Results for 'Anarchism'

154 found
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  1. Model Anarchism.Walter Veit - 2020
    This paper constitutes a radical departure from the existing philosophical literature on models, modeling-practices, and model-based science. I argue that the various entities and practices called 'models' and 'modeling-practices' are too diverse, too context-sensitive, and serve too many scientific purposes and roles, as to allow for a general philosophical analysis. From this recognition an alternative view emerges that I shall dub model anarchism.
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  2. The Anarchist Official: A Problem for Legal Positivism.Kenneth M. Ehrenberg - 2011 - Australian Journal of Legal Philosophy 36:89-112.
    I examine the impact of the presence of anarchists among key legal officials upon the legal positivist theories of H.L.A. Hart and Joseph Raz. For purposes of this paper, an anarchist is one who believes that the law cannot successfully obligate or create reasons for action beyond prudential reasons, such as avoiding sanction. I show that both versions of positivism require key legal officials to endorse the law in some way, and that if a legal system can continue to exist (...)
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  3. Political Anarchism and Raz’s Theory of Authority.Bruno Leipold - 2015 - Res Publica 21 (3):309-329.
    This article argues that using Joseph Raz’s service conception of authority to reject philosophical anarchism can be affected by political anarchism. Whereas philosophical anarchism only denies the authority of the state, political anarchism claims that anarchism is a better alternative to the state. Raz’s theory holds that an institution has authority if it enables people to better conform with reason. I argue that there are cases where anarchism is an existing alternative to the state (...)
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  4. Anarchism: A Conceptual Approach.Benjamin Franks, Nathan Jun & Leonard Williams (eds.) - 2018 - London: Routledge.
    Anarchism is by far the least broadly understood ideology and the least studied academically. Though highly influential, both historically and in terms of recent social movements, anarchism is regularly dismissed. Anarchism: A Conceptual Approach is a welcome addition to this growing field, which is widely debated but poorly understood. Occupying a distinctive position in the study of anarchist ideology, this volume, authored by a handpicked group of established and rising scholars, investigates how anarchists often seek to sharpen (...)
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  5. Anarchist Responses to a Pandemic: The COVID-19 Crisis as a Case Study in Mutual Aid.Nathan Jun & Mark Lance - 2020 - Kennedy Institute of Ethics Journal 30 (3):361-378.
    When central authority fails in socially crucial tasks, mutual aid, solidarity, and grassroots organization frequently arise as people take up slack on the basis of informal networks and civil society organizations. We can learn something important about the possibility of horizontal organization by studying such experiments. In this paper we focus on the rationality, care, and effectiveness of grassroots measures to respond to the pandemic and show how they illustrate core elements of anarchist thought. We do not argue for the (...)
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  6. Anarchism as Metaphilosophy.Lajos L. Brons - 2015 - The Science of Mind 53:139-158.
    Philosophy once started as the critical reflection on relatively ordinary human concerns. Increasing specialization has moved the discipline farther and farther away from these concerns, however, undermining its relevance outside the academy, but has also resulting in an ever increasing fragmentation. This fragmentation has further divided the field into a large number of esoteric communities that hardly understand each other. "Further divided", because philosophy was already divided into schools and traditions that seem to speak mutually unintelligible languages. In addition to (...)
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  7. Anarchism and the Beats.Ed D’Angelo - 2012 - In Sharin Elkholy (ed.), The Philosophy of the Beats. The University Press of Kentucky. pp. 227-242.
    The paper charts both the interpersonal connections between historical anarchist figures and the beat poets as well as the philosophical similarities between them. Almost all the beat poets were anarchists, though their politics was secondary to their attempts to transform consciousness. Among the anarchists, the romantic socialist Gustav Landauer, who was especially popular in post-war American anarchist circles, came closest to the political perspective of the beat poets. Like the beats, Landauer was a poet, a pacifist, an anarchist, a communitarian, (...)
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  8. Anarchist Philosophy and Working Class Struggle: A Brief History and Commentary.Nathan Jun - 2009 - WorkingUSA: The Journal of Labor and Society 12 (3):505-519.
    Anarchist philosophy has often played and continues to play a crucial role in interventions in working-class and labor movements. Anarchist philosophy influenced real-world struggles and touched the lives of real, flesh-and-blood workers, especially those belonging to the industrial, immigrant working classes of late nineteenth- and early twentieth-century America. Too often the writings, which were disseminated to, and hungrily consumed by, these workers are dismissed as “propaganda.” However, insofar as they articulate and define political, economic, and social concepts; subject political, economic, (...)
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  9. Anarchism and Political Modernity.Nathan Jun - 2011 - New York: Bloomsbury.
    Anarchism and Political Modernity looks at the place of 'classical anarchism' in the postmodern political discourse, claiming that anarchism presents a vision of political postmodernity. The book seeks to foster a better understanding of why and how anarchism is growing in the present. To do so, it first looks at its origins and history, offering a different view from the two traditions that characterize modern political theory: socialism and liberalism. Such an examination leads to a better (...)
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  10. Anarchist Philosophy: Past, Problems and Prospects.Nathan Jun - 2010 - In Benjamin Franks & Matthew Wilson (eds.), Anarchism & Moral Philosophy. Basingstoke: Palgrave Macmillan. pp. 45-66.
    This chapter is concerned with three specific questions. First, has there ever been a distinctive and independent ‘anarchist’ political philosophy, or is anarchism better viewed as a minor sect of another political philosophy — for example, socialism or liberalism — which cannot claim any critical and conceptual resources of its own? Second, if there has been such a distinctive and independent philosophy, what are its defining characteristics? Third, whether there is a distinctive and independent anarchist political philosophy or not, (...)
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  11. Anarchist Conceptions of Freedom.Nathan Jun - 2018 - In Benjamin Franks, Nathan Jun & Leonard Williams (eds.), Anarchism: A Conceptual Approach. London: Routledge. pp. 44-59.
    This chapter draws upon Michael Freeden's morphological approach to examine the various ways freedom has been conceptualized within the anarchist tradition. It determines how and to what extent these conceptions serve to differentiate anarchism from liberalism and other ideologies that claim freedom as a core concept. The chapter explores the role they play in the formulation of diverse anarchist tendencies. It argues that prevailing anarchist conceptions of freedom uniformly obviate the "assumed tension between the freedom of the individual and (...)
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  12. Anarchist Conceptions of the State.Nathan Jun - 2018 - In Carl Levy & Matthew S. Adams (eds.), The Palgrave Handbook of Anarchism. Cham: Springer Verlag. pp. 27-45.
    This chapter draws upon Michael Freeden’s morphological theory of ideology to examine diverse conceptions of the State within the anarchist tradition. Its principal aim in so doing is twofold: first, to determine how and to what extent these conceptions serve to distinguish anarchism from other libertarian ideologies, and second, to explore the role they play in the formulation of diverse anarchist tendencies. As I shall argue, the particular meaning and degree of relative significance that a given conception assigns to (...)
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  13. Romantic Anarchism: Asceticism, Aestheticism, and Education.Jun Nathan - 2016 - Literature Compass 13 (1):551-567.
    Many anarchists of the late 19th and early 20th expressed a deeply anti-romantic – one might even say chauvinistic – attitude marked by hostility toward artists, intellectuals, bohemians, and other “sentimentalists”; an unwavering commitment to austerity and personal self-denial; and contempt for non-political feelings and relationships, including family relationships. To this extent, many anarchists were simultaneously “romantic” (in the sense of being idealistic) as well as “anti-romantic” (in the sense of being austere, pragmatic, and opposed to sentimentality). In this essay, (...)
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  14.  90
    Methodological Anarchism.Jason Lee Byas & Billy Christmas - 2020 - In Gary Chartier & Chad Van Schoelandt (eds.), The Routledge Handbook of Anarchy and Anarchist Thought. Routledge. pp. 53-75.
    There is a basic methodological difference in the way anarchists and non-anarchists think about politics, often more implicit than explicit. Anarchists see politics and justice as being concerns of social institutions, norms, and relations generally – both inside and outside the state. Much of academic political philosophy talks of politics and justice as if they are definitionally concerns about what states should do, or our relationships with each other through the state. In this chapter, we argue that the anarchists are (...)
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  15. Epistemological Anarchism Meets Epistemic Voluntarism.Martin Kusch - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. New York, NY: Cambridge University Press.
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  16. Anarchism and Philosophy: A Critical Introduction.Nathan Jun - 2017 - In Nathan J. Jun (ed.), Brill's Companion to Anarchism and Philosophy. Leiden: Brill. pp. 1-38.
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  17. Libertarian Anarchism Is Apodictically Correct.James Redford - 2021 - In The Physics of God and the Quantum Gravity Theory of Everything: And Other Selected Works. Chișinău, Moldova: Eliva Press. pp. 247-255.
    It is shown that libertarian anarchism (i.e., consistent liberalism) is unavoidably true.
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  18. Anarchism and Just War Theory.Nathan Jun - 2019 - In Luís Cordeiro-Rodrigues & Danny Singh (eds.), Comparative Just War Theory: An Introduction to International Perspectives. Rowman & Littlefield Publishers. pp. 11-30.
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  19. Anarchism (Encyclopedia Britannica).Peter Kropotkin - 1910 - Encyclopedia Britannica.
    Synoptic overview of anarchism by Kropotkin.
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  20. On Philosophical Anarchism.Nathan J. Jun - 2016 - Radical Philosophy Review 19 (3):551-567.
    In this essay I argue that what has been called “philosophical anarchism” in the academic literature bears little to no relationship with the historical anarchist tradition and, for this reason, ought not to be considered a genuine form of anarchism. As I will demonstrate, the classical anarchism of the nineteenth and early twentieth centuries is to be distinguished from other political theories in regarding all hierarchical institutions and relationships—including, but not limited to, the state—as incorrigibly dominative or (...)
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  21. Eco-refuges as Anarchist’s Promised Land or the End of Dialectical Anarchism.Guido J. M. Verstraeten & Willem W. Verstraeten - 2014 - Asian Journal of Humanities and Social Studies 2 (6):781-788.
    Since the early Medieval Time people contested theological legitimation and rational discursive discours on authority as well as retreated to refuges to escape from any secular or ecclesiastical authority. Modern attempts formulated rational legitimation of authority in several ways: pragmatic authority by Monteigne, Bodin and Hobbes, or the contract authority of Locke and Rousseou. However, Enlightened Anarchism, first formulated in 1793 by the English philosopher William Godwin fulminated against all rational restrictions of human freedom and self-determination. However, we do (...)
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  22. Educational Technology: From Educational Anarchism to Educational Totalitarianism.Mikhail Bukhtoyarov & Anna Bukhtoyarova - 2021 - In Igor Cvejić, Predrag Krstić, Nataša Lacković & Olga Nikolić (eds.), Liberating Education: What From, What For? Institute for Philosophy and Social Theory, University of Belgrade. pp. 185-204.
    In the paper, the authors explore the relations between educational technology and educational ideology through the lens of philosophical inquiry. The optics of critical analysis is applied to review the instructional tools, services and systems which compose the complex picture of contemporary educational technology. The authors claim that even when initially established in the ideological domain of educational anarchism most educational technologies when being applied systemically can end up on the more oppressive side of the ideological spectrum close to (...)
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  23. Deleuze, Derrida, and Anarchism.Nathan Jun - 2007 - Anarchist Studies 15 (2):132-156.
    In this paper, I argue that Deleuze's political writings and Derrida's early (pre-1985) work on deconstruction affirms the tactical orientation which Todd May in particular has associated with 'poststructuralist anarchism.' Deconstructive philosophy, no less than Deleuzean philosophy, seeks to avoid closure, entrapment, and structure; it seeks to open up rather than foreclose possibilities, to liberate rather than interrupt the flows and movements which produce life. To this extent, it is rightfully called an anarchism -- not the utopian (...) of the nineteenth century, perhaps, but the provisional and preconditional anarchism which is, and will continue to be, the foundation of postmodern politics. (shrink)
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  24. Rethinking the Anarchist Canon: History, Philosophy, and Interpretation.Nathan Jun - 2013 - Anarchist Developments in Cultural Studies 3 (1):79-111.
    How we define the anarchist canon—let alone how we decide which thinkers, theories, and texts should count as canonical—depends very much on what we take the purpose of the anarchist canon to be. In this essay, I distinguish between thinkers, theories, or texts that are “anarchist,” by virtue of belonging to actually-existing historical anarchist movements, and those which are “anarchist” in virtue of expressing “anarchistic” (or “anarchic”) ideas. I argue that the anarchist canon is best conceived as a repository of (...)
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  25. Hegel and Anarchist Communism.Nathan Jun - 2014 - Anarchist Studies 22 (2):26-52.
    In this essay, I argue that there are two more or less distinct theories of the State in Hegel. The first, and better known, is developed in the Philosophy of Right, wherein Hegel endorses the notion of a coercive, centralised, and hierarchical 'Ideal State'. This is precisely the theory which certain radical Hegelians of the nineteenth century (e.g., Marx and Bakunin) viewed with such deep suspicion. The second, which has not received as much attention by commentators, appears in the Phenomenology (...)
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  26. New Perspectives on Anarchism.Nathan J. Jun & Shane Wahl (eds.) - 2009 - Lanham, MD: Lexington Books.
    The study of anarchism as a philosophical, political, and social movement has burgeoned both in the academy and in the global activist community in recent years. Taking advantage of this boom in anarchist scholarship, Nathan J. Jun and Shane Wahl have compiled twenty-six cutting-edge essays on this timely topic in New Perspectives on Anarchism.
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  27. Deleuze and the Anarchist Tradition.Nathan Jun - 2019 - In Chantelle Gray Van Heerden & Aragorn Eloff (eds.), Deleuze and Anarchism. Edinburgh University Press. pp. 83-102.
    In this chapter, the author draws on ideas from Michael Freeden’s theory of ideology to show that the so-called anarchist tradition is best regarded as a constellation of diffuse and evolving concepts rather than a bounded historical reality. This, in turn, allows one to distinguish between what he calls “anarchist” thought (i.e., thought that emerges within and in response to historical anarchist movements) and “anarchistic” thought (i.e., thought that emerges outside historical anarchist movements but is conceptually harmonious with various fundamental (...)
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  28. Jesus Is an Anarchist.James Redford - 2021 - In The Physics of God and the Quantum Gravity Theory of Everything: And Other Selected Works. Chișinău, Moldova: Eliva Press. pp. 187-246.
    The teachings and actions of Jesus Christ (Yeshua Ha'Mashiach) and the apostles recorded in the New Testament are analyzed in regard to their ethical and political philosophy, with analysis of context vis-à-vis the Old Testament (Tanakh, or Hebrew Bible) being given. From this analysis, it is shown that Jesus is a libertarian anarchist, i.e., a consistent voluntaryist. The implications this has for the world are profound, and the ramifications of Jesus's anarchism to Christians' attitudes toward government (the state) and (...)
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  29. Freedom as Critique. Foucault Beyond Anarchism.Karsten Schubert - 2020 - Philosophy and Social Criticism 46.
    Foucault's theory of power and subjectification challenges common concepts of freedom in social philosophy and expands them through the concept of 'freedom as critique': Freedom can be defined as the capability to critically reflect one's own subjectification, and the conditions of possibility for this critical capacity lie in political and social institutions. The article develops this concept through a critical discussion of the standard response by Foucault interpreters to the standard objection that Foucault's thinking obscures freedom. The standard response interprets (...)
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  30. Brill's Companion to Anarchism and Philosophy.Nathan J. Jun (ed.) - 2017 - Leiden: Brill.
    Despite the recent proliferation of scholarship on anarchism, very little attention has been paid to the historical and theoretical relationship between anarchism and philosophy. Seeking to fill this void, Brill's Companion to Anarchism and Philosophy draws upon the combined expertise of several top scholars to provide a broad thematic overview of the various ways anarchism and philosophy have intersected. Each of its 18 chapters adopts a self-consciously inventive approach to its subject matter, examining anarchism's relation (...)
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  31. Introduction to "Anarchism: A Conceptual Approach".Nathan Jun, Benjamin Franks & Leonard Williams - 2018 - In Benjamin Franks, Nathan Jun & Leonard Williams (eds.), Anarchism: A Conceptual Approach. London: Routledge. pp. 1-12.
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  32. Reconsidering Poststructuralism and Anarchism.Nathan Jun - 2011 - In Duane Rousselle & Süreyyya Evren (eds.), Post-Anarchism: A Reader. Pluto Press. pp. 231-249.
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  33. Tolstoy's Christian Anarchism.Isaac Davis - manuscript
    In this paper I will analyze Lev (Leo) Tolstoy’s arguments for Christian Anarchism which is found in his book Царство Божие Внутри Вас (tr. The Kingdom of God is Within You). By analyzing his arguments, I will present why Tolstoy believes that Christianity inevitably leads to a belief and practice of pacifism and anarchism. In other words, Tolstoy is attempting to prove that capitalism and governments of any kind are incompatible with Christian ethics. Thus, what this paper attempts (...)
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  34. The Current State of Anarchist Studies in France: An Interview.Nathan Jun, Vivien García & Irène Pereira - 2014 - Anarchist Developments in Cultural Studies 1.
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  35. Tolstoy's Christian Anarchism.Isaac Davis - manuscript
    In this paper I will analyze Lev (Leo) Tolstoy’s arguments for Christian Anarchism which is found in his book Царство Божие Внутри Вас (tr. The Kingdom of God is Within You). By analyzing his arguments, I will present why Tolstoy believes that Christianity inevitably leads to a belief and practice of pacifism and anarchism. In other words, Tolstoy is attempting to prove that capitalism and governments of any kind are incompatible with Christian ethics. Thus, what this paper attempts (...)
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  36. Tolstoy's Christian Anarchism.Isaac Davis - manuscript
    In this paper I will analyze Lev (Leo) Tolstoy’s arguments for Christian Anarchism which is found in his book Царство Божие Внутри Вас (tr. The Kingdom of God is Within You). By analyzing his arguments, I will present why Tolstoy believes that Christianity inevitably leads to a belief and practice of pacifism and anarchism. In other words, Tolstoy is attempting to prove that capitalism and governments of any kind are incompatible with Christian ethics. Thus, what this paper attempts (...)
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  37. Anarchism from Theory to Practice: Two Recent Contributions to Anarchist Studies. [REVIEW]Nathan Jun - 2012 - WorkingUSA: The Journal of Labor and Society 15 (4):613-616.
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  38. Tolstoy's Christian Anarchism.Isaac Davis - manuscript
    In this paper I will analyze Lev (Leo) Tolstoy’s arguments for Christian Anarchism which is found in his book Царство Божие Внутри Вас (tr. The Kingdom of God is Within You). By analyzing his arguments, I will present why Tolstoy believes that Christianity inevitably leads to a belief and practice of pacifism and anarchism. In other words, Tolstoy is attempting to prove that capitalism and governments of any kind are incompatible with Christian ethics. Thus, what this paper attempts (...)
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  39. Tolstoy's Christian Anarchism.Isaac Davis - manuscript
    In this paper I will analyze Lev (Leo) Tolstoy’s arguments for Christian Anarchism which is found in his book Царство Божие Внутри Вас (tr. The Kingdom of God is Within You). By analyzing his arguments, I will present why Tolstoy believes that Christianity inevitably leads to a belief and practice of pacifism and anarchism. In other words, Tolstoy is attempting to prove that capitalism and governments of any kind are incompatible with Christian ethics. Thus, what this paper attempts (...)
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  40.  99
    Tolstoy's Christian Anarchism.Isaac Davis - manuscript
    In this paper I will analyze Lev (Leo) Tolstoy’s arguments for Christian Anarchism which is found in his book Царство Божие Внутри Вас (tr. The Kingdom of God is Within You). By analyzing his arguments, I will present why Tolstoy believes that Christianity inevitably leads to a belief and practice of pacifism and anarchism. In other words, Tolstoy is attempting to prove that capitalism and governments of any kind are incompatible with Christian ethics. Thus, what this paper attempts (...)
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  41.  98
    Tolstoy's Christian Anarchism.Isaac Davis - manuscript
    In this paper I will analyze Lev (Leo) Tolstoy’s arguments for Christian Anarchism which is found in his book Царство Божие Внутри Вас (tr. The Kingdom of God is Within You). By analyzing his arguments, I will present why Tolstoy believes that Christianity inevitably leads to a belief and practice of pacifism and anarchism. In other words, Tolstoy is attempting to prove that capitalism and governments of any kind are incompatible with Christian ethics. Thus, what this paper attempts (...)
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  42. The anachronistic anarchist.Elisabeth A. Lloyd - 1996 - Philosophical Studies 81 (2-3):247 - 261.
    A reading of Feyerabend in Against Method, and a comparison of C.S. Peirce.
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  43.  92
    Anarchist Philosophy and the Pitfalls of the Reductio ad Politicum. [REVIEW]Nathan Jun - 2009 - Anarchist Studies 17 (2):108-111. Translated by Against the State: An Introduction to Anarchist Political Theory Crispin Sartwell.
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  44. Domination and Consumption: an Examination of Veganism, Anarchism, and Ecofeminism.Ian Werkheiser - 2013 - Journal of Existential and Phenomenological Theory and Culture 8 (2):135-160.
    Anarchism provides a useful set of theoretical tools for understanding and resisting our culture’s treatment of non-human animals. However, some points of disagreement exist in anarchist discourse, such as the question of veganism. In this paper I will use the debate around veganism as a way of exploring the anarchist discourse on non-human animals, how that discourse can benefit more mainstream work on non-human animals, and how work coming out of mainstream environmental discourse, in particular the ecofeminist work of (...)
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  45. Le trilemme anarchiste.Bertrand Cassegrain - 2013 - Les Ateliers de L'Éthique 8 (1):28-46.
    Dans son article « L’anarchie en philosophie politique », Francis Dupuis-Déri (2007) tente de réhabiliter l’anarchisme face au silence dont il est victime en philosophie politique. Dans cet article, j’entends accepter l’invitation de Dupuis-Déri à prendre au sérieux l’anarchisme et, plus particulièrement, le modèle général d’organisation politique qu’il propose en tentant de répondre à cette question : l’anarchisme est-il un régime politique moralement défendable ? Je réponds par la négative en montrant que l’anarchisme fait face à un trilemme qu’il ne (...)
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  46. John Locke - Libertarian Anarchism.Helga Varden - 2014 - In Guttorm Fløistad (ed.), Philosophy of Justice. pp. 157-176.
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  47.  84
    Smash the System! Punk Anarchism as a Culture of Resistance.Jim Donaghey, Will Boisseau & Caroline Kaltefleiter (eds.) - 2022 - Karlovac: Active Distribution Press.
    Smash the System! Punk Anarchism as a Culture of Resistance offers a snapshot of anarchist punk as a culture of resistance across the globe. In these diverse and internationalist chapters we witness struggles against racism and colonialism in South Africa, resistance to neo-liberalism and state oppression in Latin America, resistance to police brutality and capitalism in Western, Central and Southeast Europe, struggles for equality and against patriarchy in the US, and anarchist resistance against injustice and authoritarianism in Asia. The (...)
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  48. Post-Anarchism: A Reader. [REVIEW]Joshua Finnell - 2012 - Journal for the Study of Radicalism 6 (1).
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  49. Political Theory and History: The Case of Anarchism.Nathan Jun & Matthew S. Adams - 2015 - Journal of Political Ideologies 20 (3):244-262.
    This essay critically examines one of the dominant tendencies in recent theoretical discussions of anarchism, postanarchism, and argues that this tradition fails to engage sufficiently with anarchism’s history. Through an examination of late 19th-century anarchist political thought—as represented by one of its foremost exponents, Peter Kropotkin—we demonstrate the extent to which postanarchism has tended to oversimplify and misrepresent the historical tradition of anarchism. The article concludes by arguing that all political-theoretical discussions of anarchism going forward should (...)
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  50. To Each According to their Needs: Anarchist Praxis as a Resource for Byzantine Theological Ethics.Emma Brown Dewhurst - 2018 - In M. Christoyannopoulos & A. Adams (eds.), Essays in Anarchism and Religion: Volume II. Stockholm, Sweden: pp. 58-93.
    I argue that anarchist ideas for organising human communities could be a useful practical resource for Christian ethics. I demonstrate this firstly by introducing the main theological ideas underlying Maximus the Confessor’s ethics, a theologian respected and important in a number of Christian denominations. I compare practical similarities in the way in which ‘love’ and ‘well-being’ are interpreted as the telos of Maximus and Peter Kropotkin’s ethics respectively. I further highlight these similarities by demonstrating them in action when it comes (...)
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