Results for 'Christopher Kennedy'

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  1. On 'Average'.Christopher Kennedy & Jason Stanley - 2009 - Mind 118 (471):583 - 646.
    This article investigates the semantics of sentences that express numerical averages, focusing initially on cases such as 'The average American has 2.3 children'. Such sentences have been used both by linguists and philosophers to argue for a disjuncture between semantics and ontology. For example, Noam Chomsky and Norbert Hornstein have used them to provide evidence against the hypothesis that natural language semantics includes a reference relation holding between words and objects in the world, whereas metaphysicians such as Joseph Melia and (...)
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  2.  96
    Matthew Lipman: Testimonies and Homages.David Kennedy & Walter Kohan - 2010 - Childhood and Philosophy 6 (12):167-210.
    We lead off this issue of Childhood and Philosophy with a collection of testimonies, homages, and brief memoirs offered from around the world in response to the death of the founder of Philosophy for Children, Matthew Lipman on December 26, 2010, at the age of 87. To characterize Lipman as “founder” is completely accurate, but barely evokes the role he played in conceiving, giving birth to, and nurturing this curriculum cum pedagogy that became a movement, and which has taken root (...)
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  3. 'Australia Day' or 'Invasion Day' A Semantic Debate at the Heart of an Identity Crisis.Hugo J. Kennedy - forthcoming - Journal Philosophie Contemporaine.
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  4. The Social Brain in Psychiatric and Neurological Disorders.Daniel P. Kennedy & Ralph Adolphs - 2012 - Trends in Cognitive Sciences 16 (11):559-572.
    Psychiatric and neurological disorders have historically provided key insights into the structure-function rela- tionships that subserve human social cognition and behavior, informing the concept of the ‘social brain’. In this review, we take stock of the current status of this concept, retaining a focus on disorders that impact social behavior. We discuss how the social brain, social cognition, and social behavior are interdependent, and emphasize the important role of development and com- pensation. We suggest that the social brain, and its (...)
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  5. Higher-Level Knowledge, Rational and Social Levels Constraints of the Common Model of the Mind.Antonio Lieto, William G. Kennedy, Christian Lebiere, Oscar Romero, Niels Taatgen & Robert West - forthcoming - Procedia Computer Science.
    In his famous 1982 paper, Allen Newell [22, 23] introduced the notion of knowledge level to indicate a level of analysis, and prediction, of the rational behavior of a cognitive arti cial agent. This analysis concerns the investigation about the availability of the agent knowledge, in order to pursue its own goals, and is based on the so-called Rationality Principle (an assumption according to which "an agent will use the knowledge it has of its environment to achieve its goals" [22, (...)
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  6.  27
    Willing Mothers: Ectogenesis and the Role of Gestational Motherhood.Susan Kennedy - 2020 - Journal of Medical Ethics 46 (5):320-327.
    While artificial womb technology is currently being studied for the purpose of improving neonatal care, I contend that this technology ought to be pursued as a means to address the unprecedented rate of unintended pregnancies. But ectogenesis, alongside other emerging reproductive technologies, is problematic insofar as it threatens to disrupt the natural link between procreation and parenthood that is normally thought to generate rights and responsibilities for biological parents. I argue that there remains only one potentially viable account of parenthood: (...)
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  7.  50
    Philosophy for Children in China:: A Late Preliminary Anti-Report.David Kennedy & Walter Kohan - 2002 - Analytic Teaching and Philosophical Praxis 22 (1):37-49.
    At the very least, even though Chinese schools do not look very different from those in the West, China offers an opportunity for Philosophy for Children to question its basis, its methodology, its aims. It seems to be expressing a different cultural voice, and to be disposed to the kind of dialogue we are more used to claiming than practicing. Both Kunming and Shanghai provide, in their own ways, formidable contexts: the deep, strong and disciplined educators of Railway Station School (...)
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  8. New Directions in Philosophy of Medicine.Jacob Stegenga, Ashley Kennedy, Serife Tekin, Saana Jukola & Robyn Bluhm - forthcoming - In James Marcum (ed.), Bloomsbury Companion to Contemporary Philosophy of Medicine. Bloomsbury Academic. pp. 343-367.
    The purpose of this chapter is to describe what we see as several important new directions for philosophy of medicine. This recent work (i) takes existing discussions in important and promising new directions, (ii) identifies areas that have not received sufficient and deserved attention to date, and/or (iii) brings together philosophy of medicine with other areas of philosophy (including bioethics, philosophy of psychiatry, and social epistemology). To this end, the next part focuses on what we call the “epistemological turn” in (...)
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  9. Kant, Co-Production, Actuality and Pedestrian Space: On the Philosophical Writings of Fred Sandback.Juliette Kennedy - forthcoming - In Roman Kossak & Philip Ording (eds.), Simplicity: Ideals of Practice in Mathematics and the Arts. Springer.
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  10. ‘A Part’ of the World: Deleuze and the Logic of Creation.Satoor Christopher - 2017 - Deleuze and Guatarri Studies 11 (1):25-47.
    Is there a particular danger in following Deleuze's philosophy to its end result? According to Peter Hallward, Deleuze's philosophy has some rather severe conclusions. Deleuze has been portrayed by him as a theological and spiritual thinker of life. Hallward seeks to challenge the accepted view of Deleuze, showing that these accepted norms in Deleuzian scholarship should be challenged and that, initially, Deleuze calls for the evacuation of political action in order to remain firm in the realm of pure contemplation. This (...)
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  11. Architecture and the Global Ecological Crisis: From Heidegger to Christopher Alexander.Arran Gare - 2003/2004 - The Structurist 43:30-37.
    This paper argues that while Heidegger showed the importance of architecture in altering people's modes of being to avoid global ecological destruction, the work of Christopher Alexander offered a far more practical orientation to deal with this problem.
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  12. Christopher Marlowe's Edward The Second-A Critical Evaluation, The Way I Do.Rituparna Ray Chaudhuri - 2016 - @Article{Chaudhuri2016christopher, Title={Christopher Marlowe's Edward The Second-A Critical Evaluation, The Way I Do.}, Author={Chaudhuri, Rituparna Ray}, Year={2016}.
    “Marlowe wrote Edward The Second in 1590. He found a suitable tragic theme in the Holinshed’s account of Edward II’s reign though it was not a promising dramatic material from the chronological point of view as the events were disjointed and uninspiring disastrous. Improper coordinates of the sources has left its mark on Marlowe’s play, nevertheless, this is his most finished and satisfactory of plays…Edward The Second can surely be regarded as Marlowe’s finest technical achievement.” (Edited, Dr. S. Sen…)[http://philpapers.org/profile/112741].
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  13. Review of Christopher Bobonich (Ed.), The Cambridge Companion to Ancient Ethics[REVIEW]Noell Birondo - 2018 - The Classical Review 68 (2):305-308.
    ‘Greek Ethics’, an undergraduate class taught by the British moral philosopher N. J. H. Dent, introduced this reviewer to the ethical philosophy of ancient Greece. The class had a modest purview—a sequence of Socrates, Plato, and Aristotle—but it proved no less effective, in retrospect, than more synoptic classes for having taken this apparently limited and (for its students and academic level) appropriate focus. This excellent Companion will now serve any such class extremely well, allowing students a broader exposure than that (...)
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  14. Christopher Stead.Catherine Rowett - 2013 - Studia Patristica 53 (1):17-30.
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose (...)
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  15.  31
    Observer Memories and the Perspectival Mind. On Remembering From the Outside by Christopher McCarroll. [REVIEW]Marina Trakas - 2020 - Análisis Filosófico 40 (1):123-138.
    Observer memories, memories where one sees oneself in the remembered scene, from-the-outside, are commonly considered less accurate and genuine than visual field memories, memories in which the scene remembered is seen as one originally experienced it. In Remembering from the Outside (OUP, 2019), Christopher McCarroll debunks this commonsense conception by offering a detailed analysis of the nature of observer memories. On the one hand, he explains how observer and field perspectives are not really mutually exclusive in an experience, including (...)
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  16.  62
    "If Oswald Had Not Killed Kennedy" – Spohn on Counterfactuals.Hans Rott - 2016 - In Wolfgang Freitag, Hans Rott, Holger Sturm & Alexandra Zinke (eds.), Von Rang und Namen. Philosophical Essays in Honour of Wolfgang Spohn. Münster, Germany: Mentis. pp. 379–399.
    Wolfgang Spohn's theory of ranking functions is an elegant and powerful theory of the structure and dynamics of doxastic states. In two recent papers, Spohn has applied it to the analysis of conditionals, claiming to have presented a unified account of indicative and subjunctive (counterfactual) conditionals. I argue that his analysis fails to account for counterfactuals that refer to indirect causes. The strategy of taking the transitive closure that Spohn employs in the theory of causation is not available for counterfactuals. (...)
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  17. Aristotle, De Anima: Translation, Introduction, and Commentary, Christopher Shields. [REVIEW]Caleb Cohoe - 2019 - Philosophical Quarterly 69 (274):192-193.
    Aristotle, De Anima: Translation, Introduction, and Commentary. By Shields Christopher.
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  18. Enseñanza, crítica y acción en el campo jurídico: pensando junto a Duncan Kennedy.Marina Gorali - 2018 - Revista Electrónica. Instituto de Investigaciones Ambrosio L. Gioja 20:248-259.
    Pensar es trabajar en transformar el pensamiento, escribía Meschonnic. La crítica es, ante todo, eso: reflexionar precisamente sobre lo que nuestros saberes nos impiden saber. Un gesto que transforma a partir de la interrogación misma. En diálogo con el Profesor Duncan Kennedy, el presente trabajo pretende repensar la relación entre enseñanza, crítica y acción en el campo jurídico, insistiendo en la necesidad de reinscribir la crítica no como develamiento de una “verdad esencial” oculta sino como una praxis que transforme (...)
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  19. Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson.Gary James Jason - 2011 - Philosophy 86 (1):95-119.
    Christopher Johnson has put forward in this journal the view that ad hominem reasoning may be more generally reasonable than is allowed by writers such as myself, basing his view on virtue epistemology. I review his account, as well as the standard account, of ad hominem reasoning, and show how the standard account would handle the cases he sketches in defense of his own view. I then give four criticisms of his view generally: the problems of virtue conflict, vagueness, (...)
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  20.  94
    Review of 'The Nature of Order: An Essay on the Art of Building and the Nature of the Universe, Book Two, The Process of Creating Life' by Christopher Alexander. [REVIEW]Arran Gare - 2005/2006 - The Structurist 45:29-34.
    Book Review of Christopher Alexander, 'The Nature of Order: An Essay on the Art of Building and the Nature of the Universe, Book Two, The Process of Creating Life'.
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  21. Marriage, Autonomy, and the State: Reply to Christopher Bennett.Deirdre Golash - 2006 - Res Publica 12 (2):179-190.
    Christopher Bennett has argued that state support of conjugal relationships can be founded on the unique contribution such relationships make to the autonomy of their participants by providing them with various forms of recognition and support unavailable elsewhere. I argue that, in part because a long history of interaction between two people who need each other’s validation tends to produce less meaningful responses over time, long-term conjugal relationships are unlikely to provide autonomy-enhancing support to their participants. To the extent (...)
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  22.  69
    Kant and the Creation of Freedom. By Christopher Insole. Pp. Xiv, 264, Oxford: Oxford University Press, 2013, $35.00. [REVIEW]Jacqueline Mariña - 2017 - Heythrop Journal 58 (3):560-563.
    This is a review of Christopher Insole's book, Kant and the Creation of Freedom.
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  23.  20
    Book Review. "Our bodies tell God’s story. Discovering the divine plan for love, sex, and gender". Christopher West.Carlos Alberto Rosas Jiménez - 2020 - Teología y Vida 61 (2):259-264.
    "God wants to marry us" (p. 14, 97, 122), es decir, Dios quiere casarse con nosotros, es el tema central del presente libro, y según otros autores, es también el sentido real de la Biblia. La Biblia no es un libro que nos enseña cómo encontrar a Dios, sino el libro que nos revela cómo Dios nos busca incansablemente y nos relata las innumerables veces y maneras en las que Dios trata de hacerse el encontradizo para que el ser humano (...)
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  24. "The Ethics of Abortion" by Christopher Kaczor. [REVIEW]Jason Cruze - 2012 - Philosophia Christi 14 (2):485-490.
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  25.  43
    Which God(s) Do You (Not) Believe In? An Interview with Christopher Watkin.Jon Baldwin - 2020 - International Journal of Baudrillard Studies 16 (1).
    An interview exploring the complexity of contemporary French philosophical atheism, in the light of Difficult Atheism: Post-Theological Thinking in Badiou, Nancy and Meillassoux (Edinburgh UP, 2011).
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  26. Janaway, Christopher, and Robertson, Simon, Eds. Nietzsche, Naturalism, and Normativity.Oxford: Oxford University Press, 2013. Pp. 280. $75.00. [REVIEW]Neil Sinhababu - 2014 - Ethics 124 (3):617-622.
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  27. Blueprint for a Science of Mind: A Critical Notice of Christopher Peacocke's A Study of Concepts.Kirk Ludwig - 1994 - Mind and Language 9 (4):469-491.
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  28.  13
    Christopher G. Framarin's Desire and Motivation in Indian Philosophy, Routledge Hindu Studies. [REVIEW]Malcolm Keating - 2013 - Journal of the American Oriental Society 133 (1):160-62.
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  29.  19
    Book Review of Christopher J. Insole's Kant and the Creation of Freedom. [REVIEW]Stephen R. Palmquist - 2016 - Philosophy in Review 37:14-16.
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  30.  57
    Food, Animals, and the Environment: An Ethical Approach; By Christopher Schlottmann and Jeff Sebo. [REVIEW]Kyle Johannsen - 2019 - Philosophy in Review 39 (4):206-8.
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  31. Christopher Rowe's Plato and the Art of Philosophical Writing.George Rudebusch - 2009 - Philosophical Books 50 (1):55-62.
    The review argues that Plato makes a valid distinction between inferior hypothetical and superior unhypothetical methods. Given the distinction, the book confuses the hypothetical for unhypothetical dialectic.
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  32. Review of Christopher Gauker, Words and Images: An Essay on the Origin of Ideas, Oxford and New York: Oxford University Press, 2011. [REVIEW]Robert Briscoe - 2014 - Mind 123 (491):902-096.
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  33. Thiemo Breyer and Christopher Gutland (Eds.): Phenomenology of Thinking: Philosophical Investigations Into the Character of Cognitive Experiences. [REVIEW]Chad Kidd - 2017 - Husserl Studies 33 (1):91-98.
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  34.  74
    Reply to Christopher Tollefsen on Abortion.Nathan Nobis - forthcoming - In Bob Fischer (ed.), Ethics Left and Right: The Moral Issues that Divide Us.
    Are *you* the same thing as your body? Did *you* begin at conception? Do you have a rational and free "nature" or "essence"? Some answer 'yes' to all and argue that this means that abortion is wrong. This argument is discussed here.
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  35. Attention: Philosophical and Psychological Essays, Edited by Christopher Mole, Declan Smithies, and Wayne Wu.Rocco J. Gennaro - 2014 - Mind 123 (490):623-628.
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  36.  61
    Review Article of The Theological Quodlibeta in the Middle Ages, 2 Vols., Edited by Christopher Schabel.Tobias Hoffmann - 2009 - Vivarium 47 (1):128-135.
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  37.  50
    The Realm of Reason, by Christopher Peacocke. [REVIEW]Célia Teixeira - 2007 - Disputatio 2 (22):165-172.
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  38.  23
    Book Review: Christopher Marshall, Compassionate Justice: An Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative Justice. [REVIEW]Peter Sedgwick - 2014 - Studies in Christian Ethics 27 (3):357-360.
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  39. A Review of "Disability & Justice: The Capabilities Approach in Practice", by Christopher A. Riddle. [REVIEW]Alexander Agnello - 2015 - Dialogue 54 (3):1-3.
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  40. Reframing the Disease Debate and Defending the Biostatistical Theory.Peter H. Schwartz - 2014 - Journal of Medicine and Philosophy 39 (6):572-589.
    Similarly to other accounts of disease, Christopher Boorse’s Biostatistical Theory (BST) is generally presented and considered as conceptual analysis, that is, as making claims about the meaning of currently used concepts. But conceptual analysis has been convincingly critiqued as relying on problematic assumptions about the existence, meaning, and use of concepts. Because of these problems, accounts of disease and health should be evaluated not as claims about current meaning, I argue, but instead as proposals about how to define and (...)
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  41. The Substitution Principle Revisited.Jakub Stejskal - 2018 - Source: Notes in the History of Art 37 (3):150-157.
    In their Anachronic Renaissance, Alexander Nagel and Christopher Wood identify two principles upon which, in fifteenth-century Europe, a work of art might establish its validity or authority: substitution and performance. It has become established wisdom that the dual schema of substitution and performance follows Hans Belting's dualism of the medieval cult of the image and the modern aesthetic system of art. This, I submit, is not just a mistake, but also prevents from evaluating one of the book's most ambitious (...)
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  42. Evans and First Person Authority.Martin Francisco Fricke - 2009 - Abstracta 5 (1):3-15.
    In The Varieties of Reference, Gareth Evans describes the acquisition of beliefs about one’s beliefs in the following way: ‘I get myself in a position to answer the question whether I believe that p by putting into operation whatever procedure I have for answering the question whether p.’ In this paper I argue that Evans’s remark can be used to explain first person authority if it is supplemented with the following consideration: Holding on to the content of a belief and (...)
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  43. The Generous Ethic of Deleuze.Finn Janning - 2016 - Philosophy Study 6 (8).
    This paper argues that the affirmative philosophy of Gilles Deleuze opens for a generous ethic. Such ethic passes on new or different possibilities of life. The paper briefly outlines the basic ideas in Deleuze thinking that can be understood as generous. Then it suggests how paying attention is a prerequisite for practicing a generous ethics, that is, mainly being aware of what, how and why something happens. Finally, it exemplifies how—referring to Christopher Nolan’s film Inception—we may practice a generous (...)
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  44. Finlay on Legitimate Authority: A Critical Comment.Uwe Steinhoff - manuscript
    Christopher J. Finlay claims “that a principle of moral or legitimate authority is necessary in just war theory for evaluating properly the justifiability of violence by non-state entities when they claim to act on behalf of the victims of rights violations and political injustice.” In particular, he argues that states, unlike non-state actors, possess what he calls “Lesser Moral Authority.” This authority allegedly enables states to invoke “the War Convention,” which in turn entitles even individual soldiers on the aggressive (...)
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  45. Epistemic Disagreements: A Solution for Contextualists.Giovanni Mion - 2013 - Studia Philosophica Estonica 6 (1):15-23.
    My paper aims to account for the possibility of disagreements concerning what we know; for clearly, people disagree about what they know. More precisely, my goal is to explain how a contextualist theory of knowledge attributions can explain the existence of disagreement among speakers. My working hypothesis is that genuine epistemic disagreement is possible only under the assumption that the meaning of the word “knowledge” is governed by contexts that are objective, in the sense that the content of the word (...)
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  46. Honneth on Social Pathologies: A Critique.Fabian Freyenhagen - 2015 - Critical Horizons 16 (2):131-152.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and problems (...)
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  47. Emotion, Cognition, and the Value of Literature: The Case of Nietzsche's Genealogy. Aumann - 2014 - Journal of Nietzsche Studies 45 (2):182.
    Near the end of the Republic, Plato challenges defenders of poetry to explain how it “not only gives pleasure but is beneficial . . . to human life.”1 We sometimes hear a heightened version of this demand. Partisans not just of poetry but also of literature in general are asked to establish that the arts they celebrate possess a distinctive or unique value. In other words, they must show that poetry and literature are irreplaceable and that we would lose some (...)
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  48. Symposium. The Apology Ritual.Christopher Bennett, Edgar Maraguat, J. M. Pérez Bermejo, Antony Duff, J. L. Martí, Sergi Rosell & Constantine Sandis - 2012 - Teorema: International Journal of Philosophy 31 (2).
    Symposium on Christopher Bennet's The Apology Ritual. A Philosophical Theory of Punishment [Cambridge University Press, 2008].
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  49.  26
    Sensations, Natural Properties, and the Private Language Argument.William Child - 2018 - In Kevin Cahill & Thomas Raleigh (eds.), Wittgenstein and Naturalism. Abingdon: Routledge. pp. 79-95.
    Wittgenstein’s philosophy involves a general anti-platonism about properties or standards of similarity. On his view, what it is for one thing to have the same property as another is not dictated by reality itself; it depends on our classificatory practices and the standards of similarity they embody. Wittgenstein’s anti-platonism plays an important role in the private language sections and in his discussion of the conceptual problem of other minds. In sharp contrast to Wittgenstein’s views stands the contemporary doctrine of natural (...)
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  50. Ethics, Philosophy and the Environment.Arran Gare - 2018 - Cosmos and History: The Journal of Natural and Social Philosophy 14 (3):219-240.
    Educated people everywhere now acknowledge that ecological destruction is threatening the future of civilization. While philosophers have concerned themselves with environmental problems, they appear to offer little to deal with this crisis. Despite this, I will argue that philosophy, and ethics, are absolutely crucial to overcoming this crisis. Philosophy has to recover its grand ambitions to achieve a comprehensive understanding of nature and the place of humanity within it, and ethics needs to be centrally concerned with the virtues required to (...)
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