Results for 'Schleiermacher'

49 found
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  1. Christology and Anthropology in Friedrich Schleiermacher.Jacqueline Mariña - 2005 - In The Cambridge Companion to Friedrich Schleiermacher.
    In my chapter "Christology and Anthropology in Friedrich Schleiermacher,” I discuss Schleiermacher's understanding of both the person and work of Christ. Schleiermacher's dialogue with the orthodox Christological tradition preceding him, as well as his understanding of the work of Christ, is founded on a critical analysis of the fundamental person-forming experience of being in relation to Christ and the community founded by him. I provide an analysis of Schleiermacher's discussion of the difficulties surrounding the use of (...)
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  2.  66
    Open Interpretation: Whitehead and Schleiermacher on Hermeneutics.J. R. Hustwit - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. New York, NY, USA: De Gruyter. pp. 185-213.
    This article deploys Whitehead's systematic metaphysics as the basis for a philosophical hermeneutics. Whiteheadian hermeneutics are then compare and contrasted with Schleiermacher's own hermeneutics.
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  3. Schleiermacher, Realism, and Epistemic Modesty: A Reply to My Critics.Jacqueline Mariña - 2010 - In Brent Sockness & Wilhelm Gräb (eds.), Schleiermacher, the Study of Religion, and the Future of Theology. de Gruyter.
    This paper explores two themes—Schleiermacher’s realism and his perspectivalism—and their significance for a theory of religion. I show that Schleiermacher's theory offers an account of human subjectivity and epistemological modesty that at the same time allows us to affirm the reality of the Absolute.
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  4.  55
    Schleiermacher Between Kant and Leibniz.Jacqueline Mariña - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. De Gruyter.
    This paper takes stock of Leibnizian influences on Schleiermacher's thought through an examination and comparison of the views of Leibniz, Kant, and Schleiermacher on predication. I analyze each thinker's foundational ontological and epistemological commitments and their implications for their understanding of predication. More specifically, I explore whether Schleiermacher's adoption of Leibiniz' theory of the complete concept and the theory of prediction it entails conflicts with his adoption of Kant's two-source theory of knowledge. I conclude that it does, (...)
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  5. Friedrich Schleiermacher and Rudolf Otto.Jacqueline Mariña - 2008 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford University Press.
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced (...)
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  6. Schleiermacher on the Outpourings of the Inner Fire: Experiential Expressivism and Religious Pluralism.Jacqueline Marina - 2004 - Religious Studies 40 (2):125-143.
    Both in the Speeches and in The Christian Faith Schleiermacher offers a comprehensive theory of the nature of religion, grounding it in experience. In the Speeches Schleiermacher grounds religion in an original unity of consciousness that precedes the subject–object dichotomy; in The Christian Faith the feeling of absolute dependence is grounded in the immediate self-consciousness. I argue that Schleiermacher's theory offers a generally coherent account of how it is possible that differing religious traditions are all based on (...)
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  7. Schleiermacher on the Philosopher’s Stone: The Shaping of Schleiermacher’s Early Ethics by the Kantian Legacy.Jacqueline Mariña - 1999 - Journal of Religion 79 (2):193-215.
    This article explores the early Schleiermacher's attempts to deal with difficult philosophical problems arising from Kant's ethics, specifically Kant's notion of transcendental freedom. How do we connect a transcendentally free act with the nature of the subject? Insofar as the act is transcendentally free, it cannot be understood in terms of causes, and this means that it cannot be connected with the previous state of the individual before he or she engaged in the act. I work through Schleiermacher's (...)
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  8.  96
    Individuality and Subjectivity in Kant and Schleiermacher.Jacqueline Mariña - forthcoming - In The Unique, the Singular, and the Individual.
    This paper explores three important criticisms of Kant's ethics by Friedrich Schleiermacher, all having to do with Kant's alleged failure to account for the value of the individual. These are: (1) Kant's formalism precludes him from specifying ends for the will, and without such ends, the moral perfection of the individual, and the genuine appreciation of the other in his or her individuality cannot become my end; (2) Kant cannot provide an adequate metaphysical grounding of the value of the (...)
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  9.  47
    Where Have All the Monads Gone? Substance and Transcedental Freedom in Schleiermacher.Jacqueline Mariña - 2015 - Journal of Religion 95 (4):477-505.
    This article explores the later Schleiermacher’s metaphysics of substance and what it entails concerning the question of transcendental freedom. I show that in espousing a metaphysics of substance, Schleiermacher also abandoned an understanding of nature as a mere mechanism, a view implying what I call a “state-state view of causation” (“SSV” for short). Adoption of the view of the self as substance was motivated by the primacy of practical and religious concerns in Schleiermacher’s later work: in Christian (...)
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  10.  32
    Schleiermacher, Hermenevtika In Neizrekljivo.Eric Nelson - 2001 - Phainomena 37:49-62.
    This essay is about the significance of communication and the ineffable for the question of hermeneutics. I argue that Friedrich Schleiermacher’s hermeneutics needs to be interpreted in the context of his early religious thought and that the play between communication and what resists and withdraws from communication provides an alternative conception of the tasks of hermeneutics. Hermeneutics is not only constituted by what is said and what is left unsaid but, further, by that which is unsayable. Finally, the relation (...)
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  11.  42
    Friedrich Schleiermacher: Between Enlightenment and Romanticism. By Richard Crouter. [REVIEW]Jacqueline Mariña - 2007 - Journal of the American Academy of Religion 10:200-204.
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  12. Schleiermacher and Romanticism: Ignored Antecedent of Postmodernism?S. Alan Corlew - 2007 - Christianity and Society 7 (1):40-51.
    No serious discussion of the forces shaping Schleiermacher could overlook the influence that Romanticism had on the formulation of his thought. Seeing the Enlightenment’s confidence in human reason as an obstacle to the effective communication of the gospel, he contrastingly understood Romanticism as an ally, for it emphasized passion over reason — imagination and inspiration over logic. The Enlightenment’s enshrinement of human reason as the autonomous source for truth had advanced naturalistic rationalism as its sole determinant. With the ascendancy (...)
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  13. Schleiermacher’s Icoses. Social Ecologies of the Different Methods of Translating.Douglas Robinson - 2013 - Zeta Books.
    Schleiermacher’s Icoses is the first book-length study of the 1813 Academy address “Ueber die verschiedenen Methodes des Uebersetzens”; in addition to celebrating its 200 years of influence, the book undertakes a comprehensive examination of the whole argument, from its theory of hermeneutics to its foreignizing theory of translation and all the passing “poetic” elements on which Schleiermacher’s rhetoric always so heavily relied. The “icoses” in the title are specifically an articulation of the Gefühle/feelings that lie at the heart (...)
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  14. Schleiermacher on Language, Religious Feeling, and the Ineffable.Eric Sean Nelson - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):297-312.
    This paper is about the relevance of the ineffable and the singular to hermeneutics. I respond to standard criticisms of Friedrich Schleiermacher by Karl Barth and Hans-Georg Gadamer in order to clarify his understanding of language, interpretation, and religion. Schleiermacher’s “indicative hermeneutics” is developed in the context of the ethical significance of communication and the ineffable. The notion of trace is employed in order to interpret the paradox of speaking about that which cannot be spoken. The trace is (...)
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  15. ¿Es posible la filosofía de la religión en la época moderna, a través del pensamiento de Kant y Schleiermacher?Jose Morales Fabero - 2016 - Daimon: Revista Internacional de Filosofía 69:55-72.
    Con el movimiento de la Ilustración, Kant llamaba a hacer uso público de una razón mayor de edad para desmontar el pensamiento dogmático de los tutores y abrirse a formas de argumentación libres y emancipadoras. Por otro lado, es sabido cómo el romanticismo surge como reacción frente al pensamiento ilustrado. El espíritu de la época busca refugio en el sentimiento después de la pérdida del contenido absoluto. Esta nueva figura -el sentimiento- va a ser a los ojos de Hegel la (...)
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  16.  30
    Hermeneutics: Schleiermacher and Dilthey.Eric S. Nelson - 2010 - In Alan D. Schrift & Daniel W. Conway (eds.), History of Continental Philosophy: Volume 2; Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order. Acumen Press.
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  17.  82
    Schleiermacher, Hermenevtika in Neizrekljivo.Eric S. Nelson - 2001 - Phainomena:49-62.
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  18. Personal Identity.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the third chapter of my book Transformation of the self, which covers Schleiermacher's reception of Kant on the problem of personal identity.
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  19.  73
    The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  20.  43
    Introduction.Jacqueline Marina - 2005 - In Jacqueline Mariña (ed.), The Cambridge Companion to Friedrich Schleiermacher. Cambridge: Cambridge University Press.
    This is my introduction as editor to The Cambridge Companion to Schleiermacher.
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  21.  39
    The Philosopher's Stone.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the first chapter of my book Transformation of the Self in the Thought of Friedrich Schleiermacher. It is a look as some of Schleiermacher's early attempts to critique Kant's ethics, in particular with respect to the idea of transcendental freedom and the problem of act attribution.
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  22.  30
    The World is a Mirror of the Self.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the fourth chapter of Transformation of the Self. In it I explore Schleiermacher's reception of Leibniz in the Monologen.
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  23. Heritage and Hermeneutics: Towards a Broader Interpretation of Interpretation.Phillip Ablett & Pamela Dyer - 2009 - Current Issues in Tourism 12 (3):209-233.
    This article re-examines the theoretical basis for environmental and heritage interpretation in tourist settings in the light of hermeneutic philosophy. It notes that the pioneering vision of heritage interpretation formulated by Freeman Tilden envisaged a broadly educational, ethically informed and transformative art. By contrast, current cognitive psychological attempts to reduce interpretation to the monological transmission of information, targeting universal but individuated cognitive structures, are found to be wanting. Despite growing signs of diversity, this information processing approach to interpretation remains dominant. (...)
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  24.  65
    Hegel and Hermeneutics.Michael Baur - 2014 - In G.W.F. Hegel: Key Concepts. New York, USA: Routledge. pp. 208-221.
    Understood in its widest sense, the term “hermeneutics” can be taken to refer to the theory and/or practice of any interpretation aimed at uncovering the meaning of any expression, regardless of whether such expression was produced by a human or non-human source. Understood in a narrower sense, the term “hermeneutics” can be taken to refer to a particular stream of thought regarding the theory and/or practice of interpretation, developed mainly by German-speaking theorists from the late eighteenth through to the late (...)
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  25. Theism in 19th and 20th Century Intellectual Life.Jacqueline Mariña - 2012 - In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), Routledge Companion to Theism. Routledge.
    This chapter traces how theism was developed by leading 19th and 20th century figures (Schleiermacher, Hegel, Kierkegaard, Nietzsche, Rahner, and Tillich) responding to Kant’s Copernican revolution in philosophy. Part one deals with the ontological nature of subjectivity itself and what it reveals about the conditions of the possibility of a subject’s relation to the Absolute. Part two explores the role of subjectivity and interiority in the individual’s relation to God, and part three takes a look at the theme of (...)
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  26. This Site is Under Construction: Situating Hegel's Plato.Maureen Eckert - 2006 - Bulletin of the Hegel Society of Great Britain 53:1-23.
    This paper examines G. W. F. Hegel’s interpretation of Plato from his Lectures on the History of Philosophy, situating his interpretation historically and noting features that resonate with contemporary Plato scholarship. Hegel forms his interpretation prior to stylometric studies of the dialogues, and distinguishes his Plato from Wilhelm Gottlieb Tennemann and Friedrich Daniel Ernst Schleiermacher’s views. Hegel responds to important interpretive concerns: 1) the relationship between Socratic and Platonic thought, 2) the dialogue form, 3) Platonic Anonymity and 4) Platonic (...)
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  27.  58
    Selfhood and Relationality.Jacqueline Mariña - 2017 - In Joel Rasmussen, Judith Wolfe & Johannes Zachhuber (eds.), Oxford Handbook for Nineteenth Century Christian Thought. Oxford University Press. pp. 127-142.
    Nineteenth century Christian thought about self and relationality was stamped by the reception of Kant’s groundbreaking revision to the Cartesian cogito. For René Descartes (1596-1650), the self is a thinking thing (res cogitans), a simple substance retaining its unity and identity over time. For Immanuel Kant (1724-1804), on the other hand, consciousness is not a substance but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness, what Kant would call original apperception, and second, (...)
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  28.  33
    Schleirmacher and Otto.Jacqueline Mariña - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
    The essay discusses F. Schleiermacher and Rudolf Otto on the centrality of religious experience.
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  29. Antropological views of Markelin Olesnytskyi.Viktor Kozlovskyi - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:43-54.
    The article deals with the anthropological views of M. Olesnytskyі, a professor at the Kyiv Theological Academy (КТА), whose creative work has not yet been properly studied. It reveals the connection of his anthropological ideas with moral theology and ethical doctrine, which he had taught for a long time in the KTA. Anthropological implications of the moral formation of a human person are also paid attention to, in particular, the dependence of the moral character on anthropological factors. In this context, (...)
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  30.  79
    How the Dreaming Soul Became the Feeling Soul, Between the 1827 and 1830 Editions of Hegel’s Philosophy of Subjective Spirit: Empirical Psychology and the Late Enlightenment.Jeffrey Reid - 2013 - In Essays on Hegel's Philosophy of Subjective Spirit. pp. 37-54.
    Why does Hegel change “Dreaming Soul” to “Feeling Soul” in the 1830 edition of the Philosophy of Subjective Spirit? By tracing the content of the Dreaming Soul section, through Hegel’s 1794 manuscript on psychology, to sources such as C.P. Moritz’s Magazin zur Erfahrungsseelenkunde, the paper shows how the section embraces a late Enlightenment mission: combating supposedly supernatural expressions of spiritual enthrallment by explaining them as pathological conditions of the soul. Responding to perceived attacks on the 1827 edition of the Encyclopedia (...)
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  31. El pensamiento de Gadamer en el contexto de la historia de la hermenéutica.Pedro Karczmarczyk - 2006 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 41 (88):93-117.
    The first part of this paper develops an outline of the history of hermeneutics organised around the problem of the method, understood as the question of guarantee of objectivity, the central problem of XIX century hermeneutics. In this outline XX century neo-Wittgensteinian philosophers like Peter Winch and Charles Taylor, appears as establishing the legitimacy of the methodological autonomy of hermeneutically oriented approach to social studies. Second part of the paper follows Georgia Warnke suggestion that specific Gadamerian contribution is to refuse (...)
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  32. Semantics, Hermenutics, Statistics: Some Reflections on the Semantic Web.Graham White - forthcoming - Proceedings of HCI2011.
    We start with the ambition -- dating back to the early days of the semantic web -- of assembling a significant portion human knowledge into a contradiction-free form using semantic web technology. We argue that this would not be desirable, because there are concepts, known as essentially contested concepts, whose definitions are contentious due to deep-seated ethical disagreements. Further, we argue that the ninetenth century hermeneutical tradition has a great deal to say, both about the ambition, and about why it (...)
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  33. In Search of the Ontological Argument.Richard Oxenberg - manuscript
    We can attend to the logic of Anselm's ontological argument, and amuse ourselves for a few hours unraveling its convoluted word-play, or we can seek to look beyond the flawed logic, to the search for God it expresses. From the perspective of this second approach the Ontological Argument might be seen as more than a mere argument - indeed, as something of a contemplative exercise. One can see in the argument a tantalizing attempt to capture in logical form the devotee’s (...)
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  34.  79
    Von der Kunstlehre des Verstehens zur radikalen Interpretation.Geert Keil - 2016 - In Andreas Arndt & Jörg Dierken (eds.), Friedrich Schleiermachers Hermeneutik. Interpretationen und Perspektiven. Berlin: de Gruyter. pp. 197-224.
    1. Hermeneutik und „theory of interpretation“ 2. Radikalisierungen des Verstehensproblems 3. Verstehensskepsis, Bedeutungsskepsis und Sinnkritik 4. Radikale Übersetzung 5. Das „principle of charity“ 6. Radikale Interpretation beginnt zu Hause 7. Die Rolle der Sprecherabsichten 8. Ausblick: Woran bemisst sich Verstehenserfolg?
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  35.  18
    Tinsel Bilimlerin Yöntemi Olarak Hermeneutiğin Tarihsel Seyri ve Pozitivist Anlayışın Neden Olduğu Yöntemsel Kriz.Alper Bilgehan Yardımcı - unknown
    Hermeneutik tarihsel süreç içerisinde hukuk, teoloji, tarih, sanat ve felsefe gibi çeşitli alanlarda farklı şekillerde tanımlanmış ve kullanılmış bir kavramdır. Bu doğrultuda, hermeneutiğin tam olarak belirlenebilmesi amacıyla, hermeneutik kelimesinin kökenine ve bu disiplinin tarihine mümkün olduğunca öz bir şekilde bakma gereksinimi ortaya çıkmaktadır. Çünkü hermeneutik disiplinini tek bir perspektiften değerlendirmek, onun temel gerçekliğini anlamamıza engel olacak çarpıtmaların gün yüzüne çıkmasına sebep olabilir. Genel anlamda bir ifadenin, anlamın, metnin ya da sanat eserinin belirli bir çerçeve içerisinde yorumlanması olarak değerlendirilen hermeneutik, felsefe (...)
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  36.  42
    Schopenhauer's Perceptive Invective.Michel-Antoine Xhignesse - 2020 - In Jens Lemanski (ed.), Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 95-107.
    Schopenhauer’s invective is legendary among philosophers, and is unmatched in the historical canon. But these complaints are themselves worthy of careful consideration: they are rooted in Schopenhauer’s philosophy of language, which itself reflects the structure of his metaphysics. This short chapter argues that Schopenhauer’s vitriol rewards philosophical attention; not because it expresses his critical take on Fichte, Hegel, Herbart, Schelling, and Schleiermacher, but because it neatly illustrates his philosophy of language. Schopenhauer’s epithets are not merely spiteful slurs; instead, they (...)
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  37. The Complicated History of Einfühlung.Magdalena Nowak - 2011 - Argument: Biannual Philosophical Journal 1 (2):301-326.
    The article analyses the history of the Einfühlung concept. Theories of ‘feeling into’ Nature, works of art or feelings and behaviours of other persons by German philosophers of the second half of the nineteenth century Robert and Friedrich Vischer and Theodor Lipps are evoked, as well as similar theory of understanding (Verstehen) by Wilhelm Dilthey and Friedrich Schleiermacher, to which Dilthey refers. The meaning of the term Einfühlung within Edith Stein’s thought is also analysed. Both Einfühlung and Verstehen were (...)
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  38.  87
    Religion and Early German Romanticism.Jacqueline Mariña - forthcoming - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy.
    This paper explores the reception of Kant's understanding of consciousness by both Romantics and Idealists from 1785 to 1799, and traces its impact on the theory of religion. I first look at Kant's understanding of consciousness as developed in the first Critique, and then looks at how figures such as Fichte, Jacobi, Hölderlin, Novalis, and Schleiermacher received this theory of consciousness and its implications for their understanding of religion.
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  39. The Wooden Horse: The Cyrenaics in the Theaetetus.Ugo Zilioli - 2013 - In G. Boys-Stones, C. Gill & D. El-Murr (eds.), The Platonic Art of philosophy. Cambridge University Press.
    In this contribution, I aim to show how locating the Platonic dialogues in the intellectual context of their own time can illuminate their philosophical content. I seek to show, with reference to a specific dialogue (the Theaetetus), how Plato responds to other thinkers of his time, and also to bring out how, by reconstructing Plato’s response, we can gain deeper insight into the way that Plato shapes the structure and form of his argument in the dialogue. In particular, I argue (...)
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  40. Hermeneutics, Life and Dialogue. A Sketch of a Buberian Dialogue with the Past.Anton Froeyman - 2014 - Journal of the Philosophy of History 8 (3):407-425.
    In this paper, I formulate an existentialist view on the dialogue with the past, based on the philosophy of Martin Buber. This view is meant to supplement the traditional, hermeneutical view on the dialogue with the past. In the first part of this paper, I argue that the traditional hermeneutic view on the dialogue with the past is somewhat restricted. In the work of people such as Schleiermacher, Dilthey or even Gadamer, dialogue is always regarded as a primarily cognitive (...)
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  41. Revisiting The Classical German Idea of the University.Marek Kwiek - 2008 - Polish Journal of Philosophy 2 (1):55-78.
    The aim of the paper is to provide a philosophical and historical background to current discussions about the changing relationships between the university and the state through revisiting the classical “Humboldtian” model of the university as discussed in classical German philosophy. This historical detour is intended to highlight the cultural rootedness of the modern idea of the university, and its close links to the idea of the modern national state. The paper discusses the idea of the university as it emerges (...)
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  42. Cunoaștere și Informații.Nicolae Sfetcu - 2019 - Drobeta Turnu Severin: MultiMedia Publishing.
    Cunoașterea și informațiile (abordate în ansamblu sau în componentele lor distincte) sunt o preocupare majoră pentru tehnologia informației, sisteme de informații, știința informației și activitatea de informații în general. Procesul obţinerii, prelucrării şi analizei informaţiilor este o preocupare majoră pentru societatea actuală. În acest scop se folosesc procedee şi tehnici specifice pentru culegerea sau generarea de informaţii, prelucrarea acestora prin analiză şi sinteză, generarea de predicţii şi strategii, transmisia şi prezentarea informaţiilor factorilor de decizie, şi stocarea lor. Analiza informațiilor poate (...)
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  43. Development of homiletics in Kyiv Theological Academy: western influences and the search for its own way.Volodymyr Bureha - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:57-64.
    The article is devoted to the review of history of homiletics as a science in the Kyiv theological tradition. On the basis of the analysis of the first domestic work on the theory of the sermon, made by Yoanykyi Haliatovskyi, process of influence of the Catholic baroque sermon on original homiletics in Kyiv in 17th century is shown. The article also analyzes homiletic views of an archbishop Theofan Prokopovych, who sought to reform the domestic church sermon, depriving it of the (...)
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  44. The Phenomenological Method Revisited: Towards Comparative Studies and Non-Theological Interpretations of the Religious Experience.Åke Sander - 2014 - Argument: Biannual Philosophical Journal 4 (1).
    During the last decades, two major and interrelated themes have dominated the study of religion: (a) the theme claiming that the long taken-for-granted so-called secularization thesis was all wrong, and (b) the theme of the so-called “return” or “resurgence of religion”. This global revival of religion — on micro, meso and macro levels — has been chronicled in a number of important books lately. As even a quick glance in some of the many textbooks about religious studies reveal that there (...)
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  45. Kant on Religious Feelings - An Extrapolation.Birgit Recki - 2014 - European Journal for Philosophy of Religion 6 (3):85--99.
    The religious feeling considered in this paper is the feeling of awe that can be construed in the extrapolation of the feeling of respect for the law. The latter itself can be better understood in analogy to the feeling of the sublime. Hence the thesis of my interpretation and extrapolation is: a characterization of the religious feeling in Kant’s critiques of reason and their analyses of feelings is possible. It has to be understood in analogy to the feeling of respect (...)
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  46. Evolutions of the Mystical Conception of Religion in the Russian Academic Theology of the Nineteenth Century and Today’s Challenges.Vladimir Shokhin - 2015 - European Journal for Philosophy of Religion 7 (2):153--175.
    The Russian academic theological tradition, scarcely known to the West, was the only milieu wherein the development of philosophy of religion in the pre-revolutionary Russia was under way. Philosophical investigation of the phenomenon of religion was being elaborated in the apologetic context, i.e. in critical analysis of non-theistic conceptions of the origin and essence of religion, and the figure of Friedrich Schleiermacher, with his reduction of religion firstly to cosmic feelings and later to the feeling of the ontological dependence, (...)
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  47.  27
    História do pensamento social na Alemanha: uma abordagem histórica.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA NA ALEMANHA -/- -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- SOCIOLOGY IN GERMANY -/- -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mail's: eisaque335@gmail.com e eics@discente.ifpe.edu.br. WhatsApp: (82)9.8143-8399. -/- PREMISSA -/- Na Alemanha, a Sociologia foi profundamente influenciada pela discussão filosófica, histórica e metodológica que se desenvolveu entre o final do século XIX e o início do século XX. Em seus fundamentos encontra-se (...)
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  48.  73
    Ang Pilosopiya Ni Pierre Bourdieu Bilang Batayang Teoretikal Sa Araling Pilipnio.F. P. A. Demetrio Iii & Leslie Anne L. Liwanag - 2014 - Kritike 8 (2):19-46.
    This paper is basically a presentation of the tenets of Pierre Bourdieu’s philosophy in a language and level that can be easily understood by Filipino students and scholars of philosophy, cultural studies and Philippine studies. The discussion of Bourdieu’s philosophy revolves around 1) his concepts of habitus, field and symbolic violence; 2) his critique of television; 3) his theory of capitals; 4) some implications of his theory of capitals; and 5) his being public intellectual. The ultimate aim of this paper (...)
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  49. Divine Activity.Thomas Schärtl - 2015 - European Journal for Philosophy of Religion 7 (3):79--103.
    The paper discusses basic models of divine action and intervention. However, the most part of the article is dedicated to the question whether or not there are theistic reasons to stick to some sort of non-interventionism. Therefore, Schleiermacher’s argument is put under scrutiny and presented in a way that could substantiate some version of non-interventionism. Additionally, the paper explores an argument in favor of non-interventionism coming from a specific notion of divine aseity and self-sufficiency. Ultimately the paper votes for (...)
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