Results for 'Axel Arturo Barcelo Aspeitia'

109 found
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  1.  27
    What Does '&' Mean?Axel Arturo Barceló Aspeitia - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:45-50.
    Using conjunction as an example, I show a technical and philosophical problem when trying to conciliate the currently prevailing views on the meaning of logical connectives: the inferientialist one based on introduction and elimination rules, and the representationalist one given through truth tables. Mostly I show that the widespread strategy of using the truth theoretical definition of logical consequence to collapse both definitions must be rejected by inferentialists. An important consequence of my argument is that there are different notions of (...)
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  2. Semantic and Moral Luck.Axel Arturo Barceló Aspeitia - 2012 - Metaphilosophy 43 (3):204-220.
    The similarities between the philosophical debates surrounding assessment sensitivity and moral luck run so deep that one can easily adapt almost any argument from one debate, change some terms, adapt the examples, and end up with an argument relevant to the other. This article takes Brian Rosebury's strategy for resisting moral luck in “Moral Responsibility and ‘Moral Luck' ” (1995) and turns it into a strategy for resisting assessment sensitivity. The article shows that one of Bernard Williams's examples motivating moral (...)
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  3. An Insubstantial Externalism.Axel Arturo Barcelo Aspeitia - 2011 - Journal of Philosophy 108 (10):576-582.
    Alvin I. Goldman has argued that since one must count epistemic rules among the factors that help to fix the justificational status of agents (generally called J-factors), not all J-factors are internalist, that is, intrinsic to the agent whose justificational status they help to fix. After all, for an epistemic rule to count as a genuine J-factor, it must be objectively correct and, therefore, “independent of any and all minds.” Consequently, it cannot be intrinsic to any particular epistemic agent. In (...)
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  4. ¿qué Tan Matemática Es La Lógica Matemática?Axel Barceló Aspeitia - 2003 - Dianoia 48 (51):3-28.
    La lógica matemática es matemática en cuanto que usa herramientas matemáticas. En este sentido, la lógica matemática es matemática en el mismo sentido que lo es, digamos, la mecánica newtoniana. En ambos casos, el método es matemático, pero las ciencias mismas no lo son, pues su objeto de estudio pertenece a una realidad objetiva e independiente. En particular, las herramientas matemáticas que usa la lógica simbólica contemporánea —tanto en su simbolismo como en su cálculo— se crearon originalmente para el desarrollo (...)
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  5. Introducción a la Ontología.Axel Barceló - manuscript
    Intuitivamente, la realidad está formada por entidades y hechos existentes y concretos. Sin embargo, nuestro lenguaje y pensamiento versa también sobre hechos meramente posibles, sobre cosas inexistentes y entidades abstractas. ¿Cómo es esto posible? ¿Significa ello que cuando hablamos y pensamos de estas otras cosas no hablamos de nada real? ¿o mas bien la realidad está mas poblada de lo que pensábamos y hay diferentes maneras de formar parte de la realidad además de la de existir de manera positiva y (...)
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  6.  69
    Cómo pensar sobre otra cosa.Axel Barceló - 2018 - In Max A. Freund, Max Fernandez de Castro & Marco Ruffino (eds.), Logic and Philosophy of Logic: Recent Trends in Latin America and Spain. London, UK: College Publications.
    Pronpongo una nueva manera de concebir la aceptación de proposiciones y su relación con la creencia y la inferencia. Argumento además que adoptar esta propuesta nos permite resolver de manera relativamente sencilla algunas paradojas aparentemente tan disímbolas cómo la del prefacio, la lotería y el sorites. Según esta propuesta, el error detrás de la paradoja sorítica es pensar que quién cree que hay una línea divisoria entre lo que cae dentro de la extensión de un término y lo que cae (...)
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  7. Teorías de la interpretación en la hermenéutica y la filosofía analítica.Axel Barceló - 2015 - Dianoia 60 (74):147-154.
    En "Elementos esenciales de una hermenéutica analógica", Mauricio Beuchot trata de ubicar su hermenéutica analógica como una posición intermedia entre lo que él llama el univocismo y la hermenéutica alegórica. En este comentario busco mostrar, tomando como punto de partida que los objetivos teóricos de la hermenéutica no se encuentran muy distantes de los de las teorías analíticas de la interpretación, que el debate sobre el papel de los elementos extralingüísticos en la interpretación es mucho más complejo de lo que (...)
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  8. El conocimiento como una actividad colectiva.Angeles Eraña & Axel Barceló - 2016 - Tópicos 51 (51):9-35.
    En este ensayo exploramos una perspectiva epistemológica en la que el elemento social y colectivo del conocimiento juega un papel fundamental en la explicación de su producción y transmisión. Primero presentamos y criticamos una posición individualista que ha sido dominante en la epistemología contemporánea y cuyas raíces pueden trazarse, al menos, hasta Descartes. Posteriormente introducimos y defendemos nuestra propia mirada, una en la que el conocimiento es un proceso constituido por un conjunto de actividades y prácticas que tiene un carácter (...)
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  9.  9
    No fue suerte, estaba preparado: la filosofía de la suerte de Axel Barceló.Julen Ibarrondo Murguialday - 2021 - Dianoia 66 (86):113-128.
    En este trabajo expongo la concepción de la suerte que defiende Axel Barceló en su libro Falibilidad y normatividad. Un análisis filosófico de la suerte. De acuerdo con Barceló, la suerte es un concepto irreductiblemente normativo mediante el cual el agente obtiene un resultado con un procedimiento para el que no estaba preparado. Este nuevo enfoque arroja luz sobre problemas filosóficos aparentemente muy distintos, como el papel de la suerte en nuestras evaluaciones epistémicas y morales, el problema de la (...)
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  10. Disrespect: The Normative Foundations of Critical Theory.Axel Honneth - 2007 - Polity.
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on recognition (...)
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  11.  38
    Axel Honneth, Riconoscimento e conflitto di classe. Scritti 1979-1989.Eleonora Piromalli & Axel Honneth - 2011 - Milano MI, Italia: Mimesis Edizioni.
    Questo volume raccoglie alcuni dei più importanti scritti pubblicati da Axel Honneth nel periodo precedente a "Lotta per il riconoscimento". Essi documentano i passaggi fondamentali dell'itinerario filosofico attraverso il quale Honneth è giunto ad elaborare la sua teoria del riconoscimento: le riflessioni sul lavoro sociale e sul conflitto di classe svolte in un orizzonte di pensiero ancora marxista, l'interlocuzione con la teoria di Habermas, l'indagine sulle forme della moralità quotidiana, il progressivo emergere della "logica morale del riconoscimento". Tutti questi (...)
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  12. The I in We: Studies in the Theory of Recognition.Axel Honneth - 2012 - Polity.
    In this volume Axel Honneth deepens and develops his highly influential theory of recognition, showing how it enables us both to rethink the concept of justice and to offer a compelling account of the relationship between social reproduction and individual identity formation. Drawing on his reassessment of Hegel’s practical philosophy, Honneth argues that our conception of social justice should be redirected from a preoccupation with the principles of distributing goods to a focus on the measures for creating symmetrical relations (...)
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  13. Precise Worlds for Certain Minds: An Ecological Perspective on the Relational Self in Autism.Axel Constant, Jo Bervoets, Kristien Hens & Sander Van de Cruys - 2018 - Topoi:1-12.
    Autism Spectrum Condition presents a challenge to social and relational accounts of the self, precisely because it is broadly seen as a disorder impacting social relationships. Many influential theories argue that social deficits and impairments of the self are the core problems in ASC. Predictive processing approaches address these based on general purpose neurocognitive mechanisms that are expressed atypically. Here we use the High, Inflexible Precision of Prediction Errors in Autism approach in the context of cultural niche construction to explain (...)
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  14. A Variational Approach to Niche Construction.Axel Constant, Maxwell Ramstead, Samuel Veissière, John Campbell & Karl Friston - 2018 - Journals of the Royal Society Interface 15:1-14.
    In evolutionary biology, niche construction is sometimes described as a genuine evolutionary process whereby organisms, through their activities and regulatory mechanisms, modify their environment such as to steer their own evolutionary trajectory, and that of other species. There is ongoing debate, however, on the extent to which niche construction ought to be considered a bona fide evolutionary force, on a par with natural selection. Recent formulations of the variational free-energy principle as applied to the life sciences describe the properties of (...)
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  15. The ‘Extendedness’ of Scientific Evidence.Eric Kerr & Axel Gelfert - 2014 - Philosophical Issues 24 (1):253-281.
    In recent years, the idea has been gaining ground that our traditional conceptions of knowledge and cognition are unduly limiting, in that they privilege what goes on inside the ‘skin and skull’ of an individual reasoner. Instead, it has been argued, knowledge and cognition need to be understood as embodied, situated, and extended. Whether these various interrelations and dependencies are ‘merely’ causal, or are in a more fundamental sense constitutive of knowledge and cognition, is as much a matter of controversy (...)
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  16.  5
    Arturo Ardao: La Pasión y El Método.Jorge Liberati (ed.) - 2004 - Montevideo, Uruguay: Cal y Canto.
    La idea que Arturo Ardao nos brinda del hombre se funda en su original visión de la historia de Uruguy y de América Latina. Desde que atiende detalles inadvertidos pero decisivos en los hechos, propende a la aplicación de una nueva lógica, específica de la circunstancia témporo-espacial. Con ello se esboza una filosofía del espacio histórico.
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  17. Axel Honneth, Reification, and "Nature".Marco Angella - 2019 - Radical Philosophy Review 22 (1):1-30.
    I begin by briefly reconstructing Honneth’s concept of reification. His paradigm gives the reification of the non-human environment a marginal position in comparison to the reification of human beings, thereby detracting from its explanatory and critical potential. In order to avoid this outcome, I subsequently present a paradigm of subject identity formation in which not only affectively-based intersubjective interactions but also affectively-based interactions with the non-human environment are, in both a “genetic” and a “conceptual” sense, essential to establish an objective (...)
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  18. What is Reification? A Critique of Axel Honneth.Timo Jütten - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (3):235-256.
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic and (...)
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  19. Sustained Representation of Perspectival Shape.Jorge Morales, Axel Bax & Chaz Firestone - 2020 - Proceedings of the National Academy of Sciences of the United States of America 117 (26):14873–14882.
    Arguably the most foundational principle in perception research is that our experience of the world goes beyond the retinal image; we perceive the distal environment itself, not the proximal stimulation it causes. Shape may be the paradigm case of such “unconscious inference”: When a coin is rotated in depth, we infer the circular object it truly is, discarding the perspectival ellipse projected on our eyes. But is this really the fate of such perspectival shapes? Or does a tilted coin retain (...)
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  20. Anerkennung und moralische Verpflichtung.Axel Honneth - 1997 - Zeitschrift für Philosophische Forschung 51 (1):25 - 41.
    Im Ausgang von den Differenzierungen, die bereits der junge Hegel an dem Begriff der Anerkennung vorgenommen hat, unternehme ich in diesem Aufsatz den Versuch, die Skizze eines moralphilosophischen Programms in ersten Zügen zu umreißen. Dabei soll in einem ersten, gewissermaßen negativen Schritt der Zusammenhang von Moral und Anerkennung dadurch vorgeführt werden, daß als der Kern moralischer Verletzungen die Erfahrung analysiert wird, in bestimmten Aspekten der eigenen Selbstbeziehung nicht anerkannt oder respektiert zu werden. Im Ausgang von dieser Beobachtung führt dann der (...)
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  21.  20
    Axel Gelfert, A Critical Introduction to Testimony, Londres, Bloomsbury. 2014. [REVIEW]Felipe Álvarez - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 14.
    Como una respuesta a la problemática mencionada, Axel Gelfert, profesor e investigador asociado en el Departamento de Filosofı́a de la Universidad de Singapur, publicó en 2014 su A critical introduction to testimony, el cual ha logrado posicionarse como una lectura obligatoria para aquellos interesados en la epistemologı́a del testimonio. En su libro se dedica a recorrer de manera propedéutica cada uno de los tópicos actuales de la epistemologı́a del testimonio, ello sin dejar de lado la profundidad y exhaustividad requerida (...)
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  22. A Multi-Scale View of the Emergent Complexity of Life: A Free-Energy Proposal.Casper Hesp, Maxwell Ramstead, Axel Constant, Paul Badcock, Michael David Kirchhoff & Karl Friston - forthcoming - In Michael Price & John Campbell (eds.), Evolution, Development, and Complexity: Multiscale Models in Complex Adaptive Systems.
    We review some of the main implications of the free-energy principle (FEP) for the study of the self-organization of living systems – and how the FEP can help us to understand (and model) biotic self-organization across the many temporal and spatial scales over which life exists. In order to maintain its integrity as a bounded system, any biological system - from single cells to complex organisms and societies - has to limit the disorder or dispersion (i.e., the long-run entropy) of (...)
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  23.  61
    Axel Honneth critico dell'economia capitalistica: da "Redistribuzione o riconoscimento?" (2003) a "L'idea di socialismo" (2015).Eleonora Piromalli - 2018 - Quaderni di Teoria Sociale 2018 (2).
    Questo saggio ripercorre l'itinerario di Axel Honneth come critico dell'economia capitalistica, a partire da Redistribuzione e riconoscimento (2003), passando per Il diritto della libertà (2011), fino a L'idea di socialismo (2015). Si tratta di un cammino con notevoli punti di svolta, sebbene sempre guidato dall'idea che i soggetti sociali possono, e devono, imporre una cosciente regolazione sulla sfera economica. Tale regolazione, prospettata in Redistribuzione o riconoscimento come una serie di vincoli giuridici che andrebbero imposti dall'esterno alle dinamiche sistemiche del (...)
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  24.  68
    Axel Honneth e la psicoanalisi.Eleonora Piromalli - 2014 - Società Degli Individui 50:149-162.
    L’interlocuzione con la psicologia e la psicoanalisi, in particolare con il pensiero di Sigmund Freud, costituiva una delle componenti fondamentali dell’approccio multidisciplinare della prima generazione della Scuola di Francoforte. Ridimensionato da Habermas, tale aspetto torna ad assumere una posizione di rilievo nella concezione elaborata da Axel Honneth, ad oggi considerato il più autorevole prosecutore dell’eredità francofortese. In questo articolo mi propongo di ripercorrere criticamente gli sviluppi attraversati dalla concezione psicologica elaborata da Honneth. Inizialmente riassumerò la prospettiva originaria che Honneth (...)
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  25.  63
    Axel Honneth: Giustizia sociale come riconoscimento.Eleonora Piromalli - 2012 - Milano-Udine: Mimesis.
    Nel panorama della filosofia politica e sociale contemporanea la teoria del riconoscimento di Axel Honneth costituisce uno dei paradigmi più rappresentativi. A partire da Lotta per il riconoscimento, il volume del 1992 in cui Honneth espone per la prima volta la sua teoria, gli interventi e le discussioni riguardanti quest’ultima sono andati rapidamente moltiplicandosi, a riprova dell’interesse suscitato da una concezione in grado di far confluire, in una proposta originale e dotata di forza critica e descrittiva, motivi hegeliani e (...)
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  26. The Struggle for Recognition in the Philosophy of Axel Honneth, Applied to the Current South African Situation and its Call for an `African Renaissance'.Gail M. Presbey - 2003 - Philosophy and Social Criticism 29 (5):537-561.
    The paper applies insights from Axel Honneth's recent book, The Struggle for Recognition, to the South African situation. Honneth argues that most movements for justice are motivated by individuals' and groups' felt need for recognition. In the larger debate over the relative importance of recognition compared with distribution, a debate framed by Taylor and Fraser, Honneth is presented as the best of both worlds. His tripartite schema of recognition on the levels of love, rights and solidarity, explains how concerns (...)
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  27. On the Consistency of Axel Honneth’s Philosophy: Methodology, Critique, and Current Struggles for Recognition.Marco Angella - 2018 - Philosophical Forum 49 (4):483-509.
    Over three decades, Axel Honneth has developed one of the most fully-structured recognition paradigms in the field of social philosophy. Although it has undergone considerable theoretical changes, this paradigm retains a strong unity. I will analyze it in light of the Frankfurt school critical social theory research program. By so doing, I aim, first, to outline a defense of Honneth’s theory against growing criticisms, which tend to see depletion of its critical insights in his most recent works. Secondly, I (...)
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  28.  82
    Axel Honneth e i presupposti della reificazione.Matteo Gargani - 2018 - Consecutio Rerum 2 (4):279-300.
    The aim of this paper is to deal with some aspects of Axel Honneth’s reading of reification faced in his 2005 Verdinglichung. Eine Anerkennungstheoretische Studie. To this purpose, I critically analyse the interpretation of Marx by Lukács as it is expressed in Reification and the Consciousness of the Proletariat. Secondly, I claim that Lukács’ fetishism analysis is grounded in a significant misunderstanding of the core issue of Marx’s Critique of political economy. Furthermore, I suggest that Honneth’s reification concept uncritically (...)
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  29. Review of Axel Honneth, Freedom's Right. [REVIEW]Arto Laitinen - 2015 - Review of Politics 77 (2):327-330.
    Freedom’s just another word for nothin’ left to lose? Not for Axel Honneth,whose Hegelian reconstruction sees freedom as the central, even sole, driving force of Western modernity. Other apparently central values are mere modifications of freedom. Nothin’ don’t mean nothin’ if it ain’t free. In his deliberately grand narrative, Honneth follows Hegel's Philosophy of Right in developing an account of social justice by means of an analysis of society. The end result is an outline of society in terms of (...)
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  30. Goodman, Nelson.Axel Mueller - 2007 - In Noretta Koertge (ed.), The New Dictionary of Scientific Biography. Charles Scribner's Sons/MacMillan. pp. 148-152.
    Article presenting basic methodological tenets in Goodman's philosophical development with their mutual connections, like the new riddle of indutcion, counterfactual conditionals and his use of reflective equilibrium as a methodological basis.
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  31. Löst Brandoms Inferentialismus bedeutungsholistische Kommunikationsprobleme?Axel Mueller - 2014 - Zeitschrift Für Semiotik 34 (3-4):141-185.
    This article analyzes whether Brandom’s ISA (inferential-substitutional-anaphoric) semantics as presented in Making It Explicit (MIE) and Articulating Reasons (AR) can cope with problems resulting from inferentialism’s near-implied meaning holism. Inferentialism and meaning holism entail a radically perspectival conception of content as significance for an individual speaker. Since thereby its basis is fixed as idiolects, holistic inferentialism engenders a communication-problem. Brandom considers the systematic difference in information among individuals as the „point“ of communication and thus doesn’t want to diminish these effects (...)
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  32. Natural Kinds and Projectible Predicates.Axel Mueller - 1995 - Sorites 1:13-45.
    The focus of this article is on the pragmatic presuppositions involved in the use of general terms in inductive practices. The main thesis is that the problem of characterizing the assumptions underlying the projection of predicates in inductive practices and the ones underlying the classification of crtain general terms as «natural kind terms» coincide to a good extent. The reason for this, it is argued, is that both classifications, «projectibility» and «natural kind term», are attempts to answer to the same (...)
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  33.  88
    The European Public(s) and its Problems.Axel Mueller - 2015 - In Hauke Brunkhorst, Charlotte Gaitanides & Gerhard Grözinger (eds.), Europe at a Crossroad. From Currency Union to Political and Economic Governance? Baden-Baden, Germany: pp. 19-59.
    I present three versions –Grimm, Offe and Streeck—of a general argument that is often used to establish that the EU-institutions meets a legitimacy-disabling condition, the so called “no demos” argument (II), embedding them in the context of the notorious “democratic deficit” suspicions against the legal system and practice of the EU (I). After examining the logical structure behind the no-demos intuition considered as an argument (III), I present principled reasons by Möllers and Habermas that show why the “no demos” argument (...)
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  34. The Meaning of ‘Populism’.Axel Mueller - 2019 - Philosophy and Social Criticism 45 (9-10):1025-1057.
    This essay presents a novel approach to specifying the meaning of the concept of populism, on the political position it occupies and on the nature of populism. Employing analytic techniques of concept clarification and recent analytic ideology critique, it develops populism as a political kind in three steps. First, it descriptively specifies the stereotype of populist platforms as identified in extant research and thereby delimits the peculiar political position populism occupies in representative democracies as neither inclusionary nor fascist. Second, it (...)
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  35. Freiheit und Freundschaft in Axel Honneths Recht der Freiheit.Philipp Schwind & Sebastian Muders - 2017 - Philosophy and Society 28 (3):454-474.
    In Axel Honneths Recht der Freiheit (RF) dienen persönliche Beziehungen, zu welchen Honneth neben Familien- und Liebesbeziehungen auch die Freundschaft zählt, der Verwirklichung einer „besondere[n], schwer zu charakterisierende[n] Form von Freiheit“ (RF 233). Diese Behauptung fügt sich ein in die Kernthese des Rechts der Freiheit. Demnach vermochte es die „Freiheit im Sinne der Autonomie des Einzelnen“ innerhalb unzähliger „Vorstellung[en] vom Guten“ als einzige, die moderne Gesellschaft nachhaltig zu prägen, wohingegen alle anderen Werte, die in der Moderne wirkmächtig geworden sind, (...)
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  36. Making Fair Choices on the Path to Universal Health Coverage.Ole Frithjof Norheim, Trygve Ottersen, Bona Chitah, Richard Cookson, Norman Daniels, Nir Eyal, Walter Flores, Axel Gosseries, Daniel Hausman, Samia Hurst, Lydia Kapiriri, Toby Ord, Shlomi Segall, Frehiwot Defaye, Alex Voorhoeve & Alicia Yamin - 2014 - World Health Organisation.
    This report by the WHO Consultative Group on Equity and Universal Health Coverage addresses how countries can make fair progress towards the goal of universal coverage. It explains the relevant tradeoffs between different desirable ends and offers guidance on how to make these tradeoffs.
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  37. Creating the Ontologists of the Future.Fabian Neuhaus, Elizabeth Florescu, Antony Galton, Michael Gruninger, Nicola Guarino, Leo Obrst, Arturo Sanchez, Amanda Vizedom, Peter Yim & Barry Smith - 2011 - Applied Ontology 6 (1):91-98.
    The goal of the 2010 Ontology Summit was to address the current shortage of persons with ontology expertise by developing a strategy for the education of ontologists. To achieve this goal we studied how ontologists are currently trained, the requirements identified by organizations that hire ontologists, and developments that might impact the training of ontologists in the future. We developed recommendations for the body of knowledge that should be taught and the skills that should be developed by future ontologists; these (...)
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  38.  18
    O sentimento do estrangeiro na esfera intelectiva e afetiva [The foreigner's feeling in the inletective and affective sphere].Robson Barcelos - 2021 - Ekstasis: Revista de Hermenêutica E Fenomenologia 10 (1):101-119.
    This article deals with the feeling of strangeness in the human being. When it comes to being human, it is traditionally understood as beings containing reasons and emotions. Thus, to better understand the feeling of the foreigner, its context is analyzed on the perspective of humean moral sentimentalism and on the intertwining, proposed by Husserl, between the intellectual and affective spheres. From these philosophers one can see the convergence between the intellectual and affective spheres, as well as between reason and (...)
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  39.  70
    Self-Knowledge and the possible moral consequences.Robson Barcelos - 2019 - Pólemos 8 (15):274-291.
    We are subject with consciousness. For this we have to have self-consciousness so that consciousness can exist. In this way, there is the possibility of self-knowledge of one's own mental states. Thus, the article aims at investigating the possibility of self-knowledge of one's own mental states, their applicability and consequences in relation to Kantian moral theory. Therefore, it reflects on how self-knowledge of one's own mental states and the characteristics of Kantian moral theory occur. Finally, there is the possibility of (...)
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  40. Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation.Axel Gelfert - 2015 - Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition that, in (...)
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  41. Proving You Are Awake (Descartes Argument of Dreaming).Benjamin Arturo Villalobos - manuscript
    Looking at every sense this article proves through deduction that your mind needs a source to dream. Dreams are old experienced essences of platonic forms. You can only experience new forms essences when you are awake because of initial experiences. If dreams are old experienced essences (what this article proves) therefore you know you are awake when you sense new experiences .
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  42. Para ampliar el canon democrático.Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth - forthcoming - Res Publica.
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  43. Cómo tomar decisiones justas en el camino hacia la cobertura universal de salud.Ole Frithjof Norheim, Trygve Ottersen, Bona Chitah, Richard Cookson, Norman Daniels, Frehiwot Defaye, Nir Eyal, Walter Flores, Axel Gosseries, Daniel Hausman, Samia Hurst, Lydia Kapiriri, Toby Ord, Shlomi Segall, Gita Sen, Alex Voorhoeve, Tessa T. T. Edejer, Andreas Reis, Ritu Sadana, Carla Saenz, Alicia Yamin & Daniel Wikler - 2015 - Pan-American Health Organization (PAHO).
    La cobertura universal de salud está en el centro de la acción actual para fortalecer los sistemas de salud y mejorar el nivel y la distribución de la salud y los servicios de salud. Este documento es el informe fi nal del Grupo Consultivo de la OMS sobre la Equidad y Cobertura Universal de Salud. Aquí se abordan los temas clave de la justicia (fairness) y la equidad que surgen en el camino hacia la cobertura universal de salud. Por lo (...)
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  44. Capitalismo e riconoscimento (pdf: introduzione, prefazione, capitolo I).Axel Honneth & Marco Solinas - 2010 - Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  45. Tim Bayne, Axel Cleeremans, & Patrick Wilken (Eds.), The Oxford Companion to Consciousness[REVIEW]Gary Bartlett - 2012 - Philosophical Psychology 25 (3):451 - 455.
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  46. The Functions of Models: Axel Gelfert: How to Do Science with Models: A Philosophical Primer. Springer, 2016, 135pp, 49.99 € PB. [REVIEW]Sergio Gallegos - 2017 - Metascience (1):1-4.
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  47. Gerechtigkeit als Erfüllung von Freiheitsversprechen? Axel Honneths Wiederbelebung von Hegels Rechtsphilosophie.Lars Leeten - 2012 - Allgemeine Zeitschrift für Philosophie 37 (1):115-127.
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  48. Forme della psicoanalisi e teoria del riconoscimento. La psiche intersoggettiva di Axel Honneth.Marco Solinas - 2015 - Psicoterapia E Scienze Umane (2):221-242.
    "Patterns of psychoanalysis and theory of recognition. Axel Honneth’s intersubjective psyche". An overview of the several scopes and patterns used over time by Axel Honneth in his “theory of recognition” is presented. After a discussion of the use of object relations theory (especially with reference to D.W. Winnicott’s contributions) in Honneth’s 1992 book Struggle for Recognition, the theoretical revision of psychoanalysis in light of his theory of recognition is examined. Finally, Honneth’s suggestion of a new alliance between a (...)
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  49.  37
    El significado cultural del Danzón 2 Arturo Márquez en un mundo globalizado.Jiménez Castillo Hilda Martha & José Ramón Fabelo Corzo - 2011 - In Isabel Fraile Martín & Víctor Gerardo Rivas López (eds.), La experiencia actual del arte. Puebla, Pue., México: pp. 31-52.
    Sabemos que la conformación de la música tradicional en México, así como en la mayoría de los países latinoamericanos, se debe a la aportación musical europea y africana principalmente. El danzón tradicional, género musical cubano y adoptado en México como propio, es una forma que resultó de la síntesis de patrones rítmicos africanos y formas musicales europeas. Nuestro interés por la obra musical sinfónica Danzón 2 de Arturo Márquez se debe al hecho de que, al mismo tiempo que es (...)
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  50. Redistribuzione o riconoscimento? di Nancy Fraser e Axel Honneth.Marcus Ohlström, Marco Solinas & Olivier Voirol - 2010 - Iride: Filosofia e Discussione Pubblica 23 (2):443-460.
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