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Michael Longenecker
Wuhan University
  1. Perdurantism, Fecklessness and the Veil of Ignorance.Michael Tze-Sung Longenecker - 2020 - Philosophical Studies 177 (9):2565-2576.
    There has been a growing charge that perdurantism—with its bloated ontology of very person-like objects that coincide persons—implies the repugnant conclusion that we are morally obliged to be feckless. I argue that this charge critically overlooks the epistemic situation—what I call the ‘veil of ignorance’—that perdurantists find themselves in. Though the veil of ignorance still requires an alteration of our commonsense understanding of the demands on action, I argue for two conclusions. The first is that the alteration that is required (...)
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  2.  76
    Future Ontology: Indeterminate Existence or Non-existence?Michael Tze-Sung Longenecker - 2020 - Philosophia 48 (4):1493-1500.
    The Growing Block Theory of time says that the metaphysical openness of the future should be understood in terms of there not being any future objects or events. But in a series of works, Ross Cameron, Elizabeth Barnes, and Robbie Williams have developed a competing view that understands metaphysical openness in terms of it being indeterminate whether there exist future objects or events. I argue that the three reasons they give for preferring their account are not compelling. And since the (...)
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  3.  28
    A Theory of Creation Ex Deo.Michael Tze-Sung Longenecker - forthcoming - Sophia:1-16.
    The idea that God creates out of Himself seems quite attractive. Many find great appeal in holding that a temporally finite universe must have a cause, but I think there’s also great appeal in holding that there’s pre-existent stuff out of which that universe is created—and what could that stuff be but part of God? Though attractive, the idea of creation ex deo hasn’t been taken seriously by theistic philosophers. Perhaps this is because it seems too vague—‘could anything enlightening be (...)
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    Dualism About Possible Worlds.Michael Tze-Sung Longenecker - forthcoming - Erkenntnis:1-17.
    Dualism about possible worlds says that merely possible worlds aren’t concrete objects, but the actual world is concrete. This view seems to be the natural one for ersatzers about merely possible worlds to take; yet one is hard-pressed to find any defenders of it in contemporary modal metaphysics. The main reason is that Dualism struggles with the issue of how merely possible worlds could have been actual. I explain that there are two different Dualist strategies that can be taken to (...)
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    Is Consequentialist Perdurantism in Moral Trouble?Michael Tze-Sung Longenecker - 2020 - Synthese 198 (11):10979-10990.
    There has been a growing worry that perdurantism—and similarly ontologically abundant views—is morally untenable. For perdurantism posits that, coinciding with persons, are person-like objects, and giving them their moral due seems to require giving up prudentially driven self-sacrifice. One way to avoid this charge is to adopt consequentialism. But Mark Johnston has argued that the marriage of consequentialism and perdurantism is in moral trouble. For, depending on the nature of time, consequentialist perdurantists either are unable to do more than one (...)
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