Results for 'Heidegger, Martin'

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  1. Martin Heidegger 1910-1932: An Index.Daniel Fidel Ferrer - 2016 - archive.org.
    Martin Heidegger 1910-1932: An Index -/- Cataloging: -/- 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. I. Ferrer, Daniel Fidel, 1952-. -/- First step: 29 whole* volumes from Martin Heidegger’s collect writings (Gesamtausgabe) were combined into one file and then machine indexed. The 29 volumes were selected for (...)
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  2. Martin Heidegger on the Greeks: An Index.Daniel Fidel Ferrer - 2016 - archive.org.
    Martin Heidegger on the Greeks: An Index. -/- Cataloging: -/- 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. I. Ferrer, Daniel Fidel, 1952-. -/- First step: 18 whole volumes from Martin Heidegger’s collect writings (Gesamtausgabe) were combined into one file and then indexed. The 18 volumes were selected (...)
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  3. Martin Heidegger.W. Julian Korab-Karpowicz - 2001 - Internet Encyclopedia of Philosophy.
    Heidegger’s main interest was ontology or the study of being. In his fundamental treatise, Being and Time, he attempted to access being (Sein) by means of phenomenological analysis of human existence (Dasein) in respect to its temporal and historical character. After the change of his thinking (“the turn”), Heidegger placed an emphasis on language as the vehicle through which the question of being can be unfolded. He turned to the exegesis of historical texts, especially of the Presocratics, but also of (...)
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  4. Martin Heidegger Und Die „Rechtsphilosophie“ der NS-Zeit: Detailanalyse Eines Unbekannten Dokuments (BArch R 61/30, Blatt 171).Kaveh Nassirin - 2018 - FORVM.
    In the debate about Heidegger’s commitment to National Socialism is often referred to his membership in the „Committee for the Philosophy of Right“ of the „Academy for German Law“ that was founded by then „Reichsminister“ Hans Frank in 1934. Since the protocols of the Committee were destroyed and there is no relevant information in other writings, nothing can be said about the frequency and content of the meetings. It is only documented that the committee was dissolved in 1938. However, in (...)
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  5. Martin Heidegger Esoteric Writings: An Index.Daniel Fidel Ferrer - 2016 - archive.org.
    Martin Heidegger Esoteric Writings: An Index. 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. I. Ferrer, Daniel Fidel, 1952-. -/- First step: 10 whole volumes from Martin Heidegger’s collect writings (Gesamtausgabe) were combined into one file and then indexed. The 10 volumes were selected for their emphasis on (...)
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  6. Martin Heidegger and Modern Models of the Growth of Knowledge.Rinat Nugayev & Tanzilia Burganova - 2016 - Lambert Academic Publishing.
    Modern generally accepted models of the growth of knowledge are scrutinized. It is maintained that Thomas Kuhn’s growth of knowledge model is grounded preeminently on Heidegger’s epistemology. To justify the tenet the corresponding works of both thinkers are considered. As a result, the one-to-one correspondence between the key propositions of Heideggerian epistemology and the basic tenets of Kuhn’s growth of knowledge model is elicited. The tenets under consideration include the holistic nature of a paradigm, the incommensurability thesis, conventional status of (...)
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  7. Thinking in Transition: Nishida Kitaro and Martin Heidegger.Elmar Weinmayr, tr Krummel, John W. M. & Douglas Ltr Berger - 2005 - Philosophy East and West 55 (2):232-256.
    : Two major philosophers of the twentieth century, the German existential phenomenologist Martin Heidegger and the seminal Japanese Kyoto School philosopher Nishida Kitarō are examined here in an attempt to discern to what extent their ideas may converge. Both are viewed as expressing, each through the lens of his own tradition, a world in transition with the rise of modernity in the West and its subsequent globalization. The popularity of Heidegger's thought among Japanese philosophers, despite its own admitted limitation (...)
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  8.  78
    "Martin y Fritz Heidegger. Correspondencia. 1930 1949.". [REVIEW]Facundo Bey - 2019 - Endoxa 44:355-361.
    Martin y Fritz Heidegger, Correspondencia. 1930-1949. Edición de Bruno Pieger. Traducción de Raúl Gabás. Barcelona: Herder, 2018, 172 pp.
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  9. Martin Heidegger.Anthony Vincent Fernandez - 2019 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press. pp. 25-34.
    Martin Heidegger (1889–1976) is one of the most influential philosophers of the twentieth century. His influence, however, extends beyond philosophy. His account of Dasein, or human existence, permeates the human and social sciences, including nursing, psychiatry, psychology, sociology, anthropology, and artificial intelligence. In this chapter, I outline Heidegger’s influence on psychiatry and psychology, focusing especially on his relationships with the Swiss psychiatrists Ludwig Binswanger and Medard Boss. The first section outlines Heidegger’s early life and work, up to and including (...)
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  10. Martin Heidegger’s Principle of Identity: On Belonging and Ereignis.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (3):326-336.
    This article discusses Heidegger’s interpretation of Parmenides given in his last public lecture ‘The Principle of Identity’ in 1957. The aim of the piece is to illustrate just how original and significant Heidegger’s reading of Parmenides and the principle of identity is, within the history of Philosophy. Thus the article will examine the traditional metaphysical interpretation of Parmenides and consider G.W.F. Hegel and William James’ account of the principle of identity in light of this. It will then consider Heidegger’s contribution, (...)
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  11. Situating Martin Heidegger’s Claim to a “Productive Dialogue” with Marxism.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (4):483-494.
    This critical review aims to more fully situate the claim Martin Heidegger makes in ‘Letter on Humanism’ that a “productive dialogue” between his work and that of Karl Marx is possible. The prompt for this is Paul Laurence Hemming’s recently published Heidegger and Marx: A Productive Dialogue over the Language of Humanism (2013) which omits to fully account for the historical situation which motivated Heidegger’s seemingly positive endorsement of Marxism. This piece will show that there were significant external factors (...)
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  12.  67
    Martin Heidegger and William Blake: Toward an Ontological Aesthetics.Mary Malinda Stevenson - 2001 - Dissertation, The University of Texas at Arlington
    This discussion interprets William Blake's poetry and painting across the hermeneutic philosophy of Martin Heidegger and his analysis of Dasein. It shows Blake's eighteenth-century discourse to be, like Heidegger's philosophy of Dasein, a radical critique of philosophical, scientific, and artistic thinking. To better understand the connections between Blake and Heidegger, the development of aesthetic philosophy from classical aesthetics through Nietzsche is charted. The parameters of eighteenth-century aesthetics, and the rise of hermeneutics in the nineteenth and early twentieth century, are (...)
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  13. Preface to and Translation of Phenomenological Interpretations with Respect to Aristotle by Martin Heidegger.Michael Baur - 1992 - Man and World 25 (3-4):355-393.
    When it comes to understanding the genesis and development of Heidegger’s thought, it would be rather difficult to overestimate the importance of the “Aristotle-Introduction” of 1922, Heidegger’s “Phenomenological Interpretations with Respect to Aristotle.” This text is both a manifesto which describes the young Heidegger’s philosophical commitments, as well as a promissory note which outlines his projected future work. This Aristotle-Introduction not only enunciates Heidegger’s broad project of a philosophy which is both systematic and historical; it also indicates, in particular, why (...)
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  14. Martín Heidegger y la cuestión de la tecnología.Armando Aranda-Anzaldo - 1988 - Ciencia y Desarrollo 14 (83):75-85.
    La pregunta sobre la esencia de la tecnología no atañe sólo a la filosofía, sino que tiene un alcance más vasto y una repercusión más general; transforma cualitativamente la relación entre el hombre y la tecnología al añadir un elemento fundamental: la libertad.
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  15. Martin Heidegger, 2014: Contribuições À Filosofia. (Do Acontecimento Apropriador). Tradução Marco Casanova. Rio de Janeiro: Via Vérita, 504p. [REVIEW] Zeljko - 2015 - Natureza Humana 17 (1):127-134.
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  16. The ‘Thing’ in Martin Heidegger and Georges Bataille.Sacha Golob - 2016 - Comparative Critical Studies 13 (1):47-65.
    This article juxtaposes two of the most influential thinkers of the previous century, Georges Bataille and Martin Heidegger: my overarching claim will be that a contrastive approach allows a better understanding of two central dynamics within their work. First, I show that both were deeply troubled by a certain methodological anxiety; namely, that the practice of writing might distort and deform their insights. By employing a comparative strategy, I suggest that we can gain a better understanding of the very (...)
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  17. Heidegger on Kant, Time and the 'Form' of Intentionality.Sacha Golob - 2013 - British Journal for the History of Philosophy 21 (2):345 - 367.
    Between 1927 and 1936, Martin Heidegger devoted almost one thousand pages of close textual commentary to the philosophy of Immanuel Kant. This article aims to shed new light on the relationship between Kant and Heidegger by providing a fresh analysis of two central texts: Heidegger’s 1927/8 lecture course Phenomenological Interpretation of Kant’s Critique of Pure Reason and his 1929 monograph Kant and the Problem of Metaphysics. I argue that to make sense of Heidegger’s reading of Kant, one must resolve (...)
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  18. Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge.Jeff Kochan - 2017 - Cambridge, UK: Open Book Publishers.
    REVIEW (1): "Jeff Kochan’s book offers both an original reading of Martin Heidegger’s early writings on science and a powerful defense of the sociology of scientific knowledge (SSK) research program. Science as Social Existence weaves together a compelling argument for the thesis that SSK and Heidegger’s existential phenomenology should be thought of as mutually supporting research programs." (Julian Kiverstein, in Isis) ---- REVIEW (2): "I cannot in the space of this review do justice to the richness and range of (...)
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  19. Hannah ARENDT, Martin HEIDEGGER, Korespondencja z lat 1925–1975. [REVIEW]Rec Tomasz Borycki - 2011 - Argument: Biannual Philosophical Journal 1 (2):386-389.
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  20.  44
    Metafisika-Puitika Martin Heidegger.Taufiqurrahman Taufiqurrahman - 2016 - Cogito: Jurnal Mahasiswa Filsafat 3 (2):121-136.
    Artikel ini bertujuan untuk merekonstruksi pemikiran Martin Heidegger tentang bahasa dalam bingkai ontologi fundamental. Ontologi fundamental adalah kritik Martin Heidegger terhadap mainstream metafisika Barat yang cenderung onto-teo logis dan bercorak subjektif. Menyangkal kecenderungan onto-teo-logis dan meminggirkan subjektivisme dari metafisika, ontologi fundamental ini akhirnya ditandai oleh keduniawian (worldliness/Weltlichkeit) dan pasivitas aktif manusia. Metafisika-puitika sebagai kelanjutan proyek ontologi fundamental Martin Heidegger dalam konteks bahasa juga dicirikan oleh keduniawian dan pasivitas aktif manusia. Ciri-ciri tersebut terwujud dalam: pertama, keterkaitan bahasa—yang pada (...)
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  21. Early Heidegger on Social Reality.Jo-Jo Koo - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer Verlag. pp. 91-119.
    This book chapter shows how the early Heidegger’s philosophy around the period of Being and Time can address some central questions of contemporary social ontology. After sketching “non-summative constructionism”, which is arguably the generic framework that underlies all forms of contemporary analytic social ontology, I lay out early Heidegger’s conception of human social reality in terms of an extended argument. The Heidegger that shows up in light of this treatment is an acute phenomenologist of human social existence who emphasizes our (...)
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  22. Heidegger and the Human Difference.Chad Engelland - 2015 - Journal of the American Philosophical Association 1 (1):175-193.
    This paper provides a qualified defense of Martin Heidegger’s controversial assertion that humans and animals differ in kind, not just degree. He has good reasons to defend the human difference, and his thesis is compatible with the evolution of humans from other animals. He argues that the human environment is the world of meaning and truth, an environment which peculiarly makes possible truthful activities such as biology. But the ability to be open to truth cannot be a feature of (...)
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  23. La Vie et la corporalité dans 'Être et Temps' de Martin Heidegger (1ère partie): Ontologie fondamentale et biologie.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):61-93.
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  24. El Lenguaje Como Medio Universal y la Idea de Conocimiento En Martin Heidegger.Andrés-Francisco Contreras - 2009 - In Alfredo Rocha de la Torre (ed.), Martin Heidegger: La experiencia del camino. Ediciones Uninorte. pp. 433-456.
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  25. Affectivity in Heidegger II: Temporality, Boredom, and Beyond.Lauren Freeman & Andreas Elpidorou - 2015 - Philosophy Compass 10 (10):672-684.
    In ‘Affectivity in Heidegger I: Moods and Emotions in Being and Time’, we explicated the crucial role that Martin Heidegger assigns to our capacity to affectively find ourselves in the world. There, our discussion was restricted to Division I of Being and Time. Specifically, we discussed how Befindlichkeit as a basic existential and moods as the ontic counterparts of Befindlichkeit make circumspective engagement with the world possible. Indeed, according to Heidegger, it is primarily through moods that the world is (...)
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  26. Affectivity in Heidegger I: Moods and Emotions in Being and Time.Andreas Elpidorou & Lauren Freeman - 2015 - Philosophy Compass 10 (10):661-671.
    This essay provides an analysis of the role of affectivity in Martin Heidegger's writings from the mid to late 1920s. We begin by situating his account of mood within the context of his project of fundamental ontology in Being and Time. We then discuss the role of Befindlichkeit and Stimmung in his account of human existence, explicate the relationship between the former and the latter, and consider the ways in which the former discloses the world. To give a more (...)
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  27. Die Kehre als völlige Umwendung des Menschen. Von der Verwirklichung des „mystischen” Antriebs der Phänomenologie im Denken Martin Heideggers.Eckard Wolz-Gottwald - 2016 - Argument: Biannual Philosophical Journal 6 (2):299-312.
    The article first outlines Edmund Husserl’s idea of “complete transformation” (völlige Umwendung) and the philosophy of “the turn” (Kehre) of Martin Heidegger. In the following chapter it is shown that you can understand both Husserl as well as Heidegger in the light of “the essential turn” in the German mysticism of the fourteenth century. In this way it becomes clear that Husserl’s idea of a “complete transformation” seems to be a forgotten “mystical” impetus of phenomenology, which was much more (...)
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  28.  68
    Love Language Lost: Martin Heidegger and the Fall of Language.Don Michael Hudson - 1999 - Mars Hill Review 15:47-55.
    It is quite fair to say that to the degree language works is also to the degree language does not work.
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  29. Muerte y alteridad existencial en Martin Heidegger.Gustavo Cataldo Sanguinetti - 2018 - Eikasia. Revista de Filosofía 80:199-217.
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  30. Another Beginning? Heidegger, Gadamer, and Postmodernity.David Liakos - 2019 - Epoché: A Journal for the History of Philosophy 24 (1):221-238.
    Martin Heidegger’s critique of modernity, and his vision of what may come after it, constitutes a sustained argument across the arc of his career. Does Hans-Georg Gadamer follow Heidegger’s path of making possible “another beginning” after the modern age? In this article, I show that, in contrast to Heidegger, Gadamer cultivates modernity’s hidden resources. We can gain insight into Gadamer’s difference from Heidegger on this fundamental point with reference to his ambivalence toward and departure from two of Heidegger’s touchstones (...)
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  31.  18
    Sujeto trascendental y alteridad en Martin Heidegger.Gustavo Cataldo Sanguinetti - 2021 - Mendoza, Capital, Mendoza, Argentina: Editorial SS&CC Ediciones/ CEFIC / Facultad de Filosofía y Letras, UNCuyo.
    El trabajo explora el concepto de alteridad (Mitsein) en Martin Heidegger como una determinación trascendental de la existencia humana. En conformidad con su crítica a toda subjetividad trascendental y a todo acceso reflexivo a la alteridad, Heidegger sostiene la co-originiaridad del estar-con, el estar-en-el-mundo y el ser-sí -mismo. El carácter trascendental de estar-con (Mitsein) supone una profunda modificación del sentido mismo de subjetividad trascendental en beneficio de una “trascendentalidad existencial”, en la cual la propia alteridad se inscribe originariamente.
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  32.  64
    "In memoriam: Philippe Lacoue-Labarthe (2007-2017). Filosofía, poesía y política en Martin Heidegger", [book chapter] en L. Svampa (comp.). ¿Qué hay de Política en la Filosofía? Ocho Ensayos.Facundo Bey (ed.) - 2018 - Buenos Aires, CABA, Argentina: CLACSO - Instituto de Investigaciones Gino Germani, Universidad de Buenos Aires.
    In memoriam: Philippe Lacoue-Labarthe (2007-2017). Filosofía, poesía y política en Martin Heidegger,.
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  33. Heidegger Anmerkungen I-V (Schwarze Hefte 1942-1948): An Index.Daniel Fidel Ferrer - 2017 - Surprise AZ: Verlag Daniel Fidel Ferrer.
    Heidegger Anmerkungen I-V (Schwarze Hefte 1942-1948): An Index / By Daniel Fidel Ferrer ©Daniel Fidel Ferrer, 2017. Pages 1-401. Note: the entire GA 97 is indexed. -/- Cover art by Shawn Rodriguez. -/- 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Heidegger, Martin; -- Table of Contents -/- 1). Preface and Introduction. 2). Background. 3). Main Index (pages, 20 to (...)
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  34. History as Soil and Sediment: Geological Tropes of Historicity in Heidegger, Husserl, and Merleau-Ponty.Jacob Martin Rump - 2013 - Danish Yearbook of Philosophy 48:139-152.
    Many twentieth-century accounts of history have used geological tropes to describe the phenomenon of historical knowledge, and such terms have been of particular importance in the phenomenological tradition. In Heidegger's references in Being and Time to the "soil of history," Husserl's account in his later work of "sedimentation" in the lifeworld, and the reformulation of this notion in the phenomenology of Merleau-Ponty, geological tropes are used to illustrate important insights into the relation between contingency, a priority and historicity. This paper (...)
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  35. 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot.Dominic Heath Griffiths - 2012 - Dissertation, University of Auckland
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's (...)
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  36.  81
    Comentario a la idea de Antigüedad en Martin Heidegger.Jorge Ordóñez-Burgos - 2017 - Xipe Totek 1 (102):178-198.
    Martin Heidegger has become one of the "go-to" philosophers in the world today. His interpretation of phenomenology has spread around the globe, and in some circles his ideas are philosophy, period. Among the pillars sustaining Heideggerian thought is the version of the Greek world that he constructed, of Aristotle in particular. This article offers a concise review of the conception of Antiquity that he set forth in one of his university courses in 1926. The reader is invited to consider (...)
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  37. Conhecimento e Verdade na Ontologia Fundamental de Martin Heidegger.Luciano Campos dos Santos - 2011 - Dissertation, University of Campinas, Brazil
    Este trabalho tem por objetivo examinar as relações entre conhecimento e verdade (no sentido de descobrimento e abertura), no contexto da Ontologia Fundamental, de Martin Heidegger. Num primeiro momento, busca-se caracterizar o conhecimento como um modo derivado do ser-no-mundo enquanto ocupação, patenteando a estrutura intencional que lhe é própria, bem como explicitando a interpretação fenomenológicoexistencial do “resultado” do comportamento cognoscitivo (conceitos de substância/eidos), que é posta em questão quanto à sua correção, em se considerando os conceitos da Física Moderna. (...)
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  38. Heidegger Überlegungen XII-XV (GA96): An Index.Daniel Fidel Ferrer - 2016 - archive.org.
    Heidegger Überlegungen XII-XV (GA96): An Index. / By Daniel Fidel Ferrer. -/- 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Heidegger, Martin; -- Wörterbuch. I. Ferrer, Daniel Fidel, 1952-. -/- The Preface is mostly written in English. But the Main Index is an index to a volume 96 of Martin Heidegger's collected writings and that text is in German. (...)
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  39. Bare Exteriority. Philosophy of the Image and the Image of Philosophy in Martin Heidegger and Maurice Blanchot.Emmanuel Alloa - 2005 - Colloquy (10):69-82.
    The article explores the striking coincidences in Heidegger's and Blanchot's account of the image as death mask. The analysis of the respective theories of the image brings forth two radically divergent conceptions of thinking as "laying patent" (Heidegger) and of thinking as "laying bare" (Blanchot).
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  40. The Originary Wherein: Heidegger and Nishida on the Sacred and the Religious.John W. M. Krummel - 2010 - Research in Phenomenology 40 (3):378-407.
    In this paper, I explore a possible convergence between two great twentieth century thinkers, Nishida Kitarō of Japan and Martin Heidegger of Germany. The focus is on the quasi-religious language they employ in discussing the grounding of human existence in terms of an encompassing Wherein for our being. Heidegger speaks of “the sacred” and “the passing of the last god” that mark an empty clearing wherein all metaphysical absolutes or gods have withdrawn but are simultaneously indicative of an opening (...)
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  41.  37
    Emotions in Heidegger and Sartre.Anthony Hatzimoysis - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
    Phenomenology has done more than any other school of thought for bringing emotions to the forefront of philosophical inquiry. The main reason for the interest shown by phenomenologists in the nature of emotions is perhaps not easily discernible. It might be thought that phenomenologists focus on emotions because the felt the quality of most emotional states renders them a privileged object of inquiry into the phenomenal properties of human experience. That view, in its turn, might lead one to think that (...)
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  42. Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger.Dominic Griffiths - 2014 - Philosophy and Literature 38 (2):350-367.
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” which, in (...)
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  43. “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling.Dominic Griffiths - 2012 - Yeats Eliot Review 29 (1/2):3-18.
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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  44. The Phenomenological Kant: Heidegger's Interest in Transcendental Philosophy.Chad Engelland - 2010 - Journal of the British Society for Phenomenology 41 (2):150-169.
    This paper provides a new, comprehensive overview of Martin Heidegger’s interpretations of Immanuel Kant. Its aim is to identify Heidegger’s motive in interpreting Kant and to distinguish, for the first time, the four phases of Heidegger’s reading of Kant. The promise of the “phenomenological Kant” gave Heidegger entrance to a rich domain of investigation. In four phases and with reference to Husserl, Heidegger interpreted Kant as first falling short of phenomenology (1919-1925), then approaching phenomenology (1925-1927), then advancing phenomenology (1927-1929), (...)
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  45.  30
    A Matter of Immediacy: The Artwork and the Political in Walter Benjamin and Martin Heidegger.Dimitris Vardoulakis - 2015 - In Andrew Benjamin & Dimitris Vardoulakis (eds.), Sparks will Fly: Benjamin and Heidegger. Albany, NY, USA: pp. 237-257.
    Vardoulakis examines the connection between the political and aesthetic commitments of the philosophies of Martin Heidegger and Walter Benjamin. He compares "The Origin of the Work of Art" to "The Work of Art in the Age of Technological Reproducibility.".
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  46. Heidegger and Aquinas on the Self as Substance.Michael Baur - 1996 - American Catholic Philosophical Quarterly 70 (3):317-337.
    The thought of Martin Heidegger has been influential in postmodernist discussions concerning the “death of the subject” and the “deconstruction” of the metaphysics of presence. In this paper, I shall examine Heidegger’s understanding of Dasein in terms of care and temporality, and his corresponding critique of the metaphysics of presence, especially as this critique applies to one’s understanding of the human knower. I shall then seek to determine whether Aquinas’s thought concerning the human knower falls prey to Heideggerian critique. (...)
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  47.  39
    Heidegger at 100, in America.David Kolb - 1991 - Journal of the History of Ideas 52 (1):140-151.
    The year 1989 marked the one hundredth anniversary of the birth of Martin Heidegger. What has happened to his thought in America? This essay offers a perspective on what I take to be the main trends and some representative works in Heidegger studies on the American side of the Atlantic (with perforce some simplifications both within and among the trends I mention).
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  48. Care, Death, and Time in Heidegger and Frankfurt.B. Scot Rousse - 2016 - In Roman Altshuler & Michael Sigrist (eds.), Time and the Philosophy of Action. New York: Routledge. pp. 225-241.
    Both Martin Heidegger and Harry Frankfurt have argued that the fundamental feature of human identity is care. Both contend that caring is bound up with the fact that we are finite beings related to our own impending death, and both argue that caring has a distinctive, circular and non-instantaneous, temporal structure. In this paper, I explore the way Heidegger and Frankfurt each understand the relations among care, death, and time, and I argue for the superiority of Heideggerian version of (...)
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  49. Ochenta años de Ser y Tiempo de Martin Heidegger.Jethro Masís - 2009 - Revista de Filosofía de la Universidad de Costa Rica (120-121):127-137.
    This paper is a commemorative contribution on the occasion of the eight decades that have already elapsed since the publication of Sein und Zeit (1927), the work by Martin Heidegger which perhaps has become in the meantime – considerating the enormous scope of its contemporary influence – the most important philosophical treatise of the 20th century. One must draw attention to the fact that it is not purported an elaboration of the work’s reception, which can be almost imposible to (...)
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    THE-MOST-IMPORTANT AND THE LAST GOD: ONTOTHEOLOGIES OF LEV SHESTOV AND MARTIN HEIDEGGER.Mykhailo Minakov - 2017 - НАУКОВІ ЗАПИСКИ НаУКМА 192:22-28.
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