Results for 'Angelo Antonio Pires de Oliveira'

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  1. Nicomachean Ethics VI.9: Good Deliberation and Phronesis.Angelo Antonio Pires De Oliveira - 2017 - Princípios: Revista de Filosofia 24 (44):9-41.
    In this paper, I put under scrutiny the arguments put forward by Aristotle in Nicomachean Ethics (NE) VI.9. The paper has two main parts. In the first, I examine the NE VI.9’s first part where Aristotle develops the concept of good deliberation, offering its definition in 1142b27-28. In the second, I examine the connection between good deliberation and phronesis, and, then, I discuss the vexata quæstio about if the lines 1142b31-33 might be read as introducing the claim that phronesis provides (...)
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  2. A delimitação do conceito de eudaimonia em Ethica Nicomachea I.7.Angelo Antonio Pires de Oliveira - 2014 - Filogenese 7 (1):1-14.
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  3. O Conflito Moral de Neoptólemo : uma leitura aristotélica da tragédia Filoctetes (EN VII 1146a16-21e 1151b17-22).Angelo Antonio Pires de Oliveira - 2017 - Hypnos 38:72-92.
    Contrapondo-se às interpretações que sobrevalorizam o papel da razão nas escolhas dos fins morais, pretendo resgatar o papel positivo que a virtude do caráter, uma virtude não-racional, pode exercer em tais escolhas. Isto será feito levando em consideração a análise que Aristóteles faz da crise moral de Neoptólemo na tragédia Filoctetes.
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  4. Moral Actions in the Nicomachean Ethics: reason, emotion, and moral development.Angelo Antonio Pires de Oliveira - 2023 - Dissertation, University of Campinas
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  5. Virtude do Caráter e Phronesis na Ethica Nicomachea.Angelo Antonio Pires De Oliveira - 2017 - Dissertation, University of Campinas, Brazil
    In the Nicomachean Ethics, Aristotle makes the following claims: “the end cannot be a subject of deliberation, but only what contributes to the ends” (NE 1112b33-34) and “virtue makes the goal right, practical wisdom makes the things to- ward the goal right" (NE 1144a7-9). A problem arises from such claims: the ends as- sumed by a moral agent cannot be subject to rational choice. For deliberation, an intel- lectual procedure, is bound to deal with the things that contribute to the (...)
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  6. The introduction of the moral psychology in the ergon argument.Angelo Antonio Pires De Oliveira - 2020 - Rónai 8 (2):375-391.
    In this paper, I discuss in detail one of the first conclusions drawn by Aristotle in the ergonargument. The paper provides an in-depth approach to Nicomachean Ethics’ lines 1098a3-4, where one reads: “λείπεταιδὴπρακτικήτιςτοῦλόγονἔχοντος”. I divide the discussion into two parts. In the first part, I put under scrutiny how one should take the word “πρακτική” and argue that one should avoid taking this word as meaning “practical” in the passage. I will argue in favor of taking it as meaning “active”. (...)
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  7. Phenomenology.Nythamar de Oliveira - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 156–169.
    This chapter contains sections titled: Introduction: From Continental Europe to Latin America The First Generation The Second Half of the Twentieth Century Conclusion References Further Reading.
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  8. INFLUENCE OF THE DIET ON THE ONSET OF PUBERTY IN HAIR LAMBS.Carina de Oliveira & Ana Cláudia Nascimento Campos - 2024 - Repositório Ufc 1 (1):1-13.
    Sheep production is the most representative livestock activities in Brazil and in the world. However, the reproductive performance of these animals is determined by factors genetic, physical environment, management and, especially, nutritional. Thirty half-breed lambs from Dorper × Santa Inês were used, with initial weight and age of 31.87 ± 0.5 kg and 157 days, respectively. These animals were prepared on a diet with three food levels (ad libitum, 30% and 70%). Morphometric measurements were measured at intervals of 16 to (...)
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  9. Nietzsche e os rumos para uma teoria trágica do conhecimento científico / Nietzsche and the directions for a tragic theory of scientific knowledge.Bruno Camilo de Oliveira - 2024 - Aufklärung: Journal of Philosophy 11 (1):119-136.
    O objetivo deste artigo é apontar cinco aspectos do pensamento nietzschiano que podem ser relevantes para os debates da filosofia da ciência em torno da natureza e representação do conhecimento científico. Para tanto, é realizada uma revisão de literatura com o objetivo de selecionar trechos de obras nietzschianas como O nascimento da tragédia, Genealogia da moral, A gaia ciência e outras que permitam interpretar Nietzsche como um filósofo da ciência preocupado com a construção do conhecimento cientifico sobre a realidade física. (...)
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  10. Filosofia das massas no pós-modernismo: simulacro, multiplicidade, jogos de linguagem e multitude.Rafael Duarte Oliveira Venancio - 2010 - Akrópolis 18 (3):183-194.
    O presente artigo busca analisar como o conceito de massas é analisado na filosofia dita pós-moderna. Usando a intersecção entre Filosofia da Linguagem e Filosofia Política, o conceito se metamorfoseia em diversos autores (Jean-François Lyotard, Jean Baudrillard, Roland Barthes, Gilles Deleuze) para desembocar naqueles que trabalham o conceito atualmente em filosofia: Michael Hardt e Antonio Negri.
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  11. Wittgenstein, Popper e o debate sobre os problemas filosóficos. Wittgenstein, Popper and the debate about philosophical problems.Bruno Camilo de Oliveira - 2022 - Pólemos 11 (23):63-77.
    The objective of this work is to present Ludwig Wittgenstein's perspective on the impossibility of the existence of philosophical problems, to then reflect on the implications of such a perspective based on Popper's thought. For that, Wittgenstein's perspective, as exposed in his work Tractatus logico-philosophicus, is contrasted with Karl Popper's perspective presented in “The nature of philosophical problems and their scientific roots” (in Conjectures and refutations). The example of the problem faced by Kant in his work Critique of pure reason (...)
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  12. O habitar e o inabitual na oposição entre o páthos da distância ou nobreza e o éthos do ponto de vista da utilidade.Bruno Camilo de Oliveira - 2021 - In Oscar Federico Bauchwitz, Eduardo Anibal Pellejero & Gilvanio Moreira (eds.), O habitar e o inabitual. Natal, RN, Brasil: PPGFIL/UFRN. pp. 296-315.
    The objective of this work is to reflect on the usual and the unusual, based on Friedrich Nietzsche's perspective on the opposition between the pathos of distance or nobility and the ethos from the point of view of utility. In order to do so, an analysis of selected excerpts from Nietzsche's works is carried out, mainly On the genealogy of morality and Beyond Good and Evil. According to Nietzsche, there is no ethos, but only pathos, being the ethos, affirmed by (...)
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  13. Patterns in Cognitive Phenomena and Pluralism of Explanatory Styles.Angela Potochnik & Guilherme Sanches de Oliveira - 2019 - Topics in Cognitive Science 12 (4):1306-1320.
    Debate about cognitive science explanations has been formulated in terms of identifying the proper level(s) of explanation. Views range from reductionist, favoring only neuroscience explanations, to mechanist, favoring the integration of multiple levels, to pluralist, favoring the preservation of even the most general, high-level explanations, such as those provided by embodied or dynamical approaches. In this paper, we challenge this framing. We suggest that these are not different levels of explanation at all but, rather, different styles of explanation that capture (...)
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  14. Do racionalismo ao tradicionalismo: um problema eminente.Bruno Camilo de Oliveira - 2019 - Ensaios Filosóficos 19:182-198.
    It is still common to find the traditionalist and rationalist conception that scientific knowledge is the most accurate way of describing natural data, as if, therefore, the notion of knowledge were identical to the notion of natural science. In this article, this conception is problematized, based on some concrete cases of the history of science that seem to show that the beliefs of natural science can also be explained on the basis of non-scientific beliefs, such as the beliefs of sociology, (...)
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  15. Mundo da Vida: A apropriação habermasiana de Husserl E Wittgenstein.Nythamar Fernandes De Oliveira - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (1):133-145.
    Este artigo apresenta algumas reflexõesacerca da concepção habermasiana demundo da vida, seguindo sua apropriação críticados conceitos de Lebenswelt em Husserl e Lebensformem Wittgenstein, de forma a mostrarem que medida Habermas dá conta da fundamentaçãonormativa de uma teoria crítica da sociedade.
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  16. Detrascendentalizing subjetivity: Paul Ricoeur's revelatory hermeneutics of suspicion.Nythamar de Oliveira - 2004 - Veritas – Revista de Filosofia da Pucrs 50 (2):371-399.
    O artigo esboça o desenvolvimento da hermenêutica filosófica de Paul Ricoeur a partir de sua fenomenologia da vontade em direção a uma hermenêutica da revelação, mostrando como o projeto radical de destranscendentalizar a subjetividade, subjacente à recepção francesa copntemporânea de uma hermenêutica da suspeita, terma por favorecer um retorno pós-hegeliano a Kant e reformula a filosofia transcendental numa correlação histórica e socialmente mediada entre linguagem e subjetividade, juntamente com uma dialética entre poesis e práxis.
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  17. Heidegger, Reification and Formal Indication.Nythamar de Oliveira - 2012 - Comparative and Continental Philosophy 4 (1):35-52.
    The paper seeks to show how Heidegger recasts the problem of reification in Being and Time, so as to address the methodological procedure of formal indication, outlined in his early writings, in order to carry out a deconstruction of ancient ontology. By revisiting Marx's and Lukács's critique of objectification in social relations, especially the former's critique of alienation, in light of Honneth's critical theory of recognition, it is shown how a Heideggerian-inspired phenomenology of sociality could be reconstructed out of the (...)
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  18. Deconstructing the substantialist conception of God: recasting Heidegger's critique of Augustine.Nythamar de Oliveira - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (2):330-353.
    In this paper, I argue that Augustine's conception of God as substance (substantia) has misleadingly been evoked by Martin Heidegger's deconstruction of onto-theological and substantialist variants of metaphysics as they mistook entities (Seienden, entia, beings) f r their very Being (Sein, ens, esse) which cannot be conceptualized or objectified by human thinking, but makes both their thought and reality possible. Even though Augustine sought somehow to reconcile a Neoplatonic, essentialist cosmology with a Judeo-Christian worldview of historical redemption, Heidegger not only (...)
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  19. Reconstrução Normativa vs. Procedimentalismo: a crítica de Axel Honneth ao liberalismo procedimental.Thadeu Weber & Gustavo Oliva de Oliveira - 2019 - Kinesis 11 (28):114-132.
    Contemporary political philosophy is, to a certain degree, dominated by a family of theories that invoke hypothetical procedures as a method of normative justification. This article intends to analyze Axel Honneth’s critique of the so-called “proceduralism” in theories of justice, as well as to examine the author’s alternative proposal for a justification method, what he calls “normative reconstruction”. Honneth’s complaints are divided in three parts: critiques of the understanding of justice, the method of justification, and the scope of proceduralist theories (...)
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  20. Critique of public reason revisited: Kant as arbiter between Rawls and Habermas.Nythamar Fernandes De Oliveira - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (4):583-606.
    Trata-se de revisitar o debate Rawls-Habermas,em particular, o problema da autonomia política à luz da apropriação que estes autores nos oferecem do procedimentalismo kantiano.Tanto John Rawls quanto Jürgen Habermas, em suas respectivas concepções de "cultura política" e "esfera pública," partem de uma equivocada atribuição de um fundacionalismo moral em Kant de forma a preservar o princípio normativo de universalizabilidade capaz de assegurar a estabilidade de uma "sociedade bem ordenada" e balizar o procedimentalismo democrático enquanto alternativa para os modelos liberais e (...)
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  21. Hegel, Heidegger, Derrida: Desconstruindo a mitologia branca.Nythamar Fernandes De Oliveira - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (1):81-97.
    Trata-se de mostrar em que sentido a metaforicidade é inerente à desconstrução de Jacques Derrida e logra articular conceito e metáfora no discurso filosófico, sem reduzir um ao outro, viabilizando uma discursividade sobre a alteridade, como altemativa à dialética hegeliana e sua semiologia de Aufhebung. assim como à própria desconstrução heideggeriana. Mostra-se ainda, à luz da desmitologização empreendida por John Caputo, que a desconstrução derridiana na verdade radicaliza e efetiva a hermenêutica heideggeriana da facticidade.
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  22. Dialectic and existence in Kierkegaard and Kant.Nythamar Fernandes De Oliveira - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (2):231-253.
    Este artigo procura examinar em que medida a filosofia moral de Kierkegaard se apóia na crítica kantiana da razão dialética. Mostra-se que a rejeição kantiana da prova ontológica da existência de Deus significa um afastamento da incerteza objetiva em direção à certeza prática, enquanto a dialética kierkegaardiana da existência permite que a verdade seja tomada como sendo tanto pessoal quanto objetiva. Se a concepção kierkegaardiana de existência não pode ser separada do Paradoxo Absoluto ou se nem sequer pressupõe a revelação (...)
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  23. O Fim Da Arte Como Um Começo.Rachel Cecília de Oliveira - 2014 - Redescrições 5 (2).
    O artigo interpreta a teoria acerca do fim da arte de Arthur Danto, apontando, ao final, críticas à proposta do filósofo, sem esquecer de mostrar em que medida a teoria se mostra frutífera para pensar a arte contemporânea.The paper interprets the theory about the end of art Arthur Danto, pointing at the end, criticism of the proposal of the philosopher, not forgetting to show to what extent the theory proves fruitful for thinking about contemporary art.
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  24. A “liberdade” em Epicuro e Nietzsche como condição para a afirmação da vida.Bruno Camilo de Oliveira - 2021 - Ensaios Filosóficos 23:33-51.
    The purpose of this work is to present the analogy between the thoughts of Epicurus de Samos and Friedrich Nietzsche regarding the notion of “freedom”. In Epicurus, the idea of “freedom” (eleuthería) is linked to the idea of “self-assertion” (autárkeia), since “freedom” for Epicurus means the “exercise of wisdom” through the autonomy of the “sage” (sophós, prhóneo) when it is free to act according to thought. In a similar way, in Nietzsche the idea of freedom (Freiheit) is linked to the (...)
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  25. Between being and nothingness: Sartre's existencial phenomenology of liberation.Nythamar De Oliveira - 2019 - Veritas – Revista de Filosofia da Pucrs 48 (4):581-602.
    O artigo tenta mostrar como a dialética sartreana do ser e do nada se afasta da concepção fundamental heideggeriana do Dasein enquanto ser-no-mundo, na medida em que seu modo de ser e autocompreensão existenciais conduzem-no em última análise à sua práxis histórica de libertação.
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  26. Aesthetics, ethics, and the role of Teleology in the third Critique.Nythamar de Oliveira - 2012 - Revista de Filosofia Aurora 24 (34):189.
    Kant’s dualism in anthropology and morality is said to be bridged only by means of a teleology that seems to betray the historical constitution of its subjectivity. And yet the Kantianarticulation of problems of theoretical and practical reason can be explored only insofar as they help us understand the correlated issues of the unity of reason, the relation of aesthetics and ethics in the light of the three Critiques, and the teleological conception of history. In this paper, I argue for (...)
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  27. O Ensino de Língua Portuguesa e Literatura na Sala de Aula.Isabel de Oliveira E. Silva Monguilhott & Et Alli - 2017 - In Atilio Butturi Júnior (ed.), Estudos Interdisciplinares de Língua, Literatura e Tradução. Curitiba, Brazil: Editora CRV. pp. 253-266.
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  28. Husserl, Heidegger, and the Task of a Phenomenology of Justice.Nythamar de Oliveira - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (1):123-144.
    O artigo investiga a relação Husserl-Heidegger, para além de suas contribuições à fenomenologia e hermenêutica como novos métodos em filosofia, articulando ontologia e subjetividade, através de um paradigma semânticolingüístico, de forma a delinear qual seria a tarefa hodierna de uma fenomenologia da justiça. The article investigates the Husserl-Heidegger relationship, beyond their historical contributions to both phenomenology and hermeneutics as new methods in philosophy, by articulating ontology and subjectivity through asemantic, linguistic paradigm, so as to delineate the task of a phenomenology (...)
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  29. “YOU AND I DO NOT ‘SHARE’ THE SAME CONSCIOUSNESS”: APPLYING A NOMINALIST BUDDHIST SEMANTIC PERSPECTIVE TO THE GENERAL EXPRESSION “CONSCIOUSNESS”.Paulo Júnio de Oliveira - 2022 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 14 (36).
    It is recognized that Buddhadharma schools are markedly ontologically, epistemologically, and semantically nominalist. Regardless of that, when it comes to the use of the term “consciousness”, there is still a tendency in some Western circles to understand Buddhism in a solipsist or monist way. To this purpose, I argue that the general expression “consciousness” from Buddhadharma texts must be understood according to traditional nominalist Buddhist semantics and theory of entities. In the end, I briefly mention some arguments and viewpoints – (...)
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  30. Apontamentos em Filosofia da Lógica.Gilson Maicá de Oliveira - 2019 - Basilíade - Revista de Filosofia 1 (1):101-120.
    Neste artigo discutimos alguns aspectos da lógica nos dias atuais. O propósito central é mostrar a evolução dessa disciplina. Começamos com uma breve introdução onde especificamos o que queremos dizer com o termo “lógica”. A seguir, exporemos e discutiremos o que consideramos ser algumas das principais áreas de investigação da lógica atual. Concluímos o artigo com algumas observações sobre lógicas não clássicas e seus impactos sobre a filosofia. Ao final do texto se encontram mais detalhes que apontam para um aprofundamento (...)
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  31. Philosophia Semper Reformanda: Husserlian Theses on Constitution.Nythamar de Oliveira - 2000 - Manuscrito 23 (2):251-274.
    Starting from the sensuous perception of what is seen, an attempt is made at re-casting a Husserlian theory of constitution of the object of intuition, as one leaves the natural attitude through a transcendental method, by positing several theses so as to avoid the aporias of philosophical binary oppositions such as rationalism and empiri-cism, realism and idealism, logicism and psychologism, subjectivism and objectivism, transcendentalism and ontologism, metaphysics and positivism. Throughout fifty-five theses on constitution, the Husserlian proposal of continuously reforming philosophizing (...)
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  32. A diagrammatic representation for entities and mereotopological relations in ontologies.José M. Parente de Oliveira & Barry Smith - 2017 - In José M. Parente de Oliveira & Barry Smith (eds.), CEUR, vol. 1908.
    In the graphical representation of ontologies, it is customary to use graph theory as the representational background. We claim here that the standard graph-based approach has a number of limitations. We focus here on a problem in the graph-based representation of ontologies in complex domains such as biomedical, engineering and manufacturing: lack of mereotopological representation. Based on such limitation, we proposed a diagrammatic way to represent an entity’s structure and various forms of mereotopological relationships between the entities.
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  33. Van Fraassen e o argumento contra a regularidade promovida pelo cientificismo.Bruno Camilo de Oliveira - 2019 - In In: TOSSATO, C. R. et al. (org.). Coleção XVIII Encontro da ANPOF: filosofia da natureza, da ciência, da tecnologia e da técnica. São Paulo: ANPOF. pp. 40-48.
    O objetivo principal deste trabalho é apresentar a distinção entre ciência e cientificismo e, com base no trabalho de van Fraassen, intitulado A imagem científica (2006), discutir sobre as circunstâncias em que o cientificismo poderia ser repudiado. O cientificismo é uma corrente de pensamento que somente considera válido um conhecimento se ele for científico. Segundo essa corrente, os procedimentos da ciência natural seriam mais especiais, uma vez que, dentre outros motivos, eles são capazes de descrever regularidades e possibilitar predições. Dessa (...)
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  34. Dynamic Cognition Applied to Value Learning in Artificial Intelligence.Nythamar De Oliveira & Nicholas Corrêa - 2021 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 4 (2):185-199.
    Experts in Artificial Intelligence (AI) development predict that advances in the dvelopment of intelligent systems and agents will reshape vital areas in our society. Nevertheless, if such an advance isn't done with prudence, it can result in negative outcomes for humanity. For this reason, several researchers in the area are trying to develop a robust, beneficial, and safe concept of artificial intelligence. Currently, several of the open problems in the field of AI research arise from the difficulty of avoiding unwanted (...)
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  35. Habemus habermas: o universalismo ético entre o naturalismo e a religião.Nythamar de Oliveira - 2009 - Ethic@ - An International Journal for Moral Philosophy 8 (1):31–50.
    The article revisits Habermas’s recasting of moral universalism, so as to avoid the aporias of naturalism and cultural relativism, according to a pragmatic-formal perspective that does justice to the complex phenomenon of religion in a postsecular, pluralist world, where believers, atheists, and agnostics can coexist together and actively participate in the construction of a more tolerant, just society.
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  36. On Ritalin, Adderall, and Cognitive Enhancement: Metaethics, Bioethics, Neuroethics.Nythamar de Oliveira - 2016 - Ethic@ - An International Journal for Moral Philosophy 15 (3):343-368.
    In this article, I argue that the neuroethics of cognitive enhancement can help us bridge the explanatory gap between metaethics and bioethics and throw light on the classic gap between moral beliefs and neural correlates of brain processes. Insofar as it unveils the irreducibility of first-person propositional attitudes, neuroethics allows for justifying cosmetic, pharmacological interventions so as to bring about human enhancement, regardless of descriptive accounts of its neural correlates and independently of the cognitivist, noncognitivist or hybrid inputs of metanormative (...)
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  37. Moral Cognitivism and Legal Positivism in Habermas's and Kan't Philosophy of Law.Delamar José Volpato Dutra & Nythamar de Oliveira - 2017 - Ethic@ - An International Journal for Moral Philosophy 16 (3):533-546.
    The hypothesis of this paper is that legal positivism depends on the non plausibility of strong moral cognitivism because of the non necessary connection thesis between law and morality that legal positivism is supposed to acknowledge. The paper concludes that only when based on strong moral cognitivism is it consistent to sustain the typical non-positivistic thesis of the necessary connection between law and morality. Habermas’s Philosophy of law is confronted with both positions.
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  38. Good AI for the Present of Humanity Democratizing AI Governance.Nicholas Kluge Corrêa & Nythamar De Oliveira - 2021 - AI Ethics Journal 2 (2):1-16.
    What does Cyberpunk and AI Ethics have to do with each other? Cyberpunk is a sub-genre of science fiction that explores the post-human relationships between human experience and technology. One similarity between AI Ethics and Cyberpunk literature is that both seek a dialogue in which the reader may inquire about the future and the ethical and social problems that our technological advance may bring upon society. In recent years, an increasing number of ethical matters involving AI have been pointed and (...)
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  39. A formação da subjetividade moral no pensamento de Michel Foucault.Bruno Camilo de Oliveira - 2021 - Journal Cajuína 6 (1):11-22.
    The objective of this work is to present Michel Foucault's perspective on the formation of moral subjectivity according to his text entitled “The use of pleasures and the techniques of self”. In the referred text, Foucault emphasizes that moral action should not be constituted in acts according to a rule of conduct supported by moral concepts, but in acts according to a pure relation of the subject with his internal wisdom (subjectivity), a relationship that should not be understood as simply (...)
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  40. Aspectos metafísicos na física de Newton: Deus.Bruno Camilo de Oliveira - 2011 - In Luiz Henrique de Araújo Dutra & Alexandre Meyer Luz (eds.), Coleção rumos da epistemologia. Florianópolis, SC, Brasil: NEL/UFSC. pp. 186-201.
    CAMILO, Bruno. Aspectos metafísicos na física de Newton: Deus. In: DUTRA, Luiz Henrique de Araújo; LUZ, Alexandre Meyer (org.). Temas de filosofia do conhecimento. Florianópolis: NEL/UFSC, 2011. p. 186-201. (Coleção rumos da epistemologia; 11). Através da análise do pensamento de Isaac Newton (1642-1727) encontramos os postulados metafísicos que fundamentam a sua mecânica natural. Ao deduzir causa de efeito, ele acreditava chegar a uma causa primeira de todas as coisas. A essa primeira causa de tudo, onde toda a ordem e leis (...)
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  41.  67
    Effect of Production Costs on the Price per Ton of Sugarcane: The Case of Brazil.Sandra Cristina De Oliveira, Fernando Rodrigues Amorim, Cássio Ceron Barbosa, Alequexandre Galvez de Andrade & Federico Del Giorgio Solfa - 2022 - International Journal of Social Science Studies 10 (6):15-27.
    The costs of agricultural inputs added to those of labor represent almost a third of the total cost of Brazilian sugarcane production. This study analyzes the behavior of the price per ton of sugarcane in Brazil, relating it to the main production costs of this cultivation. Twelve price indicators from January 2015 to December 2020 were evaluated. First, the data were adjusted to a multiple linear regression model to identify the significant variables on variation in the price per ton of (...)
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  42. Metanormativity: Solving questions about moral and empirical uncertainty.Nicholas Kluge Corrêa & Nythamar Fernandes de Oliveira - 2020 - Ethic@: An International Journal for Moral Philosophy 19 (3):790-810.
    How can someone reconcile the desire to eat meat, and a tendency toward vegetarian ideals? How should we reconcile contradictory moral values? How can we aggregate different moral theories? How individual preferences can be fairly aggregated to represent a will, norm, or social decision? Conflict resolution and preference aggregation are tasks that intrigue philosophers, economists, sociologists, decision theorists, and many other scholars, being a rich interdisciplinary area for research. When trying to solve questions about moral uncertainty a meta understanding of (...)
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  43. O anarquismo e o estímulo à inovação científica.Bruno Camilo de Oliveira - 2021 - Inovação Na Educação Superior Brasileira: Metodologia E Casos.
    CAMILO, Bruno. O anarquismo e o estímulo à inovação científica. In: SOUZA, Poliana Mendes de. (org.). Inovação na educação superior brasileira: metodologia e casos. Recife: Even3 Publicações, 2021. p. 57-73. -/- Este trabalho, inserido na subárea da filosofia da ciência, possui como tema principal o “anarquismo metodológico” tal como é apresentado pelo filósofo da ciência Paul Feyerabend. O objetivo geral é apresentar o modo como o “anarquismo metodológico”, tal como exposto em Feyerabend (2007), pode contribuir para resolver o problema da (...)
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  44. As implicações antidemocráticas do transumanismo. The anti-democratic implications of transhumanism.Bruno Camilo de Oliveira - 2022 - Problemata: International Journal of Philosophy 13 (2):81-90.
    The objective of this paper is to present the thesis of the Japanese-American philosopher and economist Francis Fukuyama, known as the “end of history”, to reflect on the central argument of this thesis that transhumanism represents a problem for democracy. Therefore, a conceptual analysis will be carried out, based on selected excerpts, of Fukuyama's works entitledThe end of history and the last man, Our posthuman futureand “Transhumanism”.
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  45. Critique of Public Reason Revisited: Kant as Arbiter between Rawls and Habermas.Nythamar Fernandes De Oliveira - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (4):583-606.
    Trata-se de revisitar o debate Rawls-Habermas,em particular, o problema da autonomia política à luz da apropriação que estes autores nos oferecem do procedimentalismo kantiano.Tanto John Rawls quanto Jürgen Habermas, em suas respectivas concepções de "cultura política" e "esfera pública," partem de uma equivocada atribuição de um fundacionalismo moral em Kant de forma a preservar o princípio normativo de universalizabilidade capaz de assegurar a estabilidade de uma "sociedade bem ordenada" e balizar o procedimentalismo democrático enquanto alternativa para os modelos liberais e (...)
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  46. Princípios metafísicos do método newtoniano.Bruno Camilo de Oliveira - 2014 - In Jaimir Conte & Cezar Augusto Mortari (eds.), Coleção rumos da epistemologia. Florianópolis, SC, Brasil: pp. 172-183.
    CAMILO, Bruno. Princípios metafísicos do método newtoniano. In: CONTE, Jaimir; MORTARI, Cezar Augusto. (org.). Temas em filosofia contemporânea. Florianópolis: NEL/UFSC, 2014. p. 172-183. (Coleção rumos da epistemologia; 13). -/- É no modus operandi de Isaac Newton que visualizamos a relação entre o método dedutivo e o indutivo na análise científica dos fenômenos e a relação entre a metafísica e a prática científica. Pois, de um lado temos a “mecânica racional”, a qual compreende que a única forma de garantir a certeza (...)
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  47. Existential Quantifier, Logic and the Christian Trinitarian Monotheism: an investigation of a relationship between formal sciences and philosophy of religion.Paulo Júnio de Oliveira - 2017 - Revista Brasileira de Filosofia da Religião 4 (2):134-151.
    This article discusses a relation between the formal science of logical semantics and some monotheistic, polytheistic and Trinitarian Christian notions. This relation appears in the use of the existential quantifier and of logical-modal notions when some monotheistic and polytheistic concepts and, principally, the concept of Trinity Dogma are analyzed. Thus, some presupposed modal notions will appear in some monotheistic propositions, such as the notion of “logically necessary”. From this, it will be shown how the term “God” is a polysemic term (...)
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  48. Revisiting the mind-brain reductionisms: Contra dualism and eliminativism.Nythamar de Oliveira - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (2):363-385.
    In this paper, I should like to argue against both eliminative materialism and substance/property dualism, aiming more specifically at the reductionist arguments offered by the Churchlands’ and Swinburne’s versions thereof, insofar as they undermine moral beliefs qua first-personish accounts dismissed as folk psychology by the former, as the latter regards them as supervening on natural events extendedly, that is, necessarily both ways of the biconditional linking mental and physical substances (for every A-substance x there is a B-substance y, such that (...)
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  49. Educação e Política em Jean-Jacques Rosseau (1712-1778).Jhonatan Diógenes de Oliveira Alves - 2019 - Dissertation, Uem, Brazil
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  50. Duns Scotus e o Princípio “Tudo que se Move é Movido por Outro”.Felipe de Souza Antonio - 2013 - Dissertation, Unifesp, Brazil
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