Results for 'Lawrence Odey Ojong'

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  1. Singer’s Notion of Speciesism: A Case for Animal Rights in Ejagham Culture.Lawrence Odey Ojong - 2019 - International Journal of Environmental Pollution and Environmental Modelling 2 (3):116-121.
    This work is an examination of Peter Singer’s notion of speciesism: case for animal rights in Ejagham culture. It primarily deals with an evaluation of the phenomenon of animal rights from the standpoint of Peter Singer’s notion of speciesism. Singer’s notion of speciesism deals with the moral obligation humans owe to animals as against the bias or prejudice that humanity has greater moral worth than non-human animals. Most opponents of speciesism contend that, animals are not members of the moral community (...)
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  2. Lawrence Kohlberg's Approach to Moral Education.F. Clark Power, Ann Higgins-D'alessandro & Lawrence Kohlberg - 1989
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  3. The Philosophy of Moral Development: Moral Stages and the Idea of Justice.Lawrence Kohlberg - 1981 - San Francisco : Harper & Row.
    Examines the theories of Socrates, Kant, Dewey, Piaget, and others to explore the implications of Socrates' question "what is a virtuous man, and what is a virtuous school and society which educates virtuous men.".
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  4. Restoring Kant's Conception of the Highest Good.Lawrence Pasternack - 2017 - Journal of the History of Philosophy 55 (3):435-468.
    Since the publication of Andrews Reath's “Two Conceptions of the Highest Good in Kant” (Journal of the History of Philosophy 26:4 (1988)), most scholars have come to accept the view that Kant migrated away from an earlier “theological” version to one that is more “secular.” The purpose of this paper is to explore the roots of this interpretative trend, re-assess its merits, and then examine how the Highest Good is portrayed in Kant’s Religion within the Boundaries of Mere Reason. As (...)
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  5. The Ethics of Inquiry, Scientific Belief, and Public Discourse.Lawrence Torcello - 2011 - Public Affairs Quarterly 25 (3):197-215.
    The scientific consensus regarding anthropogenic climate change is firmly established yet climate change denialism, a species of what I call pseudoskepticism, is on the rise in industrial nations most responsible for climate change. Such denialism suggests the need for a robust ethics of inquiry and public discourse. In this paper I argue: (1) that ethical obligations of inquiry extend to every voting citizen insofar as citizens are bound together as a political body. (2) It is morally condemnable for public officials (...)
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  6. Understanding the Dimensions of Realization.Lawrence A. Shapiro - 2008 - Journal of Philosophy 105 (4):213-222.
    Carl Gillett has defended what he calls the “dimensioned” view of the realization relation, which he contrasts with the traditional “flat” view of realization (2003, 2007; see also Gillett 2002). Intuitively, the dimensioned approach characterizes realization in terms of composition whereas the flat approach views realization in terms of occupiers of functional roles. Elsewhere we have argued that the general view of realization and multiple realization that Gillett advances is not able to discharge the theoretical duties of those relations (Shapiro (...)
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  7. The Ontological Status of Cartesian Natures.Lawrence Nolan - 1997 - Pacific Philosophical Quarterly 78 (2):169–194.
    In the Fifth Meditation, Descartes makes a remarkable claim about the ontological status of geometrical figures. He asserts that an object such as a triangle has a 'true and immutable nature' that does not depend on the mind, yet has being even if there are no triangles existing in the world. This statement has led many commentators to assume that Descartes is a Platonist regarding essences and in the philosophy of mathematics. One problem with this seemingly natural reading is that (...)
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  8. The Third Meditation: Causal Arguments for God's Existence.Lawrence Nolan - 2014 - In David Cunning (ed.), Cambridge Companion to Descartes' Meditations. Cambridge, England: Cambridge University Press. pp. 127-48.
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  9. Poetic Appraisal of State Custodians’ Sins Against The State: Philip Umeh’s ‘Ambassadors of Poverty’.Odey Simon Robert, Friday Anura & Ijeais Ijarw - 2018 - International Journal of Academic Pedagogical Research (IJAPR) 2 (2):9-18.
    Abstract: In his poem, ‘Ambassadors of Poverty’, Philip Umeh satirises the sins of corruption by the State agents against the state and the populace. Ambassadors of poverty are those leaders and their subjects, the elites and the masses, that pervert all kinds of ill-acts that erode the State unceasingly. The impoverished masses are forced by circumstances to indulge in corruption. The Nigerian (African) leaders also promote neo-colonialism, which under-develops the State. All ill-acts are sins, here, sins against the State – (...)
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  10. Poetic Appraisal of State Custodians’ Sins Against The State: Philip Umeh’s ‘Ambassadors of Poverty’.Odey Simon Robert & Friday Anura - 2018 - International Journal of Academic Pedagogical Research (IJAPR) 2 (2):1-8.
    In his poem, ‘Ambassadors of Poverty’, Philip Umeh satirises the sins of corruption by the State agents against the state and the populace. Ambassadors of poverty are those leaders and their subjects, the elites and the masses, that pervert all kinds of ill-acts that erode the State unceasingly. The impoverished masses are forced by circumstances to indulge in corruption. The Nigerian (African) leaders also promote neo-colonialism, which under-develops the State. All ill-acts are sins, here, sins against the State – Nigeria. (...)
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  11. Ethics and Finitude: Heideggerian Contributions to Moral Philosophy.Lawrence J. Hatab - 1995 - International Philosophical Quarterly 35 (4):403-417.
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  12. Stereotypes And Stereotyping: A Moral Analysis.Lawrence Blum - 2004 - Philosophical Papers 33 (3):251-289.
    Stereotypes are false or misleading generalizations about groups, generally widely shared in a society, and held in a manner resistant, but not totally, to counterevidence. Stereotypes shape the stereotyper’s perception of stereotyped groups, seeing the stereotypic characteristics when they are not present, and generally homogenizing the group. The association between the group and the given characteristic involved in a stereotype often involves a cognitive investment weaker than that of belief. The cognitive distortions involved in stereotyping lead to various forms of (...)
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  13. Mary Mitchell Slessor (1848 – 1915) and Her Impact on the Missionary Enterprise in the Cross River Region.Augustine Onah Odey & Gregory Ajima Onah - 2019 - International Journal of Scientific and Engineering Research Volume 10 (7).
    Born December 2, 1848 in Gilcomston, Aberdeen, Scotland, Mary Mitchell Slessor, a five foot, red haired Scottish Missionary who pioneered her way into the jungles of Africa was undoubtedly one of the most outstanding missionaries who made tremendous contributions to evangelism, charity work, educational and healthcare services and publicized Nigeria in the map of the world. She faced many challenges living with the villagers, and at times, even had to be a peacemaker between tribesmen. Her work and strong personality allowed (...)
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  14.  63
    Pastor Eyo Nkune Okpo Ene (1895 –1973): The Forgotten Hero of the Apostolic Church, Nigeria.Onah Augustine Odey - 2019 - International Journal of Contemporary Research and Review 10 (8).
    This brief article is a legacy of the authors twenty-five year teaching experience of Nigerian Church History in three Nigerian Universities between May 25, 1987 and May 31, 2012 and his ministerial duties and lecture on Church history in the Lutheran Seminary in Nigeria and the various interaction with other Christian brethren, especially in relationship with Christian students of The Apostolic Church, Nigeria. In this article, the researchers have tried to describe the early history of the Apostolic Church in Cross (...)
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  15. The Many Gods Objection to Pascal’s Wager.Lawrence Pasternack - 2012 - Philo 15 (2):158-178.
    The Many Gods Objection (MGO) is widely viewed as a decisive criticism of Pascal’s Wager. By introducing a plurality of hypotheses with infinite expected utility into the decision matrix, the wagerer is left without adequate grounds to decide between them. However, some have attempted to rebut this objection by employing various criteria drawn from the theological tradition. Unfortunately, such defenses do little good for an argument that is supposed to be an apologetic aimed at atheists and agnostics. The purpose of (...)
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  16. Semantic Originalism.Lawrence B. Solum - manuscript
    Semantic originalism is a theory of constitutional meaning that aims to disentangle the semantic, legal, and normative strands of debates in constitutional theory about the role of original meaning in constitutional interpretation and construction. This theory affirms four theses: (1) the fixation thesis, (2) the clause meaning thesis, (3) the contribution thesis, and (4) the fidelity thesis. -/- The fixation thesis claims that the semantic content of each constitutional provision is fixed at the time the provision is framed and ratified: (...)
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  17. Embodied Cognition and Sport.Lawrence Shapiro & Shannon Spaulding - 2018 - In Massimiliano Cappuccio (ed.), Handbook of Embodied Cognition and Sport Psychology. MIT Press. pp. 3-22.
    Successful athletic performance requires precision in many respects. A batter stands behind home plate awaiting the arrival of a ball that is less than three inches in diameter and moving close to 100 mph. His goal is to hit it with a ba­­t that is also less than three inches in diameter. This impressive feat requires extraordinary temporal and spatial coordination. The sweet spot of the bat must be at the same place, at the same time, as the ball. A (...)
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  18. Malebranche on Sensory Cognition and "Seeing As".Lawrence Nolan - 2012 - Journal of the History of Philosophy 50 (1):21-52.
    Nicolas Malebranche holds that we see all things in the physical world by means of ideas in God (the doctrine of "vision in God"). In some writings he seems to posit ideas of particular bodies in God, but when pressed by critics he insists that there is only one general idea of extension, which he calls “intelligible extension.” But how can this general and “pure” idea represent particular sensible objects? I develop systematic solutions to this and two other putative difficulties (...)
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  19. Three Kinds of Race-Related Solidarity.Lawrence Blum - 2007 - Journal of Social Philosophy 38 (1):53–72.
    Solidarity within a group facing adversity exemplifies certain human goods, some instrumental to the goal of mitigating the adversity, some non-instrumental, such as trust, loyalty, and mutual concern. Group identity, shared experience, and shared political commitments are three distinct but often-conflated bases of racial group solidarity. Solidarity groups built around political commitments include members of more than one identity group, even when the political focus is primarily on the justice-related interests of only one identity group (such as African Americans). A (...)
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  20. Procedural Justice.Lawrence B. Solum - 2004 - Southern California Law Review 78:181.
    "Procedural Justice" offers a theory of procedural fairness for civil dispute resolution. The core idea behind the theory is the procedural legitimacy thesis: participation rights are essential for the legitimacy of adjudicatory procedures. The theory yields two principles of procedural justice: the accuracy principle and the participation principle. The two principles require a system of procedure to aim at accuracy and to afford reasonable rights of participation qualified by a practicability constraint. The Article begins in Part I, Introduction, with two (...)
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  21. Ethics and Finitude: Heideggerian Contributions to Moral Philosophy.Lawrence J. Hatab - 1995 - International Philosophical Quarterly 35 (4):403-417.
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  22.  43
    Empathy and Moral Psychology: A Critique of Shaun Nichols's Neo-Sentimentalism.Lawrence Blum - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press. pp. 170-193.
    Nichols’s view of empathy (in Sentimental Rules) in light of experimental moral psychology suffers from several deficiencies: (1) It operates with an impoverished view of the altruistic emotions (empathy, sympathy, concern, compassion, etc.) as mere short-term, affective states of mind, lacking any essential connection to intentionality, perception, cognition, and expressiveness. (2) It fails to keep in focus the moral distinction between two very different kinds of emotional response to the distress and suffering of others—other-directed, altruistic, emotions that have moral value, (...)
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  23. Commentary on Lawrence Blum's "I'm Not a Racist, But...": The Moral Quandary of Race. [REVIEW]Edmund F. Byrne - 2004 - Social Philosophy Today 19:239-241.
    A complimentary assessment of Blum's award-winning book about racism and its affects. Well written as it is, it needs to be supplemented with a definition of racial injustice, and also to analyze racism not only on the level of individual morality but from a human rights perspective that discredits political and economic motives for racism (e.g., by drawing on Hannah Arendt's Origins of Totalitarianism).
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  24. Laughter in Nietzsche’s Thought: A Philosophical Tragicomedy.Lawrence J. Hatab - 1988 - International Studies in Philosophy 20 (2):67-79.
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  25. The ‘Two Experiments’ of Kant’s Religion: Dismantling the Conundrum.Lawrence Pasternack - 2017 - Kantian Review 22 (1):107-131.
    The past decade has seen a sizable increase in scholarship on Kant’s Religion. Yet, unlike the centuries of debate that inform our study of his other major works, scholarship on the Religion is still just in its infancy. As such, it is in a particularly vulnerable state where errors made now could hinder scholarship for decades to come. It is the purpose of this paper to mitigate one such danger, a danger issuing from the widely assumed view that the Religion (...)
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  26. Nominalization, Specification, and Investigation.Richard Lawrence - 2017 - Dissertation, University of California, Berkeley
    Frege famously held that numbers play the role of objects in our language and thought, and that this role is on display when we use sentences like "The number of Jupiter's moons is four". I argue that this role is an example of a general pattern that also encompasses persons, times, locations, reasons, causes, and ways of appearing or acting. These things are 'objects' simply in the sense that they are answers to questions: they are the sort of thing we (...)
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  27. Nietzsche on Woman.Lawrence J. Hatab - 1981 - Southern Journal of Philosophy 19 (3):333-345.
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  28. Is the State Endorsement of Any Marriage Justifiable? Same-Sex Marriage, Civil Unions, and the Marriage Privatization Model.Lawrence Torcello - 2008 - Public Affairs Quarterly 22 (1):43-61.
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  29. A Guide to Kant’s Treatment of Grace.Pablo Muchnik & Lawrence Pasternack - 2017 - Con-Textos Kantianos 6:256-271.
    This Guide is designed to restore the theological background that informs Kant’s treatment of grace in Religion to its rightful place. This background is essential not only to understand the nature of Kant’s overall project in this book, namely, to determine the “association” or “union” between Christianity (as a historical faith) and rational religion, but also to dispel the impression of “internal contradictions” and conundrums” that contemporary interpreters associate with Kant’s treatment of grace and moral regeneration. That impression, we argue, (...)
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  30. Racism and Impure Hearts.Lawrence Lengbeyer - 2004 - In Michael Levine & Tamas Pataki (eds.), Racism in Mind: Philosophical Explanations of Racism and Its Implications. Cornell UP.
    If racism is a matter of possessing racist beliefs, then it would seem that its cure involves purging one’s mind of all racist beliefs. But the truth is more complicated, and does not permit such a straightforward strategy. Racist beliefs are resistant to subjective repudiation, and even those that are so repudiated are resistant to lasting expulsion from one’s belief system. Moreover, those that remain available for use in cognition can shape thought and behavior even in the event that one (...)
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  31. Natural Justice : An Aretaic Account of the Virtue of Lawfulness.Lawrence B. Solum - 2007 - In Colin Patrick Farrelly & Lawrence Solum (eds.), Virtue Jurisprudence. Palgrave-Macmillan.
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  32. Mining Arguments From 19th Century Philosophical Texts Using Topic Based Modelling.John Lawrence, Chris Reed, Simon McAlister, Andrew Ravenscroft, Colin Allen & David Bourget - 2014 - In Proceedings of the First Workshop on Argumentation Mining. Baltimore, USA: pp. 79-87.
    In this paper we look at the manual analysis of arguments and how this compares to the current state of automatic argument analysis. These considerations are used to develop a new approach combining a machine learning algorithm to extract propositions from text, with a topic model to determine argument structure. The results of this method are compared to a manual analysis.
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  33. Mysticism and Language.Lawrence J. Hatab - 1982 - International Philosophical Quarterly 22 (1):51-64.
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  34. Rejoining Alētheia and Truth: Or Truth Is a Five-Letter Word.Lawrence J. Hatab - 1990 - International Philosophical Quarterly 30 (4):431-447.
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  35. Prospects for a Democratic Agon : Why We Can Still Be Nietzscheans.Lawrence J. Hatab - 2002 - Journal of Nietzsche Studies 24 (1):132-147.
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  36. Nietzsche on Woman.Lawrence J. Hatab - 1981 - Southern Journal of Philosophy 19 (3):333-345.
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  37. The Trouble with Pseudoskepticism.Lawrence Torcello - 2012 - Skeptical Inquirer 36 (3).
    The continuing rejection of anthropogenic global warming by non-experts despite overwhelming scientific consensus is rationally untenable and best described as “pseudoskeptical;” it is akin to AIDS denialism, the advocacy of intelligent design, and anti-vaccination movements.
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  38.  44
    Validation of an Instrument and Measurement of Employee Work-Life Policies, Psychological Empowerment, and Job Commitment of Academic Staff in Universities.Valentine Joseph Owan, Bassey Asuquo Bassey, Usen Friday Mbon, Abigail Edem Okon, Ene Ogar Egbula, Samuel Okpon Ekaette, Cyprian Oba Ojong & Mercy Bassey Ekpe - 2020 - Mediterranean Journal of Social Sciences 11 (2):86-100.
    This study used a structural equation modelling approach to assess the association between employee work- life policies, psychological empowerment, and academic staff job commitment in universities in Cross River State, Nigeria. Three null hypotheses were formulated to guide the study following a descriptive survey research design. Multistage sampling procedure was adopted in the selection of 315 academic staff from two universities in the study area. “Work-Life Policies, Psychological Empowerment and Job Commitment Questionnaire (WPPEJCQ)” was used as the instrument for data (...)
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  39. Animal Rights.Lawrence Torcello - 2011 - In Deen Chatterjee (ed.), Encyclopedia of Global Justice Vol. 1. Springer. pp. 40-43.
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  40.  54
    Liberal Pluralism.Lawrence Torcello - 2011 - In Deen Chatterjee (ed.), Encyclopedia of Global Justice Vol. 2. pp. 647-650.
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  41. On the Virtues of Inhospitality: Toward an Ethics of Public Reason and Critical Engagement.Lawrence Torcello - 2014 - Philo 17 (1):99-115.
    This article seeks to re-conceptualize Rawlsian public reason as a critical tool against ideological propaganda. The article proposes that public reason, as a standard for public discourse, must be conceptualized beyond its mandate for comprehensive neutrality to additionally emphasize critique of ideologically driven ignorance and propaganda in the public realm. I connect uncritical hospitality to such ideological propaganda with Harry Frankfurt’s concept of bullshit. This paper proposes that philosophers have a unique moral obligation to engage bullshit critically in the public (...)
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  42. Peter Singer.Lawrence Torcello - 2011 - In Deen Chatterjee (ed.), The Encyclopedia of Global Justice Vol. 2. pp. 1005-1009.
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  43. Seperation of Church and State.Lawrence Torcello - 2011 - In Deen Chatterjee (ed.), Encyclopedia of Global Justice Vol. 2. Springer. pp. 995-999.
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  44.  44
    Singer, Peter.Lawrence Torcello - 2015 - In Robert N. Audi (ed.), The Cambridge Dictionary of Philosophy 3rd edition. New York, USA: Cambridge University Press.
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  45. The Acceleration of Global Warming as Crime Against Humanity: A Moral Case for Fossil Fuel Divestment.Lawrence Torcello - 2018 - In David Boonin (ed.), The Palgrave Handbook of Philosophy and Public Policy. Cham, Switzerland: Springer Verlag. pp. 779-793.
    This chapter constructs the argument that corporate and political policies known to accelerate anthropogenic global warming, and subsequent climate change, constitute crimes against humanity—predicated on failures to avoid reasonably foreseeable threats to sustained human existence. Given the moral gravity of crimes against humanity it follows that financial divestment is ethically obligatory for institutions wishing to avoid moral association. The moral case for fossil fuel divestment, in the wake of such crimes, derives from (a) the ethical implications of negative responsibility, or (...)
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  46. What's the Harm? Why the Mainstreaming of Complementary and Alternative Medicine is an Ethical Problem.Lawrence Torcello - 2013 - Ethics in Biology, Engineering and Medicine 4 (4):333-344.
    This paper argues that it is morally irresponsible for modern medical providers or health care institutions to support and advocate the integration of CAM practices (i.e. homeopathy, acupuncture, energy healing, etc.) with conventional modern medicine. The results of such practices are not reliable beyond that of placebo. As a corollary, it is argued that prescribing placebos perceived to stand outside the norm of modern medicine is morally inappropriate. Even when such treatments do no direct physical harm, they create unnecessary barriers (...)
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  47. Assessing the CSR and Community Development Programmes of Lafarge Africa Plc in Cross River State.Lawrence Ekwok & Eric Ugor Ogri - 2019 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 2 (2).
    There is a growing consciousness among the global business community that corporations or business organisations can no longer act independently of the individuals or key stakeholders in their business operations, especially members of the host communities. Part of the realisation stems from the fact that creating and maintaining mutually beneficial relationship with host communities is highly dependent on the extent to which firms contribute to the sustainable development of the community and its inhabitants. This study assesses the Corporate Social Responsibility (...)
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  48.  90
    Cultural Statistics, the Media and the Planning and Development of Calabar.Lawrence Ekwok - 2019 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 2 (2).
    This paper, “Cultural Statistics, the Media and the Planning and Development of Calabar, Nigeria” stresses the need for the use of Cultural Statistics and effective media communication in the planning and development of Calabar, the Cross River State Capital. This position is anchored on the fact that in virtually every sphere of life, there can be no development without planning, and there can be no proper planning without accurate data or information. Cultural Statistics, and effective use of the media thus (...)
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  49. The Impact of Communitarian Ethics on Public Relations.Tiffany E. Lawrence - manuscript
    This paper presents an examination of communitarianism ethics and its emphasis on community and responsibility as an ethical base for public relations. It studies the importance businesses currently place on social responsibility, quality, and stewardship and how these core values fit within a communitarian approach. A communitarian foundation for public relations may enable organizations to respond to crises and other situations appropriately because of the sense of community public relations seeks to build.
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  50.  43
    The Responsibility of Thinking in Dark Times: Hannah Arendt Versus Hans Jonas.Lawrence Vogel - 2008 - Graduate Faculty Philosophy Journal 29 (1):253-273.
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