Results for 'Dimitris Kiritsi'

73 found
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  1. An Ontological Approach to Representing the Product Life Cycle.J. Neil Otte, Dimitris Kiritsi, Munira Mohd Ali, Ruoyu Yang, Binbin Zhang, Ron Rudnicki, Rahul Rai & Barry Smith - 2019 - Applied Ontology 14 (2):1-19.
    The ability to access and share data is key to optimizing and streamlining any industrial production process. Unfortunately, the manufacturing industry is stymied by a lack of interoperability among the systems by which data are produced and managed, and this is true both within and across organizations. In this paper, we describe our work to address this problem through the creation of a suite of modular ontologies representing the product life cycle and its successive phases, from design to end of (...)
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  2. The Industrial Ontologies Foundry Proof-of-Concept Project.Evan Wallace, Dimitris Kiritsis, Barry Smith & Chris Will - 2018 - In Ilkyeong Moon, Gyu M. Lee, Jinwoo Park, Dimitris Kiritsis & Gregor von Cieminski (eds.), Advances in Production Management Systems. Smart Manufacturing for Industry 4.0. IFIP. pp. 402-409.
    The current industrial revolution is said to be driven by the digitization that exploits connected information across all aspects of manufacturing. Standards have been recognized as an important enabler. Ontology-based information standard may provide benefits not offered by current information standards. Although there have been ontologies developed in the industrial manufacturing domain, they have been fragmented and inconsistent, and little has received a standard status. With successes in developing coherent ontologies in the biological, biomedical, and financial domains, an effort called (...)
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  3. A First-Order Logic Formalization of the Industrial Ontology Foundry Signature Using Basic Formal Ontology.Barry Smith, Farhad Ameri, Hyunmin Cheong, Dimitris Kiritsis, Dusan Sormaz, Chris Will & J. Neil Otte - 2019 - In Proceedings of the Joint Ontology Workshops (JOWO), Graz.
    Basic Formal Ontology (BFO) is a top-level ontology used in hundreds of active projects in scientific and other domains. BFO has been selected to serve as top-level ontology in the Industrial Ontologies Foundry (IOF), an initiative to create a suite of ontologies to support digital manufacturing on the part of representatives from a number of branches of the advanced manufacturing industries. We here present a first draft set of axioms and definitions of an IOF upper ontology descending from BFO. The (...)
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  4. Biomedical Ontology Alignment: An Approach Based on Representation Learning.Prodromos Kolyvakis, Alexandros Kalousis, Barry Smith & Dimitris Kiritsis - 2018 - Journal of Biomedical Semantics 9 (21).
    While representation learning techniques have shown great promise in application to a number of different NLP tasks, they have had little impact on the problem of ontology matching. Unlike past work that has focused on feature engineering, we present a novel representation learning approach that is tailored to the ontology matching task. Our approach is based on embedding ontological terms in a high-dimensional Euclidean space. This embedding is derived on the basis of a novel phrase retrofitting strategy through which semantic (...)
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  5.  74
    Spinoza Now.Dimitris Vardoulakis (ed.) - 2011 - Minneapolis: University of Minnesota Press.
    This collection, the first broadly interdisciplinary volume dealing with Spinozan thought, asserts the importance of Spinoza’s philosophy of immanence for contemporary cultural and philosophical debates.
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  6.  39
    Sovereignty and its Other: Toward the Dejustification of Violence.Dimitris Vardoulakis - 2013 - New York: Fordham University Press.
    Dimitris Vardoulakis asks how it is possible to think of a politics that is not commensurate with sovereignty. For such a politics, he argues, sovereignty is defined not in terms of the exception but as the different ways in which violence is justified. Vardoulakis shows how it is possible to deconstruct the various justifications of violence. Such dejustifications can take place only by presupposing an other to sovereignty, which Vardoulakis identifies with agonistic democracy. In doing so, Sovereignty and Its (...)
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  7. The Systematic Import of Merleau-Ponty’s Philosophy of Literature.Dimitris Apostolopoulos - 2018 - Journal of the British Society for Phenomenology 49 (1):1-17.
    Scholarly discussions of Merleau-Ponty’s aesthetics tend to focus on his philosophy of painting. By contrast, comparatively little attention has been paid to his philosophy of literature. However, he also draws significant conclusions from his work on literary expression. As I will argue, these reflections inform at least two important positions of his later thought. First, Merleau-Ponty’s account of “indirect” literary language led him to develop a hybrid view of phenomenological expression, on which expression is both creative and descriptive. Second, a (...)
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  8.  54
    Stasis Before the State: Nine Theses on Agonistic Democracy.Dimitris Vardoulakis - 2018 - New York: Fordham University Press.
    How is political change possible when even the most radical revolutions only reproduce sovereign power? Via the analysis of the contradictory meanings of stasis, Vardoulakis argues that the opportunity for political change is located in the agonistic relation between sovereignty and democracy and thus demands a radical rethinking.
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  9.  36
    Conflict as the Quasi-Transcendental: Or, Why Spinoza’s Theologcal Political Treatise Matters for Transindividuality.Dimitris Vardoulakis - 2018 - Australasian Philosophical Review 2 (1):107-112.
    Vardoulakis explores what Balibar means by designating transindividuality as ‘quasi-transcendental.’ He does so by turning to Balibar’s readings of Part IV of Spinoza’s Ethics, the Part that is central to Balibar’s understanding of the transindividual in Spinoza. Vardoulakis shows that the quasi-transcendental in Spinoza can only be a form of agonistic relations if his political theory in the Theological Political Treatise is to account for political change.
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  10.  37
    Autoimmunities: Derrida, Democracy and Political Theology.Dimitris Vardoulakis - 2018 - Research in Phenomenology 48 (1):29-56.
    I argue that a distinction between three autoimmunities is implied in Derrida’s _Rogues_. These are the autoimmunities of democracy as a regime of power, of democracy to come and of sovereignty. I extrapolate the relations between three different autoimmunities using the figure of the internal enemy in order to argue for an agonistic conception of democracy.
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  11. Intuition and Awareness of Abstract Models: A Challenge for Realists.Dimitris Kilakos - 2018 - Philosophies 3 (1):3-0.
    It is plausible to think that, in order to actively employ models in their inquiries, scientists should be aware of their existence. The question is especially puzzling for realists in the case of abstract models, since it is not obvious how this is possible. Interestingly, though, this question has drawn little attention in the relevant literature. Perhaps the most obvious choice for a realist is appealing to intuition. In this paper, I argue that if scientific models were abstract entities, one (...)
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  12.  68
    Stasis: Beyond Political Theology?Dimitris Vardoulakis - 2009 - Cultural Critique 73:125-47.
    Vardoulakis examines the concept of political theology in terms of the ancient greek term "stasis." The term "stasis" means both mobility and immobility. Vardoulakis explores these seemingly contradictory meanings generate a notion of agonistic politics that challenges perceived ideas about political theology.
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  13. Origin of Life as a Probabilistic Event in the Universe.Dimitri Marques Abramov & Carlos Alberto Mourão-Junior - manuscript
    By means of a probabilistic mathematical model, we bring into discussion the origin of life as a stochastic process. We consider only the chance of information emergence in the proteome and genome under the ideal thermodynamic and chemical conditions. For a more realistic model, we used, as a parameter, the information amount in N. equitans genome, the simplest known nowadays, as the equivalent to the first living cell that could have emerged in primitive Earth. We estimated the probability of information (...)
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  14. Autism: The Micro-Movement Perspective.Elizabeth B. Torres, Maria Brincker, Robert W. Isenhower, Polina Yanovich, Kimberly Stigler, John I. Nurnberger, Dimitri N. Metaxas & Jorge V. Jose - 2013 - Frontiers Integrated Neuroscience 7 (32).
    The current assessment of behaviors in the inventories to diagnose autism spectrum disorders (ASD) focus on observation and discrete categorizations. Behaviors require movements, yet measurements of physical movements are seldom included. Their inclusion however, could provide an objective characterization of behavior to help unveil interactions between the peripheral and the central nervous systems. Such interactions are critical for the development and maintenance of spontaneous autonomy, self-regulation and voluntary control. At present, current approaches cannot deal with the heterogeneous, dynamic and stochastic (...)
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  15. G.W. Leibniz: Sign and the Problem of Expression.Dimitri A. Bayuk & Olga B. Fedorova - 2020 - Epistemology and Philosophy of Science 57 (1):146-165.
    The disciplinary differentiation of sciences attracted Leibniz’s attention for a long period of time. From nowadays prospects it looks very well grounded as soon as in Leibniz’s manuscripts a modern scholar finds clue ideas of any research field which would tempt him to consider Leibniz as one of the founders of this particular discipline. We argue that this is possible only in retrospection and would significantly distort the essence of Leibniz’s epistemology. Our approach implies, in contrary, the investigation of the (...)
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  16. Episteme and Subjectivity: The Context Does Not Solve the “Gettier Problem”.Dimitry Mentuz - 2017 - Austrian Journal of Humanities and Social Sciences 3:77-82.
    Objective: In this essay, I will try to track some historical and modern stages of the discussion on the Gettier problem, and point out the interrelations of the questions that this problem raises for epistemologists, with sceptical arguments, and a so-called problem of relevance. Methods: historical analysis, induction, generalization, deduction, discourse, intuition results: Albeit the contextual theories of knowledge, the use of different definitions of knowledge, and the different ways of the uses of knowledge do not resolve all the issues (...)
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  17. Gadamer and Levinas on Concepts of Culture.Dimitry Mentuz - 2017 - In Social Sciences in Modern World. vol. 2 (2). Moscow, Russia: Internauka. pp. 88-97.
    In this work, I have compared the views of Hans Georg Gadamer and Emmanuel Levinas on various concepts of culture and understanding of the ‘man’ within the framework of Western civilization with the help of three of their essays. In two lectures of Gadamer—‘Culture and Peace’, delivered at Salzburg in 1980, and ‘Man and His Hand in Modern Civilization’, delivered in Munich in 1978—and several essays by Emmanuel Levinas such as ‘The Philosophical Determination of the Idea of Culture’ (1983). If (...)
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  18. Ontology, Authenticity, Freedom, and Truth in Heidegger’s and Sartre’s Philosophy.Dimitry Mentuz - 2018 - European Journal of Humanities and Social Sciences 1:76-83.
    Heidegger and Sartre developed the projects of their fundamental ontologies within the framework of the phenomenological approach. The traditional view of reality is based on dualistic oppositions of ideal and material, spirit and body, reality and possibility, and visibility and essence. It is phenomenology that enables elimination of the above-mentioned dualisms and restoration of the world’s ontological unity on a reliable foundation. Though Sartre’s existentialism was exposed to criticism both from right, and from the left intellectuals, and is not a (...)
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  19. The Idea of Knowledge and its Evolution in Modern Discourse.Dimitry Mentuz - 2019 - Ottawa: Accent Graphics Communications & Publishing.
    This study conducts an epistemological and contextual discourse analysis of the idea of knowledge in the philosophy of the 20th century. The main key stones of this work are as follows: the identification of the essential characteristics indicating the ontological genesis of the existing crisis of epistemological and ethical foundations; consideration of the main distinctive features of knowledge interpretation in epistemology and contextualism as a possible knowledge production instrument; study of the possibility of restoring an integral picture of the world (...)
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  20. Universalism Versus Contextualism in Bioethics.Dimitry Mentuz - 2017 - European Journal of Humanities and Social Sciences 3:75-81.
    The goal of this work is to analyse the paradigmatic concept of universal values important for bioethics such as autonomy, beneficence, justice and developing contextual approaches in resolving the moral questions on bioethics. It also aims to reveal and analyse the importance of universal approaches despite the basic non-liminality of a context and subjectivity. Keywords: autonomy, contextualism, subjectivity, universal values, metaethics, normativity.
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  21.  75
    Freedom as Overcoming the Fear of Death: Epicureanism in the Subtitle of Spinoza’s Theological Political Treatise.Dimitris Vardoulakis - 2020 - Parrhesia 32:33-60.
    It is often put forward that the entire political project of epicureanism consists in the overcoming of fear, whereby its scope is deemed to be very narrow. I argue that the overcoming of the fear of death should actually be linked to a conception of freedom in epicureanism. This idea is further developed by Spinoza, who defines the free man as one who thinks of death least of all in the Ethics, and who develops this idea more in the Theological (...)
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  22. Intentionality, Constitution and Merleau‐Ponty's Concept of ‘The Flesh’.Dimitris Apostolopoulos - 2017 - European Journal of Philosophy 25 (3):677-699.
    Since Husserl, the task of developing an account of intentionality and constitution has been central to the phenomenological enterprise. Some of Merleau-Ponty's descriptions of ‘the flesh’ suggest that he gives up on this task, or, more strongly, that the flesh is in principle incompatible with intentionality or constitution. I show that these remarks, as in Merleau-Ponty's earlier writings, refer to the classical, early Husserlian interpretations of these concepts, and argue that the concept of the flesh can plausibly be understood to (...)
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  23. On the Motivations for Merleau-Ponty’s Ontological Research.Dimitris Apostolopoulos - 2018 - British Journal for the History of Philosophy (2):348-370.
    This paper attempts to clarify Merleau-Ponty’s later work by tracing a hitherto overlooked set of concerns that were of key consequence for the formulation of his ontological research. I argue that his ontology can be understood as a response to a set of problems originating in reflections on the intersubjective use of language in dialogue, undertaken in the early 1950s. His study of dialogue disclosed a structure of meaning-formation and pointed towards a theory of truth (both recurring ontological topics) that (...)
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  24.  25
    Phenomenological Themes in Aron’s Philosophy of History.Dimitris Apostolopoulos - 2021 - Journal of the History of Philosophy 59 (1):113-143.
    Aron’s writings are lauded for their contributions to liberal political theory, international relations, and sociology. I argue that his early thought also offers phenomenological considerations for a relativist view of historical meaning, whose important role in the text’s argument has been suppressed by received interpretations. Drawing a direct link between introspective, intersubjective, and historical understanding, Aron argues that the “objectification” of intentions necessarily transforms their meaning. This impedes an objective account of historical subjects’ lived experience. Some of the Introduction’s appraisals (...)
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  25.  83
    Sense, Language, and Ontology in Merleau-Ponty and Hyppolite.Dimitris Apostolopoulos - 2018 - Research in Phenomenology 48 (1):92-118.
    Hyppolite stresses his proximity to Merleau-Ponty, but the received interpretation of his “anti-humanist” reading of Hegel suggests a greater distance between their projects. This paper focuses on an under-explored dimension of their philosophical relationship. I argue that Merleau-Ponty and Hyppolite are both committed to formulating a mode of philosophical expression that can avoid the pitfalls of purely formal or literal and purely aesthetic or creative modes of expression. Merleau-Ponty’s attempt to navigate this dichotomy, I suggest, closely resembles Hyppolite’s interpretation of (...)
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  26. The Doppelgänger: Literature's Philosophy.Dimitris Vardoulakis - 2010 - Fordham University Press.
    The Doppelgänger or Double presents literature as the “double” of philosophy. There are historical reasons for this. The genesis of the Doppelgänger is literature’s response to the philosophical focus on subjectivity. The Doppelgänger was coined by the German author Jean Paul in 1796 as a critique of Idealism’s assertion of subjective autonomy, individuality and human agency. This critique prefigures post-War extrapolations of the subject as decentred. From this perspective, the Doppelgänger has a “family resemblance” to current conceptualizations of subjectivity. It (...)
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  27. Experiencing a Hard Problem?Dimitris Platchias - 2008 - Teorema: International Journal of Philosophy (3):115-30.
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  28. Деятельность, практика и научное познание: оценивая заново советскую марксистскую критику прагматизма // Activity, Practice and Scientific Cognition: Reassessing Soviet Marxist Critiques to Pragmatism.Dimitris Kilakos - 2019 - In И. Джохадзе (ed.), 150 лет прагматизма. История и современность // 150 Years of Pragmatism. pp. 186-203.
    Одной из особенностей прагматизма является, как известно, трактовка познания, свободная от апелляции к корреспондентной теории истины и постулирования независимой (от человека) реальности. Все прагматисты, к каким бы воззрениям по частным вопросам они ни склонялись, придерживаются операциональной концепции познания. Согласно этой концепции, достаточным основанием знания является его применимость на практике. Данный аспект неоднократно затрагивался в ходе дискуссий о сходствах и различиях марксизма и прагматизма. Несмотря на существенное расхождение между прагматизмом и марксизмом в понимании природы знания, многие исследователи пытались провести параллели между (...)
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  29. BOOK REVIEW: Jimena Canales, The Physicist and the Philosopher: Einstein, Bergson and the Debate That Changed Our Understanding of Time. [REVIEW]Dimitris Kilakos - 2017 - Almagest (1):129-132.
    Einstein’s relativity and its reception is definitely a prominent option for a case-study aiming to highlight the impact of the socio-cultural environment to the formulation of the scientific image of the world and other aspects of the worldview of a given era. Indeed, Einstein’s relativity clearly marked the course of 20th-century science, changed our view and shaped our experience of time.
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  30. From Parmenidean Identity to Beyond Classical Idealism and Epistemic Constructivism.Dimitris Kilakos - 2016 - Epistemology and Philosophy of Science 48 (2):75-86.
    Rockmore’s paper offers a nice discussion on how classical German idealism provides a plausible account of the Parmenidean insight that thought and being are identical and suggests that idealist epistemic constructivism is arguably the most promising approach to cognition. In this short commentary, I will explore the implications of adopting other interpretations of Parmenidean identity thesis, which arguably lead to different conclusions than the ones drawn by Rockmore. En route to disavow the distinction between ontology and epistemology, I argue that (...)
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  31. Higgs Boson and the Cosmos: A Philosophical Reappraisal of the Authoritative Catholic and Greek-Orthodox Perspectives.Dimitris Kilakos - 2019 - Almagest 2 (10):98-119.
    The theoretical prediction of Higgs boson was arguably one of the most important contributions in particle physics in the 20th century, with significant implications for modern cosmology. Its reported discovery in 2012 was celebrated as one of the most significant scientific achievements of all times. The fierce public discourse that followed was at large ignited by the media-hyped nickname “God particle” attributed to Higgs boson. The debate regarding the science-religion relation reinvigorated once again and plenty theologically informed views were expressed. (...)
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  32. How Could Vygotsky Inform an Approach to Scientific Representations?Dimitris Kilakos - 2016 - Epistemology and Philosophy of Science 47 (1):140-152.
    In the quest for a new social turn in philosophy of science, exploring the prospects of a Vygotskian perspective could be of significant interest, especially due to his emphasis on the role of culture and socialisation in the development of cognitive functions. However, a philosophical reassessment of Vygotsky's ideas in general has yet to be done. As a step towards this direction, I attempt to elaborate an approach on scientific representations by drawing inspirations from Vygotsky. Specifically, I work upon Vygotsky’s (...)
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  33. Religion and Ideological Confrontations in Early Soviet Mathematics: The Case of P.A. Nekrasov.Dimitris Kilakos - 2018 - Almagest 9 (2):13-38.
    The influence of religious beliefs to several leading mathematicians in early Soviet years, especially among members of the Moscow Mathematical Society, had drawn the attention of militant Soviet marxists, as well as Soviet authorities. The issue has also drawn significant attention from scholars in the post-Soviet period. According to the currently prevailing interpretation, reported purges against Moscow mathematicians due to their religious inclination are the focal point of the relevant history. However, I maintain that historical data arguably offer reasons to (...)
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  34. Sofia A. Yanovskaya: The Marxist Pioneer of Mathematical Logic in the Soviet Union.Dimitris Kilakos - 2019 - Transversal: International Journal for the Historiography of Science 6:49-64.
    K. Marx’s 200th jubilee coincides with the celebration of the 85 years from the first publication of his “Mathematical Manuscripts” in 1933. Its editor, Sofia Alexandrovna Yanovskaya (1896–1966), was a renowned Soviet mathematician, whose significant studies on the foundations of mathematics and mathematical logic, as well as on the history and philosophy of mathematics are unduly neglected nowadays. Yanovskaya, as a militant Marxist, was actively engaged in the ideological confrontation with idealism and its influence on modern mathematics and their interpretation. (...)
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  35. Spinoza, the Epicurean: Authority and Utility in Materialism.Dimitris Vardoulakis - 2020 - Edinburgh, UK: Edinburgh University Press.
    Through a radical new reading of the Theological Political Treatise, Dimitris Vardoulakis argues that the major source of Spinoza’s materialism is the Epicurean tradition that re-emerges in modernity when manuscripts by Epicurus and Lucretius are rediscovered. This reconsideration of Spinoza’s political project, set within a historical context, lays the ground for an alternative genealogy of materialism. Central to this new reading of Spinoza are the theory of practical judgment (understood as the calculation of utility) and its implications for a (...)
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  36. Authority and the Law: The Primacy of Justification Over Legitimacy in Spinoza.Dimitris Vardoulakis - 2018 - In Dimitris Vardoulakis & Kiarina Kordela (eds.), Spinoza’s Authority Volume II: Resistance and Power in The Political Treatises. London, UK: pp. 45-66.
    Vardoulakis argues that the notion of law as developed in chapter 4 of Spinoza's Theological Political Treatise does not rely on a notion of legitimacy but rather on how authority justifies itself. To demonstrate this point, Vardoulakis analyzes closely the example of Adam and the Fall used by Spinoza in that chapter of the Treatise.
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  37.  57
    Agonistic Equality in Rancière and Spinoza.Dimitris Vardoulakis - 2016 - Synthesis 9:14-34.
    Jacques Rancière’s conception of equality as an axiomatic presupposition of the political is important, because it bypasses the tradition which defines equality in terms of Aristotle’s conception of geometric equality. In this paper, I show that Rancière’s theory both espouses a monism, according to which inequality implies equality, and relies on a concept of the free will, which is incompatible with monism. I highlight this tension by bringing Rancière’s theory into conversation with the great monist of the philosophical tradition, Baruch (...)
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  38.  19
    A Matter of Immediacy: The Artwork and the Political in Walter Benjamin and Martin Heidegger.Dimitris Vardoulakis - 2015 - In Andrew Benjamin & Dimitris Vardoulakis (eds.), Sparks will Fly: Benjamin and Heidegger. Albany, NY, USA: pp. 237-257.
    Vardoulakis examines the connection between the political and aesthetic commitments of the philosophies of Martin Heidegger and Walter Benjamin. He compares "The Origin of the Work of Art" to "The Work of Art in the Age of Technological Reproducibility.".
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  39.  42
    Behrouz Boochani and the Biopolitics of the Camp: The New Primo Levi?Dimitris Vardoulakis - 2019 - Public Seminar.
    Behrouz Boochani’s No Friend but the Mountains, a literary sensation upon its publication in Australia in August 2018, deserves a place alongside classics of the prison writing genre. At the same time, it contains important lessons for everyone thinking about power in the contemporary world. In particular, it prompts to reconsider the kind of power that is exercised in camps, where it comes from and how it could be resisted.
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  40. Equality and Power: Spinoza’s Reformulation of the Aristotelian Tradition of Egalitarianism.Dimitris Vardoulakis - 2018 - In Dimitris Vardoulakis & Kiarina Kordela (eds.), Spinoza’s Authority Volume I: Resistance and Power in The Ethics. London, UK: pp. 11-31.
    Vardoulakis argues that the concept of equality is determined by the distinction between three different types of equality in Aristotle. He then shows how Spinoza overcomes the Aristotelian conception by determining equality through a notion of differential power.
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  41.  66
    Freedom and Confinement in Modernity: Kafka’s Cages.Dimitris Vardoulakis & Kiarina Kordela (eds.) - 2011 - New York, NY, USA: Palgrave.
    Kafka's literary universe is organized around constellations of imprisonment. Freedom and Confinement in Modernity proposes that imprisonment does not signify a tortured state of the individual in modernity. Rather, it provides a new reading of imprisonment suggesting it allows Kafka to perform a critique of a modernity instead.
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  42.  65
    Freedom From the Free Will: On Kafka’s Laughter.Dimitris Vardoulakis - 2016 - Albany, NY, USA: SUNY.
    Vardoulakis examines the history of the free will, arguing that there is no necessary connection with the concept of freedom. To illustrate this point, Vardoulakis turns to the stories of Franz Kafka, an author obsessed with narratives that show characters in confinement. However, these situations of confinement are only produced by the comical attempts of the characters to assert their free will.
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  43.  67
    Hobbes or Spinoza? Two Epicurean Versions of the Social Contract.Dimitris Vardoulakis - 2020 - InCircolo - Rivista di Filosofia E Culture 9:186-210.
    I argue that both Hobbes and Spinoza rely on a pivot epicurean idea to form their conceptions of the social contract, namely, the idea that the human acts by calculating their utility. However, Hobbes and Spinoza employ this starting principle in different ways. For Hobbes, this only makes sense if the calculation of utility is regulated by fear as the primary political emotion. For Spinoza, there is no primary emotion and the entire construction of the social contract relies on how (...)
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  44.  25
    Introduction. The Negativity of Sovereignty, Now.Dimitris Vardoulakis - 2012 - In Clare Monagle & Dimitris Vardoulakis (eds.), The Politics of Nothing: On Sovereignty. London, UK: pp. 1-6.
    The Introduction to this collection explains how Bataille's conception of sovereignty as "nothing" is still relevant in thinking about sovereignty today.
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  45.  24
    Kafka’s Cages.Dimitris Vardoulakis & Kiarina Kordela - 2011 - In Kiarina Kordela & Dimitris Vardoulakis (eds.), Freedom and Confinement in Modernity: Kafka’s Cages. New York, NY, USA: pp. 1-6.
    It explains the importance of the concept of freedom in Kafka's work.
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  46.  42
    Kafka’s Empty Law: Laughter and Freedom in The Trial.Dimitris Vardoulakis - 2013 - In Brendan Moran & Carlos Salzani (eds.), Kafka and Philosophy. Lanham, MD 20706, USA: pp. 33-52.
    Through an analysis of Kafka's "Before the Law," Vardoulakis considers both various philosophical responses to Kafka's story and philosophical conceptions of the law. In particular, Vardoulakis suggests an affinity between Kafka and Spinoza's conceptions of the law.
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  47.  22
    « Le plus grand logicien du vingtième siècle » : la liberté selon Derrida.Dimitris Vardoulakis - 2014 - Rue Descartes 82 (3):145-148.
    J’ai découvert l’oeuvre de Jacques Derrida quand j’étais étudiant dans un département de philosophie analytique. L’un de mes professeurs – un spécialiste du positivisme – parlait d’un philosophe français comme du « plus grand logicien du vingtième siècle ». Ce philosophe français, c’était Derrida. -/- J’aimerais prendre au sérieux cette assertion, en la mettant à l’épreuve d’une rencontre entre la conception philosophique occidentale de la liberté et la logique derridienne. Rencontre que je propose de mettre en scène sous la forme (...)
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  48.  20
    Not Life, but Bad Literature.Dimitris Vardoulakis - 2013 - New Philosopher Magazine.
    In Shame and Necessity, Bernard Williams recounts that colleagues often ask why he analyses literary texts – why can’t he use examples from “real life”? He responds that “it is a perfectly good question, and it has a short answer: what philosophers will lay before themselves and their readers as an alternative to literature will not be life, but bad literature.” This anecdote contains an argument that would be readily embraced by any proponent of “post-structuralism.” Namely, it suggests that no (...)
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  49.  41
    Radicalizing Radical Negativity: On Oliver Marchart’s Thinking Antagonism.Dimitris Vardoulakis - 2020 - Etica & Politica / Ethics & Politics 3 (22):581-605.
    Oliver Marchart constructs an elaborate ontologization of the political that builds on theories developed by the Essex School while relying on Heideggerianism and Hegelianism. This original thought is a powerful and convincing attempt to think the ontology of the political without lapsing into a celebration of essentialist grounding or complete groundlessness, which are equally metaphysical and mutually supporting positions. Tensions arise within Marchart’s own thought when the notion of instrumentality appears to be inscribed solely on the side of politics or (...)
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  50.  29
    Spinoza’s Authority in the Treatises: An Introduction.Dimitris Vardoulakis - 2018 - In Dimitris Vardoulakis & Kiarina Kordela (eds.), Spinoza’s Authority: The Political Treatises. London, UK: pp. 1-6.
    The chapter introduces the function of authority in Spinoza's Theological Political Treatise and Political Treatise.
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