Results for 'Fr. Schlegel'

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  1. Friedrich Schlegel and Romantic Psychology: The Fragmentary Self as Ironic System.Jeffrey Reid - 2019 - Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism 2019 (Psychologie):269-92.
    Romantic psychology is first specified in counter-distinction to Enlightenment-informed faculty-psychology, whose scientific paradigm is fundamentally materialistic and mechanistic. Romantic psychology is then presented through Fr. Schlegel’s theory and practice of the literary fragment. In the fragment, we discover selfhood that is self-positing, powered by electro-chemical forces and enlivened by the stimulating Other. Romantic psychology determines the self as an ironic system, complete and yet organically open to other selves. It is phenomenological in nature and its contemporary legacy can be (...)
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  2. Hegel's Critique of Romantic Irony.Jeffrey Reid - 2018 - In Elizabeth Millán Brusslan & Judith Norman (eds.), Brill’s Companion to German Romantic Philosophy. Boston: Brill. pp. 241-57.
    Hegel's critique of the Early German Romantic figures of Fr. Schlegel, Novalis and Schleiermacher resonates to the very core of his work and is as essential to understanding his vision of Science as Plato's polemic against the Sophists is to comprehending his philosophy. Hegel's presentation of romantic irony may not be faithful to its Romantic conception but it is deeply insightful in apprehending irony's postmodern threat to systematic philosophy.
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  3. Une « parcelle du pouvoir messianique ». De la philosophie romantique dans les thèses "Sur le concept d'histoire" de Walter Benjamin.Laure Cahen-Maurel - 2018 - Phantasia 7:30-44.
    This article argues for a much more profound interconnection between philosophical romanticism and Walter Benjamin’s theses "On The Concept of History" than has been acknowledged up to now. It particularly reveals a number of parallels between Benjamin’s historical approach and the philosophy of history of the two principal thinkers of Early German Romanticism, Friedrich Schlegel and Novalis, who had already formed the object of Benjamin’s doctoral thesis. It examines Benjamin’s final philosophical work in the light of three central topics (...)
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  4. La jeune fille et la mort : Hegel et le désir érotique.Jeffrey Reid - 2005 - Laval Théologique et Philosophique 61 (2):345-353.
    Mettre en rapport des textes de Hegel sur l’amour érotique avec quelques passages du penseur romantique Friedrich Schlegel permet de mettre en relief la méfiance hégélienne à l’égard du désir sexuel. Selon l’échelle hiérarchique de désirs chez Hegel, le désir érotique fait preuve d’un déséquilibre entre le sujet désirant et l’objet désiré, ce qui est typique d’un rapport purement naturel et non spirituel. C’est dire que la connaissance charnelle, avec son objet dénué de Soi propre, représente pour Hegel une (...)
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  5. La vérité tangible du paysage : Novalis et l'esthétique de Herder.Laure Cahen-Maurel - 2015 - In Augustin Dumont & Alexander Schnell (eds.), Einbildungskraft und Reflexion: philosophische Untersuchungen zu Novalis = Imagination et réflexion: recherches philosophiques sur Novalis. Berlin: Lit. pp. 19-39.
    This article focuses on the apparently paradoxical remarks of Novalis on landscape, which followed the famous “Romantikertreffen” of August 1798: that decisive meeting of the “early German romantics” on the occasion of a communal visit to the painting and sculpture galleries in Dresden. We analyze how Novalis surpasses the phenomenological conception of landscape painting proposed by August Wilhelm Schlegel by resorting to the "incorrect" categories of sculpture and haptic sense to talk about the feeling for nature that governs landscape (...)
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  6. Can Feelings of Authenticity Help to Guide Virtuous Behavior?Matt Stichter, Matthew Vess, Rebecca Schlegel & Joshua Hicks - 2024 - In Nancy Snow (ed.), The Self, Virtue, and Public Life: New Interdisciplinary Research. Routledge. pp. 9-20.
    Authenticity is often defined as the extent to which people feel that they know and express their true selves. Research in the psychological sciences suggests that people view true selves as more morally good than bad and that this “virtuous” true self may be a central component of authenticity. In fact, there may be reasons to suspect that authenticity serves as a cue that one’s behaviors are virtuous, and feelings of authenticity may help sustain virtuous actions. However, in previous research, (...)
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  7. Civic Hope and the Perceived Authenticity of Democratic Participation.Matt Stichter, Joseph Maffly-Kipp, Patricia Flanagan, Joshua Hicks, Rebecca Schlegel & Matthew Vess - 2023 - Social Psychological and Personality Science 14 (4):419-427.
    In two studies, we tested how the expression of civic hope in narratives and the perceived authenticity of civic/political actions relate to civic/political engagement. In a cross-sectional study of undergraduates (N = 230), the expression of civic hope predicted the perceived authenticity of civic actions (e.g., voting), which in turn predicted the motivation to engage in them. In a longitudinal on-line study that began 8 weeks prior to the 2020 U.S. Presidential election (N = 308 MTurk workers), overall expressions of (...)
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  8. Friedrich Schlegel, Romanticism, and the Re‐enchantment of Nature.Alison Stone - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (1):3 – 25.
    In this paper I reconstruct Schlegel's idea that romantic poetry can re-enchant nature in a way that is uniquely compatible with modernity's epistemic and political values of criticism, self-criticism, and freedom. I trace several stages in Schlegel's early thinking concerning nature. First, he criticises modern culture for its analytic, reflective form of rationality which encourages a disenchanting view of nature. Second, he re-evaluates this modern form of rationality as making possible an ironic, romantic, poetry, which portrays natural phenomena (...)
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  9. Hegel contra Schlegel; Kierkegaard contra De Man.Ayon Roy - 2009 - PMLA 124 (1):107-126.
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal contemporary critic, the philosopher Hegel, sought to demonstrate that Schlegel’s theory of irony tacitly relied on certain problematic aspects of Fichte’s philosophy. While Schlegel’s theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel’s critique of Schlegelian irony has gone neglected. This essay’s primary aim is to defend (...)
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  10.  78
    Dictatorship and Insurrection in Schlegel’s Republicanism.Fiorella Tomassini - forthcoming - In Reidar Maliks & Elizabeth Widmer (eds.), Kantian Foundations of Democracy. Routledge.
    This chapters explores Schlegel’s view on transitional forms of republicanism in his Essay on the Concept of Republicanism Occasioned by the Kantian Tract Perpetual Peace (1796). These rightful – but necessarily temporally limited – types of collective action are insurrection and provisional dictatorship. These forms of republicanism are absent in Kant’s theory of right, as they are manifestly incompatible with his account of popular sovereignty. Since Schlegel endorses a different view of sovereignty, the people, and the state, he (...)
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  11. Caroline Schlegel-Schelling y Rahel Levin Varnhagen: Repensar el papel de lo femenino para una cultura duradera.Catalina Elena Dobre - 2018 - Journal of Philosophical Criticism 1 (1):46-70.
    En el contexto en el cual la ideología de género e implícito lo femenino se ha vuelto un tema que preocupa, nos proponemos una reflexión sobre cómo deberíamos entender el papel de lo femenino en nuestra sociedad contemporánea, en relación al estudio de las vidas y las ideas de dos mujeres importantes para la cultura alemana de final de siglo XVIII e inicio del siglo XIX: Caroline Schlegel y Rahel Levin Varnhagen. Cuando hablamos de pensamiento femenino, tenemos que tener (...)
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  12. Friedrich Schlegels Weg zur „neuen Mythologie”. Eine anthropologisch-ästhetische Untersuchung.Włodzimierz Wiśniewski - 2012 - Acta Universitatis Lodziensis. Folia Germanica 8:161-173.
    The Schlegel’s aesthetic theory, which he named the “new mythology”, was most exhaustively formulated in “Talk on Mythology”. In the beginning of the paper, the author analyses complex relations between the social movement of the French Revolution and Schlegel’s aesthetic views. The relations evolve from philosophical and historical to mythological interpretation. The wrecking and innovative attitude of the Revolution time is of Dionysian nature. The Dionysian motive should find an aesthetic realization in the metaphoric and innovative language of (...)
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  13. galvanism and excitability in Friedrich Schlegel's Theory of the Fragment.Jeffrey Reid - 2008 - Clio: A Journal of Literature, History, and the Philosophy of History 38 (1):1-15.
    Friedrich Schlegel's theory of irony is examined with reference to his theory of the literary fragment. Both are informed not only by Fichte's I = I but by Ritter's theory of galvanism as well as by John Brown's theory of medicine. In Ritter, electrical energy is created through the compression of opposite chemical elements in a closed (fragmentary) space. Brown's theory of excitability presents the compressive "other" as actually soliciting the energetic sparks that Schlegel associates with Witz. The (...)
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  14. ’No Poetry, No Reality:’ Schlegel, Wittgenstein, Fiction and Reality.Keren Gorodeisky - 2014 - In Dalia Nassar (ed.), The Relevance of Romanticism: Essays on German Romantic Philosophy. New York: Oxford University Press. pp. 163-185.
    Friedrich Schlegel’s remarks about poetry and reality are notoriously baffling. They are often regarded as outlandish, or “poetically exaggerated” statements, since they are taken to suggest that there is no difference between poetry and reality or to express the view that there is no way out of linguistic and poetic constructions (Bowie). I take all these responses to be mistaken, and argue that Schlegel’s remarks are philosophical observations about a genuine confusion in theoretical approaches to the distinction between (...)
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  15. Die Idee des "ewigen Friedens" in der bürgerlich-demokratischen Publizistik Friedrich Schlegels und Joseph Görres'.Stahl Jürgen - 1985 - In Erhard Lange (ed.), Collegium philosophicum jenense Nr. 6 Philosophie und Frieden. Beiträge zum Friedensgedanken in der Deutschen Klassik. Weimar: Hermann Böhlau Nachfolger. pp. 155-169.
    Sowohl Friedrich Schlegel als auch Joseph Görres reagieren mit ihren Einlassungen auf die Idee des "Ewigen Friedens", wie sie vor allem durch Kant vorgetragen und um 1800 durch eine Vielzahl von Autoren im Angesicht einer stürmischen und kriegerischen Zeitenwende diskutiert wurden -/- With their statements, both Friedrich Schlegel and Joseph Görres react to the idea of "eternal peace", as it was primarily put forward by Kant and discussed by a large number of authors around 1800 in the face (...)
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  16. Reading Novalis and the Schlegels with Sylvia Wynter and Afrofuturism.Kirill Chepurin - 2023 - In Tilottama Rajan & Daniel Whistler (eds.), The Palgrave Handbook of German Idealism and Poststructuralism. Palgrave Macmillan. pp. 59-81.
    In dialogue with the critiques of the modern world in Sylvia Wynter and Afrofuturism, this chapter offers a reading of Early German Romanticism as a project of universal construction, where "universal" refers at once to conceptual universality and to the post-Copernican universe. For Novalis, Friedrich Schlegel, and August Wilhelm Schlegel, the joint task of poetry and philosophy is to re-mediate post-Copernican reality across all of its scales. This project of cross-scalar poiesis is inherently ambivalent, entwined as it is (...)
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  17. The Poem as Plant: Archetype and Metamorphosis in Goethe and Schlegel.Jennifer Mensch - 2014 - International Yearbook for Hermeneutics 13:85-106.
    This essay focuses on the attention paid to Prometheus by Goethe and Schlegel. Prometheus serves as an archetypal figure for Goethe, in particular, and as such the Titan can be viewed as a figure whose various appearances represent genuine metamorphoses or transformations of the archetype in much the same manner that Goethe takes the archetypes of leaf or vertebrae to function in the plant and animal kingdoms. Schlegel’s treatment of Prometheus takes the organic analogy even further. In his (...)
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  18. The political implications of Friedrich Schlegel's poetic, republican discourse.Elizabeth Millán Brusslan - 2020 - In James A. Clarke & Gabriel Gottlieb (eds.), Practical Philosophy From Kant to Hegel: Freedom, Right, and Revolution. New York, NY: Cambridge University Press.
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  19. A forma do paradoxo: Friedrich Schlegel e a ironia romântica.Constantino Luz de Medeiros - 2014 - Trans/Form/Ação 37 (1):51-70.
    Definida como beleza lógica e forma do paradoxo, a ironia romântica de Friedrich Schlegel (1772-1829) assimila a antiga ironia socrática e a reinterpreta, inserindo-a como elemento central de sua teorização crítico-literária. O presente artigo analisa a ironia romântica, buscando situar sua alteração e abrangência no final do século XVIII, quando o conceito passa a significar metacrítica, reflexão filosófica, ruptura ficcional, distância estética e forma de exposição da arte literária. Defined as logical beauty and form of paradox, Friedrich Schlegel's (...)
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  20. The Course of Human Development: 19th-century Comparative Linguistics from Schlegel to Schleicher.Jennifer Mensch - 2019 - International Yearbook for Hermeneutics 18 (1):140-154.
    The investigation that I am going to pursue here is part of a larger effort on my part to understand the relationship between Kant’s so-called “philosophical anthropology” and the development of early German anthropology since it is my sense that Kant had a determinate, if indirect, effect on the history of that separate field. For now this larger project has three main foci: an account of Kant’s philosophical anthropology in all its parts, an inquiry into Kant’s relationship to the theories (...)
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  21.  88
    A Tribute to Fr. Gustavo Gutiérrez.Subhasis Chattopadhyay - 2024 - The Herald (42):4.
    This brief epistloary obituary of Fr. Gutiérrez has new insights which have been worked into a much longer essay published a day or two before in Indian Catholic Matters. The interesting bit here is the comparison of Fr. Gutiérrez as a prophetic figure not only important within Roman Catholicism but also within Hinduism. The letter-writer points out his role as a post Vatican II thinker who was shifted paradigms.
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  22. Elizabeth Millán-Zaibert, Friedrich Schlegel and the Emergence of Romantic Philosophy. [REVIEW]Meade Mccloughan - 2008 - Philosophy in Review 28 (4):287-289.
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  23. A Non-Hagiographical Obituary of Fr. Gustavo Gutiérrez and his Contribution to Indian Theologies.Subhasis Chattopadhyay - 2024 - Indian Catholic Matters.
    This article shows why it is important to not "hastily condemn the condemnation of Gutiérrez by ecclesiastical authorities, [instead] we should learn from those censures". Then the essay shows why the last two Popes, John Paul the Great and Pope Bendict were sceptical of liberation theology. Nonetheless, this mode of theological praxis is now pervasive throughout global and Indian academia. The last part of this long essay contextualises how liberation theology has concetreley shaped the Indian Church and also, to an (...)
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  24. The significance of κατά πάντ΄ ὰ́<s>τη in Parmenides fr 1.J. H. Lesher - 1994 - Ancient Philosophy 14 (1):1-20.
    Fragment B 1 of Parmenides describes a youth’s journey to the house of a goddess who enlightens him as to the nature of all things. The task of translating Parmenides’ Greek text is beset with many difficulties, most notably the phrase kata pant’ atê at B 1.3. There, the neuter accusative plural panta (‘all things’) combines with the feminine nominative singular atê (‘heaven sent blindness’) to render translation impossible. Some have proposed emending the text to read astê (‘down to all (...)
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  25. (1 other version)Fr. Mies (éd.), «Bible et sciences: déchiffrer l’univers». [REVIEW]Jean-François Stoffel - 2003 - Revue des Questions Scientifiques 174:436-437.
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  26. Fr. Mirguet et Fr. Hiraux, «L’Institut supérieur de philosophie de Louvain (1889-1968)». [REVIEW]Jean-François Stoffel - 2014 - Revue des Questions Scientifiques 185 (1):124-125.
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  27. Interview with Rev. Fr. Abbot Philip Anderson: We Must All Build Bridges.Chatterjee Subhasis Chattopadhyay - 2018 - Indian Catholic Matters.
    This is an excerpt of a crucial dialogue engaged in by a Hindu and an Orthodox Roman Catholic. The excerpt touches on evil and the supernatural.
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  28. Intimacy with God: K. Ch. Fr. Krause´s Philosophy of Religion.Ricardo Pinilla Burgos - 1970 - European Journal for Philosophy of Religion 14 (2).
    This paper deals with the concept of religiousness and religion in the context of Krause´s panentheist metaphysics, understood as a life of union, as intimacy of and with God, particularly on the part of human beings and also in relation to the rest of the existing. An evolutionary review of this conception of religion is undertaken throughout Krause´s work, and the program of a philosophy of religion is traced, which, besides a metaphysical and anthropological substantiation, would address an understanding of (...)
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  29. Gallienus Lukas de Blois: The Policy of the Emperor Gallienus. Pp. xi + 242. Leiden: Brill, 1976. Cloth, fl. 72. Jeno Fitz: La Pannonie sous Gallien. Pp. 85. (Collection Latomus, 148.) Bruxelles, 1976. Paper, 275 B.frs. [REVIEW]G. P. Burton - 1978 - The Classical Review 28 (02):320-323.
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  30. ON DIVINE REVELATION: THE TEACHING OF THE CATHOLIC FAITH I by Fr. Réginald Garrigou‐Lagrange OP, translated by Matthew K. Minerd with introduction by Cajetan Cuddy, OP, Emmaus Academic, Steubenville (Ohio), 2022, vol. I, pp. 856, $59.95, hbkON DIVINE REVELATION: THE TEACHING OF THE CATHOLIC FAITH II by Fr. Réginald Garrigou‐Lagrange OP, translated by Matthew K. Minerd, Emmaus Academic, Steubenville (Ohio), 2022, vol. II, pp. 656, $59.95 hbk. [REVIEW]Efrem Jindráček - 2023 - New Blackfriars 104 (1113):599-602.
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  31. Suspending the World: Romantic Irony and Idealist System.Kirill Chepurin - 2020 - Philosophy and Rhetoric 53 (2):111-133.
    This paper revisits the rhetorics of system and irony in Fichte and Friedrich Schlegel in order to theorize the utopic operation and standpoint that, I argue, system and irony share. Both system and irony transport the speculative speaker to the impossible zero point preceding and suspending the construction of any binary terms or the world itself—an immanent nonplace (of the in-itself, nothingness, or chaos) that cannot be inscribed into the world's regime of comprehensibility and possibility. It is because the (...)
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  32. ‘That They Point Is All There Is to It’: Wittgenstein’s Romanticist Aesthetics.Clinton Peter Verdonschot - 2021 - Estetika: The European Journal of Aesthetics 58 (1):72–88.
    Why is aesthetics important to Wittgenstein? What, according to him, is the function of the aesthetic? My answer consists of three parts: first, I argue that Wittgenstein finds himself in an aporia of normative consciousness – that is to say, a problem with regard to our awareness of the world in terms of its relation to a norm. Second, I argue that the function of Wittgenstein’s aesthetic writings is to deal with this aporia. Third, through a comparison with Friedrich (...)’s writings on allegory, I try to show that the way in which Wittgenstein resolves the aporia renders him a Romanticist philosopher. The point of an aesthetic interaction, for Wittgenstein, is that it can render clear what cannot be described without running against the walls of our cage: the absolute. Through aesthetic interactions we are able to (indirectly) access a ground for norms by which we experience ourselves as unconditionally bound. (shrink)
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  33. Alienation from Nature and Early German Romanticism.Alison Stone - 2014 - Ethical Theory and Moral Practice 17 (1):41-54.
    In this article I ask how fruitful the concept of alienation can be for thinking critically about the nature and causes of the contemporary environmental crisis. The concept of alienation enables us to claim that modern human beings have become alienated or estranged from nature and need to become reconciled with it. Yet reconciliation has often been understood—notably by Hegel and Marx—as the state of being ‘at-home-with-oneself-in-the-world’, in the name of which we are entitled, perhaps even obliged, to overcome anything (...)
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  34. Performativität in der Klassischen Deutschen Philosophie [Performativity in Classical German Philosophy].Stefan Lang (ed.) - 2024 - Heidelberg: J.B. Metzler.
    Performativity plays a significant role avant la lettre in Classical German Philosophy. It is, among other things, a central component of original interpretations of the Absolute, the Subject, and Knowledge. Since the 2010s, there has been an increasing number of studies examining the performative in Kant, Fichte, Schelling, Hegel, Kierkegaard, Hölderlin, Novalis, Schliermacher, and Schlegel. This anthology picks up on this development. Through interdisciplinary contributions, performativity within Classical German Philosophy is explained and discussed, highlighting the hermeneutic and systematic insights (...)
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  35. Receptive Spirit: German Idealism and the Dynamics of Cultural Transmission.Marton Dornbach - 2016 - New York, NY: Fordham University Press.
    Receptive Spirit develops the thesis that the notion of self-induced mental activity at the heart of German idealism necessitated a radical rethinking of humans’ dependence on culturally transmitted models of thought, evaluation, and creativity. The chapters of the book examine paradigmatic attempts undertaken by German idealist thinkers to reconcile spontaneous mental activity with receptivity to culturally transmitted models. The book maps the ramifications of this problematic in Kant’s theory of aesthetic experience, Fichte’s and Hegel’s views on the historical character of (...)
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  36. Hegel on Schleiermacher and Postmodernity.Jeffrey Reid - 2003 - Clio: A Journal of Literature, History, and the Philosophy of History 32 (4):457-72.
    Hegel's critique of Schleiermacher as the embodiment of two currents of romantic irony: empiricist skepticism (Schlegel) and feeling (Novalis), are explicitly presented as "absolute presupposition of our time". The article associates these "presuppositions" with features of postmodernity, as presented by Lyotard. Thus, the Hegelian critique of Schleiermacher might be read as a critique of postmodernity.
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  37. Women, Women Writers, and Early German Romanticism.Anna Ezekiel - 2020 - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy. Palgrave Macmillan. pp. 475–509.
    This paper considers how women and gender are conceptualised within early German Romanticism and argues that work by early German Romantic women should be addressed in scholarship on this movement. The chapter addresses feminist critiques of early German Romanticism as exemplified by the work of Friedrich Schlegel and Novalis, concluding that an essentialist view of traditional gender characteristics informs central aspects of these writers’ work, including their view of the relationship between human beings and nature and their theories of (...)
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  38.  66
    Letter to the Editor: on hesed.Subhasis Chattopadhyay - 2024 - The Herald (49):4.
    This letter/article draws on Hosea to show us the need for studying the sacred scriptures of Hindus and Roman Catholics. There are many typos in the printed version which were not there in the typed Word file. For instance it is, Vijñāna-Bhairava-Tantra and not what is found in the uploaded print version. 'From Judgment to Hope' by Walter Brueggemann should have been italicised. The letter touches upon Saint Elias Chavara and the Servant of God, Fr. Canisius Thekkekara CMI. 'The Spandakarika' (...)
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  39. Prospects for Successful Proofs of Theism or Atheism.Graham Oppy - 2011 - In Joachim Bromand & Guido Kreis (eds.), Gottesbeweise: von Anselm bis Gödel. Berlin: Suhrkamp. pp. 599-642.
    This paper is an English version of the paper that was published in German under the title: "Über die Aussichten erfolgreicher Beweise für Theismus oder Atheismus". My English paper was translated into German by Gabriele Schlegel. -/- The aim of this paper is to examine the prospects for proofs or successful arguments for the existence or non-existence of God.
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  40. The Romantic Absolute.Alison Stone - 2011 - British Journal for the History of Philosophy 19 (3):497-517.
    In this article I argue that the Early German Romantics understand the absolute, or being, to be an infinite whole encompassing all the things of the world and all their causal relations. The Romantics argue that we strive endlessly to know this whole but only acquire an expanding, increasingly systematic body of knowledge about finite things, a system of knowledge which can never be completed. We strive to know the whole, the Romantics claim, because we have an original feeling of (...)
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  41. Review of Bengal Partition Stories: An Unclosed Chapter. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (September):670-2.
    Bashabi Fraser is a poet in her own right. She is also a creative translator. This is a review of her edited volume on the Partition of Bengal. The review highlights our need to read the partition event as a warning for future and ongoing genocides. The review also shows the superiority of literature over history. And finally it has something to say about translation and separately, on P Lal. For instance, this reviewer in many other reviews too insists on (...)
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  42. Return of the Gods: Mythology in Romantic Philosophy and Literature.Owen Ware - 2025 - New York: Oxford University Press.
    Why was mythology of vital importance for the romantics? What role did mythology play in their philosophical and literary work? And what common sources of influence inspired these writers across Britain and Germany at the turn of the nineteenth century? In this wide-ranging study, Owen Ware argues that the romantics turned to mythology for its potential to transform how we see ourselves, others, and the world. Engaging with authors such as William Blake, Friedrich Schlegel, Samuel Taylor Coleridge, Friedrich von (...)
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  43. Chaos in Heinrich Rickert’s Philosophy.Oleksandr Kulyk - 2019 - Granì 22 (8):37–46.
    The purpose of this paper is to analyze what neo-Kantian Heinrich Rickert designates by the term ‘chaos’. I argue that using this term Rickert means infinite manifolds of human life experiences, that philosophers have to convert into ‘cosmos’ of theories by using concept formation. Rickert thinks that cognition orders chaos. I show that Rickert’s version of ‘chaos’ is different from the ones that were expressed by I. Kant, J. G. Herder, F. W. von Schelling, F. von Schlegel, and F. (...)
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  44. Knot of the World: German Idealism between Annihilation and Construction.Kirill Chepurin - 2021 - In Kirill Chepurin & Alex Dubilet (eds.), Nothing Absolute: German Idealism and the Question of Political Theology. New York City, New York, USA: Fordham University Press. pp. 35-53.
    Through an analysis of the ultimate telos of the world and of the subject’s striving in Schelling, the late Fichte, and Friedrich Schlegel—as well as via such concepts as the absolute, bliss, nothingness, God, chaos, and irony—this essay reconfigures German Idealism and Romanticism as spanning the conceptual space between two poles, world-annihilation and world-construction, and traces the ways in which these thinkers attempted to resolve what this essay calls the "transcendental knot," or to think the way the world is (...)
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  45. SYMPHILOSOPHIE 4 (2022) - Cosmic Web: Hemsterhuis Among the German Romantics.Laure Cahen-Maurel, Daniel Whistler, Giulia Valpione, David Wood, Cody Staton, Manja Kisner, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2022 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    Issue number 4 of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is devoted to the Dutch philosopher François Hemsterhuis and 250th anniversary of the birth of the German romantics Novalis and Friedrich Schlegel. This fourth issue of the journal contains nearly 600 pages of new research articles, translations, review-essays, and book reviews. The main section on Hemsterhuis among the German Romantics was guest edited by Daniel Whistler (Royal Holloway, University of London).
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  46. Evolution of Philosophical Strategies for Interacting with Chaos.Oleksandr Kulyk - 2015 - Dissertation, Oles Honchar Dnipro National University
    After the discoveries of such scholars as J. H. Poincaré, E. N. Lorenz, I. Prigogine, etc. the term ‘chaos’ is used actively by representatives of various scientific fields; however, one important aspect remains uninvestigated: which attitude one should have toward chaotic phenomena. This is a philosophical question and my dissertation aims to find the answer in the history of philosophy, where chaos theme has had its investigators from ancient philosophy to the philosophical theories of the 21st century. My dissertation is (...)
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  47. Modernizm: kategoria literacko-estetyczna.Włodzimierz Wiśniewski - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3:183-189.
    Der Autor des Artikels sucht die Kategorie der literarischen, Moderne in ihrer Abhängigkeit von der gesellschaftlichen Moderne zu analysieren. Nach der Feststellung, daß sich diese umstrittene Kategorie jedem definitorischen Zugriff entzieht, werden verschiedene Deutungsmöglichkeiten dieses Begriffs variiert, die Moderne als das Modische, das jeweils Moderne, das Neue und die Gegenwärtige wird der Moderne im Sinne Friedrich Schlegels, die sich vom Klassischen absetzt, gegenübergestellt. Die Verstehensmöglichkeiten des Begriffs „Moderne” werden am Beispiel der „Freien literarischen Vereinigung” „Durch” diskutiert. Passagen aus den Aufsätzen (...)
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  48. SYMPHILOSOPHIE 6 (2024) - Romanticism and its Kantian Legacy.Cody Staton, Luigi Filieri, Marie-Michèle Blondin, Gesa Wellmann, David Wood & Laure Cahen-Maurel (eds.) - 2024 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    This special volume 6 of "Symphilosophie: International Journal of Philosophical Romanticism" celebrates and engages with Immanuel Kant’s legacy and indelible influence on the romantics in the eighteenth and nineteenth centuries. In recognition of Kant’s enduring importance, we have invited authors to mark his 300th birth year with articles, translations, and reviews that take up Kantian themes present in romantic thinkers. Despite the contrast in styles between Kant and the romantics, the importance of Kant’s critical system for the core ideas of (...)
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  49. Who’s afraid of Seneca? Conflict and pathos in the romantic-idealistic theory of tragedy.Giovanna Pinna - 2021 - Estetica 116 (Art and Knowledge in Classical G):151-168.
    This paper reconsiders the Idealistic aesthetics of tragedy from an unconventional point of view. It investigates the relationship between theory and dramatic canon by focusing on those works and authors that are excluded from the canon by the theoretical discourse. My aim is to show that Idealist philosophers and Romantic critics concur in constructing a unitary model of the tragic conflict that is partly defined through its contraposition to the ‘Senecan’ conception of tragedy as a representation of suffering and as (...)
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  50. The Nineteenth-Century Thomist from the Far East: Cardinal Zeferino González, OP (1831–1894).Levine Andro Lao - 2021 - Philippiniana Sacra 56 (167):277-306.
    This article reintroduces Fr. Zeferino González, OP (1831-1894) to scholars of Church history, philosophy, and cultural heritage. He was an alumnus of the University of Santo Tomás in Manila, a Cardinal, and a champion of the revival of Catholic Philosophy that led to the promulgation of Leo XIII’s encyclical Aeterni Patris. Specifically, this essay presents, firstly, the Cardinal’s biography in the context of his experience as a missionary in the Far East; secondly, the intellectual tradition in Santo Tomás in Manila, (...)
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