Results for 'Álvaro José Campillo Bo'

962 found
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  1. From Poetics to Mathematics: Vicente Mariner’s Latin Translation of Proclus’ In Euclidem.Álvaro José Campillo Bo - 2024 - Noctua 11 (2):258-294.
    This paper discusses the 17th-century Latin translation of Proclus’ Commentary on the First Book of Euclid’s Elements, preserved in Madrid, Biblioteca Nacional de España, MS 9871, produced by the Spaniard Vicente Mariner. The author examines the historical context, sources, and motivations behind Mariner’s translation, his intellectual profile, and the potential reasons for translating a mathematical text given his background in literature. Via a comparison of Mariner’s text with the original Greek, this paper delves into Mariner’s translation choices and linguistic nuances (...)
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  2. Human rights in women victims of sexual violence in the armed conflict: A systematic review.Nubia Hernández-Flórez, José Darío Argüello-Rueda, Alvaro Lhoeste-Charris, Isneila Martinez-Gómez, Andrea Liliana Ortíz-González, Maria José Orozco-Santander & Victoria Eugenia González Martelo - 2022 - Ciencia Latina 6 (6):2761-2796..
    The purpose of this article was focused on analyzing the adjacent factors related to human rights in women victims of sexual violence in the context of the armed conflict. The quantitative method of descriptive approach was selected under the systematic review technique using the PRISMA guide. As a result, it was obtained that women continue to be instrumentalized in wars, their physical and psychosocial vulnerability persisting in all spheres of life; This being a phenomenon that continues to growglobally given the (...)
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  3. A Educação de Jovens e Adultos como Transformação Social.Emanuel Isaque Cordeiro da Silva & Meuri Rusy Maria do Nascimento - 2017 - Dissertation,
    Monografia apresentada à banca examinadora da Escola Municipal Manuel Teodoro de Arruda, anexa do Colégio Frei Cassiano de Comacchio em Belo Jardim, para a obtenção do título de concluinte do curso de Normal Médio, oferecido pela instituição. A natureza do trabalho, em suma, consiste em apresentar perspectivas de trans formação social para a comunidade de jovens e adultos, o principal programa cunho do trabalho é a Educação de Jovens e Adultos a EJA, e como esse programa intervém na sociabilidade e (...)
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  4. A Naturalized Account of the Inside-Outside Dichotomy.Alvaro Moreno & Xabier Barandiaran - 2004 - Philosophica 73 (1):11-26.
    The first form of the inside-outside dichotomy appears as a self-encapsulated system with an active border. These systems are based on two complementary but asymmetric processes: constructive and interactive. The former physically constitute the system as a recursive network of component production, defining an inside. The maintenance of the constructive processes implies that the internal organization also constrains certain flows of matter and energy across the border of the system, generating interactive processes. These interactive processes ensure the maintenance of the (...)
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  5. Uma reflexão sobre o conceito de cidadania de Aristóteles, o atual e os grupos minoritários.Alvaro de Azevedo Gonzaga, Felipe Labruna & Karen Maximo Magalhães - 2024 - Aufklärung 11 (1):41-50.
    The scope of this article is to propose a reflection about the concept of citizenship presented by Aristotle in his work “Politics”, and which people were considered citizens then in comparison to nowadays. There is no intention to make a deep historical assessment about the particularities of each period of time, but analyse the characteristics which kept some groups inside of the political life and as well kept other groups away from it, in order to demonstrate how strong is the (...)
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  6. Lab‐Grown Meat and Veganism: A Virtue‐Oriented Perspective.Carlo Alvaro - 2019 - Journal of Agricultural and Environmental Ethics 31 (135):1-15.
    The project of growing meat artificially represents for some the next best thing to humanity. If successful, it could be the solution to several problems, such as feed- ing a growing global population while reducing the environmental impact of raising animals for food and, of course, reducing the amount and degree of animal cruelty and suffering that is involved in animal farming. In this paper, I argue that the issue of the morality of such a project has been framed only (...)
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  7. Ethical Veganism, Virtue, and Greatness of the Soul.Carlo Alvaro - 2017 - Journal of Agricultural and Environmental Ethics 30 (6):765-781.
    Many moral philosophers have criticized intensive animal farming because it can be harmful to the environment, it causes pain and misery to a large number of animals, and furthermore eating meat and animal-based products can be unhealthful. The issue of industrially farmed animals has become one of the most pressing ethical questions of our time. On the one hand, utilitarians have argued that we should become vegetarians or vegans because the practices of raising animals for food are immoral since they (...)
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  8. Foundational Holism, Substantive Theory of Truth, and A New Philosophy of Logic: Interview with Gila Sher BY Chen Bo.Gila Sher & Chen Bo - 2019 - Philosophical Forum 50 (1):3-57.
    Gila Sher interviewed by Chen Bo: -/- I. Academic Background and Earlier Research: 1. Sher’s early years. 2. Intellectual influence: Kant, Quine, and Tarski. 3. Origin and main Ideas of The Bounds of Logic. 4. Branching quantifiers and IF logic. 5. Preparation for the next step. -/- II. Foundational Holism and a Post-Quinean Model of Knowledge: 1. General characterization of foundational holism. 2. Circularity, infinite regress, and philosophical arguments. 3. Comparing foundational holism and foundherentism. 4. A post-Quinean model of knowledge. (...)
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  9. Vegan parents and children: zero parental compromise.Carlo Alvaro - 2020 - Ethics and Education 15 (4):476-498.
    Marcus William Hunt argues that when co-parents disagree over whether to raise their child (or children) as a vegan, they should reach a compromise as a gift given by one parent to the other out of respect for his or her authority. Josh Millburn contends that Hunt’s proposal of parental compromise over veganism is unacceptable on the ground that it overlooks respect for animal rights, which bars compromising. However, he contemplates the possibility of parental compromise over ‘unusual eating,’ of animal-based (...)
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  10. Metaphysics of States of Affairs: Truthmaking, Universals, and a Farewell to Bradley’s Regress.Bo R. Meinertsen - 2018 - Singapore: Springer Singapore.
    This book addresses the metaphysics of Armstrongian states of affairs, i.e. instantiations of naturalist universals by particulars. The author argues that states of affairs are the best candidate for truthmakers and, in the spirit of logical atomism, that we need no molecular truthmakers for positive truths. In the book's context, this has the pleasing result that there are no molecular states of affairs. Following this account of truthmaking, the author first shows that the particulars in (first-order) states of affairs are (...)
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  11. On Digital Bildung: Raising a Critical Awareness of Digital Matters.Bo Allesøe Christensen - 2023 - Studies in Philosophy and Education 42 (3):303-322.
    The aim of the article is to theoretically develop a notion of digital _Bildung_ that accepts the “world” of today as characterised by the entanglement of humans and technology. I draw on Adorno’s critical notion of _Bildung_, Luciano Floridi’s and Katherine Hayles’ respective understandings of the human-technology entanglement, and the social philosophy of the American philosopher Robert Brandom to understand _Bildung_ as a piecemeal process. Nevertheless, _Bildung_ is a rational process of making explicit the implicit connections to which we commit (...)
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  12. Veganism as a Virtue: How compassion and fairness show us what is virtuous about veganism.Carlo Alvaro - 2017 - Future of Food: Journal on Food, Agriculture and Society 5 (2):16-26.
    With millions of animals brought into existence and raised for food every year, their negative impact upon the environment and the staggering growth in the number of chronic diseases caused by meat and dairy diets make a global move toward ethical veganism imperative. Typi-cally, utilitarians and deontologists have led this discussion. The purpose of this paper is to pro-pose a virtuous approach to ethical veganism. Virtue ethics can be used to construct a defense of ethical veganism by relying on the (...)
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  13. Against Disjunctive Properties: Four Armstrongian Arguments.Bo R. Meinertsen - 2020 - Philosophia 49 (1):95-106.
    This paper defends the case against (sparse) disjunctive properties by means of four Armstrongian arguments. The first of these is a logical atomist argument from truthmaking, which is, broadly speaking, ‘Armstrongian’ (Armstrong 1997). This argument is strong – although it stands or falls with the relevant notion of truthmaking, as it were. However, three arguments, which are prima facie independent of truthmaking, can be found explicitly early in Armstrong’s middle period. Two of these early arguments face a serious objection put (...)
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  14. The Incoherence of Moral Relativism.Carlo Alvaro - 2020 - Cultura 17 (1):19-38.
    Abstract: This paper is a response to Park Seungbae’s article, “Defence of Cultural Relativism”. Some of the typical criticisms of moral relativism are the following: moral relativism is erroneously committed to the principle of tolerance, which is a universal principle; there are a number of objective moral rules; a moral relativist must admit that Hitler was right, which is absurd; a moral relativist must deny, in the face of evidence, that moral progress is possible; and, since every individual belongs to (...)
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  15. Dignified death as a right: the legal visibility of finitude.Alvaro de Azevedo Gonzaga, Lucia Alonso Falleiros & Felipe Labruna - 2024 - Revista Bioética 32:e3629EN.
    The right to a dignified death is largely overlooked by Brazilian law. This neglect of the end-of-life process and its ramifications is the focus of this study, which aims at an exploratory survey to identify pertinent aspects requiring development to ensure a dignified end-of-life experience. In total, 50 publications were examined with online and physical surveys of works published up to March 2023. They express concerns regarding ethical dilemmas in caring for individuals nearing the end of life, yet they do (...)
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  16. Liberdade sob o ponto de vista filosófico e os efeitos da prisão para atingir a ressocialização.Alvaro de Azevedo Gonzaga, Felipe Labruna & Mateus Costa Ferreira - 2024 - Campo da História 9 (1):320-335.
    O presente estudo, fruto de inquietação surgida em aulas de Filosofia no curso de mestrado em Direito pela Pontifícia Universidade Católica de São Paulo (PUC-SP), investiga a concepção filosófica da liberdade humana e o impacto da pena de prisão, visando à compreensão da eficácia da ressocialização. Com esta pesquisa, busca-se verificar como ocorre a privação de liberdade no Brasil para que se possa compreender de que forma o sistema de Justiça brasileiro persegue a almejada ressocialização prevista no art. 1º da (...)
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  17. Morte digna como direito: visibilidade jurídica da finitude.Alvaro de Azevedo Gonzaga, Lucia Alonso Falleiros & Felipe Labruna - 2024 - Revista Bioética 32:01-10.
    O direito à morte digna é majoritariamente ignorado pelo ordenamento brasileiro. Essa invisibilidade do processo de finitude e suas consequências são tema deste estudo, que objetiva realizar um levanta-mento exploratório para identificar pontos relevantes que devem ser desenvolvidos para garantir um processo de finitude digno. Foram analisadas 50 publicações, mediante levantamento online e físico de obras publicadas até março de 2023. Os estudos analisados expressam preocupação com dilemas éticos do cuidar do ser humano em finitude, mas não analisam formas existentes (...)
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  18. Mellor’s Question: Are Determinables Properties of Properties or of Particulars?Bo R. Meinertsen - 2021 - American Philosophical Quarterly 58 (3):291-305.
    What I call Mellor’s Question is the problem of whether determinables are properties of their determinates or properties of the particulars that possess these determinates. One can distinguish two basic competing theories of determinables that address the issue, implicitly if not explicitly. On the second-order theory, determinables are second-order properties of determinate properties; on the second-level theory, determinables are first-order properties of the particulars with these determinate properties. Higher-order properties are prima facie ontologically uneconomical, and in line with my general (...)
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  19. A Relation as the Unifier of States of Affairs.Bo Meinertsen - 2008 - Dialectica 62 (1):1–19.
    This paper is concerned with what I call the ‘problem of unity’ . This is the puzzle of how Armstrong‐like states of affairs are unified. The general approach is ‘relational internalism’: the unifier of such a state of affairs is a relation of some sort in it. A view commonly associated with relational internalism is that if such a relation satisfies a certain ‘naive’ expectation to a relation – that it is related to its relata – then Bradley's regress results. (...)
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  20. Reinach and Armstrongian State of Affairs Ontology.Bo R. Meinertsen - 2020 - Axiomathes 32 (3):401-412.
    In this paper, I relate key features of Adolf Reinach’s abundant ontology of propositional states of affairs of his to Armstrong’s—or an Armstrongian—state of affairs ontology, with special regard to finding out how sparse or abundant the latter is with respect to negative states of affairs. After introducing the issue, I clarify the notion of a propositional state of affairs, paying special attention to the notion of abstract versus concrete. I show how Reinach’s states of affairs are propositional, and how (...)
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  21. A Method for Evaluation of Arguments from Analogy.Bo R. Meinertsen - 2016 - Cogency: Journal of Reasoning and Argumentation 7 (2):109-123.
    It is a common view that arguments from analogy can only be evaluated on a case-by-case basis. However, while this reflects an important insight, I propose instead a relatively simple method for their evaluation based on just (i) their general form and (ii) four core questions. One clear advantage of this proposal is that it does not depend on any substantial (and controversial) view of similarity, unlike influential current alternative methods, such as Walton’s. Following some initial clarification of the notion (...)
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  22. Relational properties: Definition, reduction, and states of affairs.Bo R. Meinertsen - 2024 - Ratio 37 (2-3):178-190.
    This paper defines relational properties and argues for their reducibility in a, broadly speaking, Armstrongian framework of state of affairs ontology and truthmaking. While Armstrong’s own characterisation and reduction of them arguably is the best one available in the literature of this framework, it suffers from two main problems. As will be shown, it neither defines relational properties very clearly (if at all), nor provides an adequate conception of their reduction. This paper attempts to remedy this situation in four steps. (...)
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  23. The Classification, Definition, and Ontology of Delusion.José Eduardo Porcher - 2016 - Revista Latinoamericana de Psicopatología Fundamental 19 (1):167-181.
    Although delusion is one of the central concepts of psychopathology, it stills eludes precise conceptualization. In this paper, I present certain basic issues concerning the classification and definition of delusion, as well as its ontological status. By examining these issues, I aim to shed light on the ambiguity of the clinical term ‘delusion’ and its extension, as well as provide clues as to why philosophers are increasingly joining the ranks of psychiatrists, psychologists, and neuroscientists in the effort to come to (...)
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  24. ATHEISM AS AN EXTREME REJECTION OF RATIONAL EVIDENCE FOR THE EXISTENCE OF GOD.Carlo Alvaro - 2021 - Heythrop Journal 62 (2):1-16.
    Explicit atheism is a philosophical position according to which belief in God is irrational, and thus it should be rejected. In this paper, I revisit, extend, and defend against the most telling counter arguments the Kalām Cosmological Argument in order to show that explicit atheism must be deemed as a positively irrational position.
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  25. Towards Gratitude to Nature: Global Environmental Ethics for China and the World.Bo R. Meinertsen - 2017 - Frontiers of Philosophy in China 12 (2):207-223.
    This paper asks what should be the basis of a global environmental ethics. As Gao Shan has argued, the environmental ethics of Western philosophers such as Holmes Rolston and Paul Taylor is based on extending the notion of intrinsic value to that of objects of nature, and as such it is not very compatible with Chinese ethics. This is related to Gao’s rejection of most—if not all—Western “rationalist” environmental ethics, a stance that I grant her for pragmatic reasons (though I (...)
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  26. Events, Facts and Causation.Bo R. Meinertsen - 2000 - Poznan Studies in the Philosophy of the Sciences and the Humanities 76:145-182.
    The paper is concerned with the semantics and metaphysics of events and facts, particularly when they are claimed to be causal relata. I relate these issues to various well-known analyses of causation. The approach to the analysis of events is the property exemplification theory. I defend Kim's fine-grained individuation of events against most of Bennett's objections to it, but agree with Bennett that it is too fine-grained to provide a description of our ordinary thought and talk about events, including causal (...)
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  27. Philosophy as a Cognitive Enterprise.Bo Chen - 2022 - In Evandro Agazzi, Andreas Arndt & Hans-Peter Hans-Peter (eds.), Interpretations of a Common World: from Antiquity to Modernity:Essays in honour of Jure Zovko. Lit Verlag. pp. 257-291.
    Philosophy is a cognitive enterprise. In multiple senses, it is continuous with other sciences (including natural sciences, social sciences, and Humanities). (1) As far as its subject matter is concerned, like other sciences, philosophy is also a part of the overall efforts of human beings to understand the world in which we live. (2) In terms of their methodologies, there is no substantive difference between philosophy, common sense, and science. Just as scientific methodology is the refinement of common-sense methodology, philosophical (...)
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  28. Self-Relating Internalism: Reply to Vallicella.Bo R. Meinertsen - 2021 - Metaphysica 22 (1):123-131.
    William Vallicella (2020) puts forward three arguments against self-relating internalism, my theory of the unity of states of affairs. His first objection is that there can be no constituent of a state of affairs with the required unifying power given the need for ‘ontological analysis’, or at least that such an entity is mysterious. His second objection is that self-relating internalism violates the principle of the Indiscernibility of Identicals. His final objection is that my explanation of the unity of states (...)
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  29. A logical challenge to correlationism: the Church–Fitch paradox in Husserl’s account of fulfilment, truth, and meaning.Gregor E. Bös - 2024 - Synthese 203 (6):1-25.
    Husserl’s theory of fulfilment conceives of empty acts, such as symbolic thought, and fulfilling acts, such as sensory perceptions, in a strict parallel. This parallelism is the basis for Husserl’s semantics, epistemology, and conception of truth. It also entails that any true proposition can be known in principle, which Church and Fitch have shown to explode into the claim that every proposition is _actually_ known. I assess this logical challenge and discuss a recent response by James Kinkaid. While Kinkaid’s proposal (...)
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  30. Wendy's Risky Role-Play and the Gory Plot of the Okefenokee Man-Monster.Bo C. Klintberg - 2012 - Philosophical Plays 2 (1-2):1-238.
    CATEGORY: Philosophy play; historical fiction; comedy; social criticism. -/- STORYLINE: Katherine, a neurotic American lawyer, meets Christianus for a philosophy session at The Late Victorian coffee shop in London, where they also meet Wendy the waitress and Baldy the player. Will Katherine be able to overcome her deep depression by adopting some of Christianus’s satisfactionist ideas? Or will she stay unsatisfied and unhappy by stubbornly sticking to her own neti-neti nothingness philosophy? And what roles do Baldy, Wendy, and the Okefenokee (...)
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  31. Missing the Apes of the Trees for the Forest.Carlo Alvaro - 2019 - ASEBL Journal Association for the Study of Ethical Behavior 14 (1):36-38.
    The debate over ape personhood is of great social and moral importance. For more than twenty-five years, attorney Steven Wise has been arguing that animals who have cognitive complexities similar to humans should be legally granted basic rights of au- tonomy. In my view, granting personhood status and other rights to great apes are at- tainable goals. But how should we go about it?
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  32. MEAT MAY NEVER DIE.Carlo Alvaro - 2022 - TRACE 8:156-163.
    The goal of ethical veganism is a vegan world or, at least, a significantly vegan world. However, despite the hard work done by vegan activists, global meat consumption has been increasing (Saiidi 2019; Christen 2021). Vegan advocates have focused on ethics but have ignored the importance of tradition and identity. And the advent of veggie meat alternatives has promoted food that emulates animal products thereby perpetuating the meat paradigm. I suggest that, in order to make significant changes toward ending animal (...)
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  33. Can Anosognosia Vindicate Traditionalism about Self-Deception?José Eduardo Porcher - 2015 - Epistemology and Philosophy of Science 44 (2):206-217.
    The traditional conception of self-deception takes it for an intrapersonal form of interpersonal deception. However, since the same subject is at the same time deceiver and deceived, this means attributing the agent a pair of contradictory beliefs. In the course of defending a deflationary conception of self-deception, Mele [1997] has challenged traditionalists to present convincing evidence that there are cases of self-deception in which what he calls the dual belief-requirement is satisfied. Levy [2009] has responded to this challenge affirming that (...)
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  34. Replies to De Rizzo & Schnieder, Tegtmeier and Vallicella.Bo R. Meinertsen - 2022 - Philosophia 51 (1):437-447.
    In this piece I respond to commentaries by Julio De Rizzo & Benjamin Schnieder, Erwin Tegtmeier and William Vallicella on my book Metaphysics of States of Affairs (Springer, 2018).
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  35. Can Dispositionalism About Belief Vindicate Doxasticism About Delusion?José Eduardo Porcher - 2015 - Principia: An International Journal of Epistemology 19 (3):379-404.
    Clinical delusions have traditionally been characterized as beliefs in psychiatry. However, philosophers have recently engaged with the empirical literature and produced a number of objections to the so-called doxastic status of delusion, stemming mainly from the mismatch between the functional role of delusions and that expected of beliefs. In response to this, an appeal to dispositionalism about the nature of belief has been proposed to vindicate the doxastic status of delusion. In this paper, I first present the objections to attributing (...)
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  36. (1 other version)José Martí, el pensamiento crítico de Nuestra América y los desafíos del siglo XXI (a modo de Prólogo).José Ramón Fabelo Corzo - 2013 - In Camilo Valqui Cachi, Miguel Rojas Gómez & Homero Bazán Zurita (eds.), El pensamiento crítico de Nuestra América y los desafíos del siglo XXI. pp. 17-26.
    El ensayo busca fundamentar la vigencia del concepto martiano de Nuestra América y del proyecto de sociedad y de pensamiento que este entraña. Se realiza un análisis comparativo de la idea compartida por Hegel y Martí sobre la centralidad que pueden asumir ciertos pueblos en la Historia y el diferente papel que cada uno le asigna a América en el concierto universal de naciones. Se analiza la posibilidad de que sea por fin el XXI el siglo de Nuestra América, los (...)
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  37. Trinitätstheologische Ansätze in der Philosophie Kants.Christoph Böttigheimer - 2010 - In Norbert Fischer & Maximilian Forschner (eds.), Die Gottesfrage in der Philosophie Immanuel Kants. Freiburg im Breisgau: Herder.
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  38. Delírios e os Limites Explanatórios da Psicologia do Senso Comum.José Eduardo Porcher - 2015 - Intuitio 8 (1):185-197.
    Examino a controvérsia sobre como melhor definir o delírio—um sintoma central de patologias como a esquizofrenia e a demência—e apresentarei algumas das principais dificuldades envolvidas em sua caracterização como crenças. A partir disso, tiro conclusões sobre os limites do vocabulário mentalista da dita psicologia do senso comum e sobre a forma como delírios e outros fenômenos elusivos devem ser propriamente caracterizados pela psiquiatria para que uma explicação integrativa destes seja alcançada.
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    EDITOR's Words: On Constructive-Engagement Character of Comparative Studies of Chinese Philosophy toward World Philosophy—In View of ISCWP’s Two-Decade Development.Bo Mou - 2024 - Comparative Philosophy 15 (2):1-19.
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  40. Tim’s Sexy Girl-Goddess and the Tale of the British Raisin.Bo C. Klintberg - 2008 - Philosophical Plays 1 (2):1-129.
    CATEGORY: Philosophy play; historical fiction; comedy; social criticism. -/- STORYLINE: Tim, a physics professor with a certain taste for young female university students, recently got a new appointment at a London university. But, as it turns out, he is still unsatisfied. Why? Is it because Rachael unexpectedly left him under strange circumstances? Or does it have to do with his sudden departure from another university? Or is it his research? When Tim meets Christianus for a brown-bag discussion on philosophy and (...)
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  41. Pandemia y crisis económica: una relación de develación.Álvaro Muñoz Ferrer - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 14.
    Es generalmente aceptado que la relación entre la crisis económica actualmente en desarrollo y la pandemia de enfermedad por coronavirus es de tipo causal, esto es, se afirma que la pandemia ha causado la crisis. El objetivo de este trabajo es argumentar que este vı́nculo no cumple con los requisitos para ser definido como una relación de causalidad y se propondrá la noción de relación develadora para dar cuenta de la interacción entre ambos sucesos. El trabajo se desarrolla de la (...)
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  42. Distinguishing Internal, External and Grounded Relations.Bo R. Meinertsen - 2011 - Grazer Philosophische Studien 83 (1):113-22.
    I defend an ontological distinction between three kinds of relation: internal,external and grounded relations. Even though, as we shall see, this trichotomy is basic, it is not found in influential contemporary metaphysics. Specifically, the widespread tendency, exemplified notably by David Armstrong, of not recognizing grounded relations as distinct from external relations, can be shown to be mistaken. I propose a definition of each of the three kinds of relation. Of vital importance to the parsimony of metaphysics, I also argue that (...)
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  43. Elementos y alcances de la relación intelectual entre Foucault y la Teorı́a Crı́tica.Álvaro Muñoz Ferrer - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 14.
    Este trabajo argumenta que la noción de racionalidad gubernamental articulada por Michel Foucault pudo haber sido influenciada por la obra de la Escuela de Fráncfort, particularmente por Marcuse, en torno a la relación entre poder y racionalidad. La argumentación se construye sobre la base de un análisis genealógico del concepto de racionalidad en el contexto del capitalismo y concluye con una reflexión acerca de las contribuciones metodológicas al enfoque de la gubernamentalidad que pueden explorarse a partir de la relación intelectual (...)
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  44. Katherine’s Questionable Quest for Love and Happiness.Bo C. Klintberg - 2008 - Philosophical Plays 1 (1):1-98.
    CATEGORY: Philosophy play; historical fiction; comedy; social criticism. STORYLINE: Katherine, a slightly neurotic American lawyer, has tried very hard to find personal happiness in the form of friends and lovers. But she has not succeeded, and is therefore very unhappy. So she travels to London, hoping that Christianus — a well-known satisfactionist — may be able to help her. TOPICS: In the course of the play, Katherine and Christianus converse about many philosophical issues: the modern American military presence in Iraq; (...)
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  45. (1 other version)Adaptivity: From metabolism to behavior.Xabier Barandiaran & Alvaro Moreno - 2008 - Adaptive Behavior 16 (5):325-344.
    In this article, we propose some fundamental requirements for the appearance of adaptivity. We argue that a basic metabolic organization, taken in its minimal sense, may provide the conceptual framework for naturalizing the origin of teleology and normative functionality as it appears in living systems. However, adaptivity also requires the emergence of a regulatory subsystem, which implies a certain form of dynamic decoupling within a globally integrated, autonomous system. Thus, we analyze several forms of minimal adaptivity, including the special case (...)
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  46. La legge e il volto di Dio: la rivelazione sul Sinai nella letteratura ebraica e cristiana.Federico Dal Bo - 2004 - Firenze: Giuntina.
    L'antigiudaismo cristiano è essenzialmente la credenza che il popolo ebraico debba rinunciare alla propria fede e convertirsi al cristianesimo. In questo testo viene studiata la prima forma sistematica di antigiudaismo sviluppata in termini filosofici e teologici da Agostino d'Ippona. Alla luce dell'analisi filosofica sembra che l'avversione di Agostino per la fede ebraica si fondi su un'autentica rimozione della specificità del popolo eletto, della Legge e della Rivelazione sul Sinai.
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  47. Immanent realism and states of affairs.Bo R. Meinertsen - 2023 - In A. R. J. Fisher & Anna-Sofia Maurin (eds.), The Routledge Handbook of Properties. London: Routledge.
    This chapter considers the ‘hosting question’ of how immanent universals, in contrast to transcendent universals, are ‘brought down to earth’ from ‘Plato’s heaven’. It explores the thesis that the hosting amounts to their being constituents of the states of affairs that result from their instantiations. These states of affairs are concrete complexes consisting of particulars and universals, and perhaps something that links them together. The traditional view that immanent universals are concrete is briefly defended against a recent prominent objection. On (...)
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  48. La muerte digna como derecho: visibilidad jurídica de la finitud.Alvaro de Azevedo Gonzaga, Lucia Alonso Falleiros & Felipe Labruna - 2024 - Revista Bioética 32:e3629ES.
    El derecho a una muerte digna es ampliamente ignorado por el ordenamiento jurídico brasileño. Esta invisibilidad del proceso de finitud y sus consecuencias son el objeto de este estudio, que tiene como objetivo realizar una encuesta exploratoria para identificar los puntos relevantes que deben desarrollarse para garantizar un proceso de finitud digno. Se analizaron 50 publicaciones a través de una encuesta online y física de obras publicadas hasta marzo de 2023. Los estudios analizados expresan preocupación por los dilemas éticos de (...)
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  49. (1 other version)On what makes certain dynamical systems cognitive: A minimally cognitive organization program.Xabier Barandiaran & Alvaro Moreno - 2006 - Adaptive Behavior 14:171-185..
    Dynamicism has provided cognitive science with important tools to understand some aspects of “how cognitive agents work” but the issue of “what makes something cognitive” has not been sufficiently addressed yet, and, we argue, the former will never be complete without the later. Behavioristic characterizations of cognitive properties are criticized in favor of an organizational approach focused on the internal dynamic relationships that constitute cognitive systems. A definition of cognition as adaptive-autonomy in the embodied and situated neurodynamic domain is provided: (...)
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  50. Poesía homoerótica en Catulo: textos y algunas consideraciones traductológicas.Álvaro Salazar Valenzuela - 2017 - In ITER XXIII Traducciones. Santiago, Región Metropolitana, Chile: pp. 177-190.
    This article shows a selection of Catullus’ homoerotic texts and their translations. Thus, we analyze and introduce part of the Catullus’ sexual source culture, which differs from the current homosexual target culture in order to make these texts and the knowledge therein contained available to the Latin American audience. Our aim is to produce these translations analyzing varied, complex, and vague lexical sources, the differences between the source and target cultures, and other factors that challenge the translator in the realization (...)
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