fact, Fiction, and Forecast.The Philosophy of Nature.Edward H. Madden, Nelson Goodman & Andrew G. Van Melsen - 1955 - Philosophy and Phenomenological Research 16 (2):271.
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  • (1 other version)Alief and belief.Tamar Gendler - 2018 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  • Dispositional beliefs and dispositions to believe.Robert Audi - 1994 - Noûs 28 (4):419-34.
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  • Knowledge: By Examples.Colin Radford - 1966 - Analysis 27 (1):1.
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  • An experimental philosophy manifesto.Joshua Knobe & Shaun Nichols - 2008 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy. Oxford: Oxford University Press. pp. 3--14.
    It used to be a commonplace that the discipline of philosophy was deeply concerned with questions about the human condition. Philosophers thought about human beings and how their minds worked. They took an interest in reason and passion, culture and innate ideas, the origins of people’s moral and religious beliefs. On this traditional conception, it wasn’t particularly important to keep philosophy clearly distinct from psychology, history, or political science. Philosophers were concerned, in a very general way, with questions about how..
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  • (2 other versions)Contrastive knowledge.Jonathan Schaffer - 2005 - In Tamar Szabó Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology. Oxford University Press. pp. 235.
    Does G. E. Moore know that he has hands? Yes, says the dogmatist: Moore’s hands are right before his eyes. No, says the skeptic: for all Moore knows he could be a brain-in-a-vat. Yes and no, says the contrastivist: yes, Moore knows that he has hands rather than stumps; but no, Moore does not know that he has hands rather than vat-images of hands. The dogmatist and the skeptic suppose that knowledge is a binary, categorical relation: s knows that p. (...)
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  • (4 other versions)Is justified true belief knowledge?Edmund Gettier - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA. pp. 121--3.
    Edmund Gettier is Professor Emeritus at the University of Massachusetts, Amherst. This short piece, published in 1963, seemed to many decisively to refute an otherwise attractive analysis of knowledge. It stimulated a renewed effort, still ongoing, to clarify exactly what knowledge comprises.
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  • The Epistemic Side-Effect Effect.James R. Beebe & Wesley Buckwalter - 2010 - Mind and Language 25 (4):474-498.
    Knobe (2003a, 2003b, 2004b) and others have demonstrated the surprising fact that the valence of a side-effect action can affect intuitions about whether that action was performed intentionally. Here we report the results of an experiment that extends these findings by testing for an analogous effect regarding knowledge attributions. Our results suggest that subjects are less likely to find that an agent knows an action will bring about a side-effect when the effect is good than when it is bad. It (...)
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  • Belief and acceptance.L. Jonathan Cohen - 1989 - Mind 98 (391):367-389.
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  • Res cogitans: an essay in rational psychology.Zeno Vendler - 1972 - Ithaca [N.Y.]: Cornell University Press.
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  • (2 other versions)Human knowledge and the infinite regress of reasons.Peter D. Klein - 1999 - Philosophical Perspectives 13:297-325.
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  • Belief.Eric Schwitzgebel - 2006 - Stanford Encyclopedia of Philosophy.
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  • In-between believing.Eric Schwitzgebel - 2001 - Philosophical Quarterly 51 (202):76-82.
    For any proposition P, it may sometimes occur that a person is not quite accurately describable as believing that P, nor quite accurately describable as failing to believe that P. Such a person, I will say, is in an "in-between state of belief." This paper argues for the prevalence of in-between states of believing and asserts the need for an account of belief that allows us intelligibly to talk about in-between believing. It is suggested that Bayesian and representationalist approaches are (...)
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  • A New Perspective Concerning Experiments on Semantic Intuitions.Justin Sytsma & Jonathan Livengood - 2011 - Australasian Journal of Philosophy 89 (2):315-332.
    Machery, Mallon, Nichols, and Stich [2004; forthcoming] use experimental methods to raise a spectre of doubt about reliance on intuitions in developing theories of reference which are then deployed in philosophical arguments outside the philosophy of language. Machery et al. ran a cross-cultural survey asking Western and East Asian participants about a famous case from the philosophical literature on reference (Kripke's G del example). They interpret their results as indicating that there is significant variation in participants' intuitions about semantic reference (...)
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  • Factive Verbs and Protagonist Projection.Wesley Buckwalter - 2014 - Episteme 11 (4):391-409.
    Nearly all philosophers agree that only true things can be known. But does this principle reflect actual patterns of ordinary usage? Several examples in ordinary language seem to show that ‘know’ is literally used non-factively. By contrast, this paper reports five experiments utilizing explicit paraphrasing tasks, which suggest that non-factive uses are actually not literal. Instead, they are better explained by a phenomenon known as protagonist projection. It is argued that armchair philosophical orthodoxy regarding the truth requirement for knowledge withstands (...)
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  • Judgment and Justification.Lynne Rudder Baker - 1991 - Philosophical Review 100 (3):481.
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  • (2 other versions)Contrastive Knowledge.Jonathan Schaffer - 2005 - Oxford Studies in Epistemology 1.
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  • (2 other versions)Human Knowledge and the Infinite Regress of Reasons.Peter D. Klein - 1999 - Noûs 33 (s13):297-325.
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  • (3 other versions)Knowledge.K. Lehrer - 1974 - Tijdschrift Voor Filosofie 38 (2):326-327.
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  • Cheap contextualism.Peter Ludlow - 2008 - Philosophical Issues 18 (1):104-129.
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  • (1 other version)The analysis of knowledge.Matthias Steup - 2008 - Stanford Encyclopedia of Philosophy.
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  • Knowledge And Perception.H. A. Prichard - 1950 - Oxford,: Oxford University Press.
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  • Review of J udgement and Justification.Stephen Stich - 1993 - Noûs 27 (3):380-383.
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  • Knowledge and its Limits. [REVIEW]L. Horsten - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
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  • Belief.Hugh Price - 1969 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Belief.H. H. PRICE - 1969 - Tijdschrift Voor Filosofie 33 (2):408-410.
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  • (2 other versions)Contrastive Knowledge.Jonathan Schaffer - 2005 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology Volume 1. Oxford University Press UK.
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  • (1 other version)Knowledge and Perception.H. A. Prichard - 1950 - Philosophy 25 (95):358-360.
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  • (1 other version)Belief.Renford Bambrough - 1971 - Philosophical Quarterly 21 (82):78.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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