Results for 'political philosophy '

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  1. Longtermist Political Philosophy: An Agenda for Future Research.Andreas T. Schmidt & Jacob Barrett - forthcoming - In Jacob Barrett, Hilary Greaves & David Thorstad (eds.), Essays on Longtermism. Oxford University Press.
    We set out longtermist political philosophy as a research field by exploring the case for, and the implications of, ‘institutional longtermism’: the view that, when evaluating institutions, we should give significant weight to their very long-term effects. We begin by arguing that the standard case for longtermism may be more robust when applied to institutions than to individual actions or policies, both because institutions have large, broad, and long-term effects, and because institutional longtermism can plausibly sidestep various objections (...)
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  2. Rethinking Political Philosophy through Ecology and Ecopoiesis.Arran Gare - 2024 - Ecopoiesis: Eco-Human Theory and Practice 5 (1):1-20.
    The failure to effectively confront major challenges facing humanity, most importantly, the global ecological crisis, it is argued, is due to the failure of those analysing the root causes of these challenges to engage with and invoke political philosophy to find a way out, and concomitantly, the failure of ethical and political philosophers to effectively engage with the deep assumptions, power structures and dynamics actually operative in the current world-order. It is claimed that this is due to (...)
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  3. Political Philosophy's Methodological Moment and the Rise of Public Political Philosophy.Jonathan Floyd - 2022 - Society 59 (2):129-139.
    Political philosophy is having a methodological moment. Driven by long-standing frustrations at the fragmentation of our field, as well as recent urges to become more engaged with the ‘real’ world, there is now a boom in debates concerning the ‘true’ nature of our vocation. Yet how can this new work avoid simply recycling old rivalries under new labels? The key is to turn all this so-called methodological interest into a genuinely new programme of ‘methodology’, defined here as the (...)
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  4. The Political Philosophy of Unauthorized Immigration.José Jorge Mendoza - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 10 (2):2-6.
    In this article, I broadly sketch out the current philosophical debate over immigration and highlight some of its shortcomings. My contention is that the debate has been too focused on border enforcement and therefore has left untouched one of the more central issue of this debate: what to do with unauthorized immigrants who have already crossed the border and with the “push and pull” factors that have created this situation. After making this point, I turn to the work of Enrique (...)
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  5. Political philosophy beyond methodological nationalism.Alex Sager - 2021 - Philosophy Compass 16 (2):e12726.
    Interdisciplinary work on the nature of borders and society has enriched and complicated our understanding of democracy, community, distributive justice, and migration. It reveals the cognitive bias of methodological nationalism, which has distorted normative political thought on these topics, uncritically and often unconsciously adapting and reifying state‐centered conceptions of territory, space, and community. Under methodological nationalism, state territories demarcate the boundaries of the political; society is conceived as composed of immobile, culturally homogenous citizens, each belonging to one and (...)
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  6.  97
    Environmetalism as a Political Philosophy for the Anthropocene.Richard Sťahel - 2020 - Anthropocenica. Revista De Estudos Do Antropoceno E Ecocritica 1 (1):3-22.
    The political philosophy originates from the reflections of crisis, risks and threats which society faces to. The author understands environmentalism as a tendency of current political philosophy which starts from the reflections of causes and possible effects of global environmental crisis as one of the most serious threats to the existential preconditions of current political system and global civilization at all. Considering the changes in social, technological and environmental starting conditions of the existence of economic- (...) system – that are consequences of the transition from stable geologic-climate era of Holocene to unstable era of anthropocene – it is necessary to reconsider once more the basic premises, imperatives and conceptual frames of current economic-political system. The outlines of current economic-political system in philosophical frame were laid out by founders of modern political thinking while we can identify some of basic premises of environmentalism and also concepts relevant to the reflection of current threats and risks in some of their works. Author considers the concept of civil and human rights, the concept of natural state and the concept of social contract to be suitable for the reflection of the crisis of current economic-political system regarding environmentalism. Afterwards, the author formulates in what meanings are these concepts actual also for anthropocene. In conclusion, the author´s hypothesis is that the political philosophy of 21st century must reflect the environmental preconditions and limits of existence and forms of economic-political system and, at the same time, it must take into account that any economic and social activities have influence on the quality and sustainability of environment. (shrink)
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  7. Political Philosophy of Illumination: An Analysis of Political Dimensions in Suhrawardi's Thought.Tohis Reza Adeputra - 2022 - Journal of Islamic Thought and Civilization 12 (2):151-163. Translated by Tohis Reza Adeputra.
    Suhrawardi is a renowned philosopher famous for his thoughts on the philosophy of Illumination. His thoughts are contained in his mangnum opus, The Wisdom of Al-Isryq (Hikmat Al-Isryq). This study aims to reveal the prominent aspect of various political dimensions in his work, whose primordial focus was on the aspects of the political system and the concept of power. The political system and the concept of power were then characterized as a political philosophy of (...)
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  8. From Political Philosophy to Messy Empirical Reality.Miklos Zala, Simon Rippon, Tom Theuns, Sem de Maagt & Bert van den Brink - 2020 - In Trudie Knijn & Dorota Lepianka (eds.), Justice and Vulnerability in Europe: An Interdisciplinary Approach. Northampton: Edward Elgar Publishing Ltd. pp. 37-53.
    This chapter describes how philosophical theorizing about justice can be connected with empirical research in the social sciences. We begin by drawing on some received distinctions between ideal and non-ideal approaches to theorizing justice along several different dimensions, showing how non-ideal approaches are needed to address normative aspects of real-world problems and to provide practical guidance. We argue that there are advantages to a transitional approach to justice focusing on manifest injustices, including the fact that it enables us to set (...)
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  9. Political Philosophies and Political Ideologies.Charles Blattberg - 2009 - In Patriotic Elaborations: Essays in Practical Philosophy. McGill-Queen's University Press.
    This paper contrasts five contemporary political philosophies – neutralism, postmodernism, pluralism, anarchism, and patriotism – and argues that the latter is superior. This is because of how patriotism relates to the various political ideologies, including liberalism, conservatism, socialism, nationalism, feminism, and so on. A new, patriotic conception of the political spectrum is then advanced, one based on how people should respond to conflict: those on the left would have us do so with conversation; those in the centre (...)
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  10. Political Philosophy in the Global South: Harmony in Africa, East Asia, and South America.Thaddeus Metz - 2023 - In Uchenna B. Okeja (ed.), Routledge Handbook of African Political Philosophy. New York, NY: Routledge. pp. 369-383.
    Harmony as a basic value is neglected in internationally influential philosophical discussions about rights, power, and other facets of public policy; it is not prominent in articles that appear in widely read journals or in books published by presses with a global reach. Of particular interest, political philosophers and policy makers remain ignorant of the similarities and differences between various harmony-oriented approaches to institutional choice from around the world. In this chapter, I begin to rectify these deficiencies by critically (...)
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  11. Should Political Philosophy be more Realistic?: Bell, Duncan . 2009. Political Thought and International Relations: Variations on a Realist Theme. Oxford: Oxford University Press, 256 pp Bourke, Richard, and Geuss, Raymond . 2009. Political Judgement: Essays for John Dunn. Cambridge: Cambridge University Press, 368 pp.Jonathan Floyd - 2010 - Res Publica 16 (3):337-347.
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  12. Politics, Philosophy, Terror: Essays on the Thought of Hannah Arendt.Dana Richard Villa - 1999 - Princeton University Press.
    Hannah Arendt's rich and varied political thought is more influential today than ever before, due in part to the collapse of communism and the need for ideas that move beyond the old ideologies of the Cold War. As Dana Villa shows, however, Arendt's thought is often poorly understood, both because of its complexity and because her fame has made it easy for critics to write about what she is reputed to have said rather than what she actually wrote. Villa (...)
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  13. A Treatise on Political Philosophy.John Altmann - manuscript
    A Treatise on Political Philosophy expounds upon the nature of government and its relationship with the citizen. We see how this relationship regresses towards class warfare and the egregious error made by government that makes such warfare possible. The Treatise also examines the role of the citizen and their importance in the dictation of the State.
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  14. Early Modern Political Philosophies and the Shaping of Political Economy.Sergio Volodia Marcello Cremaschi - 2017 - Routledge Historical Resources. History of Economic Thought.
    In the course of the eighteenth and nineteenth centuries the paradigm of a new science, political economy, was established. It was a science distinct from the Aristotelian sub-disciplines of practical philosophy named oikonomía and politiké, and emphasis on its character of science not unlike the natural sciences – still called ‘natural philosophy’ – mirrored precisely a willingness to stress its autonomy from two other sub-disciplines of practical philosophy, that is, ethics and politics. However, the new science (...)
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  15. Cultivating Intellectual Humility in Political Philosophy Seminars.Finlay Malcolm - 2019 - Blended Learning in Practice.
    The cultivation of intellectual character is an important goal within university education. This article focusses on cultivating intellectual humility. It first explores an account of intellectual humility from recent literature on the intellectual virtues. Then, it considers one recent pedagogical approach – Making Thinking Visible – as a means of teaching intellectual virtue. It assesses one particular technique for cultivating intellectual humility arising from this pedagogical literature, and applies it to the teaching of political philosophy. Finally, there is (...)
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  16. Twenty-One Statements about Political Philosophy: An Introduction and Commentary on the State of the Profession.Mark R. Reiff - 2018 - Teaching Philosophy 41 (1):65-115.
    While the volume of material inspired by Rawls’s reinvigoration of the discipline back in 1971 has still not begun to subside, its significance has been in serious decline for quite some time. New and important work is appearing less and less frequently, while the scope of the work that is appearing is getting smaller and more internal and its practical applications more difficult to discern. The discipline has reached a point of intellectual stagnation, even as real-world events suggest that the (...)
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  17. Hume and Contemporary Political Philosophy.Angela Coventry & Alexander Sager - 2013 - The European Legacy (5):588-602.
    Our goal in this article is first to give a broad outline of some of Hume’s major positions to do with justice, sympathy, the common point of view, criticisms of social contract theory, convention and private property that continue to resonate in contemporary political philosophy. We follow this with an account of Hume’s influence on contemporary philosophy in the conservative, classical liberal, utilitarian, and Rawlsian traditions. We end with some reflections on how contemporary political philosophers would (...)
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  18. On the History of Political Philosophy: Great Political Thinkers from Thucydides to Locke.W. Julian Korab-Karpowicz - 2011 - New York: Routledge.
    On the History of Political Philosophy: Great Political Thinkers from Thucydides to Locke is a lively and lucid account of the major political theorists and philosophers of the ancient Greek, Roman, medieval, renaissance, and early modern periods. The author demonstrates the continuing significance of some political debates and problems that originated in the history of political philosophy. Topics include discussions concerning human nature, different views of justice, the origin of government and law, the (...)
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  19. Species of Pluralism in Political Philosophy.Kyle Johannsen - 2021 - Journal of Value Inquiry 55 (3):491-506.
    The name ‘pluralism’ frequently rears its head in political philosophy, but theorists often have different things in mind when using the term. Whereas ‘reasonable pluralism’ refers to the fact of moral diversity among citizens of a liberal democracy, ‘value pluralism’ is a metaethical view about the structure of moral practical reasoning. In this paper, I argue that value pluralism is part of the best explanation for reasonable pluralism. However, I also argue that embracing this explanation is compatible with (...)
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  20. Developing African Political Philosophy: Moral-Theoretic Strategies.Thaddeus Metz - 2012 - Philosophia Africana 14 (1):61-83.
    If contemporary African political philosophy is going to develop substantially in fresh directions, it probably will not be enough, say, to rehash the old personhood debate between Kwame Gyekye and Ifeanyi Menkiti, or to nit-pick at Gyekye’s system, as much of the literature in the field has done. Instead, major advances are likely to emerge on the basis of new, principled interpretations of sub-Saharan moral thought. In recent work, I have fleshed out two types of moral theories that (...)
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  21. Philosophical Anthropology, Ethics and Political Philosophy in an Age of Impending Catastrophe.Arran Gare - 2009 - Cosmos and History : The Journal of Natural and Social Philosophy 5 (2):264-286.
    In this paper it is argued that philosophical anthropology is central to ethics and politics. The denial of this has facilitated the triumph of debased notions of humans developed by Hobbes which has facilitated the enslavement of people to the logic of the global market, a logic which is now destroying the ecological conditions for civilization and most life on Earth. Reviving the classical understanding of the central place of philosophical anthropology to ethics and politics, the early work of Hegel (...)
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  22. Netism : Political philosophy and its impacts.Taraneh Javanbakht - 2012 - Journal of New Philosophy, Tabatabai University 4:15-17.
    In this paper of Dr. Taraneh Javanbakht, a new philosophical theory based on a new ethical theory is proposed. The focus of Netism is on the limitation of reason in the network of the tendencies of repetition. According to Netism, an agent's act is morally correct if and only if it does not contain the tendencies of repetition to damage poeple and him(her)self. The base of the decrease of these tendencies is not ethical but existential. Altougth not damaging is not (...)
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  23. Disagreement and Contemporary Political Philosophy.Michael Hannon - forthcoming - In Maria Baghramian, J. Adam Carter & Rach Cosker-Rowland (eds.), Routledge Handbook of Philosophy of Disagreement. Routledge.
    This chapter discusses the nature and value of political disagreement, with reference to contemporary work in political philosophy. I will attempt to answer the following questions: Why do we disagree? Is political disagreement a good thing? Do we have a duty to disagree? Should we expect consensus or mere compromise in politics? When is civil disobedience a justified way to express disagreement with the law? Is consensus a threat to democracy?
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  24. Adam Smith's political philosophy: the invisible hand and spontaneous order.Craig Smith - 2006 - New York: Routledge.
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion (...)
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  25. The Task of Political Philosophy.Giulia Bistagnino - 2013 - European Journal of Analytic Philosophy 9 (1):14-24.
    In Th e Order of Public Reason, Gerald Gaus defends an innovative and sophisticated convergence version of public reason liberalism. Th e crucial concept of his argumentative framework is that of “social morality”, intended as the set of rules apt to organize how individuals can make moral demands over each other. I claim that Gaus’s characterization of social morality and its rules is unstable because it rests on a rejection of the distinction between the normative and the descriptive. I argue (...)
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  26. Why legal theory is political philosophy.William A. Edmundson - 2013 - Legal Theory 19 (4):331-346.
    The concept of law is not a theorist's invention but one that people use every day. Thus one measure of the adequacy of a theory of law is its degree of fidelity to the concept as it is understood by those who use it. That means as far as possible. There are important truisms about the law that have an evaluative cast. The theorist has either to say what would make those evaluative truisms true or to defend her choice to (...)
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    The Post-Rawlsian Political Philosophy: A Critique of the Realist Standpoint.Saad Malook - 2017 - Al-Hikmat 37 (1):45-60.
    This article presents a critique of the contemporary realist political theory developed as an anti–thesis to the Rawlsian normative political philosophy. John Rawls’s A Theory of Justice (1971) fosters a colossal influence on the current Anglo–American political thought which defends that political philosophy ought to be an applied moral philosophy. It offers a normative standpoint. Political realists, on the other hand, argue that political philosophy should be independent of moral (...). It offers a realist standpoint. The core contention between these two standpoints is that whether political philosophy is (in)dependent to moral philosophy. The normative standpoint places ethics at the centre of politics while the realist standpoint places sociology and history at the centre of politics. In this paper, I examine the central contours of political realism to understand whether it can be consistent with political moralism. I conclude that reverence as a moral and political ideal could be a common foundation for political realism and moralism. (shrink)
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  28. What experiments can teach us about justice and impartiality: vindicating experimental political philosophy.Aurélien Allard & Florian Cova - forthcoming - In Hugo Viciana, Fernando Aguiar & Antonio Gaitán (eds.), Issues in Experimental Moral Philosophy. Routledge.
    While psychologists and political scientists have long investigated issues of interest to philosophers, the development of political experimental philosophy has remained limited. This slow progress is surprising, given that political philosophers commonly acknowledge the relevance of empirical data for normative theorizing. In this chapter, we illustrate the importance of empirical data by outlining recent developments in three domains related to theories of justice, where empirical results reinforce or endanger popular philosophical theories. Our first showcase concerns the (...)
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  29. Xenophontic Narrative of the Socratic Political Philosophy: A Commentary on The Education of Cyrus.Shervin Moghimi Zanjani - 2022 - Politics Quarterly 51 (4):1149-1171.
    The Education of Cyrus is Xenophon’s magnum opus in political philosophy. If Memorabilia is in the center of his Socratic writings, then The Education of Cyrus is the main work in his portrayal of Cyrus. The Education of Cyrus, as Plato’s Republic, is an educational work in the Socratic sense of the word and hence an original text in the tradition of the Socratic political philosophy. The biographical form of this writing originates from the educational intention (...)
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  30. The Political Philosophy of G.A. Cohen: Back to Socialist Basics; By Nicholas Vrousalis. [REVIEW]Kyle Johannsen - 2018 - Philosophical Quarterly 68 (273):864-7.
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  31. Psychophysiological Transcendentalism in Friedrich Albert Lange’s Social and Political Philosophy.Elisabeth Theresia Widmer - 2022 - Journal of Transcendental Philosophy 3 (1):253-275.
    In recent literature, it has been suggested that Lange’s social and political philosophy is separate from his neo-Kantian program. Prima facie, this interpretation makes sense given that Lange argues for an account of social norms that builds on Darwin and Smith rather than on Kant. Still, this paper argues that elements of psychophysiological transcendentalism can be found in Lange’s social and political philosophy. A detailed examination of the second edition of the History of Materialism, Schiller’s Poems, (...)
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  32. Methodological moralism in political philosophy.David Estlund - 2017 - Critical Review of International Social and Political Philosophy 20 (3):385-402.
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  33. Craftsmanship, vision, and the other analytic political philosophy.Terence Rajivan Edward - manuscript
    In this paper, I present the possibility of some other analytic political philosophy, in contrast to what is usually given this label. I do so by rejecting what I call the dualism between craftsmanship and vision.
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  34. Justice: A Role-Immersion Game for Teaching Political Philosophy.Noel Martin, Matthew Draper & Andy Lamey - 2020 - Teaching Philosophy 43 (3):281-308.
    We created Justice: The Game, an educational, role-immersion game designed to be used in philosophy courses. We seek to describe Justice in sufficent detail so that it is understandable to readers not already familiar with role-immersion pedagogy. We hope some instructors will be sufficiently interested in using the game. In addition to describing the game we also evaluate it, thereby highlighting the pedagogical potential of role-immersion games designed to teach political philosophy. We analyze the game by drawing (...)
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  35. The Normative Role of Utopianism in Political Philosophy.Christopher C. Yorke - 2004 - New Thinking 2 (1).
    The thesis of this paper is that utopianism is a theoretical necessity—we couldn’t, for example, engage in normative political philosophy without it—and, further, that in consciously embracing utopianism we will consequently experience an enrichment of our political lives. Thus, the title of my paper has a double meaning: it highlights the fact that utopianism always plays a normative role in political philosophy, as its concern is inevitably the promotion of a certain vision of the good (...)
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  36. Perspectives without Privileges: The Estates in Hegel's Political Philosophy.Christopher Yeomans - 2017 - Journal of the History of Philosophy 55 (3):469-490.
    For a variety of reasons, Hegel's theory of the estates remains an unexpected and unappreciated feature of his practical philosophy. In fact, it is the key element of his social philosophy, which grounds his more properly political philosophy. Most fundamentally, it plays this role because the estates provide the forms of visibility required by Hegel's distinctive theory of self-determination, and so the estates constitute conditions for the possibility of human agency as such. With respect to (...) agency in particular, this ramifies into the view that the estates are social preconditions for legal and political practices, forms of political participation in their own right, and conditions of possibility of moderate government (three functions also attributed to the estates by Montesquieu). (shrink)
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  37. Philosophy and Religion in the Political Thought of Alfarabi.Ishraq Ali - 2023 - Religions 14 (7).
    Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes (...)
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  38. Gerald Gaus and the Task of Political Philosophy.Giulia Bistagnino - 2013 - European Journal of Analytical Philosophy 9 (1).
    In The Order of Public Reason, Gerald Gaus defends an innovative and sophisticated convergence version of public reason liberalism. The crucial concept of his argumentative framework is that of “social morality”, intended as the set of rules apt to organize how individuals can make moral demands over each other. I claim that Gaus’s characterization of social morality and its rules is unstable because it rests on a rejection of the distinction between the normative and the descriptive. I argue that such (...)
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  39. The Path to Gun Control in America Goes through Political Philosophy.Thomas R. Wells - 2019 - Public Philosophy Journal 2 (1).
    This essay argues that gun control in America is a philosophical as well as a policy debate. This explains the depth of acrimony it causes. It also explains why the technocratic public health argument favored by the gun control movement has been so unsuccessful in persuading opponents and motivating supporters. My analysis also yields some positive advice for advocates of gun control: take the political philosophy of the gun rights movement seriously and take up the challenge of showing (...)
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  40. Colonialism in Kant's Political Philosophy.Howard Williams - 2014 - Diametros 39:154-181.
    This article examines the controversy that has arisen concerning the interpretation of Immanuel Kant's account of European colonialism. One the one hand there are those interpreters such as Robert Bernasconi who see Kant's account as all of a piece with his earlier views on race which demonstrate a certain narrow mindedness in relation to black and coloured people and, on the other hand, there are those such as Pauline Kleingeld and Allen Wood who argue that the earlier writings on race (...)
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  41. The Harsanyi-Rawls debate: political philosophy as decision theory under uncertainty.Ramiro Ávila Peres - forthcoming - Manuscrito: Revista Internacional de Filosofía.
    Social decisions are often made under great uncertainty – in situations where political principles, and even standard subjective expected utility, do not apply smoothly. In the first section, we argue that the core of this problem lies in decision theory itself – it is about how to act when we do not have an adequate representation of the context of the action and of its possible consequences. Thus, we distinguish two criteria to complement decision theory under ignorance – Laplace’s (...)
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  42. Algorithmic Fairness and Structural Injustice: Insights from Feminist Political Philosophy.Atoosa Kasirzadeh - 2022 - Aies '22: Proceedings of the 2022 Aaai/Acm Conference on Ai, Ethics, and Society.
    Data-driven predictive algorithms are widely used to automate and guide high-stake decision making such as bail and parole recommendation, medical resource distribution, and mortgage allocation. Nevertheless, harmful outcomes biased against vulnerable groups have been reported. The growing research field known as 'algorithmic fairness' aims to mitigate these harmful biases. Its primary methodology consists in proposing mathematical metrics to address the social harms resulting from an algorithm's biased outputs. The metrics are typically motivated by -- or substantively rooted in -- ideals (...)
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  43. Úvod do environmentální politické filosofie [Introduction to Environmental Political Philosophy].Richard Sťahel & Břetislav Horyna - 2023 - Praha: Malvern.
    The book is an attempt to identify the main principles of a new political philosophy corresponding to the parameters of the Anthropocene, i.e. the geological-climatic epoch of the planetary system in which the negative influence of man on planetary cycles and evolutionary processes exceeds the influence of geological forces. Humanity has become the dominant force affecting all components of the planetary ecosystem (biosphere, hydrosphere, atmosphere, cryosphere, lithosphere) and its activities bring with them problems that affect the social and (...)
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  44. Virtue Ethics as Political Philosophy: The Structure of Ethical Theory in Early Chinese Philosophy.Yang Xiao - 2015 - In Lorraine L. Besser & Michael Slote (eds.), The Routledge Companion to Virtue Ethics. New York: Routledge. pp. 471-489.
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  45. What is an ideal theory in political philosophy?Terence Rajivan Edward - manuscript
    I present two senses in which a political philosophy may be an ideal theory. They are not identified by Laura Valentini, in her much-cited paper. The paper is written as a pastiche of the writing style of the distinguished legal and political philosopher Joseph Raz, who recently passed away, with my notes at the foot of the page within square brackets.
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  46. Comparative Political Philosophy: Studies Under the Upas Tree. [REVIEW]Feyzullah Yilmaz & Ronald C. Keith Anthony Parel - 2013 - Divan: Journal of Interdisciplinary Studies 17:176-181..
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  47. Review of Horcher 2020, A Political Philosophy of Conservatism. [REVIEW]H. G. Callaway - 2020 - Law and Politics Book Review (No. 5 (May 2021)):88-93.
    A POLITICAL PHILOSOPHY OF CONSERVATISM, PRUDENCE, MODERATION AND TRADITION, by Ferenc Hörcher. London and New York: Bloomsbury Academic. 2020. vi + 210pp. Hardback: $103.50; Paperback: $35.96. ISBN: 978-1-350-06718-9. Reviewed by H.G. Callaway, Department of Philosophy, Temple University. Email: HG1Callaway (at) gmail (.) com Ferenc Hörcher is Head of the Research Institute of Politics and Government of the National University of Public Service, Hungary. His new book, A POLITICAL PHILOSOPHY OF CONSERVATISM, appears in the Bloomsbury Studies (...)
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  48. Arendt on Kant's Political Philosophy.Clifford S. Stagoll - 1996 - Philosophical Writings 1 (1):75-87.
    This short article provides a summary of Hannah Arendt's unique (though contentious) interpretation of Immanual Kant's political philosophy.
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  49. Review of 'What is Political Philosophy?'. [REVIEW]Lewis D. Ross - forthcoming - Journal of Moral Philosophy.
    Review of 'What is Political Philosophy?' by Charles Larmore, Princeton University Press 2020.
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  50. Kai Nielsen’s Political Philosophy: A Critical Introduction and Overview.David Rondel & Alex Sager - 2012 - In David Rondel & Alex Sager (eds.), Pessimism of the Intellect, Optimism of the Will: The Political Philosophy of Kai Nielsen. Calgary, Alberta: University of Calgary Press.
    An overview of Kai Nielsen's philosophy focusing on his contributions to metaphilosophy and a critical theory based on wide reflective equilibrium, global justice, and egalitarianism.
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