Results for 'Jana Furstova'

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  1. Czech Version of the Spiritual Well-Being Scale: Evaluation and Psychometric Properties.Peter Tavel, Jan Sandora, Jana Furstova, Alek Lačev, Vit Husek, Zuzana Puzova, Iva Polackova Solcova & Klara Malinakova - 2020 - Psychological Reports 1.
    Spirituality and spiritual well-being are connected with many areas of human life. Thus, especially in secular countries, there is a need for reliable validated instruments for measuring spirituality. The Spiritual Well-Being Scale is among the world’s most often used tools; therefore, the aim of this study was its psychometrical evaluation in the secular environment of the Czech Republic on a nationally representative sample (n = 1797, mean age: 45.9 ± 17.67; 48.6% men). A non-parametric comparison of different sociodemographic groups showed (...)
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  2. Iberské kořeny vědecké revoluce? Nový svět, idea kooperace a proměny raně novověkých epistemologických modelů.Jana Černá - 2013 - Teorie Vědy / Theory of Science 35 (3):443-465.
    Příspěvek se snaží ukázat, jaký dopad mělo poznávání přírody Nového světa na utváření specific- kých podob raně novověké vědecké kooperace a vědy obecně. Záměrem textu je prezentovat originální metody a formy vědění, které v souvislosti s kooperativním poznáváním Nového světa především ve Španělsku vznikaly a jež v soudobé Evropě neměly obdobu. Studie tak chce poukázat na význam, který mělo poznávání Nového světa Španěly v procesu tzv. vědecké revoluce, resp. proměny vědecké praxe i teoretických episte- mologických schémat.
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  3.  63
    Conversational AI for Psychotherapy and Its Role in the Space of Reason.Jana Sedlakova - 2024 - Cosmos+Taxis 12 (5+6):80-87.
    The recent book by Landgrebe and Smith (2022) offers compelling arguments against the possibility of Artificial General Intelligence (AGI) as well as against the idea that machines have the abilities to master human language, human social interaction and morality. Their arguments leave open, however, a problem on the side of the imaginative power of humans to perceive more than there is and treat AIs as humans and social actors independent of their actual properties and abilities or lack thereof. The mathematical (...)
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  4. Disciplining Foucault: Feminism, Power, and the Body.Jana Sawicki - 1991 - New York: Routledge.
    First published in 1991. Routledge is an imprint of Taylor & Francis, an informa company.
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  5. Epistemic injustice and epistemic positioning: towards an intersectional political economy.Jana Bacevic - 2021 - Current Sociology (Online First):oooo.
    This article introduces the concept of epistemic positioning to theorize the relationship between identity-based epistemic judgements and the reproduction of social inequalities, including those of gender and ethnicity/race, in the academia. Acts of epistemic positioning entail the evaluation of knowledge claims based on the speaker’s stated or inferred identity. These judgements serve to limit the scope of the knowledge claim, making it more likely speakers will be denied recognition or credit. The four types of epistemic positioning – bounding (reducing a (...)
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  6. Unthinking knowledge production: from post-Covid to post-carbon futures.Jana Bacevic - 2020 - Globalizations 18 (7):1206-1218.
    The past years have witnessed a growing awareness of the role of institutions of knowledge production in reproducing the global climate crisis, from research funded by fossil fuel companies to the role of mainstream economics in fuelling the idea of growth. This essay argues that rethinking knowledge production for post-carbon futures requires engaging with the co-determination of modes of knowing and modes of governing. The ways in which knowledge production is embedded in networks of global capitalism shapes how we (can) (...)
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  7. With or without U? Assemblage theory and (de)territorialising the university.Jana Bacevic - 2019 - Globalisation, Societies and Education 17 (1):78-91.
    Contemporary changes in the domain of knowledge production are usually seen as posing significant challenges to ‘the University’. This paper argues against the framing of the university as an ideal-type, and considers epistemic gains from treating universities as assemblages of different functions, actors and relations. It contrasts this with the concept of ‘unbundling’, using two recent cases of controversies around academics’ engagement on social media to show how, rather than having clearly delineated limits, social entities become ‘territorialised’ through boundary disputes. (...)
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  8. Processing of a Subliminal Rebus during Sleep: Idiosyncratic Primary versus Secondary Process Associations upon Awakening from REM- versus Non-REM-Sleep.Jana Steinig, Ariane Bazan, Svenja Happe, Sarah Antonetti & Howard Shevrin - 2017 - Frontiers in Psychology 8.
    Primary and secondary processes are the foundational axes of the Freudian mental apparatus: one horizontally as a tendency to associate, the primary process, and one vertically as the ability for perspective taking, the secondary process. Primary process mentation is not only supposed to be dominant in the unconscious but also, for example, in dreams. The present study tests the hypothesis that the mental activity during REM-sleep has more characteristics of the primary process, while during non-REM-sleep more secondary process operations take (...)
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  9. The Turing Machine on the Dissecting Table.Jana Horáková - 2013 - Teorie Vědy / Theory of Science 35 (2):269-288.
    Since the beginning of the twenty-first century there has been an increasing awareness that software rep- resents a blind spot in new media theory. The growing interest in software also influences the argument in this paper, which sets out from the assumption that Alan M. Turing's concept of the universal machine, the first theoretical description of a computer program, is a kind of bachelor machine. Previous writings based on a similar hypothesis have focused either on a comparison of the universal (...)
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  10. Psychopathy, Empathy, and Perspective -Taking Ability in a Community Sample: Implications for the Successful Psychopathy Concept.Jana L. Mullins-Nelson, Randall T. Salekin & Anne-Marie R. Leistico - 2006 - International Journal of Forensic Mental Health 5:133-149.
    This study examined the relationship between psychopathy and two components of empathy including a cognitive component (e.g., perspective-taking ability) and an affective component (e.g., compassion) in a community sample. The Psychopathic Personality Inventory Short Form was used to assess psychopathy and several psychological measures were used to test empathy including the Interpersonal Reactivity Index, the Diagnostic Analysis of Nonverbal Accuracy-2, and the Test of Self Conscious Affect -3. Across instruments, psychopathy (as a unitary construct) appeared to be negligibly correlated with (...)
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  11. Ethics and governance in the digital age.Jana Misic - 2021 - European View 20 (2):175-181.
    This article argues that ethics need not be toothless or side-lined in the technology governance debates. Rather, moral evaluation is necessary, even when legal compliance is already possible. Moral evaluation supplies answer not only to what is legal or illegal but also to what is good and better for society. The article first defends a pragmatist ethics approach to uncovering the inevitability of values and norms embedded in digital technologies and related to their design and use. It then makes the (...)
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  12. Current Shopping Trends In Slovakia.Jana Mitríková, Martina Marchevská, Irina Kozárová, Maksym Bezpartochnyi, Igor Britchenko & Radostin Vazov - 2021 - Young Science 9 (3):1-18.
    Understanding the buying and shopping behaviour of current and potential consumers is essential in formulating a successful marketing strategy. It is no longer sufficient for companies to merely produce goods or provide services; companies must know who their consumers are, why they buy, when, where and at what price they buy, and what benefits they expect to gain from the purchase. Companies also need to identify how far consumers are willing to travel to make their purchases and whether the size (...)
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  13. Neuroartes: Entrevista.Luc Delannoy, Jana Stojanova & Tuillang Yuing - 2014 - Revista Chilena de Salud Publica 18 (1):95-99.
    La Revista chilena de salud publica de la Universidad de Chile se interesa en la genesis de Neuroartes. Entrevista.
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  14. Strategies for sustainable socio-economic development and mechanisms their implementation in the global dimension.Maksym Bezpartochnyi, Igor Britchenko, Viera Bartosova, Jaroslav Mazanec, Darina Chlebikova, Olesia Bezpartochna, Robert Dmuchowski, Eva Kicova, Olga Ponisciakova, Rima Žitkienė, Svetlana Kunskaja, Arunas Burinskas, Viktoriia Riashchenko, Jekaterina Korjuhina, Teimuraz Beridze, Jasmina Gržinić, Kolozsi Pál Péter, Lentner Csaba, Veslav Kuranovic, Ramutė Narkūnienė, Erika Onuferova, Veronika Cabinova, Maria Matijova, Renata Fedorcikova, Szmitka Stanisław, Stanisław Szmitka, Andrius Tamošiūnas, Katarina Belanova, Ľubomír Čunderlík, Christian Becker, Erika Kovalova, Katarina Kramarova, Martina Marchevská, Jana Mitríková, Tatiana Racovchena, Nadejda Ianioglo, Aurelija Burinskiene & Lela Jamagidze (eds.) - 2019 - VUZF Publishing House “St. Grigorii Bogoslov”.
    The authors of the book have come to the conclusion that it is necessary to effectively use modern approaches to developing and implementation strategies of sustainable socio-economic development in order to increase efficiency and competitiveness of economic entities. Basic research focuses on economic diagnostics of socio-economic potential and financial results of economic entities, transition period in the economy of individual countries and ensuring their competitiveness, assessment of educational processes and knowledge management. The research results have been implemented in the different (...)
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  15.  29
    Přírodní filosofie Jana Bayera: Její mosaický charakter a raně novověké inspirace.Jan Čížek - 2021 - Filosoficky Casopis 69 (1):711-736.
    The Natural Philosophy of Jan Bayer The main focus of this study is a reconstruction of the natural philosophy of the early modern Prešov's scholar Jan (Johannes) Bayer (1630–1674), with special regard to its Mosaic profile. After a critical reading of the research done on Bayer up to this point, the author concludes that Bayer’s natural-philosophical work, as such, has not yet been satisfactorily analyzed, nor has its connection to its supposedly two most important sources, Francis Bacon and Jan Amos (...)
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  16. Fideizm Jana Kalwina w doktrynie podwójnej predestynacji.Antoni Szwed - 2015 - Argument: Biannual Philosophical Journal 5 (2):477-500.
    Fideism, as a philosophical and theological view, is defined in various manners. Sometimes it is defined as the priority of faith over accounts of all kinds of cognition based on human reason. The Geneva reformer John Calvin (1509–1564) was a fideist, and he simultaneously admired Saint Augustine — traces of that admiration can be found very easy in the chief Calvin’s work Institutio christianae religionis. However, this does not mean that he shared Augustinian views on faith‑reason relations. John Calvin adopted (...)
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  17.  3
    Profesora Marka Jana Siemka imperium filozofii prawa.Ewa Nowak - 2013 - Filozofia Publiczna I Edukacja Demokratyczna 2 (1):222-244.
    In his philosophical opus, Marek J. Siemek not only revisited Hegelian two-stage developmental model of the law. He also created his own legal philosophy which is rooted in the tragic conflict of Greek Sittlichkeit. Siemek, however, clearly demonstrates how can an abstract legal system achieve its ethical (sittliche) qualities at modern times, as being mediated by the structures of reciprocal recognition. Siemek’s unique proposal belongs to the neo-positivist and, at the same time, to the post-positivist approaches of the law. The (...)
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  18.  92
    Chrystus św. Jana od Krzyża. Salvador Dalí jako ekscentryczny mistyk i postmodernista.Natalia Anna Michna - 2015 - Estetyka I Krytyka 36:77-92.
    Artykuł stanowi próbę artystycznej i estetycznej analizy dzieła Chrystus św. Jana od Krzyża Salvadora Dalego jako obrazu realizującego główne postulaty estetyki postmodernizmu. Zastosowana perspektywa badawcza ma na celu wyjście poza tradycyjną zależność polegającą na wskazywaniu tego, co postmodernizm przejął od wcześniejszych nurtów awangardowych, w szczególności od surrealizmu. Proponowana odwrócona perspektywa odsyła do innej, wzbogacającej relacji: wskazuje bezpośrednio na to, co surrealizm odkrył i w artystyczny sposób wykorzystał na długo przed nastaniem estetyki postmodernizmu.
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  19. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of actions (...)
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  20. Unum – verum – bonum v Komenského metafyzických spisech v komparaci s cestou k obrazu Trojice v Augustinově díle De civitate dei a pohybem existence u Jana Patočky.Zuzana Svobodová - 2022 - Studia Aloisiana 13 (1):23-36.
    The paper compares Comenius’ usage of the terms unum, verum and bonum in his metaphysical writings both with the expression of the image of the Trinity in De civitate dei by Aurelius Augustinus and with the concept of existence as three basic movements in the philosophical work of Jan Patočka. The purpose of the text is to show, despite the differences in historical periods, language and life experience, the possible similarity or connection of the vision that Augustine, Comenius and Patočka (...)
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  21. Msza h-moll BWV 232 Jana Sebastiana Bacha w świetle estetyki teologicznej Hansa Ursa von Balthasara.Andrzej Krawiec - 2021 - Liturgia Sacra. Liturgia - Musica - Ars 57 (1):167-194.
    In the first part of his magnum opus Hans Urs von Balthasarpresents his project of theological aesthetics where the experience of art becomes an entrance to a religious act and an ennobling way leading to the contemplation of God. Defining the essence of being human as a spiritual being directed towards God bears a deep ethical meaning in this consideration. H.U. von Balthasar’s reflection over the religious dimension of the essence of art is shaped within theology but at the same (...)
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  22. Woluntaryzm i intelektualizm w etyce Jana Dunsa Szkota.Martyna Koszkało - 2012 - Przeglad Filozoficzny - Nowa Seria 83 (3):441-458.
    Both in Polish and international literature Duns Scotus’ ethical thought has had a number of conflicting interpretations. The article presents the main elements of Duns Scotus’ ethical thought. The quaestions it tries to answer are the following: a) is Scotus’ ethics voluntaristic; b) if so, what type of voluntarism can one attribute to Scotus. Finding Scotus’ ethics moderately voluntaristic I distinguish and characterize three types of voluntarism that could be attributed to Scotus: psychological voluntarism (Duns finds the will more perfect (...)
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  23. Futura contingentia jako przedmiot wiedzy Boga. Stanowisko Jana Dunsa Szkota.Martyna Koszkało - 2012 - Filo-Sofija 12 (19):53-74.
    God’s Knowledge of Future Contingents. John Duns Scotus’ Explanation The article concerns John Duns Scotus’ views on the problem of God’s knowledge of future contingents, presented by Scotus in his Lectura in librum primum Sententiarumd. 39, n. 1-93. He begins his analysis of the notion of God’s knowledge concerning the future events by criticizing two theories: first, the claim that the content of the idea of a thing, possessed by God, can include contingency of this thing; second, the claim that (...)
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  24. Uwagi o pojęciu przyczynowości u Jana Łukasiewicza.Zbigniew Wolak - 2016 - Argument: Biannual Philosophical Journal 6 (2):413-428.
    Jan Łukasiewicz, a prominent Polish logician and philosopher, dealt with the scientific analysis of the concept of cause using logic. He wanted first and foremost to construct a definition, which reconciles the irreversibility of causal relationship to the exclusion of time sequence. In this article, I show that his attempts led to many contradictions, paradoxes and inconsistencies between Łukasiewicz’s definitions and commonly recognized examples of causality, even those given by the author himself. First, I present the semantic and formal aspects (...)
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  25. Mię y determinizmem a prawdopodobieństwem Analiza poglądów Jana Łukasiewicza.Pruski Paweł - 2014 - Argument: Biannual Philosophical Journal 4 (2):315-324.
    In the contemporary philosophical debate about probability, one of the main problems con‐ cerns the relation between objective probability and determinism. Is it possible for objective probability and determinism to co‐exist? this is one of the questions this dispute tries to answer. the scope of discussion is conducted between advocates of a positive answer (com‐ patibilist) and co‐existence opponents (incompatibilist). In the early twentieth century, many logicians also developed topics regarding probability and determinism. One of them was the outstanding Polish (...)
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  26. Madhajaka dla analityków. Refleksje wokół książki Jana Westerhoffa. [REVIEW]Szymon Bogacz - 2013 - Estetyka I Krytyka 28:309-314.
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  27. Indywiduum a osoba. Rozważania Boecjusza, Ryszarda ze św. Wiktora i Jana Dunsa Szkota.Martyna Koszkało - 2013 - Filo-Sofija 13 (23):73-88.
    The paper presents John Duns Scotus’ view on the relationship between the notions of person, individual being and incommunicability. Scotus’ opinions on this matter are presented in the context of the approaches taken by Boethius and Richard of St Victor. The main conclusions of the article are as follows. According to Scotus, although individual, the nature of God is communicable. Its individuality is not the effect of a causal relation, however God is an individual being per se. Due to the (...)
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  28. Perceiving “The Philosophical Child”: A Guide for the Perplexed.Susan T. Gardner - 2012 - Analytic Teaching and Philosophical Praxis 33 (2):73-76.
    Though Jana Mohr Lone refers to children’s striving to wonder, to question, to figure out how the world works and where they fit as the “philosophical self,” like its parent discipline, it could be argued that the philosophical self is actually the “parent self,”—the wellspring of all the other aspects of personhood that we traditionally parse out, e.g., the intellectual, moral, social, and emotional selves. If that is the case, then to be blind to “The Philosophical Child,” the latter (...)
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  29. Przyczyna i Wyjaśnianie: Studium Z Filozofii i Metodologii Nauk.Paweł Kawalec - 2006 - Lublin: Wydawnictwo KUL.
    Przedmowa Problematyka związana z zależnościami przyczynowymi, ich modelowaniem i odkrywa¬niem, po długiej nieobecności w filozofii i metodologii nauk, budzi współcześnie duże zainteresowanie. Wiąże się to przede wszystkim z dynamicznym rozwojem, zwłaszcza od lat 1990., technik obli¬czeniowych. Wypracowane w tym czasie sieci bayesowskie uznaje się za matematyczny język przyczynowości. Pozwalają one na daleko idącą auto¬matyzację wnioskowań, co jest także zachętą do podjęcia prób algorytmiza¬cji odkrywania przyczyn. Na potrzeby badań naukowych, które pozwalają na przeprowadzenie eksperymentu z randomizacją, standardowe metody ustalania zależności przyczynowych (...)
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  30. The Cow is to be Tied Up: Sort-Shifting in Classical Indian Philosophy.Keating Malcolm - 2013 - History of Philosophy Quarterly 30 (4):311-332.
    This paper undertakes textual exegesis and rational reconstruction of Mukula Bhaṭṭa’s Abhidhā-vṛttta-mātṛkā, or “The Fundamentals of the Communicative Function.” The treatise was written to refute Ānandavardhana’s claim, made in the Dhvanyāloka, that there is a third “power” of words, vyañjanā (suggestion), beyond the two already accepted by traditional Indian philosophy: abhidhā (denotation) and lakṣaṇā(indication).1 I argue that the explanation of lakṣaṇā as presented in his text contains internal tensions, although it may still be a compelling response to Ānandavardhana.
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  31. Sociologie jako cesta ke štěstí: česká verze.Zdeněk R. Nešpor - 2013 - Teorie Vědy / Theory of Science 35 (4):481-497.
    Zájem současné sociologie a dalších společenských věd o výzkumy spokojenosti a štěstí zatemňuje skutečnost, že původně právě sociologie chtěla „štěstí" poskytovat a nahrazovat tak náboženské přístupy ke světu. Tento implicitně nábo- ženský charakter je patrný i v rané české sociologii v dílech prvních propagátorů sociologie, jako byl především Emanuel Makovička, a později u některých následovníků a epigonů T. G. Masaryka, v meziválečném období zejména u Ladislava Kunteho, R. I. Malého, Alexandra Sommera-Batěka, Jindřicha Fleischnera a Jana Duška. Z hlediska vývoje (...)
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  32. Educating Jouy.Shelley Tremain - 2013 - Hypatia 28 (2):801-817.
    The feminist charge that Michel Foucault's work in general and his history of sexuality in particular are masculinist, sexist, and reflect male biases vexes feminist philosophers of disability who believe his claims about (for instance) the constitution of subjects, genealogy, governmentality, discipline, and regimes of truths imbue their feminist analyses of disability and ableism with complexity and richness, as well as inspire theoretical sophistication and intellectual rigor in the fields of philosophy of disability and disability studies more generally. No aspect (...)
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  33. Początki nowożytnego obywatelstwa w Europie – obywatel państwa i katalog jego praw w dokumentach Rewolucji Francuskiej.Krzysztof Trzcinski - 2005 - Studia Europejskie 2:67-94.
    Od końca XX wieku w Europie rozwija się instytucja ponadpaństwowego obywatelstwa europejskiego, które obecnie pozostaje komplementarne wobec członkostwa jednostki w strukturze państwa. Obywatelstwo związane jest głównie z państwem, zarówno genetycznie, jak i funkcjonalnie, zaś proces kształtowania się idei obywatelstwa i jej prawnego urzeczywistniania leży w cywilizacji europejskiej głęboko u początków państwowości. Podkreślić należy przy tym, iż to wydarzenia końca XVIII wieku we Francji bezsprzecznie dodały rozwojowi idei obywatelstwa nowej dynamiki, prowadząc do jej nowożytnej instytucjonalizacji. Przez stulecia porządek prawny panujący w (...)
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  34. Co to znaczy być transcendentalnym idealistą i empirycznym realistą jednocześnie? O statusie rzeczy w filozofii transcendentalnej.Alicja Pietras - 2020 - Ethos. Kwartalnik Instytutu Jana Pawła II 3 (33):69-89.
    The aim of the article is to present an interpretation of the Kantian concept of transcendental idealism, which would make it possible to understand the status of things from the perspective of transcendental philosophy. The main claim of the article is that Kant’s standpoint can be situated beyond metaphysical realism and idealism, or, to use contemporary terms, beyond representationalism and constructivism. The standpoint in question can thus be regarded as an inspiration to reject the Cartesian dualism of substance and to (...)
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  35. Načo sú nám humanitné vedy?Lukáš Švihura - 2016 - In Anton Lisnik & Katarína Greňová (eds.), Posolstvo Jána Pavla II. 2016. "Súčasné výzvy a trendy v...". Zborník z medzinárodnej vedeckej konferencie. pp. 908-912.
    The article is a philosophical reflection of the current status of the humanities in Slovakia. In many areas of our society there is an evident deficit in humanities-science knowledge, reflected also in parliamentary election results in 2016 and having serious consequences on our society. The article therefore suggests the possibility of transposing knowledge of the humanities, particularly philosophy, in the educational process appropriate to the character of a pluralistic liberal democracy in the 21st century.
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