Results for 'Janet E. Simon'

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  1. Precautionary Paralysis.J. E. H. Simon - manuscript
    A brief examination of the self-negating quality of the precautionary principle within the context of environmental ethics, and its consequent failure, as an ethical guide, to justify large-scale regulation of atmospheric cabon dioxide emissions.
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  2. Primo Levi e Pierre Bayle. "Soffro dunque sono": una lettura dei moderni.Simone Ghelli - 2020 - In Gianluca Cinelli & Robert S. C. Gordon (eds.), Innesti: Primo Levi e i libri altrui. Peter Lang. pp. 161-177.
    (Dall'introduzione del volume) Nel terzo capitolo Simone Ghelli si lancia nell’impresa di ipotizzare un percorso di lettura leviano di cui non è dato trovare riscontri filologici precisi, ma che è tuttavia percepibile “nell’aria” e nelle opere del torinese. Si tratta di una risonanza con il pensiero filosofico di Pierre Bayle e della sua riflessione sulla sofferenza nell’orizzonte speculativo di Levi, il quale tornò sovente a meditare sul problema del male e sulla spinosa questione dell’assenza di Dio e dell’impossibilità di fornire (...)
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  3. Umano e non-umano in Primo Levi. Una lettura darwiniana.Simone Ghelli - 2021 - In Alberto Casadei, Francesca Fedi, Annalisa Nacinovich & Andrea Torre (eds.), Letteratura e Scienze Atti delle sessioni parallele del XXIII Congresso dell’ADI (Associazione degli Italianisti) Pisa, 12-14 settembre 2019. Adi editore. pp. 1-17.
    La questione antropologica è sicuramente uno dei temi più dibattuti all’interno degli studi filosofici attorno all’opera di Primo Levi. L’obbiettivo del presente contributo è quello di offrire una lettura darwiniana del modo in cui lo scrittore torinese ha definito il complesso rapporto tra umano e non-umano. A mio parere, analizzare il pensiero antropologico di Levi a partire dalle tesi psicologico-evoluzioniste esposte da Darwin in The Descent of Man permette infatti di risolvere le contraddizioni e le aporie in cui sembrano cadere (...)
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  4. Against Methodological Continuity and Metaphysical Knowledge.Simon Allzén - 2023 - European Journal for Philosophy of Science 13 (1):1-20.
    The main purpose of this paper is to refute the metaphysicians ‘methodological continuation’ argument supporting epistemic realism in metaphysics. This argument aims to show that scientific realists have to accept that metaphysics is as rationally justified as science given that they both employ inference to the best explanation, i.e. that metaphysics and science are methodologically continuous. I argue that the reasons given by scientific realists as to why inference to the best explanation is reliable in science do not constitute a (...)
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  5. (1 other version)Addressing the 'Global Basic Structure' in the Ethics of International Health Research Involving Human Subjects.Janet Borgerson - 2005 - Journal of Philosophical Research 30 (9999):235-249.
    The context of international health research involving human subjects, and this should appear obvious, is the human community. As such, basic questions of how human beings should be treated by other human beings, particularly in situations of unequal power – e.g., in the form of control, choice, or opportunity – lay at the foundations of related ethical discourse when ethics are discussed at all. I trace a narrative that follows upon a recent revision process of international guidelines for biomedical research (...)
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  6. (1 other version)Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni.Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.) - 2019 - Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino.
    The 26 essays collected in this volume explore some crucial aspects of the philosophical and scientific traditions of the Middle Ages and the Renaissance. Using a historical-philological approach, the volume brings to light unpublished documents and offers new reconstructions of the intellectual paths of authors such as Meister Eckhart, Nicole Oresme, John Buridan, Siger of Brabant, William of Ockham, Peter Pomponazzi, and Giovanni Pico della Mirandola.
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  7. Die Multiparadigmatik der Soziologie als Erklärungsgegenstand einer integrierten Wissenschaftsforschung.Simon Lohse - 2017 - Zeitschrift Für Theoretische Soziologie 6 (2):237-246.
    Mein Kommentar wird sich aus einer Meta-Perspektive mit drei Fragen und gängigen Antworten auf diese beschäftigen. (1) Warum ist die Soziologie multiparadigmatisch? (2) Wie ist das zu bewerten? (3) Was tun? Im Anschluss werde ich den soziologieinternen Antwortvorschlägen auf diese Fragen – insbesondere auf die erste Frage – das grundlegende Problem der ungenügenden Evidenzbasis diagnostizieren, welches auch auf den Beitrag von Schülein durchschlägt, sich allerdings durch die kritische Erforschung der multiparadigmatischen Verfasstheit der Soziologie mittels einer integrierten Wissenschaftsforschung angehen ließe. Der (...)
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  8. Values and Credibility in Science Communication.Janet Michaud & John Turri - 2018 - Logos and Episteme 9 (2):199-214.
    Understanding science requires appreciating the values it presupposes and its social context. Both the values that scientists hold and their social context can affect scientific communication. Philosophers of science have recently begun studying scientific communication, especially as it relates to public policy. Some have proposed “guiding principles for communicating scientific findings” to promote trust and objectivity. This paper contributes to this line of research in a novel way using behavioural experimentation. We report results from three experiments testing judgments about the (...)
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  9.  72
    E che fa, essere confusi? 8 1/2 di Federico Fellini.Simone Santamato - manuscript
    A pretending-to-be paper, a logbook with some notes for a future, more elaborate, interpretation of one of the most complex and stratified cinemas out there. 8 1/2 by Fellini has been read, seen and enjoyed in many different ways, yet I believe there is something else that dwells within it and that awaits to be theoretically explored. Nevertheless, this is the path that, in the future, I would like to develop: 8 1/2 accounts for the incessant and contradictory flow of (...)
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  10. Ipotesi e metodo: Osservazioni su Newton, Bacon e Descartes.Simone Guidi - 2019 - Syzetesis 6.
    In this article, I deal with the role of hypothesis in the scientific methodology of Isaac Newton, Francis Bacon and René Descartes. The first paragraph is about hypothesis in Newton's lexicon, especially trying to understand the meaning of his famous hypotheses non fingo. The second paragraph deals with Bacon's methodology, arguing especially that his epis-temology was the first to propose an artificial way for inductive inferences, also giving up all hypothesis in science. The third paragraph shows how Descartes, following Bacon's (...)
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  11.  76
    Persona e tempo. Per una fenomenologia temporale della persona.Simone A. Santamato - 2024 - Mimesis Scenari.
    In the present paper, I analyze the Husserlian theory of time from a phenomenology of person perspective. I suggest that the phenomenological concept of time – especially considering the notions of ritentional modifications and sinking – is strictly related with the personal individuation. Hence, my argument is that personhood is developed with latent and subliminal inclinations too, opening a new discussion regarding the reliability of the eidetic-reductive method in characterology.
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  12. The Nonpresence of the Living Present: Husserl's Time Manuscripts.Janet Donohoe - 2000 - Southern Journal of Philosophy 38 (2):221-230.
    Derrida suggests in Speech a n d Phenomena that for Husserl subjectivity is constituted and entails no identity with itself at the level of the living present. He further suggests that Husserl’s understanding of absolute subjectivity is “as absolutely present and absolutely self-present being, only in its opposition to the object.”’ In making such claims, Derrida is not giving as much weight to Husserl’s manuscripts from the 1930s as those warrant. The manuscripts may serve to draw Derrida’s claims into question.2 (...)
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  13.  69
    Ellen West, malattia di un'epoca.Simone Santamato - manuscript
    In this paper we will read the Ellen West case through a precise perspective: under Binswanger's Daseinanalyse and E. Straus's phenomenological psychiatry, it is possible to conceive Ellen's illness as the pathology of an era. The freezing of Ellen's existence, in fact, would come from a substantial incompatibility with the existential context (They) she was thrown. The article therefore wants to shed light on this dynamic, finally arguing that, probably, the only possible cure was to intimately re-signify Ellen West's world.
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  14. Storia e teorie dell'intenzionalità.Simone Gozzano - 1997
    The book presents the various theories of intentionality from Brentano and Husserl to present day (1997) theories on mental content, narrow and broad.
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  15.  52
    Recensione a "Paola Valabrega, Rebus Primo Levi. Intervista e saggi (1981-2023), Aosta, Le Château, 2023". [REVIEW]Simone Ghelli - 2024 - Critica Letteraria 3:623-625.
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  16. (1 other version)L'essenzialismo scientifico e il mentale.Simone Gozzano - 2012 - Rivista di Filosofia 103 (2):201-226.
    The major objection for including mental properties, and laws, within the domain of scientific essentialism concerns phenomenal properties, and such an objection is often raised via the intuition that zombies are conceivable. However, if these properties can be individuated in terms of roles and establish nomological relations, zombies are not possible because they would be nomologically identical to us but property different, an independence that essentialism denies. If there are not nomological relations, the essentialist denies that there are phenomenal properties, (...)
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  17. Chimpanzee normativity: evidence and objections.Simon Fitzpatrick - 2020 - Biology and Philosophy 35 (4):1-28.
    This paper considers the question of whether chimpanzees possess at least a primitive sense of normativity: i.e., some ability to internalize and enforce social norms—rules governing appropriate and inappropriate behaviour—within their social groups, and to make evaluations of others’ behaviour in light of such norms. A number of scientists and philosophers have argued that such a sense of normativity does exist in chimpanzees and in several other non-human primate and mammalian species. However, the dominant view in the scientific and philosophical (...)
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  18. How (not) to think about the sense of ‘able’ relevant to free will.Simon Kittle - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (10):1289-1307.
    This essay is an investigation into the sense of ‘able’ relevant to free will, where free will is understood as requiring the ability to do otherwise. I argue that van Inwagen's recent functional specification of the relevant sense of ‘able’ is flawed, and that explicating the powers involved in free will shall likely require paying detailed attention to the semantics and pragmatics of ‘can’ and ‘able’. Further, I argue that van Inwagen's promise-level ability requirement on free will is too strong. (...)
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  19. Legami, empatia e co-ontologia. Kingdom Hearts di Tetsuya Nomura.Simone Santamato - 2024 - Fata Morgana Web.
    In this paper, I present the Kingdom Hearts series as a video game declination of the ontological concept of relation and the phenomenological view on the empathy. My aim is to explicit the philosophical background of the video games, concluding that they offer a solidly grounded analysis of what is about to be a self, and what are bounds for the subjectivity.
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  20. Francesco Cattani da Diacceto: la filosofia dell’amore e le critiche a Giovanni Pico Della Mirandola.Simone Fellina - 2014 - Noctua 1 (1):28-65.
    Among the main themes introduced by the Ficinian renovatio platonica, love and beauty are certainly ones of the most outstanding and philosophically relevant for the metaphysical, cosmological and anthropological doctrines they convey. Pupil and recognised successor of Marsilio Ficino, Francesco Cattani da Diacceto is the author of an organic and complex philosophy of love and his contribution is extremely significant amid De amore Renaissance treatises. Cattani’s attitude is twofold and ambiguous: he heavily depends on Pico and on his Commento sopra (...)
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  21.  26
    Lux sive qualitas. Incorporeità ed estensione della luce nell’aristotelismo iberico e italiano di primo Seicento.Simone Guidi - 2018 - Galilaeana. Studies in Renaissance and Early Modern Science 15:61-81.
    This article addresses the Aristotelian debate in the 17th century on the incorporeality of light and its extension, focusing especially on the Iberian and Italian contexts. The aim of the essay is to show that, while late Aristotelianism unitedly rejected light’s corporeity, many differences arose regarding the way in which this incorporeality should be understood. Relevant perspectives in all of their discussions were Scotus’ teaching of the intentional nature of light, and the Neoplatonics’ claim of its metaphysical provenance. In the (...)
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  22. L'individuo è morto!Simone Santamato - 2023 - Mimesis Scenari.
    Sarah Kane's theatre is one of the most at the same time disturbing and profound representation of the collapses of the human soul. Nevertheless her theatre doesn't only stage the horrors of the pain, but it could be an epistemologically useful tool to decrypt the actual human condition: in this paper my goal is to extend her playworks in a pregnantly ontological and existential instance.
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  23. Musik und Begriff. How to do things with Music.Simone Mahrenholz - 2021 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 66 (2):43-54.
    (For English, scroll down) Der Text präsentiert drei miteinander verbundene Thesen. (1) Philosophie der Musik modifiziert philosophische Grundbegriffe. (2) Eine gemeinsame Eigenschaft in der Vielfalt der Musikformen liegt im Effekt einer Wahrnehmungsveränderung: oft subtil, unterschwellig und zuweilen als ekstatisch erlebte Selbst- und Welt-Transformation. (3) Strenggenommen nehmen wir nicht Töne wahr, sondern a) unsere Hör-Physiologie wandelt Schwingungsfrequenzen ab circa 18 Hz in Tonhöhen um und damit Zeit-Organisation in ein Raum-Äquivalent. (Musik mit tiefen Tönen an der Grenze zur Wahrnehmung, etwa mittels großer (...)
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  24. Individui bucati e attualità spersonalizzate.Simone Santamato - 2023 - Mimesis Scenari.
    What's of our identity in the contemporary age? One of the most original frameworks to rebuild the human condition from the beginning to the present is the Mumford anthropological theory on urbanism. In this work my ambition is not only to present the most important conclusions of Mumford research but to expand them in the actual present time, claiming that the hyperbolic evolution of technology causes a pervasive and pernicious depersonalization.
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  25. La vita è ingiusta. Il doloroso darwinismo di Primo Levi.Simone Ghelli - 2024 - Naples: IISF Press.
    A partire dall’incontro con l’opera di Darwin agli inizi degli anni Trenta, Primo Levi eleverà le scienze naturali a incrollabile a priori ontologico della sua riflessione etica e politica. Ciò che si intende mostrare è quanto una solida e consapevole conoscenza del darwinismo abbia costituito il “filtro di lettura” principale della riflessione su Auschwitz compiuta in Se questo è un uomo. È in quest’ottica che il binomio sommersi-salvati, vero e proprio nucleo del pensiero di Levi, rivela tutta la sua portata (...)
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  26.  60
    The Principles of Angelic Self-Knowledge. From Thomas Aquinas to João Poinsot.Simone Guidi - forthcoming - Medioevo e Rinascimento.
    This paper delves into a pivotal issue of scholastic angelology, the problem of angelic self-knowledge. It compares positions ranging from Thomas Aquinas’s to João Poinsot’s. I stress in particular what I dub ‘the problem of immanent knowledge in presence’, i.e. the problem of the actual, immanent and presential interplay between the angelic intellect and the angelic substance, which Aquinas sees as the rationale for angelic self-knowledge. I then discuss the perspectives of Cajetan and Vázquez, which revolve around the identity between (...)
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  27. Does Everyone Think the Ability to do Otherwise is Necessary for Free Will and Moral Responsibility?Simon Kittle - 2019 - Philosophia 47 (4):1177-1183.
    Christopher Franklin argues that, despite appearances, everyone thinks that the ability to do otherwise is required for free will and moral responsibility. Moreover, he says that the way to decide which ability to do otherwise is required will involve settling the nature of moral responsibility. In this paper I highlight one point on which those usually called leeway theorists - i.e. those who accept the need for alternatives - agree, in contradistinction to those who deny that the ability to do (...)
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  28. Citizen Participation, Digital Agency, and Urban Development.Simone Tappert, Asma Mehan, Pekka Tuominen & Zsuzsanna Varga - 2024 - Urban Planning 9:1-6.
    Today’s exponential advancement of information and communication technologies is reconfiguring participatory urban development practices. The use of digital technology implies new forms of decentralised governance, collaborative knowledge production, and social activism. The digital transformation has the potential to overcome shortcomings in citizen participation, make participatory processes more deliberative, and enable collaborative approaches for making cities. While digital tools such as digital mapping, e‐participation platforms, location‐based games, and social media offer new opportunities for the various actors and may act as a (...)
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  29. Vitalismo e biodicea. La questione del male in Gilles Deleuze.Ghelli Simone - 2023 - Filosofia Politica 2:283-300.
    This essay aims at inspecting the question of evil within Gilles Deleuze’s thought, focusing especially on his historical-philosophical works. I will attempt to show how, for Deleuze, the question of evil represented the most difficult issue to overcome in the construction of his vitalistic materialism, the latter established on the complete overlapping of ontology and ethics. By reconstructing the gradual composition of such «pure ontology» through Deleuze’s interpretations of Hume, Bergson, Spinoza, and Nietzsche, I will eventually define his vitalistic materialism (...)
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  30. Chi sono io o...chi siamo noi? Analitica esistenziale e analitica co-esistenziale per una prospettiva del riconoscimento.Simone Santamato - 2023 - le Voci di Sophia 2:66-78.
    Philosophy battles with some recurring themes, one of which, maybe the most one, is the complicated relation between identity and otherness. It is a match that struggles to get to the gong: the net that binds the self and the other looks more like a tangle hard to unroll. So, we don’t have the claim to settle it down, but we would like to present some strategies useful to loosen it. We will follow a precise trajectory: we will consider the (...)
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  31. The universality of logic: On the connection between rationality and logical ability.Simon J. Evnine - 2001 - Mind 110 (438):335-367.
    I argue for the thesis (UL) that there are certain logical abilities that any rational creature must have. Opposition to UL comes from naturalized epistemologists who hold that it is a purely empirical question which logical abilities a rational creature has. I provide arguments that any creatures meeting certain conditions—plausible necessary conditions on rationality—must have certain specific logical concepts and be able to use them in certain specific ways. For example, I argue that any creature able to grasp theories must (...)
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  32. Il rincrescimento dell'agente di Bernard Williams: un confronto con la colpa, il rimorso e altre forme di rincrescimento.Simone Gasparoni - 2023 - Thaumàzein 11 (2):217-247.
    This essay explores Bernard Williams’ notion of agent-regret, comparing it with guilt, remorse, and other forms of regret. I first highlight some features of the intentional structure of guilt (also in relation to shame) and remorse, and then proceed to the analysis of regret. I discuss several examples of regret, including Williams’ discussion of the truck driver who accidentally runs over a child. In agreement with Williams, I argue that agent-regret has a moral significance not captured by either guilt or (...)
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  33. Il peso insostenibile della fortuna. L'ateismo di Primo Levi.Simone Ghelli - 2018 - Iride: Filosofia e Discussione Pubblica 31 (84):245-259.
    This article aims to deepen the question of atheism within Primo Levi’s work from a philosophical point of view. Taking into account the current debate on the «sacred» in Levi’s moral reflection, instead I propose an opposite perspective, according to which atheism stands for both the conditio sine qua non and the landing place of his ethics. At first, I aim to reconstruct the way in which Levi articulates the disassociation between God and Evil, underling how, according to Levi, the (...)
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  34. Maimon’s Theory of Differentials As The Elements of Intuitions.Simon Duffy - 2014 - International Journal of Philosophical Studies 22 (2):1-20.
    Maimon’s theory of the differential has proved to be a rather enigmatic aspect of his philosophy. By drawing upon mathematical developments that had occurred earlier in the century and that, by virtue of the arguments presented in the Essay and comments elsewhere in his writing, I suggest Maimon would have been aware of, what I propose to offer in this paper is a study of the differential and the role that it plays in the Essay on Transcendental Philosophy (1790). In (...)
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  35. The Parliament of Things and the Anthropocene: How to Listen to ‘Quasi-Objects’.Massimiliano Simons - 2017 - Techné: Research in Philosophy and Technology 21 (2/3):1-25.
    Among the contemporary philosophers using the concept of the Anthropocene, Bruno Latour and Isabelle Stengers are prominent examples. The way they use this concept, however, diverts from the most common understanding of the Anthropocene. In fact, their use of this notion is a continuation of their earlier work around the concept of a ‘parliament of things.’ Although mainly seen as a sociology or philosophy of science, their work can be read as philosophy of technology as well. Similar to Latour’s claim (...)
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  36. Causal copersonality: in defence of the psychological continuity theory.Simon Beck - 2011 - South African Journal of Philosophy 30 (2):244-255.
    The view that an account of personal identity can be provided in terms of psychological continuity has come under fire from an interesting new angle in recent years. Critics from a variety of rival positions have argued that it cannot adequately explain what makes psychological states co-personal (i.e. the states of a single person). The suggestion is that there will inevitably be examples of states that it wrongly ascribes using only the causal connections available to it. In this paper, I (...)
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  37. Descartes and the 'Thinking Matter Issue'.Simone Guidi - 2022 - Lexicon Philosophicum 10 (10):181-208.
    In this paper, I aim to address a specific issue underpinning Cartesian metaphysics since its first public appearance in the Discourse right up until the Meditations, but which definitely came to the surface in the Second and Fifth Replies. It involves the possibility that to be thinking and to be extended do not actually contrast as two entirely different properties; hence, these two essences cannot serve as the basis for a disjunctive, real distinction between two corresponding substances, the mind and (...)
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  38. Type-identity conditions for phenomenal properties.Simone Gozzano - 2012 - In Simone Gozzano & Christopher S. Hill (eds.), New Perspectives on Type Identity: The Mental and the Physical. Cambridge: Cambridge University Press. pp. 111-126.
    In this essay I shall argue that the crucial assumptions of Kripke's argument, i.e. the collapse of the appearance/reality distinction in the case of phenomenal states and the idea of a qualitatively identical epistemic situation, imply an objective principle of identity for mental-state types. This principle, I shall argue, rather than being at odds with physicalism, is actually compatible with both the type-identity theory of the mind and Kripke's semantics and metaphysics. Finally, I shall sketch a version of the type-identity (...)
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  39. A política em face ao nacional-socialismo: um confronto entre Arendt e a teoria crítica de Adorno e Horkheimer.Simone Fernandes - 2022 - Revista Sofia 11 (2):1-24.
    Pretende-se analisar a compreensão de Hannah Arendt e dos teóricos críticos Max Horkheimer e Theodor Adorno sobre o papel da política na ascensão do nacional-socialismo, em seus escritos das décadas de 1930 a 1950. É proposto um estudo comparativo de suas divergências quanto à importância explicativa da política e de suas motivações para a crítica à política moderna. Serão discutidos os diferentes caminhos explicativos, os sentidos atribuídos à autoridade e à ideologia e a particularidade da discussão arendtiana sobre o terror (...)
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  40. Dreaming of a Universal Biology: Synthetic Biology and the Origins of Life.Massimiliano Simons - 2021 - Hyle: International Journal for Philosophy of Chemistry 27:91-116.
    Synthetic biology aims to synthesize novel biological systems or redesign existing ones. The field has raised numerous philosophical questions, but most especially what is novel to this field. In this article I argue for a novel take, since the dominant ways to understand synthetic biology’s specificity each face problems. Inspired by the examination of the work of a number of chemists, I argue that synthetic biology differentiates itself by a new regime of articulation, i.e. a new way of articulating the (...)
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  41. Some Problems of Heavenly Freedom.Simon Kittle - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (2):97-115.
    In this essay I identify four different problems of heavenly freedom; i.e., problems that arise for those who hold that the redeemed in heaven have free will. They are: the problem arising from God's own freedom, the problem of needing to praise the redeemed for not sinning in heaven, the problem of needing to affirm that the redeemed freely refrain from sinning, and the problem arising from a commitment to the free will defence. I explore how some of these problems (...)
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  42. Le fonti platoniche di Federico Pendasio: note sulla diffusione nel ’500 degli Scholia al Fedro di Ermia Alessandrino e dei Commenti al Fedone e al Filebo di Olimpiodoro e Damascio.Simone Fellina - 2022 - Noctua 9 (2):188-221.
    Federico Pendasio was a highly esteemed professor at the universities of Padua and Bologna. His contemporaries as well as modern scholars have recognized his commitment both to Aristotle and Plato. The aim of this paper is to provide a contribution to the study of the dissemination of Platonism in sixteenth-century university teaching by examining Pendasio’s Platonic sources, in particular Olympiodorus’s and Damascius’s commentaries on Plato’s Phaedo, Damascius’s commentary on the Philebus and Hermias Alexandrinus’s Scholia on the Phaedrus. These works are (...)
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  43. «Basta! Lei ne sa più di me». Dello scrivere oscuro e la questione della disuguaglianza.Simone Ghelli - 2021 - In Ilaria Cavallin, Cristina Teresa Penna & Enrico Sinno (eds.), Narrare la tragedia. Nel centenario della nascita di Primo Levi. pp. 45-56.
    The following article aims to reconstruct the philosophical-political content of Primo Levi's 1976 essays "About Obscure Writing", focusing especially on the anthropological question of inequality.
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  44. Introduction - Understanding Parts and Wholes: Medieval Mereology and Early Modern Matters.Simone Guidi - 2022 - Bruniana and Campanelliana 1 (2022).
    In this paper I reconstruct and discuss Antonio Rubio (1546-1615)’s theory of the composition of the continuum, as set out in his Tractatus de compositione continui, a part of his influential commentary on Aristotle’s Physics, published in 1605 but rewritten in 1606. Here I attempt especially to show that Rubio’s is a significant case of Scholastic overlapping between Aristotle’s theory of infinitely divisible parts and indivisibilism or ‘Zenonism’, i.e. the theory that allows for indivisibles, extensionless points, lines, and surfaces, which (...)
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  45. The Truth We Know. Reassessing Suárez’s Account of Cognitive Truth and Objective Being.Simone Guidi - 2020 - Mediaevalia. Textos E Estudos 39 (39-40):297-334.
    This article aims at reassessing a widespread view, according to which Francisco Suárez left behind the scholastic model of truth as adaequatio, founding a new concept of truth based on his metaphysics of objective being. In the first part, I reconstruct the debate on the complex and incomplex truth, focusing especially on the sources of Suárez’s Disputation 8, and presenting the views of Aquinas, Henry of Ghent, Hervaeus, Durandus, Capreolus and Fonseca. Especially the latter proposes an eclectic synthesis, blending elements (...)
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  46. Giocare è una cosa seria. [REVIEW]Simone Santamato - 2023 - Singola.
    In this paper, I review Bittanti's "Reset. Politica e videogiochi", published by Mimesis (ISBN: 9788857595405) in 2023. The aim of my review is not only to focus on the main themes exposed in the miscellaneous but, further, to see which suggestions they give us, especially given the importance of the topic: videogames and how they shape our political inclinations.
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  47. On the Rational Impotence of Urges.Simon Rippon - 2014 - European Journal of Analytic Philosophy 10 (1):70-75.
    Intuitively, it seems that certain basic desires, or urges, are rationally impotent, i.e., that they provide no reasons for action (a famous example is Warren Quinn's story of a man who has a brute urge to turn on every radio he sees). This intuition seems to conflict with the internalist, or Humean subjectivist, claim that our desires give us reasons. But Harry Frankfurt's well-known subjectivist account, with its distinction between first- order and higher-order desires and its concepts of identification and (...)
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  48. 4. Badiou’s Platonism: The Mathematical Ideas of Post-Cantorian Set Theory.Simon Duffy - 2012 - In Sean Bowden & Simon Duffy (eds.), Badiou and Philosophy. Edinburgh University Press. pp. 59-78.
    Plato’s philosophy is important to Badiou for a number of reasons, chief among which is that Badiou considered Plato to have recognised that mathematics provides the only sound or adequate basis for ontology. The mathematical basis of ontology is central to Badiou’s philosophy, and his engagement with Plato is instrumental in determining how he positions his philosophy in relation to those approaches to the philosophy of mathematics that endorse an orthodox Platonic realism, i.e. the independent existence of a realm of (...)
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  49. Knowledge judgements and cognitive psychology.Simon Langford - 2020 - Synthese 197 (8):3245-3259.
    Certain well-known intuitions suggest that, contrary to traditional thinking in epistemology, knowledge judgements are shifty—i.e., that judgements about whether somebody knows something can shift in stringency with context. Some take these intuitions to show that knowledge judgements are shifty. Jennifer Nagel and Mikkel Gerken have argued, however, that closer attention to the psychological processes which underlie knowledge judgements shows how traditional non-shifty thinking can be preserved. They each defend moderate classical invariantism—the view that the epistemic standard for knowing is always (...)
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  50. Kreativität und Präzision. Eine Neubestimmung kreativen Denkens und Handelns.Simone Mahrenholz - 2020 - Imago 13:13-23.
    IMAGO TEXT 2020 ABSTRACTS -/- (German abstract below) The text presents a structural analysis and a logical theory of creativity. It argues that creativity emerges from the translation between two forms of precision, thus from the ubiquitous transformation between incompatible forms of thought and articulation. This transformation allows for unexpected surpluses and innovations, in conjunction with fallacies, waste and noise. Common myths and misconceptions – i.e. about creativity as a force in dire supply - are debunked, as are mistaken strategies (...)
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