Results for 'Sufism'

13 found
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  1. Philosophy of Sufism and Islam.Desh Raj Sirswal - 2016 - Lokayata: Journal of Positive Philosophy (01):34-38.
    Many different meanings are attributed to the term Sufi. From the philosophical standpoint the sufi sect leans towards the mystic tradition, while taken etymologically the word implies anything which is extracted from wool. Sufi was the term applied to those individuals who went through life wearing a woolen gown, spending their life in mediation and prayer. Other scholars are of the opinion that the terms sufi is derived from the root “Suffa” which is applicable to the platform built by Mohammad (...)
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  2.  47
    Sufism and Yoga According to Muhammad Ghawth.Muhammet Bilal Yamak - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):900 - 912.
    Carl Ernst'ten çevirdiğimiz metinde Şettârî tarikati şeyhlerinden Muhammed Gavs'ın tercüme ettiği eser vasıtası ile Yogiler ile sûfîler arasındaki münâsebet ele alınmaktadır.
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  3.  42
    The Seal of Philosophy: Tymieniecka’s Phenomenology of Life in Islamic Metaphysical Perspective.Olga Louchakova-Schwartz - 2014 - In Anna-Teresa Tymieniecka, Nazif Muhtaroglu & Detlev Quintern (eds.), Islamic and Occidental Philosophy in Dialogue, 7. Dordrecht, Netherlands: Springer. pp. 71-101.
    This paper argues that the Islamic metaphysical vision finds its Western philosophical counterpart in Anna-Teresa Tymienecka's Phenomenology of Life. Comparative analysis of the main categories and strategies of knowledge in Islamic metaphysics and the Phenomenology of Life demonstrates obvious similarities, but also significant distinctions whereby the systems can be viewed as complementary. Tymieniecka’s philosophy begins with epoché on preceding philosophical knowledge, while Islamic philosophy begins with revelation. Tymieniecka uses presuppositionless phenomenological direct intuition combined with reflective analysis, while Sufi metaphysics combines (...)
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  4. Ecstatic Language of Early Daoism: A Sufi Point of View.Esmaeil Radpour - 2015 - Transcendent Philosophy Journal 16:213-230.
    Various esoteric traditions apply different modes of expression for the same metaphysical truths. We may name the two most known esoteric languages as ecstatic and scholastic. Early Daoist use of reverse symbolism as for metaphysical truths and its critical way of viewing formalist understanding of traditional teachings, common virtues and popular beliefs show that it applies an ecstatic language, which, being called shaṭḥ in Sufi terminology, has a detailed literature and technical description in Sufism. This article tries, after a (...)
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  5. Tasavvufun ve Epistemolojik Bir Araç Olarak İlhamın İbn Teymiyye Düşüncesindeki Yeri.Emrah Kaya - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (1):11-34.
    This article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of Sufism because of his unconventional interpretations of Sufi terminology. Also, since Ibn Taymiyya constantly offers the Qur’ān, ḥadīth, and the opinions of Salaf as the base of (...)
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  6. Wires of Wisdom: Orally, Literally, and Experientially Transmitted Spiritual Traditions in the Digital Era.Martin A. M. Gansinger & Ayman Kole - 2016 - In Ayman Kole & Martin A. M. Gansinger (eds.), Roots Reloaded. Culture, Identity and Social Development in the Digital Age. Anchor. pp. 40-59.
    This article is discussing the possibilities of new media technologies in the context of transmitting ancient spiritual traditions in various cultural and religious backgrounds. The use of internet as a means to preserve the orally transmitted knowledge of the Aboriginals and Maoris, and in doing so transferring their cultural heritage to their younger generations and interest groups. Following is an extended case study of the Naqshbandi Sufi Order and its specific compatibility of a traditional orientation towards spiritual work among people (...)
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  7. Manunggaling Kawula-Gusti: Filsafat Kemanunggalan Syekh Siti Jenar.Muhammad Sholikhin (ed.) - 2008 - Distributor, Buku Kita.
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  8.  49
    The Philosophy of Illumination =.Yaḥyá ibn Ḥabash Suhrawardī - 2000 - Brigham Young University Press.
    Shihab al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his hikmat al-Ishraq --now available for the first time in English--is the (...)
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  9.  13
    Translation as Alienation: Sufi Hermeneutics and Literary Modernism in Bijan Elahi’s Translations (Forthcoming in Modernism/Modernity).Rebecca Ruth Gould & Kayvan Tahmasebian - forthcoming - Modernism/Moderity.
    In the wake of modernism studies' global turn, this article considers the role of translation in fostering Iranian modernism. Focusing on the poetic translations of Bijan Elahi (1945-2010), one of Iran's most significant poet-translators, we demonstrate how untranslatability becomes a point of departure for his experimental poetics. Elahi used premodern Sufi hermeneutics to develop his modernist theory of translation, whereby the alien core of the text is recognised at the centre of the original. As he engages the translated text from (...)
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  10.  22
    Sunni: Makna, Acuan dan Ragam (Sunni: Meaning, Reference and Variety).Zainul Maarif - 2018 - Islamic Studies and Humanities 3 (2):103-126.
    Sunni or Sunnism stands for Ahlu As-Sunnah wa al-Jamā`ah which is also called ASWAJA. Many people publish and debate it without clear meaning and reference. This article is a demonstrative-linguistic study that outlines the meaning and reference to the term "Sunni" to understand it clearly. This research shows that Sunnis have at least two groups. First, Sunni Ahlu Al- Ḥadīts, the path of Ibn Hanbal and Ibn Taimiyyah, which tends to be puritan and at some point raises hardline intolerant Muslims. (...)
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  11. Palabra y Trascendencia En Toshihiko Izutsu.Máximo Lameiro - 2015 - In Academia edu (ed.), Máximo Lameiro's papers.
    Toshihiko Izutsu was a deep japanese thinker of the XX century. Izutsu had a very vast culture and handled more than twenty languages. His work covers a wide range of topics, as Islam, sufism, islamic and persian thinking, buddhism, russian literature, etc. This paper introduce Izutsu's work as a whole but focusing on the Islam and language.
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  12.  62
    हज़रत शाह काज़िम कलन्दर.सुहैल काकोरवी - 2014 - SOCRATES 2 (1):262-269.
    Muslim Sufi ideology had been spread by the saints who came from various Islamic countries. The cultural and religious atmosphere of India was very favourable for Sufism which has a power to move the minds towards humanity and philanthropy. Quran teaches us that we must love God vehemently and the effect of which produces love for his creations. Sufis in their effort followed the commands of Almighty. They tried to come near all sorts of human beings and understood their (...)
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  13.  57
    निर्गुण प्रेम मार्गी सूफ़ी संत कवि एवं उनका काव्य, ज्ञान मार्गी संत काव्य धारा एवं निर्गुण प्रेम मार्गी सूफ़ी संत काव्य धारा में साम्य एवं वैषम्य.डॉ0 आभा रानी - 2014 - SOCRATES 2 (JUNE 2014):9-49.
    निर्गुण प्रेम मार्गी सूफ़ी संत कवि एवं उनका काव्य, ज्ञान मार्गी संत काव्य धारा एवं निर्गुण प्रेम मार्गी सूफ़ी संत काव्य धारा में साम्य एवं वैषम्य -/- Author / Authors : डॉ0 आभा रानी Page no. 9 - 49 Discipline : Hindi Literature/Cultural studies/Sufism Script/language :Devnagiri / Hindi Category : Research paper Keywords: निर्गुण प्रेम मार्गी सूफ़ी संत कवि, ज्ञान मार्गी संत काव्य धारा, निर्गुण प्रेम मार्गी सूफ़ी संत काव्य धारा.
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