Results for 'Radicalisation'

22 found
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  1. (2 other versions)Commentary: Amid fears of youth radicalisation via gaming, are we blaming technology for a human problem?Jonathan Y. H. Sim - 2023 - Channel News Asia.
    The drive for human connection and to discover one’s identity is not limited to the online world: It is a universal human need that we all share. It is crucial to understand that problems we typically attribute to gaming platforms (like self-radicalisation) are not special tech problems or gaming problems. They can and do happen offline as well. What we are dealing with is essentially a human problem that so happens to occur on technological platforms.
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  2. The limits of conjecture: Political liberalism, counter-radicalisation and unreasonable religious views.Gabriele Badano & Alasia Nuti - 2020 - Ethnicities 20 (2):293-311.
    Originally proposed by John Rawls, the idea of reasoning from conjecture is popular among the proponents of political liberalism in normative political theory. Reasoning from conjecture consists in discussing with fellow citizens who are attracted to illiberal and antidemocratic ideas by focusing on their religious or otherwise comprehensive doctrines, attempting to convince them that such doctrines actually call for loyalty to liberal democracy. Our goal is to criticise reasoning from conjecture as a tool aimed at persuasion and, in turn, at (...)
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  3. Ethics and Overcoming Odious Passions: Mitigating Radicalisation and Extremism through Shared Human Values in Education.Ignace Haaz, Jakob Bühlmann Quero & Khushwant Singh (eds.) - 2023 - Geneva (Switzerland): Globethics Publications.
    This publication articulated in three parts, and twelve chapters endeavours to engage with the complex negative emotions and consequent phenomenon of self-deceit, radicalisation and extremism. First part: Emotions as Lines of Demarcation or Guidelines to Our Self. The Psychodynamic Surrounding of our Intentional Self; second part: Case Studies of Some Concrete Societal Encapsulations of the Negative Passions; and third part: Resisting the Colonisation of Tyrannical Affections. Possible Paths of Mitigating Radicalisation and Extremism. What kind of educational responses can (...)
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  4. Capitalism’s Holocaust of Animals.Katerina Kolozova - 2019 - London, UK: Bloomsbury Academic.
    Laruelle's version of Marxism is termed "non-Marxism" whereby the "non-" is stated to stand for bracketing out Marxism's "philosophical sufficiency" and seeking to radicalise Marxism. It stands for the Laruellian non-philosophical variant of Marxism. It is precisely the non-philosophical use of Marx that has enabled the analysis at hand, demonstrating that at the heart of patriarchy and capitalism stands philosophical reason and its treatment of the Animal (both human and non-human). Women are de-realised even as use value and what is (...)
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  5. La Grande Guerre comme « événement cosmique ». Jan Patočka et l’expérience du front.Ovidiu Stanciu - 2018 - Revue Philosophique de la France Et de l'Etranger 143 (4):507-524.
    Dans ses Essais hérétiques sur la philosophie de l’histoire, Jan Patočka donne de la première guerre mondiale une interprétation située dans le sillage de l’interrogation historiale de Heidegger, dont il marque les limites et propose une radicalisation qui fait surgir la solidarité entre la technique et la guerre. Pour Patočka, qui s’appuie sur les récits de guerre de Jünger et de Teilhard de Chardin, la pensée historiale et les témoignages du front s’éclairent mutuellement : la saisie de la première (...)
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  6.  75
    God Without God: A Divine Limit to “The Phenomenon”.Jodie McNeilly-Renaudie - 2017 - Phainomenon 26 (1):195-215.
    The background concern of this paper is the well-rehearsed debate on the “theological turn” (or “veerings”) in French Phenomenology that was ignited by Dominique Janicaud some 25 years ago in his vociferous critique of several leading French thinkers. It also responds to subsequent contestations against Janicaud by numerous scholars defending these thinkers radicalising of phenomenology in their attempts to account for what Emanuel Levinas had “stirred up in the phenomenological field” by re-posing the question of the philosophical status of the (...)
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  7. Language, Truth, and Logic and the Anglophone reception of the Vienna Circle.Andreas Vrahimis - 2021 - In Adam Tamas Tuboly (ed.), The Historical and Philosophical Significance of Ayer’s Language, Truth and Logic. Cham, Switzerland: Palgrave. pp. 41-68.
    A. J. Ayer’s Language, Truth, and Logic had been responsible for introducing the Vienna Circle’s ideas, developed within a Germanophone framework, to an Anglophone readership. Inevitably, this migration from one context to another resulted in the alteration of some of the concepts being transmitted. Such alterations have served to facilitate a number of false impressions of Logical Empiricism from which recent scholarship still tries to recover. In this paper, I will attempt to point to the ways in which LTL has (...)
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  8. Tendere l’orecchio. L’attenzione nel processo uditivo: neuroscienze e antropologia in dialogo.Elia Gonnella - 2022 - Palaver 11 (2):231-248.
    Psychological and neuroscientific inquiry pointed out the value of attention for auditory perception. Recent studies have identified that the problem is not one of finding a location for a given task, but of identifying how and what one wants to do with a given stimulus. This radicalises the problem of attention in perception. In this paper I try bring experimental research into dialogue with social role of emotions and attention in sonorous and musical field from the point of view of (...)
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  9. Eros Beyond the Automaton of Commodification.Katerina Kolozova - 2018 - In Ine Gevers (ed.), Robot Love: Can We Learn from Robots About Love? Lannoo Publishers.
    (A chapter in the book edited by Ine Gevers, Robot Love: Can We Learn from Robots About Love?) Similarly to the method employed by Marx in his analysis of the capital and to de Saussure’s structuralist explanation of language, I suggest we conceive the categories in question as materially conditioned while resulting into full abstraction in the process of analysis. Thus, instead of theorising in terms of the anthropologically (and philosophically) conditioned phantasm of a “digital subjectivity” or a “cyborg self,” (...)
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  10. Taming the Corporate Leviathan: How to Properly Politicise Corporate Purpose?Michael Bennett & Rutger Claassen - 2022 - In Michael Bennett, Huub Brouwer & Rutger Claassen (eds.), Wealth and power: Philosophical perspectives. New York, NY: Routledge. pp. 145-165.
    Corporations are increasingly asked to specify a ‘purpose.’ Instead of focusing on profits, a company should adopt a substantive purpose for the good of society. This chapter analyses, historicises, and radicalises this call for purpose. It schematises the history of the corporation into two main purpose/power regimes, each combining a way of thinking about corporate purpose with specific institutions to hold corporate power to account. Under the special charter regime of the seventeenth to mid-nineteenth centuries, governments chartered companies to pursue (...)
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  11. Transhumanism Between Human Enhancement and Technological Innovation.Ion Iuga - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (1):79-88.
    Transhumanism introduces from its very beginning a paradigm shift about concepts like human nature, progress and human future. An overview of its ideology reveals a strong belief in the idea of human enhancement through technologically means. The theory of technological singularity, which is more or less a radicalisation of the transhumanist discourse, foresees a radical evolutionary change through artificial intelligence. The boundaries between intelligent machines and human beings will be blurred. The consequence is the upcoming of a post-biological and (...)
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  12. Musical Experiments in an Ethics of Listening.Iain Campbell - 2023 - In Valery Vino (ed.), Aesthetic Literacy vol II: out of mind. Melbourne: mongrel matter. pp. 116-120.
    In what follows I offer some reflections on an ethics of listening, or perhaps more generally a philosophy of listening, that can be discerned in different forms in the experimental music that, since the 1950s, has challenged and radicalised how music is understood. I situate these reflections around three of my own concert experiences as an audience member.
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  13. Michel Serres: From restricted to general ecology.Christopher Watkin - 2017 - In Stephanie Posthumus & Daniel Finch-Race (eds.), French Ecocriticism: From the Early Modern Period to the Twenty-First Century. Peter Lang. pp. 153-172.
    Michel Serres's relation to ecocriticism is complex. On the one hand, he is a pioneer in the area, anticipating the current fashion for ecological thought by over a decade. On the other hand, 'ecology' and 'eco-criticism' are singularly infelicitous terms to describe Serres's thinking if they are taken to indicate that attention should be paid to particular 'environmental' concerns. For Serres, such local, circumscribed ideas as 'ecology' or 'eco-philosophy' are one of the causes of our ecological crisis, and no progress (...)
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  14. Illusion et Depiction: La Surface Invisible.Olivier Massin & Philippe Poncet - 2008 - Swiss Philosophical Preprints.
    Nous défendons la thèse selon laquelle les images sont phénoménalement transparentes : nous ne voyons (quasiment) jamais leur surface mais seulement ce que les images dépeignent, ce qui implique que notre expérience des images est fondamentalement une illusion. Cette thèse s’oppose à celle de R. Wollheim, qui fait aujourd’hui figure de position standard, selon laquelle nous percevons la surface et le depictum. Une même expérience perceptive, selon nous, ne peut avoir deux objets ou deux aspects. En ce sens, nous sommes (...)
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  15. Problématique de l'institution dans la dernière philosophie de Maurice Merleau-Ponty.Koji Hirose - 2004 - Numéro Spécial des Etudes de Langues Et de Cultures, Institut de Langues Et de Cultures Modernes, Université de Tsukuba 2:400.
    CETTE THESE SE VEUT UNE CONTRIBUTION A LA COMPREHENSION DE LA DERNIERE PHILOSOPHIE DE MERLEAU-PONTY, EN PRENANT COMME FIL CONDUCTEUR LA NOTION D'INSTITUTION. NOUS ESSAYONS D'ABORD DE DELIMITER LE CHAMP D'INTERROGATION DE LA NOTION D'INSTITUTION, TELLE QU'ELLE EST PRESENTEE DANS SES DEUX PREMIERS OUVRAGES. DEUXIEMEMENT, LA DESCRIPTION DE QUATRE ORDRES DE L'INSTITUTION SYMBOLIQUE (ANIMALITE ET VIE; STYLE ARTISTIQUE; LANGUE ET IDEALITE; SYSTEME SOCIAL) QUE NOUS NOUS EFFORCONS DE RECONSTITUER A L'AIDE DES MANUSCRITS INEDITS CONDUIT A DEVOILER LES MOTIVATIONS DE LA (...)
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  16. Theories of the Immanent Rebellion: Non-Marxism and Non-Christianity.Katerina Kolozova - 2012 - In John Mullarkey & Anthony Paul Smith (eds.), Laruelle and Non-Philosophy. Edinburgh University Press. pp. 209-226.
    (a chapter in Laruelle and Non-Philosophy, ed. John Mullarkey and Anthony Paul Smith) Orthodox reverence of transcendental constructs such as 'dialectical materialism' and the inability to reduce them to chôra - mere transcendental material instead of finished conceptual wholes - is what disables the completion of the project of stepping out of philosophy which Marxism initially set for itself (in the Theses on Feuerbach). In order to radicalise its position, argues Laruelle, and place itself outside philosophy, Marxism has to take (...)
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  17. De l'Islam en Iran.Javad Tabatabai - 2016 - Fellows 6.
    Bien que l’Iran ait fondé la première république islamique, on ne peut lui attribuer la paternité de la radicalisation de l’Islam. Théorisé avant la Révolution islamique et importé en Iran à la fin de des années 1960, l’Islam radical, qui est fondamentalement sunnite, n’a guère attiré l’attention des milieux islamistes de l’Iran de l’époque, le chiisme s’accommodant mal d’une grille de lecture essentiellement salafiste. En plus d’une incompatibilité théologique, la lecture salafiste ne pouvait mobiliser la société civile, désireuse de (...)
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  18. Critical Evaluation of Shelagh Delaney’s A Taste of Honey.Jasvant Rathod - manuscript
    1950s witnessed a drastic change in the history of British drama. The publication of John Osborne’s masterpiece, Look Back in Anger in 1956 radicalised the British theatre. The play was a blow against establishment. Osborne portrayed Jimmy Porter, the anti-hero of the play. He is frustrated and malcontent. He attacks the establishment in every sense. Following the success of this play, a generation of writers emerged who are labelled as “angry young men”, though they were not a unified group. This (...)
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  19. The Autonomy of the Political and the Authority of the State : Carl Schmitt and the de-politicisation of the economy.Tuukka Brunila - 2023 - Dissertation, University of Helsinki
    This thesis focuses on Carl Schmitt’s political theory of the strong state and the way his own concept of the political justifies strong coercive methods to de-politicise the economy. According to Schmitt, the strong state should have the legitimate capacity to counter democratisation of the economy and limit the possibility of social movements from “confounding” (Verwirrung) or “confusing” (Vermischung) the state and economy. Unlike many, who argue that Schmitt was in this extent (an economic) liberal, as he sought to uphold (...)
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  20. Criticisme et chose en soi chez Kant et Fichte.Maria Hotes - 2012 - Horizon Sociologique 6:01-26.
    In 1797, subsequent to Jacobi’s (1787) and Schulze’s (1792) objections against Kantian criticism, Fichte intends to “save” critical philosophy by evacuating the thing in itself of theoretical discourse. By doing this, Fichte sets out to develop a coherent – and definitive – version of critical philosophy, which amounts to a radicalised account of transcendental idealism. Yet, two years later (1799), Kant publicly dismisses Fichte’s project, refusing to characterise it as “critical.” What Fichte’s Wissenschaftslehre is missing, is precisely a foundation grounded (...)
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  21. Review of Tanja Staehler, Hegel, Husserl and the Phenomenology of Historical Worlds[REVIEW]Marco Crosa - 2017 - Phenomenological Reviews 1.
    Hegel, Husserl and the Phenomenology of Historical Worlds by Tanja Staehler is an effort of integration between the phenomenological thinking of two of the most influential philosophers in the contemporary tradition: G.W.F. Hegel and Edmund Husserl. The author main intention is the radicalisation of Hegel's phenomenology by the overcoming of a prescribed teleology with a more open and horizonally constituted historical development.
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  22. Many shades of ressentiment.Ignace Haaz & Ivana Zagorac - 2023 - In Ignace Haaz, Jakob Bühlmann Quero & Khushwant Singh (eds.), Ethics and Overcoming Odious Passions: Mitigating Radicalisation and Extremism through Shared Human Values in Education. Geneva (Switzerland): Globethics Publications. pp. 33-58.
    In philosophical literature, the complex emotional state of ressentiment gained popularity through the writings of Friedrich Nietzsche. According to Nietzsche, ressentiment was a bad feeling that reflected the suppressed anger, the pain of impotence, and the general misery of the weak when they compared themselves to the strong and talented members of society. Max Scheler took up Nietzsche’s thesis and described ressentiment as a complex condition characterised by a thirst for revenge. Moreover, ressentiment has the annoying property of presenting itself (...)
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