Results for 'Rodrigo Nunes'

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  1. A questão do livre-arbítrio em John R. Searle: uma contraposição do naturalismo biológico ao fisicalismo e ao funcionalismo.Daniel P. Nunes & Everaldo Cescon - 2015 - Cognitio-Estudos 12 (2):179-190.
    This paper compares the theses of physicalism and functionalism – particularly the computacionalist line – with the biological naturalism of John Searle regarding the possibility of free will. In such contrast, each line is decomposed into its statements so that they can be reviewed. It is argued that the searlean biological naturalism can explain more than the other two philosophies on how free action can have the source of its motivation in what is external to the mental state that makes (...)
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  2. O livre-arbítrio e outras questões incômodas ao fisicalismo.Daniel P. Nunes & Everaldo Cescon - 2016 - Tábano 12 (1):61-70.
    Este artigo pretende caracterizar de forma geral os posicionamentos fisicalistas na filosofia da mente e indicar como a questão do livre-arbítrio surge e pode ser crucial para tal corrente de pensamento. Primeiramente pretende mostrar a diferença entre a posição reducionista e a não-reducionista e depois salientar suas potencialidades e dificuldades na abordagem da questão do livre-arbítrio. Enfim, mesmo que a questão ainda fique em aberto, verificar-se-á que o livre-arbítrio parece não encontrar espaço no cenário apresentado pelas correntes fisicalistas.
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  3. La responsabilidad en el derecho penal internacional: una aproximación desde la filosofía de John Searle. Reflexiones a partir del caso Lubanga.Rodrigo González & Soledad Krause - 2013 - Revista Tribuna Internacional 2 (3):33-54.
    En este trabajo examinamos el tópico de la responsabilidad en el derecho penal internacional a la luz de la filosofía de John Searle, y del fallo dictado por la Corte Penal Internacional en el caso de Thomas Lubanga. En el primer acápite analizamos la declaración de responsabilidad penal en función de la teoría de actos de habla de Austin y de Searle, tratándola como un acto ilocucionario cuyo significado es dependiente de un marco institucional específico. Luego, en el segundo acápite, (...)
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  4. The Preoccupation with Death.Rodrigo Laera - 2013 - Problemata: Revista Internacional de Filosofía 4 (1):110-133.
    Against the epicurean position, the rationality about the preoccupation with death is discussed by the present paper. For this purpose two elemental thesis are proposed. The first one supports that it is rational to worry about death before dying because we conceive the idea of a discourse in which the impossibility of interfere in the world to satisfy our pending goals is lamented. The second thesis is that death afflicts any prejudice only to whom wonders about it, because this question (...)
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  5. Epistemic conservatism.Rodrigo Laera - 2013 - Filosofia Unisinos 14 (3):176-188.
    The present paper aims to revisit the virtues and disadvantages of epistemic conservatism, which claims that it is rational to adhere to a belief until there is evidence to the contrary. Two main theses are put forward: first, while conservatism presents several epistemological flaws, from a contextualist point of view it is not only desirable but also is essential to knowledge accumulation in everyday life; second, conservatism provides a solution to sceptical challenges and to the problem of easy knowledge.
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  6. Inferential Knowledge and the Gettier Conjecture.Rodrigo Borges - 2017 - In Rodrigo Borges, Claudio de Almeida & Peter David Klein (eds.), Explaining Knowledge: New Essays on the Gettier Problem. Oxford, United Kingdom: Oxford University Press.
    I propose and defend the conjecture that what explains why Gettiered subjects fail to know is the fact that their justified true belief depends essentially on unknown propositions. The conjecture follows from the plausible principle about inference in general according to which one knows the conclusion of one’s inference only if one knows all the premises it involves essentially.
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  7. Knowledge from Knowledge.Rodrigo Borges - 2020 - American Philosophical Quarterly 57 (3):283 - 297.
    This paper argues that a necessary condition on inferential knowledge is that one knows all the propositions that knowledge depends on. That is, I will argue in support of a principle I call the Knowledge from Knowledge principle: (KFK) S knows that p via inference or reasoning only if S knows all the propositions on which p depends. KFK meshes well with the natural idea that (at least with respect to deductively valid or induc- tively strong arguments) the epistemic status (...)
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  8. Escepticismo y Desacuerdo.Rodrigo Laera - 2012 - Principia: An International Journal of Epistemology 16 (1):81-97.
    Within the framework of the epistemological debate on disagreement, this paper aims to examine the sceptical thesis that holds that, if it is impossible to rationally choose among two excluding positions, the only sensible or rational thing to do is to suspend judgement. The idea that ordinary life does not constitute the source of scepticism is presented, which rules out real disagreement between epistemic pairs as its foundation. Sceptical scenes differ ontologically from everyday scenes, without such ontological difference entailing an (...)
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  9. Epistemic Relativism: Inter-Contextuality in the Problem of the Criterion.Rodrigo Laera - 2016 - Logos and Episteme 7 (2):153-169.
    This paper proposes a view on epistemic relativism that arises from the problem of the criterion, keeping in consideration that the assessment of criterion standards always occurs in a certain context. The main idea is that the epistemic value of the assertion “S knows that p” depends not only on the criterion adopted within an epistemic framework and the relationship between said criterion and a meta-criterion, but also from the collaboration with other subjects who share the same standards. Thus, one (...)
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  10. The Narrative of Moral Responsibility.Rodrigo Laera - 2014 - Philosophical Analysis 31:123-149.
    The goal of this paper is to suggest that theoretical thinking with respect to metaphysical determinations or indeterminations is not the appropriate realm for attributing moral responsibility. On the contrary, judgments that attribute moral responsibility (S is responsible for...) depend on the possibility that a rational narrative be built. Agents are capable of forging their future actions, as well as of reflecting upon past actions. With this it will also be shown how we assume control of our behavior because we (...)
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  11. Introduction - Pierre Duhem’s Philosophy and History of Science.Leite Fábio Rodrigo & Stoffel Jean-François - 2017 - Transversal: International Journal for the Historiography of Science 2:3-6.
    Introduction to Dossier Pierre Duhem’s Philosophy and History of Science.
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  12. On synchronic dogmatism.Rodrigo Borges - 2015 - Synthese 192 (11):3677-3693.
    Saul Kripke argued that the requirement that knowledge eliminate all possibilities of error leads to dogmatism . According to this view, the dogmatism puzzle arises because of a requirement on knowledge that is too strong. The paper argues that dogmatism can be avoided even if we hold on to the strong requirement on knowledge. I show how the argument for dogmatism can be blocked and I argue that the only other approach to the puzzle in the literature is mistaken.
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  13. O Livre-Arbítrio em John R. Searle: Uma Contraposição do Naturalismo Biológico ao Fisicalismo e ao Funcionalismo.Daniel P. Nunes - 2014 - Dissertation, Universidade de Caxias Do Sul
    This dissertation aims to examine whether John Searle’s biological naturalism is a more viable alternative to current physicalist and functionalist positions in dealing with the issue of free will. Thus, my strategy is to identify the assumptions of these lines of thought and their philosophical consequences. In order to accomplish this goal the concept of intrinsic intentionality is taken as a guide. I begin by defining what is meant by free will and go on to broadly characterize physicalist and functionalist (...)
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  14. ETHICA EX MACHINA. Exploring artificial moral agency or the possibility of computable ethics.Rodrigo Sanz - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (2):223-239.
    Since the automation revolution of our technological era, diverse machines or robots have gradually begun to reconfigure our lives. With this expansion, it seems that those machines are now faced with a new challenge: more autonomous decision-making involving life or death consequences. This paper explores the philosophical possibility of artificial moral agency through the following question: could a machine obtain the cognitive capacities needed to be a moral agent? In this regard, I propose to expose, under a normative-cognitive perspective, the (...)
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  15. The role of emotional awareness in evaluative judgment: evidence from alexithymia.Rodrigo Díaz & Jesse Prinz - 2023 - Scientific Reports 13 (5183).
    Evaluative judgments imply positive or negative regard. But there are different ways in which something can be positive or negative. How do we tell them apart? According to Evaluative Sentimentalism, different evaluations (e.g., dangerousness vs. offensiveness) are grounded on different emotions (e.g., fear vs. anger). If this is the case, evaluation differentiation requires emotional awareness. Here, we test this hypothesis by looking at alexithymia, a deficit in emotional awareness consisting of problems identifying, describing, and thinking about emotions. The results of (...)
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  16. Breve acercamiento a la filosofía de las matemáticas.Rodrigo Andrés Torres - 2020 - Scientia in Verba Magazine 6 (1):133-135.
    En las dos entregas anteriores abordamos el inicio de la evolución del pensamiento matemático, desde el uso de herramientas matemáticas para problemas de cálculo concreto en la antigua Babilonia, pasando por el inicio de las matemáticas abstractas, las demostraciones y el nacimiento de la “geometría por la geometría” desde la visión religioso-filosófica de Platón y los pitagóricos, hasta la síntesis de ambas visiones en las matemáticas de la India, China y el mundo árabe, que fue la puerta de entrada de (...)
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  17. Do People Think Consciousness Poses a Hard Problem?: Empirical Evidence on the Meta-Problem of Consciousness.Rodrigo Díaz - 2021 - Journal of Consciousness Studies 28 (3-4):55-75.
    In a recent paper in this journal, David Chalmers introduced the meta-problem of consciousness as “the problem of explaining why we think consciousness poses a hard problem” (Chalmers, 2018, p. 6). A solution to the meta-problem could shed light on the hard problem of consciousness. In particular, it would be relevant to elucidate whether people’s problem intuitions (i.e. intuitions holding that conscious experience cannot be reduced to physical processes) are driven by factors related to the nature of consciousness, or rather (...)
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  18. Feeling the right way: Normative influences on people's use of emotion concepts.Rodrigo Díaz & Kevin Reuter - 2020 - Mind and Language 36 (3):451-470.
    It is generally assumed that emotion concepts are purely descriptive. However, recent investigations suggest that the concept of happiness includes information about the morality of the agent's life. In this study, we argue that normative influences on emotion concepts are not restricted to happiness and are not about moral norms. In a series of studies, we show that emotion attribution is influenced by whether the agent's psychological and bodily states fit the situation in which they are experienced. People consider that (...)
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  19. ECOLOGIA NÃO BINÁRIA: UMA PROPOSTA COMPATIBILISTA A PARTIR DAS CRÍTICAS DE PELIZZOLI A LUC FERRY.Daniel Pires Nunes - 2021 - In Giovane Rodrigues Jardim, Miguelângelo Corteze & Marlova Elizabete Balke (eds.), Educar-se significa tornar-se livre. Mundo Acadêmico. pp. 92-99.
    Assuming degrees of otherness proportional to the degrees of development of other beings as sentient in relation to rights and as rational in relation to duties, as well as considering the possibility of degrees of legal status, it seems that we could support an ecology that values environmental control so that all species could coexist. So defiantly the development of technology and the survival of other species could be compatible. The environment (including plants, fungi, brute beings) should always be thought (...)
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  20. A Failed Twist to an Old Problem.Rodrigo Borges - 2016 - Logos and Episteme 7 (1):75-81.
    John N. Williams argued that Peter Klein's defeasibility theory of knowledge excludes the possibility of one knowing that one has (first-order) a posteriori knowledge. He does that by way of adding a new twist to an objection Klein himself answered more than forty years ago. In this paper I argue that Williams' objection misses its target because of this new twist.
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  21. UMA ANÁLISE DA (IN)JUSTIÇA DA CONDIÇÃO ESCRAVIDÃO NA POLÍTICA DE ARISTÓTELES A PARTIR DE HANNAH ARENDT.Daniel Pires Nunes - 2021 - In Giovane Rodrigues Jardim & Cristiéle Santos de Souza (eds.), Pluralidade, mundo e política: interlúdios em tempos sombrios. Mundo Acadêmico. pp. 45-55.
    Este capítulo se propõe a analisar os fundamentos utilizados por Aristóteles (2006) para justificar a escravidão. Para isso, é tomada como chave de leitura a categorização das atividades humanas fundamentais proposta por Hannah Arendt (2008). A escravidão no mundo grego antigo era tida como uma forma de liberar o cidadão dos afazeres domésticos e do trabalho para que pudesse ter ócio e, assim, dedicar-se às atividades entre seus iguais, sobretudo à política.
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  22. Epicteto Necesita de Zeus? Gratitud, Vergüenza y Responsabilidad Moral En Epicteto.Rodrigo Sebastián Braicovich - 2012 - Elenchos 33 (1):115-134.
    Contrary to what has been assumed by several of Epictetus' commentators, I will argue in the present paper that the concept of aidōs in Epictetus cannot be reduced to the modern notion of moral conscience, given that the mental phenomenon of aidōs (which is closer to the idea of shame than has been assumed by some authors) involves the presence of a transcendent other. The consequences concerning the ethical and theological foundations of Epictetus' thought which derive from this impossibility cannot (...)
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  23. A FALÁCIA NATURALISTA E A DERIVAÇÃO DE SEARLE.Daniel Pires Nunes - 2022 - Perspectiva Filosófica 2 (49):133-147.
    In this article we intend to characterize the issue of the so-called naturalistic fallacy and to evaluate how John Searle approaches it. To do this, we will briefly approach the arguments of David Hume and G. E. Moore and then analyze how Searle's objections to the alleged fallacy relate to such approaches and if have been successful.
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  24. Reactance, morality, and disgust: The relationship between affective dispositions and compliance with official health recommendations during the COVID-19 pandemic.Rodrigo Díaz & Florian Cova - 2021 - Cognition and Emotion 1 (1).
    Emergency situations require individuals to make important changes in their behavior. In the case of the COVID-19 pandemic, official recommendations to avoid the spread of the virus include costly behaviors such as self-quarantining or drastically diminishing social contacts. Compliance (or lack thereof) with these recommendations is a controversial and divisive topic, and lay hypotheses abound regarding what underlies this divide. This paper investigates which cognitive, moral, and emotional traits separate people who comply with official recommendations from those who don't. In (...)
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  25. What do people think is an emotion?Rodrigo Díaz - 2022 - Affective Science 3:438–450.
    In emotion research, both conceptual analyses and empirical studies commonly rely on emotion reports. But what do people mean when they say that they are angry, afraid, joyful, etc.? Building on extant theories of emotion, this paper presents four new studies (including a pre-registered replication) measuring the weight of cognitive evaluations, bodily changes, and action tendencies in people’s use of emotion concepts. The results of these studies suggest that the presence or absence of cognitive evaluations has the largest impact on (...)
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  26. Emotions and the body. Testing the subtraction argument.Rodrigo Díaz - 2022 - Philosophical Psychology 35 (1):47-65.
    Can we experience emotion without the feeling of accelerated heartbeats, perspiration, or other changes in the body? In his paper “What is an emotion”, William James famously claimed that “if we fancy some strong emotion and then try to abstract from our consciousness of it all the feelings of its bodily symptoms, we find we have nothing left behind” (1884, p. 193). Thus, bodily changes are essential to emotion. This is known as the Subtraction Argument. The Subtraction Argument is still (...)
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  27. Quando devemos silenciar outras pessoas: a dimensão positiva do silenciamento epistêmico.Rodrigo Gottschalk Sukerman Barreto - 2022 - Griot : Revista de Filosofia 22 (1):168-185.
    In this article, we will analyze the positive dimension of silencing for epistemic practices. Since: silencing refers to a communicative impediment; and at least in part our epistemic agency depends on this ability to express and make ourselves understood, it would be possible to conclude that silencing necessarily harms our epistemic interactions. However, Barrett Emerick reminds us that in some cases silencing helps to preserve the integrity and dignity of those whose epistemic agency is violated. Based on this initial insight, (...)
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  28. Teoría y práctica en Musonio Rufo: Un análisis crítico de las Disertaciones 5 y 6.Rodrigo Sebastián Braicovich - 2013 - Contrastes: Revista Internacional de Filosofía 18 (1):49-68.
    Los objetivos específicos son los siguientes: (i) reconstruir en forma sistemática la relación entre λόγος y ἔθος/ἄσκησις desarrollada por Musonio Rufo en las Disertaciones 5 y 6; (ii) postular las reflexiones de Aristóteles sobre el problema de la habituación como un marco conceptual relevante para encuadrar el análisis de ambas disertaciones; (iii) analizar las posibles tensiones lógicas entre la concepción de Musonio de ἔθος/ἄσκησις y la concepción intelectualista de la acción humana defendida por la ortodoxia estoica. Sugeriré asimismo que el (...)
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  29. La confianza en la construcción de la realidad social.Soledad Krause & Rodrigo González - 2016 - Revista de Filosofía (Madrid) 41 (1):33-53.
    El artículo analiza el rol que cumple la confianza en la construcción de la realidad social, argumentando que constituye uno de sus componentes esenciales. Lo es porque hace posible el nacimiento, permanencia y reconocimiento colectivo de las instituciones, así como su iteración y organización en subsistemas.
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  30. El solipsismo y el papel de la divinidad en las reflexiones de Epicteto.Rodrigo Sebastián Braicovich - 2012 - Pensamiento 68 (255):153-161.
    En el presente trabajo propongo una interpretación de las Dissertationes de Epicteto estructurada sobre dos argumentos centrales: el Argumento Eudaimonista y el Argumento Teleológico. Sugeriré que a pesar de las estrategias que el autor presenta para evitar la acusación de solipsismo, Epicteto no puede escapar a la misma, y que la figura de la divinidad adquiere, por esa misma razón, una dimensión que ha sido desestimada por los comentaristas contemporáneos. -/- In the present paper I put forward an interpretation of (...)
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  31. Under- and Overspecification in Moral Foundation Theory. The Problematic Search for a Moderate Version of Innatism.Rodrigo Sebastián Braicovich - 2022 - Rhv. An International Journal of Philosophy 19:163-179.
    Jonathan Haidt’s _Moral Foundation Theory _has been criticized on many fronts, mainly on account of its lack of evidence concerning the genetic and neurological bases of the evolved moral intuitions that the theory posits. Despite the fact that Haidt’s theory is probably the most promising framework from which to integrate the different lines of interdisciplinary research that deal with the evolutionary foundations of moral psychology, _i) _it also shows a critical underspecification concerning the precise mental processes that instantiate the triggering (...)
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  32. Sobre el impacto judicial de la concepción racionalista de la prueba.Rodrigo Coloma, Jorge Larroucau & Andrés Páez - 2024 - Revus 52.
    La literatura sobre razonamiento probatorio busca incidir en la determinación de los hechos en los procesos judiciales. Para alcanzar dicho propósito, no basta con dirigir la mirada hacia disciplinas extrajurídicas exitosas e integrar lo que de ellas pueda extraerse a las teorías jurídicas de la prueba y a la práctica judicial. Es necesario, además, considerar el tipo de hechos a probar, los roles de las reglas jurídicas aplicables, y asumir que litigantes y jueces, actuando en un contexto institucional, podrán ser (...)
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  33. Bad Luck for the Anti‐Luck Epistemologist.Rodrigo Borges - 2016 - Southern Journal of Philosophy 54 (4):463-479.
    Anti-luck epistemologists tell us that knowledge is incompatible with epistemic luck and that epistemic luck is just a special case of luck in general. Much work has been done on the intricacies of the first claim. In this paper, I scrutinize the second claim. I argue that it does not survive scrutiny. I then offer an analysis of luck that explains the relevant data and avoids the problems from which the current views of luck suffer. However, this analysis of luck (...)
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  34. La refutación cartesiana del escéptico y del ateo. Tres hitos de su significado y alcance.Rodrigo González - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (1):85-103.
    En este artículo argumento que, pese al llamado “escepticismo cartesiano”, el significado y alcance de la refutación cartesiana del escéptico y del ateo pueden comprenderse a la luz de tres hitos metafísicos. En la primera sección examino de qué forma este filósofo emplea argumentos escépticos como método, no como fin. Tal como enfatizo, el cogito es el punto en que la duda hiperbólica debe detenerse. Luego, en la segunda sección, discuto por qué Descartes es contrario al fideísmo. Debido a que (...)
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  35. Gettier and Externalism.Rodrigo Borges - 2018 - In Stephen Cade Hetherington (ed.), The Gettier Problem. New York: Cambridge University Press.
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  36. How to Moore a Gettier: Notes on the Dark Side of Knowledge.Rodrigo Borges - 2014 - Logos and Episteme 5 (2):133-140.
    The Gettier Problem and Moore’s Paradox are related in a way that is unappreciated by philosophers. If one is in a Gettier situation, then one is also in a Moorean situation. The fact that S is in a Gettier situation (the fact that S is “Gettiered”), like the fact that S is in a Moorean situation (the fact that S is “Moored”), cannot (in the logical sense of “cannot”) be known by S while S is in that situation. The paper (...)
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  37. Knowledge, despite Evidence to the Contrary.Rodrigo Borges - 2019 - In Rodrigo Borges, Branden Fitelson & Cherie Braden (eds.), Knowledge, Scepticism, and Defeat: Themes from Klein. Springer Verlag.
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  38. The diachronic threshold problem.Rodrigo Borges - 2021 - Philosophical Studies.
    The paper introduces a new problem for fallibilist and infallibilist epistemologies – the diachronic threshold problem. As the name suggests, this is a problem similar to the well–known threshold problem for fallibilism. The new problem affects both fallibilism and infallibilism, however. The paper argues that anyone who worries about the well known problem for fallibilism should also worry about this new, diachronic version of the problem.
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  39. Underdeterminations of Consciousness in Quantum Mechanics.Lauro de Matos Nunes Filho & Raoni Wohnrath Arroyo - 2018 - Principia: An International Journal of Epistemology 22 (2):321-337.
    Metaphysical underdetermination arises when we are not able to decide, through purely theoretical criteria, between competing interpretations of scientific theories with different metaphysical commitments. This is the case in which non-relativistic quantum mechanics (QM) finds itself in. Among several available interpretations, there is the one that states that the interaction with the conscious mind of a human observer causes a change in the dynamics of quantum objects undergoing from indefinite to definite states. In this paper, we argue that there seems (...)
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  40.  69
    Moderate innatism and the political projections of the homeostatic imperative.Rodrigo Sebastián Braicovich - 2024 - Contrastes: Revista Internacional de Filosofía 29 (3):93-106.
    The aim of the paper is to offer a critical analysis of the political projections that Antonio Damasio has put forward of his specific conception of homeostasis. By starting from a complex conception of homeostasis, one that focuses not only on the maintenance of life but also on flourishing, Damasio argues that certain cultures are contrary to the homeostatic imperative. I will suggest that, even if we adopt the complex interpretation of homeostasis (rather than the deflated one that is usual (...)
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  41. Introduction to the special issue ‘knowledge and justification: new perspectives’.Rodrigo Borges - 2020 - Synthese 198 (Suppl 7):1473-1480.
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  42. Unreasonable Selflessness.Rodrigo Borges - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (3):492-502.
    According to Jennifer Lackey, one should assert that p only if it is reasonable for one to believe that p and if one asserted that p, one would assert that p at least in part because it is reasonable for one to believe that p. As data for this norm of assertion Lackey appeals to the intuition that in cases of ‘selfless assertion’ agents assert with epistemic propriety something they don’t believe. If that norm of assertion was true, then it (...)
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  43.  88
    ANALYSIS OF REGIONAL COMPREHENSIVE FACTORS ON TALENT ACQUISITION BASED ON ASA THEORY: A STRUCTURAL EQUATION MODEL.Bin Wang, Rodrigo J. Ponce Jr, Johnn C. Teope, Dionito S. Ursua, Juan Migual P. Gonzalez, Rizardo J. Opido, Honeylette D. C. Villanueva & Ericson Z. Matias - 2024 - Guild of Educators in Tesol International Research Journal 2 (4):16-35.
    This study explores the impact of regional comprehensive factors on talent acquisition using the ASA (Attraction-Selection-Attrition) theory within the context of the automotive industry, employing a structural equation modeling approach. Analyzing data from 308 respondents, the study identifies significant relationships between regional development pole, industry agglomeration, and regional incentives with various dimensions of talent acquisition, including attraction, selection, and retention. The findings reveal that regional development pole and incentives positively influence talent management processes, whereas industry agglomeration has a detrimental effect. (...)
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  44. Against Emotions as Feelings: Towards an Attitudinal Profile of Emotion.Rodrigo Díaz - 2023 - Journal of Consciousness Studies 30 (7):223-245.
    Are feelings an essential part or aspect of emotion? Cases of unconscious emotion suggest that this is not the case. However, it has been claimed that unconscious emotions are better understood as either (a) emotions that are phenomenally conscious but not reflectively conscious, or (b) dispositions to have emotions rather than emotions proper. Here, I argue that these ways of accounting for unconscious emotions are inadequate, and propose a view of emotions as non-phenomenal attitudes that regard their contents as relevant (...)
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  45. E=K and The Gettier Problem: A Reply to Comesaña and Kantin.Rodrigo Borges - 2017 - Erkenntnis 82 (5):1031-1041.
    A direct implication of E=K seems to be that false beliefs cannot justify other beliefs, for no false belief can be part of one’s total evidence and one’s total evidence is what inferentially justifies belief. The problem with this alleged implication of E=K, as Comesaña and Kantin :447–454, 2010) have noted, is that it contradicts a claim Gettier cases rely on. The original Gettier cases relied on two principles: that justification is closed under known entailment, and that sometimes one is (...)
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  46. No reason to focus on emotional episodes.Rodrigo Díaz - forthcoming - Les ateliers de l'éthique/The Ethics Forum.
    Christine Tappolet’s book Philosophy of Emotion: A contemporary introduction, and many other works in emotion theory, focus primarily on emotional episodes at the expense of so-called “emotional dispositions.” I argue that there are no reasons for theories of emotion to focus on emotional episodes, or to reserve the term “emotion” for emotional episodes.
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  47. Towards a process-based approach to consciousness and collapse in quantum mechanics.Raoni Arroyo, Lauro de Matos Nunes Filho & Frederik Moreira Dos Santos - 2024 - Manuscrito 47 (1):2023-0047.
    According to a particular interpretation of quantum mechanics, the causal role of human consciousness in the measuring process is called upon to solve a foundational problem called the “measurement problem.” Traditionally, this interpretation is tied up with the metaphysics of substance dualism. As such, this interpretation of quantum mechanics inherits the dualist’s mind-body problem. Our working hypothesis is that a process-based approach to the consciousness causes collapse interpretation (CCCI) ---leaning on Whitehead’s solution to the mind-body problem--- offers a better metaphysical (...)
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  48. Obras, feitos e palavras: o caráter não-natural da condição humana.Rodrigo Ribeiro Alves Neto - 2013 - Argumentos 5 (9):97-119.
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  49. Reasons for Fear: Against the Reactive Theory of Emotion.Rodrigo Díaz & Christine Tappolet - forthcoming - In Ami Harbin (ed.), The Philosophy of Fear: Historical and Interdisciplinary Approaches. Bloomsbury.
    It is often claimed that fear has an important epistemological function in making us aware of danger. Reactive theories challenge this view. According to them, fear is a response to real or apparent danger. In other words, real or apparent danger is the reason for which we experience fear. Thus, fear depends on awareness of danger instead of making us aware of danger. Proponents of the reactive theory have appealed to phenomenological and, most prominently, linguistic observations to support their views. (...)
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  50. Garantía y Cooperación Epistémica.Rodrigo Laera - 2012 - Logos: Revista de la Facultad de Filosofia y Humanidades 21:193-211.
    This paper discusses there is no sustainable theoretical alternative for building knowledge without principles including cooperation –aimed at the preparation and distribution of beliefs– among individuals. This principle helps to conceive both the relation among internalist and externalist theories, and a cognitive explanation based on the concept of epistemic warrant. The concluding remark is that concepts, like evidence or reliability, can only be conceived as skills of subjects belonging to a community.
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