Results for 'María Jesús Godoy Domínguez'

602 found
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  1. Surface Composition as Bridging.Bittner Maria - 2001 - Journal of Semantics 18 (2):127-177.
    The development of explicit theories of dynamic context change has led to a fundamentally new perspective on the interpretation of discourse. In this paper I show that this development also opens up the possibility of approaching subclausal composition along similar lines. More specifically, I argue that a dynamic theory where type-driven rules apply directly to overt surface structures and fill in missing information by building anaphoric bridges is more faithful to natural language semantics than the classical Montagovian approach.
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  2.  85
    An Improved Ontological Representation of Dendritic Cells as a Paradigm for All Cell Types.Masci Anna Maria, N. Arighi Cecilia, D. Diehl Alexander, E. Lieberman Anne, Mungall Chris, H. Scheuermann Richard, Barry Smith & G. Cowell Lindsay - 2009 - BMC Bioinformatics 10 (1):70.
    The Cell Ontology (CL) is designed to provide a standardized representation of cell types for data annotation. Currently, the CL employs multiple is_a relations, defining cell types in terms of histological, functional, and lineage properties, and the majority of definitions are written with sufficient generality to hold across multiple species. This approach limits the CL’s utility for cross-species data integration. To address this problem, we developed a method for the ontological representation of cells and applied this method to develop a (...)
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  3. Bleeding Words: Louise Bourgeois' and José Leonilson's Love Images.Beck Ana Lucia & Berwanger Maria - 2016 - PKn Comparative Literature 39 (JUNE 2016):141-161.
    As one tries to grasp love and its images within José Leonilson's production, a multiplicity of aspects and meanings are seen that also relate to Louise Bourgeois's oeuvre in regard to the interest in human relations. Through a comparative approach to both artists' poetics, an understanding is created that love is not a simplistic action and all the words read in or applied to their visual discourse must be considered within a wide range of love in visual and literary images. (...)
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  4. Ante la fragilidad de la memoria.Carlos Vanegas, Javier Domínguez, Carlos Arturo Fernández & Daniel Tobón - 2014 - In Carlos Vanegas, Javier Domínguez, Carlos Arturo Fernández & Daniel Tobón (eds.), El arte y la Fragilidad de la memoria. Medellín, Colombia: Sílaba Editores. pp. 259-275.
    Si no me falla la memoria, fue el dibujante Álvaro Barrios quien afirmó que el trabajo del artista contemporáneo colombiano se desarrolla según una agenda de trabajo. Si miramos algunos fenómenos del arte último en Colombia, podemos señalar que su agenda está determinada por el intento de comprensión de los procesos de la violencia en el país, a partir de una amplia gama de aproximaciones al concepto de memoria que ha tenido resonancia en las disciplinas humanísticas, las investigaciones académicas, el (...)
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  5. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer (...)
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  6. Was Jesus Mad, Bad, or God?... Or Merely Mistaken?Daniel Howard-Snyder - 2004 - Faith and Philosophy 21 (4):456-479.
    Reprinted in Oxford Readings in Philosophical Theology, Volume 1: Trinity, Incarnation, and Atonement, Oxford 2009, ed. Michael Rea. A popular argument for the divinity of Jesus goes like this. Jesus claimed to be divine, but if his claim was false, then either he was insane (mad) or lying (bad), both of which are very unlikely; so, he was divine. I present two objections to this argument. The first, the dwindling probabilities objection, contends that even if we make generous probability assignments (...)
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  7. Embodied Mind and Phenomenal Consciousness.Venieri Maria - 2015 - Argument: Biannual Philosophical Journal 5 (1):9-24.
    In recent years, a central debate in the philosophy of mind and cognitive science concerns the role of the body in perception and cognition. For many contemporary philosophers, not only cognition but also perception is connected mainly with the brain, where the processing of input from the senses takes place; whereas for the proponents of ‘embodied cognition’ other aspects of the body beyond the brain, including the environment, play a constitutive role in cognitive processes. In terms of perception, a new (...)
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  8. The Philosophical Foundations of Chapter 24 of TGT: Is Mankind’s Destiny the Essence of Keynes’s Evolutionary Vision?Muñoz Jesús - manuscript
    It is difficult to advance a point beyond what Keynes himself commented about his own vision in The General Theory of Employment, Interest and Money in 1936 (hereafter TGT) in its Chapter 24. It is also difficult to express a deeper thought than what Skidelsky wrote about Chapter 24 of TGT (cf. Skidelsky, 1997). The purpose of this article is to identify whether Chapter 24 of TGT is the gist of Keynes’s legacy, having set the foundations of macroeconomics in the (...)
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  9.  86
    Sociedad, Familia y Educación.Luis Manuel Martínez Domínguez - 2018 - Madrid, España: Síntesis.
    Este libro ofrece un marco pedagógico y herramientas educativas con las que garantizar una educación de calidad, inclusiva y equitativa, y promover las oportunidades de aprendizaje permanente para todos, como propone la UNESCO. -/- A través de estas páginas, encontrarás una guía para ayudar a las familias a vivir con excelencia su función educativa. El objetivo es aprender a trabajar en colaboración, familias y docentes, para ayudar a crecer a los adolescentes e invitarlos a ser la mejor versión de sí (...)
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  10. Una Pedagogía del Nosotros.Luis Manuel Martínez Domínguez - 2020 - Madrid, España: FERSE.
    "Una Pedagogía del Nosotros" pretende mostrar la esencia de la educación como punto de encuentro, compatible con todas las cosmovisiones. La pedagogía del nosotros invita a habitar la educación con originalidad, pero con un criterio más allá de la propia originalidad. Se trata de tener sensibilidad ante el peligro de manipulación, pero también ante el peligro de no educar, por temor a manipular. Los grandes problemas de la Humanidad no se producen por conflictos y crisis, sino por el egocentrismo. Las (...)
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  11. “’Christus Secundum Spiritum’: Spinoza, Jesus, and the Infinite Intellect”.Yitzhak Y. Melamed - 2012 - In Neta Stahl (ed.), The Jewish Jesus. Routledge.
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  12. Evidence, Miracles, and the Existence of Jesus: Comments on Stephen Law.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian considerations. (...)
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  13. Einstein's Quandary, Socrates' Irony, and Jesus' Laughter: A 'Post-Modern' Meditation on Faith, Reason, Love, and the Paradox of the One and the Many.Richard Oxenberg - manuscript
    The paradox of 'the One and the Many' might, more generally, be understood as the paradox of relationship. In order for there to be relationship there must be at least two parties in relation. The relation must, at once, hold the parties apart (otherwise they would collapse into unity) while holding them together (otherwise relationship itself would cease). It must do so, further, without itself becoming a third party which would then, itself, need to be related. This paper considers this (...)
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  14. Conscientious Objections Toward a Reconstruction of the Social and Political Philosophy of Jesus of Nazareth.J. Landrum Kelly - 1994
    This study argues for the historical existence of Jesus of Nazareth as a radical Jewish pacifist who angered both the orthodox religious establishment and those who advocated violent insurrection against the Romans. The author asserts that Jesus' views were based on belief in a non-retributive, omnibenevolent God, challenging not only the Mosaic Law but assumptions about eternal punishment and the divine sanction of the state and its retributive institutions of war and punishment. The volume also interprets Paul as being the (...)
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  15. Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW]Acta Philosophica - 2012 - Acta Philosophica (21):214.
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  16. Notice of 'Interpretar y Argumentar' by María G. Navarro.Noemi de Haro - 2012 - Revista Areté (1):217-219.
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  17.  75
    Jesus Christ the Philosopher: An Exposé.Emmanuel Bassey Eyo - 2019 - International Journal of Philosophy and Theology 7 (2):20-27.
    Rarely do philosophers and scholars endeavour to examine Jesus Christ‟s teachings from the perspective of philosophy this is because it is presumed that Christ‟s teachings fall within the ambience of religion and theology.Philosophy as a discipline of study has been misunderstood and most times characterized by abstract considerations. This article titled: Jesus Christ the Philosopher:An Expose'brings out the fact that some teachings of Jesus Christ are and ought to be understood as being philosophical. The article looks at Jesus as a (...)
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  18. Duelo, de Guimarães Rosa: moira em interface com a violência do sertão.Fabrício Lemos da Costa & Maria Elizabeth Bueno de Godoy - 2018 - Opinães: Revista de Literatura Brasileira 13:210-222.
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  19. The Shroud of Turin, the Resurrection of Jesus and the Realm of Science: One View of the Cathedral.Tristan Casabianca - 2014 - Workshop on Advances in the Turin Shroud Investigation.
    In a topic as controversial as the shroud of Turin, it is always surprising to notice that there still exists a large area of consensus among scholars holding opposite opinions on the topic. According to the consensus view, neither science nor history can ever prove that the Turin Shroud shows signs of the Resurrection of Jesus of Nazareth. However, the reasons given for such an important claim are not convincing, especially in regard of recent developments in historiography and analytic philosophy.
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  20. Jesus Christ - The Redeemer of the World. Orthodox Dogmatic Theology Synthesis.Bugiulescu Marin - 2016 - ICOANA CREDINȚEI. REVISTA INTERNATIONALA DE CERCETARE ȘTIINȚIFICA INTERDISCIPLINARA 2 (3):15-21.
    The present article highlights in a synthesis of Dogmatic Theology the activity of Christ, the world’s Redeemer. The person and the work of the world’s Saviour, Jesus Christ, is the center of the teaching of faith, as He is the One Who accomplishes the whole work redeeming mankind and man from the slavery of sin and of death. The teaching on Jesus Christ the Embodied Son and Word of God (John 1:14; Hebrews 4:15), as it was formulated and preached by (...)
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  21.  41
    Guimarães Rosa’s “Duelo”: Moira’s interface to the Backwoods’ violence.Fabricio Lemos da Costa & Maria Elizabeth Bueno de Godoy - 2019 - Ágora: Estudos Clássicos Em Debate 21:321-338.
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  22. Review of Giorgio Agamben's Pilate and Jesus. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):431-33.
    This review shows Agamben as reading Dante and misunderstanding the Jesus event.
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  23.  51
    Death - Cultural, Philosophical and Religious Aspects.Nicolae Sfetcu - 2016 - Drobeta Turnu Severin: MultiMedia Publishing.
    About death, grief, mourning, life after death and immortality. Why should we die like humans to survive as a species. "No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life's change agent. It clears out (...)
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  24. Jesus’ Principles of Breaking Barriers: A Reflection on John 4:3-42.E. Y. O. Ubong E. (ed.) - 2018 - Uyo: Nigerian Association for Biblical Studies.
    This paper investigates Jesus’ Principles of Breaking Barriers: A Reflection on John 4:3-42 as a pivot and principle for breaking barriers from biblical perspective. Worthy of note is the fact that there existed socio-ethnic barrier between the Jews and Samaria; gender barrier imposed by Jesus’ androcentric culture and a moral barrier imposed by the Samaritan woman’s assumed behaviour. This paper using hermeneutical theory of biblical interpretation and historical insight into this Johannine text brings to the fore that, the Jewish-Samaritan barrier (...)
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  25. Could Kant’s Jesus Be God?Stephen R. Palmquist - 2012 - International Philosophical Quarterly 52 (4):421-437.
    Although Kant had a high regard for Jesus as a moral teacher, interpreters typically assume that his philosophy disallows belief in Jesus as God. Those who regard Kant as a moral reductionist are especially likely to offer a negative construal of the densely-argued subsection of his 1793 Religion that relates directly to this issue. The recent “affirmative” trend in Kant-scholarship provides the basis for an alternative reading. First, theologians must regard Jesus as human so that belief in Jesus can empower (...)
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  26.  50
    Book Review. "Abuso sexual en la infancia". María Beatriz Müller.Carlos Alberto Rosas Jimenez - 2019 - Persona y Bioética 2 (23):266-268.
    Abuso sexual en la infancia es el libro escrito por María Beatriz Müller con el objetivo de dar una explicación del éxito judicial que ha tenido a lo largo de los años el Síndrome de Alienación Parental (SAP), propuesto por el médico Richard Gardner en la década de los 80. A lo largo de la lectura del presente libro se verá cómo la postulación de este supuesto síndrome (SAP) en ámbitos médicos, psicológicos y judiciales, así como otras propuestas carentes (...)
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  27. Was Jesus Ever Happy? How John Wesley Could Have Answered.Rem B. Edwarads - 2017 - Wesleyan Theological Journal 52 (2017):119-132.
    John Wesley did not directly address the question, but he could have answered "Yes'" to "Was Jesus Ever Happy?" given his understanding of "happiness." His eudaimonistic understanding of happiness was that it consists in renewing and actualizing the image of God within us, especially the image of love. More particularly, it consists in actually living a life of moral virtue, love included, of spiritual fulfillment, of joy or pleasure taken in loving God, others, and self, and in minimizing unnecessary pain (...)
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  28.  31
    How to Do 'Jazzy Philosophy': An Interview with Maria daVenza Tillmanns.Maria daVenza Tillmanns & Nathan Eckstrand - 2020 - Blog of the APA.
    Interview with the author of "why We are in Need of Tails." Iguana Books, Toronto, Canada.
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  29. The Concept of Moral Obligation: Anscombe Contra Korsgaard: Maria Alvarez and Aaron Ridley.Maria Alvarez - 2007 - Philosophy 82 (4):543-552.
    A number of recent writers have expressed scepticism about the viability of a specifically moral concept of obligation, and some of the considerations offered have been interesting and persuasive. This is a scepticism that has its roots in Nietzsche, even if he is mentioned only rather rarely in the debate. More proximately, the scepticism in question receives seminal expression in Elizabeth Anscombe's 1958 essay, ‘Modern Moral Philosophy’, a piece that is often paid lip-service to, but—like Nietzsche's work—has only rarely been (...)
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  30. Book review: Maria Lugones. Pilgramages/peregrinajes: Theorizing coalition against multiple oppressions. Lanham, md.: Rowman & Littlefield, 2003. [REVIEW]Paula M. L. Moya - 2006 - Hypatia 21 (3):198-202.
    Book review of Maria Lugones's Pilgramages/peregrinajes: Theorizing coalition against multiple oppressions (Rowman & Littlefield 2003).
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  31.  74
    Negative Natural Theology and the Sinlessness, Incarnation, and Resurrection of Jesus.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Philosophia Christi 16 (2):409-418.
    We respond to Swinburne’s reply to our critique of his argument for the Resurrection by defending the relevance of our counterexamples to his claim that God does not permit grand deception. We reaffirm and clarify our charge that Swinburne ignores two crucial items of Negative Natural Theology (NNT)—that God has an exceptionally weak tendency to raise the dead and that even people with exemplary public records sometimes sin. We show, accordingly, that our total evidence makes it highly probable that Jesus (...)
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  32. Jesus' Return as Lottery Puzzle: A Reply to Donald Smith.P. Roger Turner - 2012 - Religious Studies 48 (3):305-313.
    In his recent paper, “Lottery Puzzles and Jesus’ Return,” Donald Smith says that Christians should accept a very robust skepticism about the future because a Christian ought to think that the probability of Jesus’ return happening at any future moment is inscrutable to her. But I think that Smith’s argument lacks the power to rationally persuade Christians who are antecedently uncommitted as to whether or not we can or do have any substantive knowledge about the future. Moreover, I think that (...)
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  33.  61
    Book Review: Maria Luisa Ardizzone, Reading as the Angels Read: Speculation and Politics in Dante's Banquet. [REVIEW]Jason Aleksander - 2017 - Renaissance Quarterly 70 (4):1625.
    A review of Maria Luisa Ardizzone's Reading as the Angels Read: Speculation and Politics in Dante’s Banquet. Toronto: University of Toronto Press, 2016. xii 1 454 pp. $95.
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  34. Critical Notice of 'Interpretar y Argumentar' by María G. Navarro.Miguel Ángel Pérez Jiménez - 2012 - Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
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  35.  49
    Review of Maria Kronfeldner, Darwinian Creativity and Memetics, Acumen, 2011. [REVIEW]Arran Gare - 2012 - Notre Dame Philosophical Reviews:1-3.
    Review of Maria Kronfeldner, Darwinian Creativity and Memetics, Acumen, 2011.
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  36. Oneness Pentecostalism, the Two-Minds View, and the Problem of Jesus's Prayers.Skylar D. McManus - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (1):60-87.
    Even thirty years after Thomas Morris wrote The Logic of God Incarnate, there are some claims that Morris makes that require examination in analytic Christology. One of those claims is a concession that Morris gives to modalists near the end of the book, where he says that the two-minds view he has defended can be used to provide a consistent modalistic understanding of Jesus’s prayer life. This view, he says, blocks the inference from the fact that Jesus prays to the (...)
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  37. The SAGE Handbook of the Philosophy of Social Sciences, Edited by Ian Jarvie and Jesús Zamora-Bonilla. SAGE Publications, 2011, Xvii + 749 Pages. [REVIEW]Brian Epstein - 2012 - Economics and Philosophy 28 (3):428-435.
    Book Reviews Brian Epstein, Economics and Philosophy, FirstView Article.
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  38.  84
    On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that Harris’s (...)
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  39.  80
    Recensione a "I Robot e Noi" di Maria Chiara Carrozza. [REVIEW]Fabio Fossa - 2018 - InCircolo - Rivista di Filosofia E Culture 6:196-199.
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  40.  14
    "Jesús Adrián Escudero. Guía de lectura de Ser y tiempo de Martin Heidegger. 2 vols. Barcelona: Herder, 2016, 390 + 305 pp.". [REVIEW]Ricardo Mendoza-Canales - 2017 - Argumenta Philosophica 2:74-77.
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  41. Review: Kinds of Reasons – Maria Alvarez. [REVIEW]Neil Sinclair - 2011 - Philosophical Quarterly 61 (245):873-875.
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  42. Maria Chiara Pievatolo, La giustizia degli invisibili. L'identificazione del soggetto morale, a ripartire da Kant (Roma: Carocci Editore, 1999). [REVIEW]Lorenzo Greco - 1999 - SWIF Recensioni Filosofiche 1 (3).
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  43. José María G. Gómez Heras. “Bioética y ecología. Los valores de la naturaleza como norma moral”. [REVIEW]Miguel Acosta - 2014 - Anuario Filosófico 47 (2):477-480.
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  44.  80
    Anna-Maria C. Bartsch: Form Und Formalismus. Stationen der Ästhetik Bei Baumgarten, Kant Und Zimmermann, Würzburg 2017. [REVIEW]Martina Sauer - 2018 - Sehepunkte. Rezensionsjournal für Geschichtswissenschaften 18 (7/8).
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  45. Notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Iván Teimil - 2011 - Isegoría 45:762-765.
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  46. Article: M. Monteiro and A.Sneller, Choosing the Better Part, Anna Maria van Schurman (1607-1678), Kluwer Academic Publishers, 1996.Francoise Monnoyeur - 1998 - Lychnos: Lärdomshistoriska Samfundets Årsbok = Annual of the Swedish History of Science 1998:284-285.
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  47. Review of 'Claves Actuales de Pensamiento' Book Edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Carlos F. Barbudo - 2011 - Arbor 187 (749):653-658.
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  48.  62
    Not Done in a Corner': How To Be a Sensible Evidentialist About Jesus.”.Stephen J. Wykstra - 2002 - Philosophical Books 43:81-135.
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  49. Critical notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. [REVIEW]Fanny Hernández Brotons - 2012 - Daimon: Revista Internacional de Filosofía 56:198-201.
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  50. Jesus Is an Anarchist.James Redford - manuscript
    The teachings and actions of Jesus Christ (Yeshua Ha'Mashiach) and the apostles recorded in the New Testament are analyzed in regard to their ethical and political philosophy, with analysis of context vis-à-vis the Old Testament (Tanakh, or Hebrew Bible) being given. From this analysis, it is shown that Jesus is a libertarian anarchist, i.e., a consistent voluntaryist. The implications this has for the world are profound, and the ramifications of Jesus's anarchism to Christians' attitudes toward government (the state) and its (...)
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