Results for 'Miranda J. Lubbers'

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  1.  36
    Carta abierta condenando la crisis en curso y abordando los impactos ambientales y humanitarios en Palestina.Valeria Ramírez Castañeda, Bárbara I. Escobar Anleu, Brenda Itzé Lemus Gordillo, Juliana Valencia Lesmes, Bernardo Moreno, María José Navarrete, Isaac Weston Krone, Sergio González-Mollinedo, Frigg J. Speelman, Ana Cristina Alvarado Valenzuela, Fernanda Pérez Lombardini, Eduardo Antonio Monge Castro, Julia Alejandra Perez Santisteban, Daniela Montúfar Pinetta, Juan David Gonzalez-Trujillo, Fernando Castillo-Cabrera, Mercedes Barrios, Rony E. Trujillo, Andrea Martínez, Elizabeth Solórzano Ortiz, Carmen Lucía Yurrita Obiols, Laura M. Benítez Cojulún, Amanda B. Quezada Riera, Mariele Pellecer, Karen Carrillo, Katherine Magoulick, Orlando Acevedo-Charry, Marvin Anganoy, Claudia Burgos, Carolina Esquivel, Javier Alvarado Mesén, Valeria Castro, Ana Abarca, Alexia Pereira-Casal, Roberto Cordero-Solórzano, María Fernanda Rojas Campos, Hillary Cubero, Alonso Segura, Daniel Fonseca, Diego Salas Murillo, Marck Leiva, Jose Ignacio Castro, Joselyn Miranda-González, Daniela Solis Adolio & Rodriguez - 2024 - Prensa Comunitaria.
    Nosotres, biólogues, ecologistas y otres profesionales dedicados a proteger la vida, les escribimos con una solicitud urgente. Les pedimos muy comedidamente que su organización o institución emita un comunicado oficial condenando la crisis en curso y abordando los impactos ambientales y humanitarios en Palestina.
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  2. L'être et le néon, a philosophical history of neon signs.Luis de Miranda (ed.) - 2012 - Max Milo.
    « Ce petit livre est un bijou d’intelligence, de finesse, de culture, qui prend un objet technique sans rechigner et le tourne et le retourne comme Heidegger nous avait appris à le faire avec les chaussures de Van Gogh. Ce qui frappe, c’est l’ambition d’une méditation sur les cartes de la modernité contemporaine, sur le fameux Grand Paris, sur le sujet, sur le pluriel, sans les faux-fuyants du postmoderne, de la citation absurde. Luis de Miranda se promène, il vous (...)
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  3. Bystander Omissions and Accountability for Testimonial Injustice.J. Y. Lee - 2021 - International Journal of Philosophical Studies 29 (4):519-536.
    Literature on testimonial injustice and ways that perpetrators might combat it have flourished since Miranda Fricker’s ground-breaking work on testimonial injustice. Less attention has been given, however, to the role of bystanders. In this paper, I examine the accountability that bystanders may have for their omissions to redress testimonial injustice. I argue that bystander accountability applies in cases where it is opportune for bystanders to intervene, and if they are also sufficiently equipped and able to redress the testimonial injustice. (...)
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  4. How Genealogies Can Affect the Space of Reasons.Matthieu Queloz - 2020 - Synthese 197 (5):2005-2027.
    Can genealogical explanations affect the space of reasons? Those who think so commonly face two objections. The first objection maintains that attempts to derive reasons from claims about the genesis of something commit the genetic fallacy—they conflate genesis and justification. One way for genealogies to side-step this objection is to focus on the functional origins of practices—to show that, given certain facts about us and our environment, certain conceptual practices are rational because apt responses. But this invites a second objection, (...)
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  5. EFEITO DA APLICAÇÃO DO GNRH NO INÍCIO DOS PROTOCOLOS DE IATF, À BASE DE ESTRÓGENO E PROGESTERONA, SOBRE A PRENHEZ POR IATF DE VACAS LEITEIRAS MESTIÇAS.Lorrany Evelyn Tavares - 2023 - Dissertation, Universidade Federal de Uberlândia - Ufu
    RESUMO A inseminação artificial em tempo fixo (IATF) é uma das biotecnologias de reprodução mais estudadas dos últimos anos, e a busca pelo equilíbrio entre a fisiologia animal e o controle hormonal fomenta uma série de estudos. Sendo assim, o objetivo com este trabalho foi avaliar a eficiência da aplicação do hormônio liberador de gonadotrofinas (GnRH) no dia zero (D0) do protocolo de IATF, a base de estrógeno e progesterona sobre a taxa de penhez por IATF. O experimento foi desenvolvido (...)
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  6. The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering (Open Access).Matthieu Queloz - 2021 - Oxford: Oxford University Press.
    Why did such highly abstract ideas as truth, knowledge, or justice become so important to us? What was the point of coming to think in these terms? This book presents a philosophical method designed to answer such questions: the method of pragmatic genealogy. Pragmatic genealogies are partly fictional, partly historical narratives exploring what might have driven us to develop certain ideas in order to discover what these do for us. The book uncovers an under-appreciated tradition of pragmatic genealogy which cuts (...)
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  7. Revealing Social Functions through Pragmatic Genealogies.Matthieu Queloz - 2020 - In Rebekka Hufendiek, Daniel James & Raphael van Riel (eds.), Social Functions in Philosophy: Metaphysical, Normative, and Methodological Perspectives. New York: Routledge. pp. 200-218.
    There is an under-appreciated tradition of genealogical explanation that is centrally concerned with social functions. I shall refer to it as the tradition of pragmatic genealogy. It runs from David Hume (T, 3.2.2) and the early Friedrich Nietzsche (TL) through E. J. Craig (1990, 1993) to Bernard Williams (2002) and Miranda Fricker (2007). These pragmatic genealogists start out with a description of an avowedly fictional “state of nature” and end up ascribing social functions to particular building blocks of our (...)
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  8. Knowledge, Confidence, and Epistemic Injustice.Robert Vinten - 2024 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 11 (1):99-119.
    In this paper I begin by explaining what epistemic injustice is and what ordinary language philosophy is. I then go on to ask why we might doubt the usefulness of ordinary language philosophy in examining epistemic injustice. In the first place, we might wonder how ordinary language philosophy can be of use, given that many of the key terms used in discussing epistemic injustice, including ‘epistemic injustice’ itself, are not drawn from our ordinary language. We might also have doubts about (...)
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  9. Temas de derecho ambiental: una mirada desde lo público.Gloria Amparo Rodriguez & Ivan Andres Paez - 2012 - Universidad del Rosario.
    En los últimos tiempos el derecho ambiental ha ganado un puesto importante en el ámbito jurídico, hecho que refleja la preocupación que hoy se tiene por la relación del hombre con su entorno. Desde hace quince años, la Universidad Colegio Mayor de Nuestra señora del Rosario, por intermedio de su Facultad de Jurisprudencia y concretamente de la Especialización y la línea de investigación en Derecho Ambiental, ha propuesto a través de diversos proyectos avanzar en el conocimiento y análisis del ordenamiento (...)
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  10. Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  11. Ovulação Retardada e Anovulação em Vacas: Causas Nutricionais.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE A OVULAÇÃO RETARDADA E A ANOVULAÇÃO EM VACAS -/- -/- Emanuel Isaque Cordeiro da Silva -/- Departamento de Agropecuária – IFPE Campus Belo Jardim -/- [email protected] ou [email protected] -/- WhatsApp: (82)98143-8399 -/- -/- 13. OVULAÇÃO RETARDADA -/- A ovulação retardada é uma situação de alteração fisiológica com diferentes origens. A falha em si, ocasiona assincronia nos tempos de liberação dos gametas. O óvulo é liberado tempo depois que os sinais corporais de estro terminaram, dessa forma, (...)
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  12. Précis of The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering.Matthieu Queloz - 2024 - Analysis 84 (2):341-344.
    In this précis of The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering (OUP 2021), I summarize the key claims of the book. The book describes, develops, and defends an underappreciated methodological tradition: the tradition of pragmatic genealogy, which aims to identify what our loftiest and most inscrutable conceptual practices do for us by telling strongly idealized, but still historically informed stories about what might have driven people to adopt and elaborate them as they did. What marks out this methodological (...)
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  13. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  14. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In De Miranda Luis (ed.), The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political and (...)
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  15. Debate: What is Personhood in the Age of AI?David J. Gunkel & Jordan Joseph Wales - 2021 - AI and Society 36 (2):473–486.
    In a friendly interdisciplinary debate, we interrogate from several vantage points the question of “personhood” in light of contemporary and near-future forms of social AI. David J. Gunkel approaches the matter from a philosophical and legal standpoint, while Jordan Wales offers reflections theological and psychological. Attending to metaphysical, moral, social, and legal understandings of personhood, we ask about the position of apparently personal artificial intelligences in our society and individual lives. Re-examining the “person” and questioning prominent construals of that category, (...)
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  16. In Defense of Non-Natural, Non-Theistic Moral Realism.Erik J. Wielenberg - 2009 - Faith and Philosophy 26 (1):23-41.
    Many believe that objective morality requires a theistic foundation. I maintain that there are sui generis objective ethical facts that do not reduce to natural or supernatural facts. On my view, objective morality does not require an external foundation of any kind. After explaining my view, I defend it against a variety of objections posed by William Wainwright, William Lane Craig, and J. P. Moreland.
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  17. Aristotelian Essentialism: Essence in the Age of Evolution.Christopher J. Austin - 2017 - Synthese 194 (7):2539-2556.
    The advent of contemporary evolutionary theory ushered in the eventual decline of Aristotelian Essentialism (Æ) – for it is widely assumed that essence does not, and cannot have any proper place in the age of evolution. This paper argues that this assumption is a mistake: if Æ can be suitably evolved, it need not face extinction. In it, I claim that if that theory’s fundamental ontology consists of dispositional properties, and if its characteristic metaphysical machinery is interpreted within the framework (...)
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  18. The Value of Time Matters for Temporal Justice.Jens Jørund Tyssedal - 2021 - Ethical Theory and Moral Practice 24 (1):183-196.
    There has recently been a revived interest in temporal justice among political philosophers. For example, lone mothers have, on average, 30 h less free time per week than people in couples without children. Recent work has focussed on free time as a distinct distributive good, but this paper argues that it would be a mistake for a theory of temporal justice to focus only on shares of free time. First, I argue that the concept of free time does not succeed (...)
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  19. Transferring knowledge.Peter J. Graham - 2000 - Noûs 34 (1):131–152.
    Our folk epistemology says that if someone knows that P and tells you that P, then, given the absence of defeaters, if you believe what they tell you, you will come to know that P as well. A speaker's knowledge that P is then, for the most part, enough for a hearer to come to know that P. But there are counterexamples to this principle: testimonial knowledge does not always transfer from the speaker to the hearer. Why should that be (...)
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  20. The Role of Measuring and Evaluating Performance in Achieving Control Objectives- Case Study of "Islamic University".Mazen J. Al Shobaki, Samy S. Abu-Naser, Ashraf A. M. Salama, Abed Alfetah M. AlFerjany & Youssef M. Abu Amuna - 2018 - International Journal of Engineering and Information Systems (IJEAIS) 2 (1):106-118.
    The study aimed to identify the role of measuring and evaluating performance in achieving the objectives of control and the performance of the job at the Islamic University in Gaza Strip. To achieve the objectives of the research, the researchers used the descriptive analytical approach to collect information which is the questionnaire that consisted of (22) phrases were distributed to three categories of employees of the Islamic University (Faculty Members and Their Assistants, Members of the Administrative Board, Senior Management). A (...)
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  21. The Reality of the Application of e-DMS in Governmental Institutions - an Empirical Study on the PPA.Mazen J. Al-Shobaki, Samy S. Abu-Naser & Mohammed Khair I. Kassab - 2017 - International Journal of Engineering and Information Systems 1 (2):1-14.
    The research aims to identify the status of the application of electronic document management system in governmental institutions – the study was applied on the Palestinian Pension Agency. The population of this study is composed of all employees in the Palestinian Pension Agency. In order to achieve the objectives of the study, the researchers used the descriptive and analytical approach, through which try to describe the phenomenon of the subject of the study, analyze the data and the relationship between the (...)
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  22. Religious Epistemological Disjunctivism.Kegan J. Shaw - 2016 - International Journal for Philosophy of Religion 79 (3):261-279.
    This paper explores religious belief in connection with epistemological disjunctivism. It applies recent advances in epistemological disjunctivism to the religious case for displaying an attractive model of specifically Christian religious belief. What results is a heretofore unoccupied position in religious epistemology—a view I call ‘religious epistemological disjunctivism’. My general argument is that RED furnishes superior explanations for the sort of ‘grasp of the truth’ which should undergird ‘matured Christian conviction’ of religious propositions. To this end I first display the more (...)
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  23. Is A New Life Possible? Deleuze and the Lines.Miranda Luis de - 2013 - Deleuze and Guatarri Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
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  24. On the Militarization of Borders and the Juridical Right to Exclude.Grant J. Silva - 2015 - Public Affairs Quarterly 29 (2):217-234.
    This work explores the increasing militarization of borders throughout the world, particularly the United States border with Mexico. Rather than further rhetoric of "border security," this work views increases in guards, technology and the building of walls as militarized action. The goal of this essay is to place the onus upon states to justify their actions at borders in ways that do not appeal to tropes of terrorism. This work then explores how a logic of security infiltrates philosophical discussions of (...)
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  25. Seeing Aspects in Wittgenstein.William Day & Victor J. Krebs - 2010 - In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press.
    This is the introduction to Seeing Wittgenstein Anew, eds. William Day & Victor J. Krebs (Cambridge UP, 2010), a collection of essays on Ludwig Wittgenstein's remarks on aspect-seeing. Section 1: Why Seeing Aspects Now?; Section 2: The Importance of Seeing Aspects; Section 3: The Essays. (The front matter to Seeing Wittgenstein Anew appears above under "Books.").
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  26. Don’t forget forgetting: the social epistemic importance of how we forget.Daniel J. Singer, Aaron Bramson, Patrick Grim, Bennett Holman, Karen Kovaka, Jiin Jung & William Berger - 2019 - Synthese 198 (6):5373-5394.
    We motivate a picture of social epistemology that sees forgetting as subject to epistemic evaluation. Using computer simulations of a simple agent-based model, we show that how agents forget can have as large an impact on group epistemic outcomes as how they share information. But, how we forget, unlike how we form beliefs, isn’t typically taken to be the sort of thing that can be epistemically rational or justified. We consider what we take to be the most promising argument for (...)
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  27. Ethics and HRM Education.Harry J. Van Buren & Michelle Greenwood - 2013 - Journal of Academic Ethics 11 (1):1-15.
    Human resource management (HRM) education has tended to focus on specific functions and tasks within organizations, such as compensation, staffing, and evaluation. This task orientation within HRM education fails to account for the bigger questions facing human resource management and employment relationships, questions which address the roles and responsibilities of the HR function and HR practitioners. An educational focus on HRM that does not explicitly address larger ethical questions fails to equip students to address stakeholder concerns about how employees are (...)
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  28. "Why the Struggle Against Coloniality is Paramount to Latin American Philosophy".Grant J. Silva - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (1):8-12.
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  29. Blessed Are Those Who Have Not Seen and Yet Have Known By Faith: Knowledge, Faith, and Sight in the New Testament.Mark J. Boone - 2020 - Evangelical Quarterly 2 (91):133-146.
    THIS IS A PRE-PUBLICATION VERSION OF THE PAPER. The New Testament speaks of our having faith rather than sight. This distinction is not made to distinguish faith from knowledge. Rather, it is to distinguish one kind of knowledge from another. We may know by trust in reliable authority; this knowledge is necessarily secondhand, but it is knowledge all the same. This, I argue, is the New Testament idea of faith. Another way of knowing is firsthand. Sight in the New Testament, (...)
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  30. Meinong, Defective Objects, and (Psycho-)Logical Paradox.William J. Rapaport - 1982 - Grazer Philosophische Studien 18 (1):17-39.
    Alexius Meinong developed a notion of defective objects in order to account for various logical and psychological paradoxes. The notion is of historical interest, since it presages recent work on the logical paradoxes by Herzberger and Kripke. But it fails to do the job it was designed for. However, a technique implicit in Meinong's investigation is more successful and can be adapted to resolve a similar paradox discovered by Romane Clark in a revised version of Meinong's Theory of Objects due (...)
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  31. Difference-Making and Easy Knowledge: Reply to Comesaña and Sartorio.Erik J. Wielenberg - 2015 - Logos and Episteme 6 (1):141-146.
    Juan Comesaña and Carolina Sartorio have recently proposed a diagnosis of what goes wrong in apparently illegitimate cases of ‘bootstrapping’ one’s way toexcessively easy knowledge. They argue that in such cases the bootstrapper bases at least one of her beliefs on evidence that does not evidentially support the proposition believed. I explicate the principle that underlies Comesaña and Sartorio’s diagnosis of such cases and show that their account of what goes wrong in such cases is mistaken.
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  32. Saving Lives and Respecting Persons.Greg Bognar & Samuel J. Kerstein - 2010 - Journal of Ethics and Social Philosophy 5 (2):1-21.
    In the distribution of resources, persons must be respected, or so many philosophers contend. Unfortunately, they often leave it unclear why a certain allocation would respect persons, while another would not. In this paper, we explore what it means to respect persons in the distribution of scarce, life-saving resources. We begin by presenting two kinds of cases. In different age cases, we have a drug that we must use either to save a young person who would live for many more (...)
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  33. In Search of the Holy Grail of Epistemology.Paweł J. Zięba - 2014 - Kriterion - Journal of Philosophy 28 (28):55-74.
    Pritchard calls his epistemological disjunctivism ‘the holy grail of epistemology’. What this metaphor means is that the acceptance of this thesis puts the internalism-externalism debate to an end, thanks to satisfaction of intuitions standing behind both competing views. Simultaneously, Pritchard strongly emphasizes that the endorsement of epistemological disjunctivism does not commit one to metaphysical disjunctivism. In this paper I analyze the formulations and motivations of epistemological disjunctivism presented by Pritchard and McDowell. Then I consider the most common argument for the (...)
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  34. Comparative psychometrics: establishing what differs is central to understanding what evolves.Christoph J. Völter, Brandon Tinklenberg, Amanda Seed & Josep Call - 2018 - Philosophical Transactions of the Royal Society B 373 (20170283).
    Cognitive abilities cannot be measured directly. What we can measure is individual variation in task performance. In this paper, we first make the case for why we should be interested in mapping individual differences in task performance on to particular cognitive abilities: we suggest that it is crucial for examining the causes and consequences of variation both within and between species. As a case study, we examine whether multiple measures of inhibitory control for non-human animals do indeed produce correlated task (...)
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  35. Tapping into the unimpossible: Philosophical health in lives with spinal cord injury.Luis de Miranda, Richard Levi & Anestis Divanoglou - forthcoming - Journal of Evaluation in Clinical Practice 29 (7):1203-1210.
    Background We investigated the personal philosophies of eight persons with a tetraplegic condition (four male, four female), all living in Sweden with a chronic spinal cord injury (SCI) and all reporting a good life. Our purpose was to discover if there is a philosophical mindset that may play a role in living a good life with a traumatic SCI. Methods Two rounds of in-depth qualitative interviews were performed by the same interviewer, a philosophical practitioner by training (de Miranda). The (...)
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  36. Character (Alone) Doesn't Count: Phenomenal Character and Narrow Intentional Content.Preston J. Werner - 2015 - American Philosophical Quarterly 52 (3):261-272.
    Proponents of phenomenal intentionality share a commitment that, for at least some paradigmatically intentional states, phenomenal character constitutively determines narrow intentional content. If this is correct, then any two states with the same phenomenal character will have the same narrow intentional content. Using a twin-earth style case, I argue that two different people can be in intrinsically identical phenomenological states without sharing narrow intentional contents. After describing and defending the case, I conclude by considering a few objections that help to (...)
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  37. Mark Murphy. God and Moral Law: On the Theistic Explanation of Morality. Oxford University Press, 2011.Erik J. Wielenberg - 2014 - European Journal for Philosophy of Religion 6 (1):199--203.
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  38. Quine and the Incoherence of the Indispensability Argument.Michael J. Shaffer - 2019 - Logos and Episteme 10 (2):207-213.
    It is an under-appreciated fact that Quine's rejection of the analytic/synthetic distinction, when coupled with some other plausible and related views, implies that there are serious difficulties in demarcating empirical theories from pure mathematical theories within the Quinean framework. This is a serious problem because there seems to be a principled difference between the two disciplines that cannot apparently be captured in the orthodox Quienan framework. For the purpose of simplicity let us call this Quine's problem of demarcation. In this (...)
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  39. Is There a Liberal Right to Secede from a Liberal State?Matthew J. Webb - 2006 - TRAMES 10 (4):371-386.
    This paper explores the question of whether there can be a right to secede from a liberal state by examining the concept of a liberal state and the different forms of liberalism that may be appealed to in order to justify secession. It argues that where the foundations of the state’s legitimacy are conceived in terms of a non-derivative right to self-determination, then secession from a liberal state may be a justified form of action for different types of groups including (...)
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  40. Crealectic Intelligence.Luis de Miranda - 2021 - In Vlad Petre Glăveanu (ed.), The Palgrave Encyclopedia of the Possible. Palgrave Macmillan.
    The emerging crealectic frame posits that there are three complementary and effectual domains of intelligence, namely analytic, dialectic, and crealectic, being alternatively or complementarily used in human interactions with the world. The focus of crealectic intelligence is the relative possibilization and local realization of absolute possibility, the becoming real, biological, and social of creation. This multimodal externalization and asymptotic unification of a cosmological flux expresses itself via three realms of possibilization: physical, psychological, and philosophical. But the philosophical possible is not (...)
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  41. Sociaal constructivisme, Leibniziaanse ruimte en eco-communautarisme: ‘één en al natuur’ versus ‘c’est ma nature’? Een alternatief voor de multiculturele dialoog.Guido J. M. Verstraeten & Willem W. Verstraeten - 2005 - Repub.Eur.Nl/Pub/7087.
    Niettegenstaande de tendens van het failliet van het multiculturalisme is multiculturele dialoog niet weg te denken in een zich globaliserende wereld. Taylor, Gadamer, Honneth en Kymlicka hebben een bijdrage geleverd op het vlak van de erkenning van identiteit, respect en waardering van verschil. Wij voeren het argument aan dat bovenstaande auteurs niet ontsnappen aan het postmodernistisch dilemma van zelfautonomie en slachtofferschap. Dit komt doordat zij in hun rationale vertrekken van het afzonderlijke subject en deze situeren in een ruimte-tijd waarin de (...)
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  42. Gorgias on Speech and the Soul.R. J. Barnes - 2022 - In S. Montgomery Ewegen & Coleen P. Zoller (eds.), Gorgias/Gorgias: The Sicilian Orator and the Platonic Dialogue. Parnassos Press. pp. 87-106.
    In his Encomium of Helen and On Not Being, Gorgias of Leontinoi discusses the nature and function of speech more extensively than any other surviving author before Plato. His discussions are not only surprising in the way they characterize the power of logos and its effects on a listener but also in how the two descriptions of speech seem to contradict one another. In the Helen, Gorgias claims that logos is a very powerful entity, capable of affecting a listener in (...)
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  43. The Middle Way versus Extremism.Alistair J. Sinclair - manuscript
    Extremism is a perennial problem in our civilisation. It has constantly impeded our progress by leading to unnecessary wars, conflicts, enmity and hatred. Understanding the middle way between these two extremes helps us to clarify what extremism is and how it arises. Such an understanding can be made part of the education system so that children are taught from an early age to detect extremist tendencies in their own thinking and to control them for their own good and the good (...)
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  44. Dasein, The Early Years: Heideggerian Reflections on Childhood.Lawrence J. Hatab - 2014 - International Philosophical Quarterly 54 (4):379-391.
    Like most philosophers, Heidegger gave little attention to childhood, but his philosophical emphasis on pre-reflective practice and understanding seems uniquely qualified to help make sense of a child’s experience and development. Moreover, it seems to me that many central Heideggerian concepts are best defended, exemplified, and articulated by bringing child development into the discussion. A Heideggerain emphasis on pre-theoretical world-involvement opens up a rich array of phenomena for studying child development, which can improve upon standard theories that have over-emphasized exclusive (...)
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  45. The Ad Verecundiam Fallacy and Appeals to Expert Testimony.Michael J. Shaffer - 2007 - In Proceedings of the 6th ISSA Conference on Argumentation.
    In this paper I argue that Tyler Burge's non-reductive view of testiomonial knowledge cannot adeqautrely discriminate between fallacious ad vericumdium appeals to expet testimony and legitimate appeals to authority.
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  46. Is "Why Be Moral?" A Pseudo-Question?: Hospers and Thornton on the Amoralist's Challenge.John J. Tilley - 2006 - Pacific Philosophical Quarterly 87 (4):549-66.
    Many arguments have been advanced for the view that "Why be moral?" is a pseudo-question. In this paper I address one of the most widely known and influential of them, one that comes from John Hospers and J. C. Thornton. I do so partly because, strangely, an important phase of that argument has escaped close attention. It warrants such attention because, firstly, not only is it important to the argument in which it appears, it is important in wider respects. For (...)
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  47. Biological explanations, realism, ontology, and categories.Matthew J. Barker - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4):617-622.
    This is an extended review of John Dupré's _Processes of Life_, a collection of essays. It clarifies Dupré's concepts of reductionism and anti-reductionism, and critically examines his associated discussions of downward causation, and both the context sensitivity and multiple realization of categories. It reviews his naturalistic monism, and critically distinguishes between his realism about categories and constructivism about classification. Challenges to his process ontology are presented, as are arguments for his pluralism about scientific categories. None of his main conclusions are (...)
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  48. Rejoining Alētheia and Truth.Lawrence J. Hatab - 1990 - International Philosophical Quarterly 30 (4):431-447.
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  49. Exciting Reasons and Moral Rationalism in Hutcheson's Illustrations upon the Moral Sense.John J. Tilley - 2012 - Journal of the History of Philosophy 50 (1):53-83.
    One of the most oft-cited parts of Francis Hutcheson’s Illustrations upon the Moral Sense (1728) is his discussion of “exciting reasons.” In this paper I address the question: What is the function of that discussion? In particular, what is its relation to Hutcheson’s attempt to show that the rationalists’ normative thesis ultimately implies, contrary to their moral epistemology, that moral ideas spring from a sense? Despite first appearances, Hutcheson’s discussion of exciting reasons is not part of that attempt. Mainly, it (...)
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  50. Taking God Seriously, but Not Too Seriously: The Divine Command Theory and William James' 'The Moral Philosopher and the Moral Life’.Mark J. Boone - 2013 - William James Studies 10:1-20.
    While some scholars neglect the theological component to William James’s ethical views in “The Moral Philosopher and the Moral Life,” Michael Cantrell reads it as promoting a divine command theory (DCT) of the foundations of moral obligation. While Cantrell’s interpretation is to be commended for taking God seriously, he goes a little too far in the right direction. Although James’s view amounts to what could be called (and what Cantrell does call) a DCT because on it God’s demands are necessary (...)
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