Results for 'Jewel Spears Brooker'

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Jewel Brooker
Eckerd College
  1.  38
    Civilization and Its Discontents: Eliot, Descartes, and the Mind of Europe.Jewel Spears Brooker - 1995 - Modern Schoolman 73 (1):59-69.
    This essay argues that the revolt against Cartesian dualism in the early 20th century was pivotal in the development of the modern mind and in the revolution in form that occurred in modern literature and the arts.
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  2.  57
    T. E. Hulme and the Twentiety-Century Mind.Jewel Spears Brooker - 1998 - Modern Schoolman 76 (1):67-71.
    A review of the Collected Writings of T. E. Hulme. Argues that Hulme, a philosopher/journist/poet who was killed in WWI, was a forerunner of the 20th-cent. mind, esp. as reflected in modernist poetry (T. S. Eliot, Imagism, Ezra Pound), aesthetics (Wilhelm Worringer), philosophy (Bergson, Jaspers, Wittgenstein), and politics (Charles Maurras, Georges Sorel).
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  3.  59
    Additively-Separable and Rank-Discounted Variable-Population Social Welfare Functions: A Characterization.Dean Spears & H. Orri Stefansson - forthcoming - Economic Letters.
    Economic policy evaluations require social welfare functions for variable-size populations. Two important candidates are critical-level generalized utilitarianism (CLGU) and rank-discounted critical-level generalized utilitarianism, which was recently characterized by Asheim and Zuber (2014) (AZ). AZ introduce a novel axiom, existence of egalitarian equivalence (EEE). First, we show that, under some uncontroversial criteria for a plausible social welfare relation, EEE suffices to rule out the Repugnant Conclusion of population ethics (without AZ’s other novel axioms). Second, we provide a new characterization of CLGU: (...)
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  4.  47
    Calibrating Variable-Value Population Ethics.Dean Spears & H. Orri Stefansson - manuscript
    Variable-Value axiologies propose solutions to the challenges of population ethics. These views avoid Parfit's Repugnant Conclusion, while satisfying some weak instances of the Mere Addition principle (for example, at small population sizes). We apply calibration methods to Variable-Value views while assuming: first, some very weak instances of Mere Addition, and, second, some plausible empirical assumptions about the size and welfare of the intertemporal world population. We find that Variable-Value views imply conclusions that should seem repugnant to anyone who opposes Total (...)
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  5. What Should We Agree on About the Repugnant Conclusion?Stéphane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - forthcoming - Utilitas:1-5.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  6. Ācārya Samantabhadra’s Ratnakarandaka-Śrāvakācāra = The Jewel-Casket of Householder’s Conduct.Vijay K. Jain - 2016 - Vikalp Printers.
    Ratnakarandaka-śrāvakācāra, comprising 150 verses, is a celebrated and perhaps the earliest Digambara work dealing with the excellent path of dharma that every householder (śrāvaka) must follow. All his efforts should be directed towards the acquisition and safekeeping of the Three Jewels (ratnatraya), comprising right faith (samyagdarśana), right knowledge (samyagjñāna) and right conduct (samyakcāritra), which lead to releasing him from worldly sufferings and establishing him in the state of supreme happiness. The treatise expounds an easy-to-understand meaning of ‘right faith’: To have (...)
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  7. Prankster's Ethics.Andy Egan & Brian Weatherson - 2004 - Philosophical Perspectives 18 (1):45–52.
    Diversity is a good thing. Some of its value is instrumental. Having people around with diverse beliefs, or customs, or tastes, can expand our horizons and potentially raise to salience some potential true beliefs, useful customs or apt tastes. Even diversity of error can be useful. Seeing other people fall away from the true and the useful in distinctive ways can immunise us against similar errors. And there are a variety of pleasant interactions, not least philosophical exchange, that wouldn’t be (...)
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  8. From Traditional Set Theory – That of Cantor, Hilbert , Gödel, Cohen – to Its Necessary Quantum Extension.Edward G. Belaga - manuscript
    The original purpose of the present study, 2011, started with a preprint «On the Probable Failure of the Uncountable Power Set Axiom», 1988, is to save from the transfinite deadlock of higher set theory the jewel of mathematical Continuum — this genuine, even if mostly forgotten today raison d’être of all traditional set-theoretical enterprises to Infinity and beyond, from Georg Cantor to David Hilbert to Kurt Gödel to W. Hugh Woodin to Buzz Lightyear.
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  9. Retrieving the Mathematical Mission of the Continuum Concept From the Transfinitely Reductionist Debris of Cantor’s Paradise. Extended Abstract.Edward G. Belaga - forthcoming - International Journal of Pure and Applied Mathematics.
    What is so special and mysterious about the Continuum, this ancient, always topical, and alongside the concept of integers, most intuitively transparent and omnipresent conceptual and formal medium for mathematical constructions and the battle field of mathematical inquiries ? And why it resists the century long siege by best mathematical minds of all times committed to penetrate once and for all its set-theoretical enigma ? -/- The double-edged purpose of the present study is to save from the transfinite deadlock of (...)
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  10. Acarya Samantabhadra’s Svayambhustotra – Adoration of The Twenty-Four Tirthankara.Vijay K. Jain - 2015 - Vikalp Printers.
    Acarya Samantabhadra’s Svayambhustotra (2nd century CE) is a fine composition in Sanskrit dedicated to the adoration of the Twenty-four Tîrthankara, the Most Worshipful Supreme Beings. Acarya Samantabhadra was one of the most impelling proponents of the Jaina doctrine of anekantavada, a philosophical system which maintains that reality has multifarious aspects and that a complete apprehension of it must necessarily take into account all these aspects. Non-appreciation of this jewel of Jainism has caused the other philosophical systems fall into the (...)
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