Results for 'Roni Reiter-Palmon'

60 found
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  1. The Reality of Consciousness and Its Logical Intermittences: from Hegel to Bergson.Riccardo Roni - 2020 - Open Journal of Humanities 5:185-217.
    The critic of substance immobility through negation constitutes the starting point of the ‘voyage of discovery’ of Hegel’s Phänomenologie des Geistes, in which mind and body experiences are considered in terms of mutual recognition, without denying the subjectivity. In this article I am discussing some aspects of Hegel’s philosophy of spirit after Nietzsche’s ‘experimentalism’ and Dennett’s theory of mind, in order to articulate, through Bergson, two fundamental reasons. The first concerns the subject and the dramatic awareness of its constitutional temporality (...)
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  2. Filosofia, psicologia e letteratura in Francia (1896-1897). L’io dei morenti di Victor Egger e La psicologia del tubercoloso di Paul Xilliez nel sanatorio di Leysin. Traduzioni e note di Riccardo Roni. Con un saggio di Luciano Mecacci.Roni Riccardo & Mecacci Luciano - 2023 - Pisa: Edizioni ETS. Translated by Roni Riccardo.
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  3.  66
    Preventing Sexual Violence: A Behavioral Problem Without a Behaviorally Informed Solution.Roni Porat, Ana Gantman, Seth A. Green, John-Henry Pezzuto & Elizabeth Levy Paluck - 2024 - Psychological Science in the Public Interest 25 (1):4-29.
    What solutions can we find in the research literature for preventing sexual violence, and what psychological theories have guided these efforts? We gather all primary prevention efforts to reduce sexual violence from 1985 to 2018 and provide a bird’s-eye view of the literature. We first review predominant theoretical approaches to sexual-violence perpetration prevention by highlighting three interventions that exemplify the zeitgeist of primary prevention efforts at various points during this time period. We find a throughline in primary prevention interventions: They (...)
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  4. Manusia Tanpa Sekolah.Rony K. Pratama - 2022 - Yogyakarta: Bentang Pustaka.
    Konsep sekolah yang memerdekakan bukan lagi impian. Toto Raharjo mewujudkannya lewat SALAM, Sanggar Anak Alam. Sejak awal, SALAM berani menggunakan ideologi pendidikan dan kurikulum yang berbeda dari yang disahkan pemerintah. Itu sebabnya SALAM menjadi laboratorium pendidikan yang kerap dikunjungi para pemerhati pendidikan di Indonesia. -/- Hampir tiga dekade ia bergiat di ranah pemberdayaan masyarakat, yang mau tak mau melibatkan anak muda di dalamnya. Banyak hal yang dia geluti, dari pendidikan, budaya hingga masyarakat pedesaan. Pemikiran-pemikirannya membawa banyak kemajuan di berbagai bidang (...)
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  5. Genealogi Hoaks Indonesia.Rony K. Pratama - 2021 - Yogyakarta: EA Books.
    This study aims to examine hoax discourse in the Indonesian context. The two problem formulas studied are as follows. Firstly, how is the discursive formation of hoaxes engendered? Secondly, what is the political economy agenda accompanying the formation process of hoaxes in Indonesia? Using Foucault’s genealogical method, this research explores archives from 2008 to 2021, most taken from online media. The researcher focuses on the state’s dominant power based on their discursive and non-discursive practices, including political events, institutions, and economic (...)
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  6.  68
    Carta abierta condenando la crisis en curso y abordando los impactos ambientales y humanitarios en Palestina.Valeria Ramírez Castañeda, Bárbara I. Escobar Anleu, Brenda Itzé Lemus Gordillo, Juliana Valencia Lesmes, Bernardo Moreno, María José Navarrete, Isaac Weston Krone, Sergio González-Mollinedo, Frigg J. Speelman, Ana Cristina Alvarado Valenzuela, Fernanda Pérez Lombardini, Eduardo Antonio Monge Castro, Julia Alejandra Perez Santisteban, Daniela Montúfar Pinetta, Juan David Gonzalez-Trujillo, Fernando Castillo-Cabrera, Mercedes Barrios, Rony E. Trujillo, Andrea Martínez, Elizabeth Solórzano Ortiz, Carmen Lucía Yurrita Obiols, Laura M. Benítez Cojulún, Amanda B. Quezada Riera, Mariele Pellecer, Karen Carrillo, Katherine Magoulick, Orlando Acevedo-Charry, Marvin Anganoy, Claudia Burgos, Carolina Esquivel, Javier Alvarado Mesén, Valeria Castro, Ana Abarca, Alexia Pereira-Casal, Roberto Cordero-Solórzano, María Fernanda Rojas Campos, Hillary Cubero, Alonso Segura, Daniel Fonseca, Diego Salas Murillo, Marck Leiva, Jose Ignacio Castro, Joselyn Miranda-González, Daniela Solis Adolio & Rodriguez - 2024 - Prensa Comunitaria.
    Nosotres, biólogues, ecologistas y otres profesionales dedicados a proteger la vida, les escribimos con una solicitud urgente. Les pedimos muy comedidamente que su organización o institución emita un comunicado oficial condenando la crisis en curso y abordando los impactos ambientales y humanitarios en Palestina.
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  7.  15
    Language, Neuter, and Masculinity: The Influence of the Neuter-Male in the Reiteration of Social Models, A Philosophical Analysis Starting with Cavarero, Irigaray, and Butler.Alberto Grandi - 2024 - Proceedings of the International Conference on Gender Studies and Sexuality 1 (1):1-11.
    Gender studies has generated numerous questions around “neutral” forms, such as the concept of “Self”. The aim of this analysis is to highlight how “neutral” forms are central to the reiteration of the binary model and the dominance of “man2”. Historically, man is the archetype, placing his supremacy as part of the natural order of things. Inserted into this model, many thinkers have considered the male as the transcendental gender, so, elevating the masculine as universal, a-sexed and decorporealised. In this (...)
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  8. Between Body and Reiterative Morality.Victor Adelino Ausina Mota - manuscript
    Body and Soul, the infinite dualism of existenz.
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  9.  32
    Masculinity, Performativity and Stereotypical Communication: Power Relations Reiterated by Language in the Social and Working Context.Alberto Grandi - 2024 - Proceedings of the Global Conference on Social Sciences 2 (1):14-30.
    Feminist reflections have led to a rethinking of many aspects of our contemporary world, such as the concept of masculinity and its power relations. In Western civilisation, in fact, man is the archetype, thus making his supremacy part of the natural order of things. This very naturalness, discursively produced and performed, is what has made man invisible and universal, hence without the need to think-and think oneself-in terms of gender. As a result, man has convinced himself that he is not (...)
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  10. (1 other version)How Models Fail. A Critical Look at the History of Computer Simulations of the Evolution of Cooperation.Eckhart Arnold - 2015 - In Catrin Misselhorn (ed.), How Models Fail. A Critical Look at the History of Computer Simulations of the Evolution of Cooperation. Springer. pp. 261-279.
    Simulation models of the Reiterated Prisoner's Dilemma have been popular for studying the evolution of cooperation since more than 30 years now. However, there have been practically no successful instances of empirical application of any of these models. At the same time this lack of empirical testing and confirmation has almost entirely been ignored by the modelers community. In this paper, I examine some of the typical narratives and standard arguments with which these models are justified by their authors despite (...)
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  11. How Models Fail. A Critical Look at the History of Computer Simulations of the Evolution of Cooperation.Catrin Misselhorn (ed.) - 2015 - Springer.
    Simulation models of the Reiterated Prisoner's Dilemma have been popular for studying the evolution of cooperation since more than 30 years now. However, there have been practically no successful instances of empirical application of any of these models. At the same time this lack of empirical testing and confirmation has almost entirely been ignored by the modelers community. In this paper, I examine some of the typical narratives and standard arguments with which these models are justified by their authors despite (...)
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  12. Sexuality and Christian Tradition.David Newheiser - 2015 - Journal of Religious Ethics 43 (1):122-145.
    This essay aims to clarify the debate over same-sex unions by comparing it to the fourth-century conflict concerning the nature of Jesus Christ. Although some suppose that the council of Nicaea reiterated what Christians had always believed, the Nicene theology championed by Athanasius was a dramatic innovation that only won out through protracted struggle. Similarly, despite the widespread assumption that Christian tradition univocally condemns homosexuality, the concept of sexuality is a nineteenth-century invention with no exact analogue in the ancient world. (...)
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  13. We, the Professional Sages: Analytic philosophy’s arrogation of argument.Marc Champagne - 2009 - Argument Cultures: Proceedings of the Ontario Society for the Study of Argumentation.
    One claim reiterated with increasing boldness by the “analytic” tradition in philosophy is that what sets it apart from long-time rivals is a shared adherence to proper norms of argumentation. Gradated deviancy from this canon by English-speaking practitioners has therefore raised important questions about who can repair under the banner “professional philosopher.” We will portray as deeply worrisome the idea that argumentation should secure not just conclusions, but disciplinary membership as well.
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  14. The Social Trackways Theory of the Evolution of Human Cognition.Kim Shaw-Williams - 2014 - Biological Theory 9 (1):16-26.
    Only our lineage has ever used trackways reading to find unseen and unheard targets. All other terrestrial animals, including our great ape cousins, use scent trails and airborne odors. Because trackways as natural signs have very different properties, they possess an information-rich narrative structure. There is good evidence we began to exploit conspecific trackways in our deep past, at first purely associatively, for safety and orienteering when foraging in vast featureless wetlands. Since our own old trackways were recognizable they were (...)
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  15. Further Defense of the Racialization Concept: A Reply to Uyan.Adam Hochman - 2021 - du Bois Review: Social Science Research on Race.
    In my Racialization: A Defense of the Concept, I argue that ‘race’ fails as an analytic category and that we should think in terms of ‘racialization’ and ‘racialized groups’ instead (Hochman 2019c). I define these concepts and defend them against a range of criticisms. In Rethinking Racialization: The Analytical Limits of Racialization, Deniz Uyan critiques my “theory of racialization” (Uyan 2021). However, I do not defend a theory of racialization; I defend the concept of racialization. I argue that racialization is (...)
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  16. A critical review of the ethical and legal issues in human germline gene editing: Considering human rights and a call for an African perspective.B. Shozi - 2020 - South African Journal of Bioethics and Law 13 (1):62.
    In the wake of the advent of genome editing technology CRISPR-Cas9 (clustered regularly interspaced palindromic repeat (CRISPR)-associated protein 9), there has been a global debate around the implications of manipulating the human genome. While CRISPR-based germline gene editing is new, the debate about the ethics of gene editing is not – for several decades now, scholars have debated the ethics of making heritable changes to the human genome. The arguments that have been raised both for and against the use of (...)
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  17. What’s Wrong with Social Simulations?Eckhart Arnold - 2014 - The Monist 97 (3):359-377.
    This paper tries to answer the question why the epistemic value of so many social simulations is questionable. I consider the epistemic value of a social simulation as questionable if it contributes neither directly nor indirectly to the understanding of empirical reality. To examine this question, two classical social simulations are analyzed with respect to their possible epistemic justification: Schelling’s neighborhood segregation model and Axelrod’s reiterated Prisoner’s Dilemma simulations of the evolution of cooperation. It is argued that Schelling’s simulation is (...)
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  18. More in Defense of Weak Scientism.Moti Mizrahi - 2018 - Social Epistemology Review and Reply Collective 7 (4):7-25.
    In my (2017a), I defend a view I call Weak Scientism, which is the view that knowledge produced by scientific disciplines is better than knowledge produced by non-scientific disciplines. Scientific knowledge can be said to be quantitatively better than non-scientific knowledge insofar as scientific disciplines produce more impactful knowledge–in the form of scholarly publications–than non-scientific disciplines (as measured by research output and research impact). Scientific knowledge can be said to be qualitatively better than non-scientific knowledge insofar as such knowledge is (...)
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  19. Locke on individuation and the corpuscular basis of kinds.Dan Kaufman - 2007 - Philosophy and Phenomenological Research 75 (3):499–534.
    In a well-known paper, Reginald Jackson expresses a sentiment not uncommon among readers of Locke: “Among the merits of Locke’s Essay…not even the friendliest critic would number consistency.”2 This unflattering opinion of Locke is reiterated by Maurice Mandelbaum: “Under no circumstances can [Locke] be counted among the clearest and most consistent of philosophers.”3 The now familiar story is that there are innumerable inconsistencies and internal problems contained in Locke’s Essay. In fact, it is probably safe to say that there is (...)
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  20. The Logic of Reasons.Shyam Nair & John Horty - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press. pp. 67-84.
    In this chapter, we begin by sketching in the broadest possible strokes the ideas behind two formal systems that have been introduced with to goal of explicating the ways in which reasons interact to support the actions and conclusions they do. The first of these is the theory of defeasible reasoning developed in the seminal work of Pollock; the second is a more recent theory due to Horty, which adapts and develops the default logic introduced by Reiter to provide (...)
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  21.  66
    Letter to the Editor, The Herald dated 30th August 2024.Subhasis Chattopadhyay - 2024 - The Herald 160 (34):4.
    This is a very important document in the form of a letter/epistle and it marks several paradigm shifts within theodicy. The letter makes a case for a synoptic reading of Sts. Augustine of Hippo, Thomas Aquinas and Tantric texts. This is not the norm. Generally, these Saints are read along with Advaita texts. The letter hints at the futility of the latter approach. Then in the next part of the letter, the author requests a re-evaluation of the concept of the (...)
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  22. The darker side of daoist primitivism.Hagop Sarkissian - 2010 - Journal of Chinese Philosophy 37 (2):312-329.
    The Primitivist (responsible for chapters 8-11 of the heterogeneous Zhuangzi) has largely been interpreted as just another exponent of the philosophy of the Laozi or Daodejing. This is a shame, because the Primitivist is an idiosyncratic thinker whose theories do not simply reiterate those found in the Laozi. In this essay, I argue that even though the Primitivist embraced some of the values of the Laozi’s brand of Daoism, (e.g. simplicity, harmony with nature, being rid of knowledge, etc.) he would (...)
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  23. An Individualist Theory of Meaning.Jesper Ahlin Marceta - 2021 - Journal of Value Inquiry 57 (1):41-58.
    According to some critics of liberal individualism, it is fundamentally problematic that individualists focus on rights instead of community and on decision-making processes instead of substantial goods. Among other things, it is claimed that liberal individualism therefore fails to provide meaning to people’s lives. The view has recently gained momentum as it has been incorporated in novel conservative and nationalist arguments. This article presents an individualist theory of meaning in response to a recent nationalist reiteration of the critique. The theory (...)
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  24. Power to the (Right) People: Reply to Critics.Larry Alan Busk - 2024 - Critical Review: A Journal of Politics and Society 36 (1-2):92-118.
    This article responds to four critics of Democracy in Spite of the Demos and reiterates its central thesis. Christopher Holman and Théophile Pénigaud attempt to maintain the critical value of democracy by invoking different elements of the deliberative tradition, while Benjamin Schupmann answers my charges by appealing to a strong liberal constitutionalism. I argue that these attempts repeat the ambivalence described and criticized in the book: democracy is taken as an end in itself, but with asterisks that introduce conditions and (...)
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  25. Dialectic Idealism.Michael Thomas - manuscript
    The notion of Hegel's Dialectic has been largely critiqued and thoroughly regarded as largely a headache in the realm of metaphysics. In this work, I made the attempt to navigate and substantiate the complexity of an adapted reiteration of those fundamental Dialectical notions in conjunction with a more focused description of Idealism that attempts to substantiate itself within the bounds of our current understanding of physics and QM. This papers goal is to serve more than anything as an entry point (...)
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  26. The Paradox of Phenomenal Judgement and the Case Against Illusionism.Hane Htut Maung - 2023 - Dialogues in Philosophy, Mental and Neuro Sciences 16 (1):1-13.
    Illusionism is the view that conscious experience is some sort of introspective illusion. According to illusionism, there is no conscious experience, but it merely seems like there is conscious experience. This would suggest that much phenomenological enquiry, including work on phenomenological psychopathology, rests on a mistake. Some philosophers have argued that illusionism is obviously false, because seeming is itself an experiential state, and so necessarily presupposes the reality of conscious experience. In response, the illusionist could suggest that the relevant sort (...)
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  27. The Samkhya ontologies of Phenomenology and Buddhism.Subhasis Chattopadhyay - 2024 - Esamskriti.
    The author shows how phenomenologists from Edmund Husserl to Edith Stein are indebted to Samkhya. He reiterates the case for Bhagavan Buddha, the Sakya Muni, for being a Samkhya Yogi. The editor specially commissioned this essay from the author.
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  28. Regression in Modal Logic.Robert Demolombe, Andreas Herzig & Ivan Varzinczak - 2003 - Journal of Applied Non-Classical Logics 13 (2):165-185.
    In this work we propose an encoding of Reiter’s Situation Calculus solution to the frame problem into the framework of a simple multimodal logic of actions. In particular we present the modal counterpart of the regression technique. This gives us a theorem proving method for a relevant fragment of our modal logic.
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  29. ¿Ha sido el continente americano "la tierra del futuro"? Hegel y las Américas doscientos años después.Hector Ferreiro - 2023 - Antítesis - Revista Iberoamericana de Estudios Hegelianos 6:63-104.
    By treating America as a «new» continent «by virtue of its wholly peculiar character in both physical and political respects» Hegel reiterates the increasingly dominant image of America in the Europe of his time. This image crystallized in the context of the consolidation of the colonization process. According to Europeans, the inhabitants of the colonized lands were far less civilized than the inhabitants of Western Europe. Not a few thinkers found the explanation for that cultural difference in the natural differences (...)
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  30. Competing ways of life and ring-composition in NE x 6-8.Thornton Lockwood - 2014 - In Ronald Polansky (ed.), The Cambridge Companion to Aristotle's Nicomachean Ethics. New York, New York: Cambridge University Press. pp. 350-369.
    The closing chapters of Aristotle’s Nicomachean Ethics x are regularly described as “puzzling,” “extremely abrupt,” “awkward,” or “surprising” to readers. Whereas the previous nine books described—sometimes in lavish detail—the multifold ethical virtues of an embodied person situated within communities of family, friends, and fellow-citizens, NE x 6-8 extol the rarified, god-like and solitary existence of a sophos or sage (1179a32). The ethical virtues that take up approximately the first half of the Ethics describe moral exempla who experience fear fighting for (...)
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  31. Contested Terrains of Women of Color and Third World Women.Saba Fatima, Kristie Dotson, Ranjoo Seodu Herr, Serene J. Khader & Stella Nyanzi - 2017 - Hypatia 32 (3):731-742.
    This piece contextualizes a discussion by liminal feminists on the identifiers ‘women of color’ and ‘Third World women’ that emerged from some uncomfortable and constructive conversations at the 2015 FEAST conference. I focus on concerns of marginalization and gatekeeping that are far too often reiterated within the uneasy racial dynamics among feminist philosophers.
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  32. Frantz Fanon.Alia Al-Saji - 1920 - In Thomas Szanto & Hilge Landweer (eds.), The Routledge Handbook of Phenomenology of Emotion. New York, NY: Routledge. pp. 207-214.
    This chapter argues that Fanon works to interrupt specular and spectacular renderings of suffering and colonial violence. The touch that Fanon advocates is neither optimal grip, violent grasp, nor uniform pressure, nor can it be predicted in advance. His writing touches colonial wounds; by palpating these wounds and dwelling in them, it resuscitates colonial wounds as feelings that are flesh, and does not leave them behind as if their scar tissue was merely a numb object of the past. Fanon seems (...)
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  33.  22
    Dalla teoria alla prassi: vulnerabilità e linguaggio nei Gender Equality Plan (GEP).Alberto Grandi - 2024 - Post-Filosofie 17:80-102.
    With the introduction/start of Horizon Europe, the European Commission made gender equality plans a basic requirement for participation in its research framework programme. Not all institutions have adopted the GEP – some have done so only partially – however, the document represents an attempt to pursue gender equality in different areas. The GEP at the academic level may represent an attempt to apply the vulnerability paradigm to contexts. In accordance with the purpose of the GEP, the analysis of language becomes (...)
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  34. David Foster Wallace on the Good Life.Nathan Ballantyne & Justin Tosi - 2015 - In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. New York: Columbia University Press. pp. 133-168.
    This chapter presents David Foster Wallace's views about three positions regarding the good life—ironism, hedonism, and narrative theories. Ironism involves distancing oneself from everything one says or does, and putting on Wallace's so-called “mask of ennui.” Wallace said that the notion appeals to ironists because it insulates them from criticism. However, he reiterated that ironists can be criticized for failing to value anything. Hedonism states that a good life consists in pleasure. Wallace rejected such a notion, doubting that pleasure could (...)
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  35. Reflection on the reflective ethics of charity.Sagy Watemberg Izraeli - 2020 - Approaching Religion 10 (2):187-192.
    This article is a reflection on the NSU Winter Symposium of March 2020, entitled ‘Feminism and Hospitality: Religious and Critical Perspectives in dialogue with a Secular Age’. It contends with moral judgments which regard charity as an act of alienation from the other and as a reiteration of hierarchies of power. Instead of this conceptualisation, I propose an ethics of charity in terms of an ethics of the reflective agency of otherness. This ethics of charity entails acts of aid for (...)
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  36. African Jurisprudence as Historical Co-extension of Diffused Legal Theories.Leye Komolafe - 2022 - Thought and Practice: A Journal of the Philosophical Association of Kenya 8 (1):51-68.
    African jurisprudence, like African philosophy, continues to be hotly debated. This article contends that the debate straddles the uniqueness claim which either emphasises the existence or possibility of a peculiar legal framework on the continent, and a historical co-extensional position reiterating that African jurisprudence is a continuum of other legal traditions. The article argues that there is no uniquely African jurisprudence, and that what obtains within the structures of jurisprudence on the continent also exists within various legal traditions elsewhere, and (...)
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  37. The distinction between the Gothic as a genre and the Horror as a separate Literary genre.Subhasis Chattopadhyay - manuscript
    The value of this essay is not to reiterate the extant views on horror literature, but to make available for the first time to the world at large the textual foundations of considering horror literature as a genre by itself. The Gothic is a different genre altogether though most of us want to conflate and confuse between these two genres. Someday I shall write at length about the nature of the horrific. Suffice to say for now that the focus is (...)
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  38. The Pagan Dogma of the Absolute Unchangeableness of God: REM B. EDWARDS.Rem B. Edwards - 1978 - Religious Studies 14 (3):305-313.
    In his Edifying Discourses, Soren Kierkegaard published a sermon entitled ‘The Unchangeableness of God’ in which he reiterated the dogma which dominated Catholic, Protestant and even Jewish expressions of classical supernaturalist theology from the first century A.D. until the advent of process theology in the twentieth century. The dogma that as a perfect being, God must be totally unchanging in every conceivable respect was expressed by Kierkegaard in such ways as: He changes all, Himself unchanged. When everything seems stable and (...)
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  39. Dignity and Credibility in the Age of Information.Joshua Duclos - 2020 - The Principal Post.
    Self-authorship is fundamental to respecting the dignity of persons, and epistemic credibility depends upon impartial review. While these claims may seem obviously true, they arguments for them are rarely given. In a supposedly "post-truth" world in which respect for individual rights is under attack, the obvious must be argued for and reiterated. To that end, I mine sources from the European Enlightenment (Bacon, Hume, Kant, and Mill) to make the case for self-authorship and impartial review.
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  40. Concepts – not just yardsticks, but also heuristics: rebutting Hacker and Bennett.Machiel Keestra & Stephen J. Cowley - 2011 - Language Sciences 33 (3):464-472.
    In their response to our article (Keestra and Cowley, 2009), Hacker and Bennett charge us with failing to understand the project of their book Philosophical Foundations of Neuroscience (PFN; Bennett and Hacker, 2003) and do this by discussing foundationalism, linguistic conservatism and the passivity of perception. In this rebuttal we explore disagreements that explain the alleged errors. First, we reiterate our substantial disagreement with Bennett and Hacker (B&H) regarding their assumption that, even regarding much debated concepts like ‘consciousness’, we can (...)
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  41. Nelsons Kritik der Erkenntnistheorie und ihre Konsequenzen.Kay Herrmann - 1999 - In Wolfram Hogrebe Kay Herrmann (ed.), Jakob Friedrich Fries – Philosoph, Naturwissenschaftler und Mathematiker. Verhandlungen des Symposions „Probleme und Perspektiven von Jakob Friedrich Fries’ Erkenntnislehre und Naturphilosophie“ vom 9. bis 11. Oktober 1997 an der Friedrich-Schiller-Univer. Peter Lang. pp. 353–368.
    Nelson's Proof of the Impossibility of the Theory of Knowledge -/- In addressing the possibility of a theory of knowledge, Leonard Nelson noted the contradiction of an epistemological criterion that one would require in order to differentiate between valid and invalid knowledge. Nelson concluded that the inconsistency of such a criterion proves the impossibility of the theory of knowledge. -/- Had the epistemological criterion had a perception, then it would presume to adjudicate on its own truth (thus epistemological circular argument). (...)
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  42. Intuicijų ir transcendencijos reikšmė grindžiant racionalumą.Vytautas Vyšniauskas - 2018 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 95:203-212.
    The paper deals with the paradox that rationality demands rational substantiation which can’t be given in principle. Thus it is argued that only intuition can prevail against skepticism and subjectivism. But intuition is "transcendent" to rationality and therefore its acceptance as the substantiation of rationality implies existence of transcendental reality. In itself it has infinite regress qua infinite reiteration of reality levels without any qualitative ontological alteration, therefore only infinite transcendence is able to ground a finite immanence.
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  43. Plato's Housing Policy.Debra Nails & Soula Proxenos - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:73-78.
    Plato put housing second only to a secure food supply in the order of business of an emerging polis [Republic 2.369d); we argue, without quibbling over rank, that adequate housing ought to have fundamental priority, with health and education, in civil societies' planning, budgets, and legislative agendas. Something made explicit in the Platonic Laws, and often reiterated by today's poor — but as often forgotten by bureaucrats— is that human wellbeing, eudaimonia, is impossible for the homeless. That is, adequate housing (...)
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  44. Dewey, Ebbinghaus, and the Frankfurt School: A Controversy over Kant Neither Fought Out nor Exhausted.Cedric Braun - 2020 - In Michael G. Festl (ed.), Pragmatism and Social Philosophy. Exploring a Stream of Ideas from America to Europe. New York: Routledge. pp. 163-179.
    This chapter discusses the controversy over the legacy of Kantian moral philosophy in Dewey’s German Philosophy and Politics. It argues that the polemical reaction to Dewey’s book by Julius Ebbinghaus, reiterated through Axel Honneth and Ebbinghaus’s student Georg Geismann, is based on talking at cross-purposes. While Dewey’s reading of Kant is, indeed, flawed, Ebbinghaus and Geismann misconceive Dewey’s argumentative intent. Nevertheless, the controversy serves to clarify Dewey’s line of argument and to discuss parallels with and differences from the world war (...)
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  45. Três Vezes Não: Um Estudo Sobre as Negações Clássica, Paraconsistente e Paracompleta.Kherian Gracher - 2020 - Dissertation, Federal University of Santa Catarina
    Could there be a single logical system that would allow us to work simultaneously with classical, paraconsistent, and paracomplete negations? These three negations were separately studied in logics whose negations bear their names. Initially we will restrict our analysis to propositional logics by analyzing classical negation, ¬c, as treated by Classical Propositional Logic (LPC); the paraconsistent negation, ¬p, as treated through the hierarchy of Paraconsistent Propositional Calculi Cn (0 ≤ n ≤ ω); and the paracomplete negation, ¬q, as treated by (...)
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  46.  36
    Masculinity: Phallogocentrism and Performativity. A Philosophical Analysis Based on the Studies of Jacques Derrida, Judith Butler and Raewyn Connell to Counter Patriarchal Hegemony.Alberto Grandi - 2024 - Proceedings of the Global Conference on Women’s Studies 3 (1):1-16.
    Feminist considerations have induced a rethinking of many aspects of our contemporary world, such as the concept of gender and power relations. This has led to a re-examination of the entire previous tradition of thought, finding in phallogocentrism the paradigm of reference. This term indicates, starting with Derrida's considerations, the Western tendency to have centred not only the logos, but also the phallus, weaving an intricate relationship between masculinity and language. It's precisely this bond that makes man the archetype on (...)
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  47. Philosophy of Science and Scientific Whaling: Lost in Translation.Mohammad Rubaiyat Rahman - manuscript
    Through discussing scientific whaling, the paper brings the necessity of retrieving natural philosophy. The paper’s arguments favor an expanded vision of human encounter with nature, through the lens of natural philosophy, with a priority focus of expanding our imaginations to embrace the vast natural world. -/- There is no doubt that both the philosophy and science, two of the three significant areas of cultural and intellectual engagement (the other one is religion), have gone through changes over time. It is also (...)
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  48. Theorizing Mamanuan Diaspora: from Vanishing Mediator to Performative Indigeneity.Jan Gresil Kahambing - 2019 - Rupkatha Journal On Interdisciplinary Studies in Humanities 11 (2):1-15.
    The Mamanuas of Basey, Samar have been in an itinerant state since the 1950s. Their indigenous experience can be capped in the term ‘diaspora,’ which pictures their plight as dispersive habituation, moving from town to town away from their homeland. In a recent study which this paper hinges upon, the concept of diaspora can no longer work and is argued to imperatively function as a vanishing mediator so that indigeneity must come to mean as a constant identity of becoming. Following (...)
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  49.  16
    Hate speech e mascolinità: la centralità del linguaggio d'odio nella reiterazione e mantenimento della maschilità egemonica.Alberto Grandi - 2024 - Filosofi(E)Semiotiche 11 (1):113-132.
    Gender studies have generated numerous questions regarding the potential of language and the power relations it produces, especially after the philosopher Judith Butler's reinterpretation of Austinian performativity theory. She in fact reinterpreted this theory not only in linguistic terms, but also in relation to the normative power that nails biological fates to anatomical bodies, pinning them into roles and permissions defined by dominant praxis. With the theory of gender performativity, the connection between language, identity and power becomes even clearer and (...)
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  50. Influence of Spin-off and Private Companies in the process of Technology creation and Transfer at a University of Technology in South Africa.Robertson K. Tengeh - 2017 - Socioeconomica – The Scientific Journal for Theory and Practice of Socio-Economic Development 13 (3):139-154.
    Going by the assumption that technology is not created for its own sake, this paper gauges the peculiar role that of spin-off, and private companies play in the process of technology creation and transfer at a University of Technology (UoT) in South Africa, using academic entrepreneurs as the lens. Structured questions were electronically administered to the 52 participants purposively drawn for the study. The sample was drawn from a database composed using UoT X’s in-house research records. Included in the database, (...)
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