Results for ' Relationship to place'

976 found
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  1. Claimed Identities, Personal Projects, and Relationship to Place: A Hermeneutic Interpretation of the Backcountry/Wilderness Experience at Rocky Mountain National Park.Jeffrey J. Brooks - 2003 - Dissertation, Colorado State University
    Captured in narrative textual form through open-ended and tape-recorded interview conversations, visitor experience was interpreted to construct a description of visitors' relationships to place while at the same time providing insights for those who manage the national park. Humans are conceived of as meaning-makers, and outdoor recreation is viewed as emergent experience that can enrich peoples' lives rather than a predictable outcome of processing information encountered in the setting. This process-oriented approach positions subjective well-being and positive experience in the (...)
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  2. The Architecture of (Hu)man Exceptionalism. Redrawing our Relationships to Other Species.Eva Perez de Vega (ed.) - 2023 - Cham: Springer International Publishing.
    Architecture and human-built structures are embedded with speciesist practices of domination over the environment, where humans are considered special and superior to other species. This (hu)man exceptionalism has driven architecture and the built environment to be conceived in opposition to ‘nature’, dominating natural terrains and consequently displacing or instrumentalizing the many other species that are given little to no ethical consideration. This way of intervening in the world is leading to the existential questions that must be posed given our global (...)
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  3. Relationship-scale Conservation.Jeffrey Brooks, Jeffrey J. Brooks, Robert Dvorak, Mike Spindler & Susanne Miller - 2015 - Wildlife Society Bulletin 39 (1):147-158.
    Conservation can occur anywhere regardless of scale, political jurisdiction, or landownership. We present a framework to help managers at protected areas practice conservation at the scale of relationships. We focus on relationships between stakeholders and protected areas and between managers and other stakeholders. We provide a synthesis of key natural resources literature and present a case example to support our premise and recommendations. The purpose is 4-fold: 1) discuss challenges and threats to conservation and protected areas; 2) outline a (...)-scale approach to address conservation threats; 3) describe the tools and techniques that can be used to implement this approach; and 4) present a case example from rural Alaska, USA, to illustrate relationship-scale conservation. Our case example illustrates how aspects of this approach to conservation were applied to address a wildlife population decline. Tools needed to implement relationship-scale conservation include 1) collecting and documenting narratives of place; 2) measuring and monitoring trust and commitment; and 3) identifying and mitigating threats. We recommend that planners and managers, working with their research partners, redefine and refocus their goals and objectives to include these practices. Doing so will enable them to gain substantial applied knowledge about their stakeholders and foster and maintain place relationships as desired outcomes of conservation. The ultimate outcome is a better prognosis for long-term global survival of protected areas and biodiversity. Published 2014. This article is a U.S. Government work and is in the public domain in the USA. (shrink)
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  4. Place, empire, environmental education and the community of inquiry.Simone Thornton, Gilbert Burgh & Mary Graham - 2024 - Journal of Philosophy in Schools 11 (1):83–103.
    Place-based education is founded on the idea that the student’s local community is one of their primary learning resources. Place-based education’s underlying educational principle is that students need to first have an experiential understanding of the history, culture, and ecology of the environment in which they are situated before tackling broader national and global issues. Such attempts are a step in the right direction in dealing with controversial issues in a democracy by providing resources for synthesising curriculum though (...)
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  5.  23
    'Reading ourselves through the land: landscape hermeneutics and ethics of place'.Martin Drenthen - 2011 - In Forrest Clingerman Clingerman & Mark Dixon (eds.), 'Reading ourselves through the land: landscape hermeneutics and ethics of place', in: F. Clingerman & M. Dixon (Eds.): Placing Nature on the Borders of Religion, Philosophy, and Ethics. Ashgate.
    In this text, I discuss the environmental education project "Legible Landscape ", which aims to teach inhabitants to read their landscape and develop a closer, more engaged relationship to place. I show that the project's semiotic perspective on landscape legibility tends to hamper the understanding of the moral dimension of reading landscapes, and argue that a hermeneutical perspective is better suited to acknowledge the way that readers and texts are intimately connected.
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  6. 'Reading ourselves through the land: landscape hermeneutics and ethics of place'.Martin Drenthen - 2011 - In Forrest Clingerman Clingerman & Mark Dixon (eds.), 'Reading ourselves through the land: landscape hermeneutics and ethics of place', in: F. Clingerman & M. Dixon (Eds.): Placing Nature on the Borders of Religion, Philosophy, and Ethics. Ashgate.
    In this text, I discuss the environmental education project "Legible Landscape ", which aims to teach inhabitants to read their landscape and develop a closer, more engaged relationship to place. I show that the project's semiotic perspective on landscape legibility tends to hamper the understanding of the moral dimension of reading landscapes, and argue that a hermeneutical perspective is better suited to acknowledge the way that readers and texts are intimately connected.
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  7. The Fate of Mathematical Place: Objectivity and the Theory of Lived-Space from Husserl to Casey.Edward Slowik - 2010 - In Vesselin Petkov (ed.), Space, Time, and Spacetime: Physical and Philosophical Implications of Minkowski's Unification of Space and Time. Springer. pp. 291-312.
    This essay explores theories of place, or lived-space, as regards the role of objectivity and the problem of relativism. As will be argued, the neglect of mathematics and geometry by the lived-space theorists, which can be traced to the influence of the early phenomenologists, principally the later Husserl and Heidegger, has been a major contributing factor in the relativist dilemma that afflicts the lived-space movement. By incorporating various geometrical concepts within the analysis of place, it is demonstrated that (...)
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  8. Justifying Standing to Give Reasons: Hypocrisy, Minding Your Own Business, and Knowing One's Place.Ori J. Herstein - 2020 - Philosophers' Imprint 20 (7).
    What justifies practices of “standing”? Numerous everyday practices exhibit the normativity of standing: forbidding certain interventions and permitting ignoring them. The normativity of standing is grounded in facts about the person intervening and not on the validity of her intervention. When valid, directives are reasons to do as directed. When interventions take the form of directives, standing practices may permit excluding those directives from one’s practical deliberations, regardless of their validity or normative weight. Standing practices are, therefore, puzzling – forbidding (...)
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  9. The Place-Being of the Clearing and Language: Reading Thomas Sheehan Topologically.Onur Karamercan - 2019 - Gatherings: The Heidegger Circle Annual 9 (1):90-115.
    I elucidate Heidegger’s understanding of the “place-being” of the “question of being.” My premises are: 1) Heidegger’s “question of being” can be appropriately made sense of as the “question of language.” 2) The “question of language” requires a topological approach that looks into the link between the place-nature of language and the open-bounded essence of human existence. First, I explain the topological underpinnings of Heidegger’s later thought of being as the clearing and language; second, I examine Sheehan’s phenomenological (...)
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  10. More Connection and Less Prediction Please: Applying a Relationship Focus in Protected Area Planning and Management.Robert G. Dvorak & Jeffrey Brooks - 2013 - Journal of Park and Recreation Administration 31 (3):5-22.
    Integrating the concept of place meanings into protected area management has been difficult. Across a diverse body of social science literature, challenges in the conceptualization and application of place meanings continue to exist. However, focusing on relationships in the context of participatory planning and management allows protected area managers to bring place meanings into professional judgment and practice. This paper builds on work that has outlined objectives and recommendations for bringing place meanings, relationships, and lived experiences (...)
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  11. Contesting Knowledge, Contested Space: Language, Place, and Power in Derek Walcott’s Colonial Schoolhouse.Ben Jefferson - 2014 - Teorie Vědy / Theory of Science 36 (1):77-103.
    Derek Walcott's colonial schoolhouse bears an interesting relationship to space and place: it is both a Caribbean site, and a site that disavows its locality by valorizing the metropolis and acting as a vital institution in the psychic colonization of the Caribbean peoples. The situation of the schoolhouse within the Caribbean landscape, and the presence of the Caribbean body, means that the pedagogical relationship works in two ways, and that the hegemonic/colonial discourses of the schoolhouse are inherently (...)
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  12. Sovereignty vs Globalization: Indispensable Discourse due to Relationship.Harry Cephas Charsmar - 2020 - International Journal of Political Theory 4 (1):130-150.
    Over the decades, scholarly discourses on sovereignty and globalization have been produced following various theories and numerous debates about the strength and weakness of the sovereign nation-state and globalization. In this paper, the various theories on the discourse of sovereignty and globalization are traced and placed into four categories as: contending paradigm, globalization paradigm, transformation paradigm and complementary paradigm. Both concepts, sovereignty and globalization, are explored by adopting the methodological framework, sources of explanation. The argument is that there is an (...)
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  13. Is it possible to create an ecologically sustainable world order: the implications of hierarchy theory for human ecology.Arran Gare - 2000 - International Journal of Sustainable Development and World Ecology 7 (4):277-290.
    Human ecology, it is argued, even when embracing recent developments in the natural sciences and granting a place to culture, tends to justify excessively pessimistic conclusions about the prospects for creating a sustainable world order. This is illustrated through a study of the work and assumptions of Richard Newbold Adams and Stephen Bunker. It is argued that embracing hierarchy theory as this has been proposed and elaborated by Herbert Simon, Howard Pattee, T.F.H. Allen and others enables human ecology to (...)
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  14. The Erotico-Theoretical Transference Relationship between Sartre and Simone de Beauvoir Revisited with Michèle Le Dœuff.Ruth Burch - 2016 - Existenz 11 (1):57-62.
    Michèle Le Dœuff considers the relationship between Jean-Paul Sartre and Simone de Beauvoir as a paradigmatic case of what she calls an "erotico-theoretical transference" relationship: De Beauvoir devoted herself to Sartre theoretically by adopting his existentialist perspective for the analysis of reality in general and the analysis of women's oppression in particular. The latter is especially strange since Sartre used strongly sexist metaphors and adopted a macho attitude towards women. In her book Hipparchia's Choice, Le Dœuff speaks in (...)
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  15. Duties to Promote Just Institutions and the Citizenry as an Unorganized Group.Niels de Haan & Anne Schwenkenbecher - 2024 - In Säde Hormio & Bill Wringe (eds.), Collective Responsibility: Perspectives on Political Philosophy from Social Ontology. Springer.
    Many philosophers accept the idea that there are duties to promote or create just institutions. But are the addressees of such duties supposed to be individuals – the members of the citizenry? What does it mean for an individual to promote or create just institutions? According to the ‘Simple View’, the citizenry has a collective duty to create or promote just institutions, and each individual citizen has an individual duty to do their part in this collective project. The simple view (...)
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  16. Philosophy of Musical Relationships: Care Ethics and Moral Responsibility of Musical Agency.Chiara Palazzolo - 2024 - Philosophies 1 (6):1-17.
    This article addresses the inherently relational nature of musical agency, drawing upon interdisciplinary research. It argues that music does not exist in isolation but within social and emotional contexts shaped by a network of relationships among musicians. These interactions create a collaborative space that transcends mere technical execution, fostering a collective experience enriched by shared sensitivity and emotional engagement. Consequently, musical practice, whether compositional or performative, entails a moral responsibility, particularly challenging the perspectives of Levinas; Bauman; and Wilde, who traditionally (...)
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  17. On the Relationship between Normative Claims and Empirical Realities in Immigration.Joseph H. Carens - 2019 - Proceedings of the 2018 ZiF Workshop “Studying Migration Policies at the Interface Between Empirical Research and Normative Analysisandquot;.
    What is and what ought to be the relationship between empirical research and normative analysis with respect to migration policies? The paper addresses this question from the perspective of political theory, asking about the place of empirical research in philosophical discussions of migration, and, for the most part, leaving to others questions about what role, if any, normative considerations do and should play in empirical research on migration. At the outset the paper also takes note of one important (...)
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  18. Review of "The Empty Place: Democracy and Public Space" by Teresa Hoskyns.Asma Mehan - 2017 - ID: International Dialogue, A Multidisciplinary Journal of World Affairs 7:86-90.
    The relationship of public space to democracy is dominated by two competing, yet intertwined, theoretical bases: political philosophy and spatial theory. But how does the architect make political space? Can architectural practice create political space through design? In this book, Teresa Hoskyns theorizes that the converging point between theoretical foundations and democratic practices is “participation” within “social production of space.” Therefore, “participation” from joint perspectives of architecture and political philosophy has been studied in two different frameworks: the theoretical and (...)
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  19. Inter-Relationship between Business Ethics and Corporate Governance Among Indian Companies.Dr Ramakrishnan Ramachandran - 2007 - Https://Papers.Ssrn.Com/Sol3/Papers.Cfm?Abstract_Id=1751657.
    Every organization, as they grow has many stakeholders like shareholders, employees, customers, vendors, community, etc. For survival and growth, they have to rely upon healthy relations with all these stockholders. Hence organizations need to provide good returns for shareholders but also good jobs for employees, reliable products for consumers, responsible relations with the community and a clean environment. -/- Business ethics is the application of general ethical principles to business dilemmas and encompasses a broader range of issues and concerns than (...)
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  20. A Ghost Workers' Bill of Rights: How to Establish a Fair and Safe Gig Work Platform.Julian Friedland, David Balkin & Ramiro Montealegre - 2020 - California Management Review 62 (2).
    Many of us assume that all the free editing and sorting of online content we ordinarily rely on is carried out by AI algorithms — not human persons. Yet in fact, that is often not the case. This is because human workers remain cheaper, quicker, and more reliable than AI for performing myriad tasks where the right answer turns on ineffable contextual criteria too subtle for algorithms to yet decode. The output of this work is then used for machine learning (...)
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  21. What Place, then, for Rational Apologetics?Richard Brian Davis & W. Paul Franks - 2013 - In Paul Gould & Richard Brian Davis (eds.), Loving God with Your Mind: Essays in Honor of J. P. Moreland (edited book). Chicago, IL, USA: Moody Publishers. pp. 127–140.
    In this chapter, we attempt to show that J.P. Moreland's understanding of apologetics is beautifully positioned to counter resistance to a rationally defensible Christianity—resistance arising from the mistaken idea that any rational defense will fail to support or even undermine relationship. We look first at Paul Moser's complaint that since rational apologetics doesn’t prove the God of Christianity, it falls short of delivering what matters most—a personal agent worthy of worship and relationship. We then consider John Wilkinson's charge (...)
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  22. THE PLACE OF AFRICAN ANIMAL ETHICS WITHIN THE WELFARIST AND RIGHTIST DEBATE: AN INTERROGATION OF AKAN ONTOLOGICAL AND ETHICAL BELIEFS TOWARD ANIMALS AND THE ENVIRONMENT.Stephen Nkansah Morgan - 2020 - Dissertation, University of Kwazulu-Natal
    Scholars in the field of environmental and animal ethics have propounded theories that outline what, in their view, ought to constitute an ethical relationship between humans and the environment and humans and nonhuman animals respectively. In the field of animal ethics, the contributions by Western scholars to theorize a body of animal ethics, either as an ethic in its own right or as a branch of the broader field of environmental ethics is clearly seen. Consequently, there are, notably, two (...)
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  23. Continued wilderness participation: Experience and identity as long-term relational phenomena.Jeffrey Brooks & Daniel R. Williams - 2012 - In David N. Cole (ed.), Wilderness visitor experiences: Progress in research and management; April 4-7, 2011 (pp. 21-36); Missoula, MT. Proceedings RMRS-P-66. Fort Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station. pp. 21-36.
    Understanding the relationship between wilderness outings and the resulting experience has been a central theme in resource-based, outdoor recreation research for nearly 50 years. The authors provide a review and synthesis of literature that examines how people, over time, build relationships with wilderness places and express their identities as consequences of multiple, ongoing wilderness engagements (i.e., continued participation). The paper reviews studies of everyday places and those specifically protected for wilderness and backcountry qualities. Beginning with early origins and working (...)
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  24. On the relationship between cognitive models and spiritual maps. Evidence from Hebrew language mysticism.Brian L. Lancaster - 2000 - Journal of Consciousness Studies 7 (11-12):11-12.
    It is suggested that the impetus to generate models is probably the most fundamental point of connection between mysticism and psychology. In their concern with the relation between ‘unseen’ realms and the ‘seen’, mystical maps parallel cognitive models of the relation between ‘unconscious’ and ‘conscious’ processes. The map or model constitutes an explanation employing terms current within the respective canon. The case of language mysticism is examined to illustrate the premise that cognitive models may benefit from an understanding of the (...)
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  25. (1 other version)Educação do Campo à beira da “Faixa”: A (in)existência do lugar como espacialização do fenômeno/Countryside education on the edge of the “strip”: place (in)existence as phenomenon of spacialisation.Wallace Wagner Rodrigues Pantoja - 2015 - GeoTextos 11 (2):221-248.
    This text is part of an on going research. It deals with the relationship between the production and experience of the places on the edge of the Trans-Amazon Highway (BR 230), which cuts the North and a Northeast portion in the East-West direction. Considering its programmatic sense of occupation of the territory, as opposed to the explanation already accepted, which expresses the road as an engineering system, therefore, means to flow, is that I propose to think the road as (...)
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  26. Forgetting to Un-Forgive.Lel Jones & Hannah Tierney - 2023 - Revista de Estudios Sociales 86:45-61.
    Much of the literature on forgiveness is dedicated to understanding the reasons to forgive and what changes in attitude are required to do so. But philosophers have been much less attentive to what happens after agents forgive. This is a serious oversight, since the reasons to forgive do not always retain their force and it is not always possible, or advisable, to maintain the changes in attitudes that forgiveness requires. Fortunately, Monique Wonderly has begun to fill this lacuna in the (...)
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  27. Discourseology of Linguistic Consciousness: Neural Network Modeling of Some Structural and Semantic Relationships.Vitalii Shymko - 2021 - Psycholinguistics 29 (1):193-207.
    Objective. Study of the validity and reliability of the discourse approach for the psycholinguistic understanding of the nature, structure, and features of the linguistic consciousness functioning. -/- Materials & Methods. This paper analyzes artificial neural network models built on the corpus of texts, which were obtained in the process of experimental research of the coronavirus quarantine concept as a new category of linguistic consciousness. The methodology of feedforward artificial neural networks (multilayer perceptron) was used in order to assess the possibility (...)
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  28. To Not Lose Sight of the Good.Matt Rosen - 2020 - Journal for Cultural and Religious Theory 2020 (Jan 14 2020).
    ​This article considers the place of moral concerns about hospitality and welcoming in the politics of the Ejército Zapatista de Liberación Nacional (Zapatista Army of National Liberation, or EZLN). I argue that the EZLN’s political model exemplifies some of what I think to be characteristic of the ideal relationship between politics, concerned with sameness and collective identities, and ethics, concerned with hospitality to those who are genuinely different.
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  29. Suspending the Habit Body through Immersive Resonance:Hesitation and Constitutive Duet in Jen Reimer and Max Stein’s Site-Specific Improvisation.Rachel Elliott - 2018 - Critical Studies in Improvisation/ Études Critiques En Improvisation 12 (2):1 - 11.
    There is increasing appreciation for the role that location plays in the experience of a musical event. This paper seeks to understand this role in terms of our habitual relationships to place, asking whether and how being musical somewhere can expand and transform our habituated comportment there, and with what consequences. This inquiry is anchored in a series of site-specific improvised performances by Jen Reimer and Max Stein, and the theory and practice of the late experimental music pioneer Pauline (...)
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  30. Exploring the Relationship between Classroom language Assessment Literary and Practices Using A Short-term Teacher Education Course.Santosh Mahapatra - 2015 - Dissertation, Central University of Hyderabad
    A mixed methods study, this doctoral research explores the relationship between the classroom language assessment literacy (CLAL) and assessment practices of English teachers. It is based on the premise that if English teachers are properly oriented in assessment of language ability in classroom, the quality of classroom assessments will improve and in turn, teachers will be in a position to carry out “assessment for learning” effectively. The study is designed considering the assessment policies and practices in India as a (...)
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  31. How to (and not to) Defend the Manifest Image.Giuseppina D'Oro - 2019 - In Paul Giladi (ed.), Responses to Naturalism: From Idealism and Pragmatism. Routledge. pp. 144-164.
    Claims such as ‘there are no tables and chairs’ have become increasingly common in the philosophical context, and eliminativism is now a fairly well-established position in contemporary debates in analytic metaphysics. This outbreak of eliminativism has prompted a number of responses aimed at saving the manifest image of reality. Prominent amongst the attempts to save the manifest image is a view, powerfully articulated by Frank Jackson in From Metaphysics to Ethics , according to which the manifest properties of objects, properties (...)
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  32. Travel to Greece and Polychromy in the 19th Century: Mutations of Ideals of Beauty and Greek Antiquities.Marianna Charitonidou - 2022 - Heritage 5:1050–1065.
    The article examines the collaborations between the pensionnaires of the Villa Medici in Rome and the members of the French School of Athens, shedding light on the complex relationships between architecture, art, and archeology. The second half of the 19th century was a period during which the exchanges and collaborations between archaeologists, artists, and architects acquired a reinvented role and a dominant place. Within such a context, Athens was the place par excellence, where the encounter between these three (...)
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  33. Growing Resistance to Systems of Oppression: An Exploration of the Transformative Power of Urban Agriculture.Samantha Noll - 2020 - Open Philosophy 3 (1):566-577.
    Today the relationship between food and cities is revitalizing urban areas, as food production practices transform locales one block and one neighborhood at a time. The key catalysts of this transformation include the commitment to address the root causes of inequalities within food systems and the desire to increase local control over food systems that have been increasingly industrialized and globalized. These goals, encapsulated by the terms “food justice” and “food sovereignty,” play major roles in guiding local food initiatives (...)
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  34. Grieving Our Way Back to Meaningfulness.Michael Cholbi - 2021 - Royal Institute of Philosophy Supplement 90:235-251.
    The deaths of those on whom our practical identities rely generate a sense of disorientation or alienation from the world seemingly at odds with life being meaningful. In the terms put forth in Cheshire Calhoun’s recent account of meaningfulness in life, because their existence serves as a metaphysical presupposition of our practical identities, their deaths threaten to upend a background frame of agency against which much of our choice and deliberation takes place. Here I argue for a dual role (...)
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  35. Ghost in the Machine: A Philosophical Analysis of the Relationship Between Brain-Computer Interface Applications and their Users.Richard Heersmink - 2009 - Dissertation, University of Twente.
    This Master’s thesis explores the relationship between Brain-Computer Interfaces (BCIs) and their human users from a functional, epistemological and phenomenological perspective. The analysis has four steps. I start out with a technical description of BCI systems in which I conceptually analyze different types of BCI applications. This results in the development of a taxonomy of applications which is the point of departure for further philosophical analysis. Thereafter, I explore the functional relationship between BCI applications and their users. That (...)
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  36. Why, and to what extent, is sexual infidelity wrong?Natasha McKeever - 2020 - Pacific Philosophical Quarterly 101 (3):515-537.
    Sexual infidelity is widespread, but it is also widely condemned, yet relatively little philosophical work has been done on what makes it wrong and how wrong it is. In this paper, I argue that sexual infidelity is wrong if it involves breaking a commitment to be sexually exclusive, which has special significance in the relationship. However, it is not necessarily worse than other kinds of infidelity, and the context in which it takes place ought to be considered. I (...)
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  37. Subordinating Trust to Text: A Hermeneutic Reversal.Stefan Lukits - 2019 - Teoria. Rivista di Filosofia 39 (2):133-146.
    In analytic philosophy, the concept of trust is often considered primarily to be a three-place relation between trustor, trustee, and the domain of trust. The analysis of trust is unsatisfactory, however, if such a relationship is derivative of other forms of trust, and consequently the analysis has only succeeded in explaining a particular branch of trust rather than explaining the root. Annette Baier considers a climate of trust, with all the moral perils of intimacy, explanatorily superior to contract-based, (...)
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  38. From Trust to Body. Artspace, Prestige, Sensitivity.Filippo Fimiani - 2017 - In Felice Masi & Maria Catena (eds.), The Changing Faces of Space. Cham: Springer Verlag. pp. 277-288.
    What happens to artist and to viewer when painting or sculpture emancipates itself from all physical mediums? What happens to art-world experts and to museum goers and amateurs when the piece of art turns immaterial, becoming indiscernible within its surrounding empty space and within the parergonal apparatus of the exposition site? What type of verbal depiction, of critical understanding and specific knowledge is attempted under these programmed and fabricated conditions? What kind of aesthetic experience–namely embodied and sensitive–is expected when a (...)
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  39.  54
    (Abstract) Taiwanese Philosophy: "Philosophical Activities in Taiwan" or "Taiwanese Philosophy with Subjective Characteristics" ? An Exploration of the Relationship between Two Semantic Divergences ".Jr-Jiun Lian - 2024 - 2024年「台灣哲學與文學文化的交涉」研討會.
    The examination of "Taiwanese Philosophy" is intricately influenced by the complex meanings of its terms4, fostering a range of interpretations and understandings that play a crucial role in the methodological discussions on how Taiwanese philosophical ideas are analyzed and developed. I highlight that the conventional approaches to interpreting "Taiwanese Philosophy" are mainly divided into two models: the PIT framework, signifying "Philosophical activities in Taiwan," and the TP framework, indicating "Taiwanese Philosophy noted for its unique subjectivity" (see Hung & Gao 2018)5. (...)
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  40. « (Toi.) (À la place du Non-Moi – Toi) ». Jacobi, Fichte, Novalis / "(You). (Instead of the Not-I – You).” Jacobi, Fichte, Novalis.Laure Cahen-Maurel - 2021 - In Giulia Valpione (ed.), L'homme et la nature dans le romantisme allemand. Politique, critique et esthétique / Mensch und Natur in der deutschen Romantik. Politik, Kritik und Ästhetik. LIT Verlag. pp. 75-92.
    While it is now accepted in the secondary literature to treat Frühromantik - early German Romanticism - as a philosophical movement in its own right, the exact determination of the philosophical nature of this movement still remains one of the central stumbling blocks faced by interpreters. At the heart of this debate is the question of the relationship between the early romantics and Fichtean idealism. One point of rupture with Fichte and his theory of nature seems particularly obvious at (...)
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  41. Towards a bioethics of wonder: Contributions to personalist bioethics.Carlos Alberto Rosas Jimenez - 2014 - Persona y Bioética 18 (1):22-34.
    In the early 2000s, it was already mentioned that one of the problems of bioethics was a lack of wonder or amazement (Thaumazein in Greek). Today we see that the patient, the weak, and the helpless have become clients or objects at the disposal of personal, communal, and corporate whims based on functionality or utility that can take on a life of its own. Accordingly, this article proposes wonder or amazement as an attitude that not only makes it possible to (...)
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  42. A brand storytelling approach to Covid-19’s terrorealization: Cartographing the narrative space of a global pandemic.George Rossolatos - 2020 - Journal of Destination Marketing and Management 18 (Dec):1-10.
    This paper offers a brand storytelling, that is a narratological account of Covid-19 pandemic’s emergence phase. By adopting a fictional ontological standpoint, the virus’ deploying media story-world is identified with a process of narrative spacing. Subsequently, the brand’s personality is analyzed as a narrative place brand. The narrative model that is put forward aims at outlining the main episodes that make up the virus’ brand personality as process and structural components (actors, settings, actions, relationships). A series of deep or (...)
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  43. What Fundamental Properties Suffice to Account for the Manifest World? Powerful Structure.Sharon R. Ford - 2010 - Dissertation, University of Queensland
    This Thesis engages with contemporary philosophical controversies about the nature of dispositional properties or powers and the relationship they have to their non-dispositional counterparts. The focus concerns fundamentality. In particular, I seek to answer the question, ‘What fundamental properties suffice to account for the manifest world?’ The answer I defend is that fundamental categorical properties need not be invoked in order to derive a viable explanation for the manifest world. My stance is a field-theoretic view which describes the world (...)
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  44. Concord or Conflict? A Teilhardian-Plantingan Analysis of the Relationship between Christianity and Evolution.Joshua Jose Ocon - 2021 - Phavisminda Journal 20:141-163.
    It is said that science, since the Enlightenment, had advanced with an ever-increasing intensity to reinvent and develop the way we see ourselves and our relationship with the world. The nascent scientific worldview then brought about a profound change in the conception of man’s place in the universe, and among the findings of the major scientific revolutions, it was that of Charles Darwin which proved to be most impactful. What sets him apart from his predecessors who attempted to (...)
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  45.  87
    "The Judge Judged in Our Place" Sin and Atonement in Karl Barth.Aku Stephen Antombikums - 2024 - Zeitschrift Für Dialektische Theologie 40 (1):32-47.
    There is a recent rekindling of interest in the doctrine of atonement, especially by analytic theologians. This re-emergence of interest seems to be exploring and breaking boundaries with respect to the traditional doctrines of atonement. Arguably, Karl Barth is a significant figure in the history of the Church, especially in his view of atonement. Barth explicates the doctrine of atonement from the perspective of revelation and reconciliation. In his CDIV§59, Barth argues that the atonement is the history of Christ, and (...)
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  46. introduction to singularity edition of JCS.Uziel Awret - 2012 - Journal of Consciousness Studies 19 (1-2):7-15.
    This special interactive interdisciplinary issue of JCS on the singularity and the future relationship of humanity and AI is the first of two issues centered on David Chalmers’ 2010 JCS article ‘The Singularity, a Philosophical Analysis’. These issues include more than 20 solicited commentaries to which Chalmers responds. To quote Chalmers: -/- "One might think that the singularity would be of great interest to Academic philosophers, cognitive scientists, and artificial intelligence researchers. In practice, this has not been the case. (...)
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  47. The Essence of Dispositional Essentialism.David Yates - 2013 - Philosophy and Phenomenological Research 87 (1):93-128.
    Dispositional essentialists argue that physical properties have their causal roles essentially. This is typically taken to mean that physical properties are identical to dispositions. I argue that this is untenable, and that we must instead say that properties bestow dispositions. I explore what it is for a property to have such a role essentially. Dispositional essentialists argue for their view by citing certain epistemological and metaphysical implications, and I appeal to these implications to place desiderata on the concept of (...)
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  48. How the gods came to us: through other historiographies, sociologies, philosophies and anthropologies.Marcelo Barboza Duarte - 2024 - Rio De Janeiro: Duarte, M. B..
    Abstract: The work at hand is an effort to expose and contextualize, the possible expressions of the first forms, modes and types of mystical, ritualistic, magical, sacrificial, belief and mythical manifestations in the social, cultural, economic, political and historical processes of societies. Thus verifying the first foundations, processes and biopsychosocial constructions, as well as their mystical and belief productions and reproductions. This is verified through and by peoples considered primitive, ancient and archaic. In this way, we will attempt a chronological (...)
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  49. Is an archaeological contribution to the theory of social science possible? Archaeological data and concepts in the dispute between Jean-Claude Gardin and Jean-Claude Passeron.Sébastien Plutniak - 2017 - Palethnologie 9:7-21.
    The issue of the definition and position of archaeology as a discipline is examined in relation to the dispute which took place from 1980 to 2009 between the archaeologist Jean-Claude Gardin and the sociologist Jean-Claude Passeron. This case study enables us to explore the actual conceptual relationships between archaeology and the other sciences (as opposed to those wished for or prescribed). The contrasts between the positions declared by the two researchers and the rooting of their arguments in their disciplines (...)
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  50. From Happiness to Blessedness: Husserl on Eudaimonia, Virtue, and the Best Life.Marco Cavallaro & George Heffernan - 2019 - HORIZON. Studies in Phenomenology 8 (2):353-388.
    This paper treats of Husserl’s phenomenology of happiness or eudaimonia in five parts. In the first part, we argue that phenomenology of happiness is an important albeit relatively neglected area of research, and we show that Husserl engages in it. In the second part, we examine the relationship between phenomenological ethics and virtue ethics. In the third part, we identify and clarify essential aspects of Husserl’s phenomenology of happiness, namely, the nature of the question concerning happiness and the possibility (...)
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