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  1. Abstraction and Intellection of Essences in the Latin Tradition.Ana Maria Mora-Marquez - 2022 - In Christina Thomsen Thörnqvist & Juhana Toivanen (eds.), Forms of Representation in the Aristotelian Tradition. Volume 3. Leiden, Netherlands: pp. 178-204.
    Medieval Integration Challenge for Intellection (MICI) in Albert the Great, Siger of Brabant, and Radulphus Brito.
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  2. The Dialectical Construction of a Notion of Truth in Some 13th-Century Masters of Arts.Ana Maria Mora-Marquez - 2019 - Medioevo 44 (1):40-56.
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  3. A proposito dell’attribuzione a Eckhart delle Collationes tramandate dal codice Cusano 21.Loris Sturlese - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 180-198.
    This paper examines the attribution to Eckhart of the unpublished collationes contained in the MS Bernkastel-Kues, Bibliothek des St. Nikolaus-Hospitals 21. Eckhart’s authorship was excluded by Koch, but is plausible from the point of view of the history of the manuscript tradition. The paper announces the discovery of a series of similar collationes in a Lüneburg manuscript of Franciscan origin and highlights, through the edition of the texts relating to Advent, some parallels between both works, probably depending on the use (...)
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  4. Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Raccolti da Fabrizio Amerini e Stefano Caroti.Fabrizio Amerini & Stefano Caroti (eds.) - 2016 - Parma: E-theca OnLineOpenAccess Edizioni.
    Raccolta di saggi dedicati al Prof. Franco De Capitani.
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  5. Dante Alighieri, Questio de aqua et terra. Introduzione, traduzione e note a cura di Stefano Caroti.Dante Alighieri & Stefano Caroti - 2017 - Parma: E-theca OnLineOpenAccess Edizioni.
    Edizione e traduzione italiana della Questio de aqua et terra di Dante Alighieri.
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  6. Heavenly "Freedom" in Fourteenth-Century Voluntarism.Eric W. Hagedorn - manuscript
    [Work in progress.] According to standard late medieval Christian thought, humans in heaven are unable to sin, having been “confirmed” in their goodness; and, nevertheless, are more free than humans are in the present life. The rise of voluntarist conceptions of the will in the late thirteenth century made it increasingly difficult to hold onto both claims. Peter Olivi suggested that the impeccability of the blessed was dependent upon a special activity of God upon their wills and argued that this (...)
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  7. Dante.Gazziero Leone - 2022 - In Lewis Michael & Rose David (eds.), The Bloomsbury Italian Philosophy Reader. London: Bloomsbury. pp. 29-42.
    L. Gazziero, « Dante », in M. Lewis and D. Rose (ed.), The Bloomsbury Italian Philosophy Reader, London, Bloomsbury, 2022, p. 29-42: Even if Dante's work involves a fair amount of autobiographical material and occasionally fashions itself as a record of personal experiences, his writings reveal surprisingly few facts about his life. With one exception though, etc.
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  8. REVIEW: « Anonymus Cantabrigiensis. Commentarium in Sophisticos Elenchos Aristotelis, Sten Ebbesen (ed.), Copenhagen, The Royal Danish Academy of Sciences and Letters, 2019 », Vivarium, 59, 2021, p. 361-369. [REVIEW]Gazziero Leone - 2021 - Vivarium 59:360-369.
    In hindsight, it is not surprising that the exegesis of Aristotle’s Sophistici elenchi developed into one of the most substantial parts of the Latin commentary tradition. To make a long story short, in its customary capacity as the art of arts and the science of sciences, medieval logic was primarily concerned with discerning the true from the false in arguments as they occur in natural, ordinary speech as opposed to the more formalised parlance later logicians will resort to. It makes (...)
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  9. Multiple Generality in Scholastic Logic.Boaz Faraday Schuman - 2022 - Oxford Studies in Medieval Philosophy 10:215-282.
    Multiple generality has long been known to cause confusion. For example, “Everyone has a donkey that is running” has two readings: either (i) there is a donkey, owned by everyone, and it is running; or (ii) everyone owns some donkey or other, and all such donkeys run. Medieval logicians were acutely aware of such ambiguities, and the logical problems they pose, and sought to sort them out. One of the most ambitious undertakings in this regard is a pair of massive (...)
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  10. Paul of Venice’s Theory of Quantification and Measurement of Properties.Sylvain Roudaut - 2022 - Noctua 9 (2):104-158.
    This paper analyzes Paul of Venice’s theory of measurement of natural properties and changes. The main sections of the paper correspond to Paul’s analysis of the three types of accidental changes, for which the Augustinian philosopher sought to provide rules of measurement. It appears that Paul achieved an original synthesis borrowing from both Parisian and Oxfordian sources. It is also argued that, on top of this theoretical synthesis, Paul managed to elaborate a quite original theory of intensive properties that marks (...)
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  11. The Aims of Perspectiva in 1360s Paris: Investigating Texts Written in the Hand of Reimbotus de Castro.Lukas Licka - 2021 - In Pavlína Cermanová & Václav Žůrek (eds.), Books of Knowledge in Late Medieval Europe: Circulation and Reception of Popular Texts. Turnhout: Brepols. pp. 299-329.
    This paper investigates how later medieval intellectuals dealt with perspectiva – the medieval discipline of optics, which had seen considerable popularity in Latin Europe since the 13th century and was epitomized in several “books of knowledge” of differing scopes, levels of difficulty and intended audience. This paper is focused narrowly on one of these intellectuals – Reimbotus de Castro (fl. 1350s–1380s), who was not only personal physician to the Roman Emperor Charles IV but was also a diligent copyist and abbreviator (...)
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  12. Doing Public Philosophy in the Middle Ages? On the Philosophical Potential of Medieval Devotional Texts.Amber L. Griffioen - 2022 - Res Philosophica 99 (2):241-274.
    Medieval and early modern devotional works rarely receive serious treatment from philosophers, even those working in the subfields of philosophy of religion or the history of ideas. In this article, I examine one medieval devotional work in particular—the Middle High German image- and verse-program, Christus und die minnende Seele (CMS)—and I argue that it can plausibly be viewed as a form of medieval public philosophy, one that both exhibited and encouraged philosophical innovation. I address a few objections to my proposal—namely, (...)
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  13. Audenter loquor. Esperimenti mentali e controfattualità nel De divina omnipotentia.Roberto Limonta - 2022 - Noctua 9 (1):50-78.
    Beginning in the 1990s, the medieval historiography has devoted increasing attention to the presence of thought experiments in the medieval philosophical sources. Following the line drawn by King, Perler, Grellard and Marenbon studies, this paper aims to use the concept of thought experiment as an historiographical category to explore the issues of Peter Damian’s dilemma, in the chapter I of De divina omnipotentia, about the capacity of the divine power to restore the virginity of a maiden who has lost it. (...)
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  14. Angelitus vivere. Pier Damiani e la perfezione eremitica.Umberto Longo - 2021 - Noctua 8 (1–2):320-337.
    This essay analyses Peter Damian’s idea of perfection, by taking into account his texts devoted to the eremitic conversatio avellanita: in particular, Epistles 18, 50, and 109. It answers to the following working question: how is it possible to achieve an ‘angelic’ condition? Particular attention is paid to the ideas of time, space and ascesis.
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  15. La necessità della natura e la necessità dei dialettici. Un’analisi della distinzione tra necessità assoluta e necessità condizionata tra XI e XII secolo.Irene Binini - 2021 - Noctua 8 (1–2):263-302.
    This essay examines the way in which the modal concept of necessity was discussed and analyzed in some eleventh- and early twelfth-century sources, such as Peter Damian’s De divina omnipotentia, Anselm of Canterbury’s Cur deus homo and several anonymous commentaries on Aristotle’s De interpretatione that were presumably composed in the first two decades of the twelfth century by logicians connected to William of Champeaux’s and Peter Abelard’s milieu. My aim is to offer a comparison of these different sources with respect (...)
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  16. Dante lettore di Pier Damiani?Nicolangelo D’Acunto - 2021 - Noctua 8 (1–2):303-319.
    The presence of quotations from the Laus heremiticae vitae contained in Peter Damian’s letter 28 in Paradiso XXI has led scholars to claim that Dante was familiar with the writings of the hermit and cardinal who lived in the 11th century. Instead, the author believes that Dante had only read the Laus heremiticae vitae, which circulated independently of the other works of Peter Damian, whose writings were otherwise unknown to Alighieri. This conclusion is reached on the basis of the poor (...)
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  17. «Indissolubile vinculum karitatis». Pier Damiani e Alfano I di Salerno.Antonio Sordillo - 2021 - Noctua 8 (1–2):228-262.
    The epistle 49 by Peter Damian contains an original allegorical interpretation of the Jewish Sabbath as a day of rest, enriched by a mystical exegesis of the biblical Hexameron, in which the six days of creation correspond to the inner journey of man called to intimately unite with God. Peter Damian expresses this process of deification through the two images of man as microcosm and sovereign of creation and man as temple of God. The main source of Damian’s text seems (...)
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  18. Philosophus e philosophia in Pier Damiani: una nuova prospettiva per un antico problema.Renato de Filippis - 2021 - Noctua 8 (1–2):176-203.
    This article proposes an analysis of the use and value of the terms ‘philosophia’ and ‘philosophus’ in Peter Damian’s works. Despite a remarkable number of ‘negative’ occurrences, the two words are also used in a ‘positive’ sense, especially in the sermo VI, devoted to the figure of Saint Eleuchadius, a pagan philosopher who converted himself to the Christian truth and put his intellectual competencies at the service of the Church. Contradicting the standard image of Peter Damian as ‘anti-dialectician’, Eleuchadius’ case (...)
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  19. Percezioni esterne della figura damnianea: l’Iter Gallicum tra fama e guerra di parole.Antonio Manco - 2021 - Noctua 8 (1–2):204-227.
    The spread of the reform found one of its protagonists in the hermit and Cardinal Bishop of Ostia, Peter Damian. An example worthy of case-study is the Gallic mission as apostolic legate in 1063. The most complete report of this journey was written by an anonymous disciple. This perspective allows to observe Damian’s communication strategies and the different methods used referring to the various interlocutors. The cause of the apostolic legation was the help request from Hugh, abbot of Cluny, for (...)
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  20. Undoing the Past. Necessitas per accidens e logica temporale nel De divina omnipotentia.Roberto Limonta - 2021 - Noctua 8 (1–2):138-175.
    Peter Damian’s letter 119 De divina omnipotentia is characterized by two main issues: the dilemma about the God’s capacity to restore virginity to a woman and the question about the possibility of undoing the past. Despite the interweaving between these topics, they have to be distinguished in several respects. Aim of the paper will be, firstly, to isolate the two questions, starting with their textual loci; secondly, to focus on the dilemma about the divine capacity to undoing the past, showing (...)
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  21. «Dominus vobiscum». Presenza del Cristo, ecclesiologia e sacramentaria in Pier Damiani.Riccardo Saccenti - 2021 - Noctua 8 (1–2):110-137.
    Peter Damian’s epistle 28, usually called Dominus vobiscum, shows a complex theological discussion. In fact, the author intertwines different subjects: the reform of the Church, the exaltation of monasticism, and, in particular, the primacy of the eremitical life. However, what is central in Peter Damian’s discourse is the Eucharistic sacrament, which the author considers from the standpoint of a theological sensitivity centered on the liturgical dimension of the celebration and on its spiritual and religious value. This contribution analyses Peter Damian’s (...)
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  22. La retorica come strumento teologico. Una lettura del Dominus vobiscum di Pier Damiani.Lorenzo Saraceno - 2021 - Noctua 8 (1–2):87-109.
    Dominus Vobiscum is undoubtedly one of Peter Damian’s most original works, and has experienced a renewed interest thanks to the re-emergence of the ecclesiology of communion around Vatican II, but in-depth studies of the work as a whole are missing and its sources seem quite limited. In this analysis of the text and its argumentative structure, the conceptual development is built on the dialectic of contrasts, starting from the binomial of “solitudo pluralis” and “multitudo singularis”, typical of the hermit. The (...)
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  23. Scienza mondana e sapienza di Dio nel trattato antigiudaico di Pier Damiani.Concetto Martello - 2021 - Noctua 8 (1–2):47-86.
    In the second half of the eleventh century, monastic culture found the theoretical support for the project of ecclesiastical reform in which it participates in the ratio fidei, in the enhancement of the sciences and in the refinement of argumentative techniques, with which to adapt the behaviour of Christians to the Truth of the Mysteries and to the reality of the sacraments. The reform project that supports the need of the institutional Church to restore the powers and moral credit lost (...)
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  24. Fede, ragione e il principio di non-contraddizione in Pier Damiani.Fabrizio Amerini - 2021 - Noctua 8 (1–2):1-46.
    In literature Peter Damian has been often presented as an anti-dialectic thinker. Over time this statement has been subjected to careful historiographical revision. Today it is commonly accepted that the distinction between dialectic and anti-dialectic thinkers only partially describes the state of philosophy in the eleventh century. In fact, the relation between faith and reason is complex in Damian. The purpose of this paper is to reconsider this relation in the light of the significance Damian attributes to the notion of (...)
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  25. Jenny Pelletier et Magali Roques (eds.), The Language of Thought in Late Medieval Philosophy: essays in honor of Claude Panaccio, s.l. : Springer, 2017, 463 pages. [REVIEW]Aline Medeiros Ramos - 2020 - Studia Philosophica – Revue Suisse de Philosophie 79:216-219.
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  26. Alchimicorum periti operantur sicut periti medicorum. Albert the Great’s Account on Alchemical Transmutation.Mario Loconsole - 2020 - Noctua 7 (2):185-224.
    This article deals with the most relevant philosophical side of Albert the Great’s analysis of alchemy, aimed at clarifying what alchemical transmutation consists in and whether this process can ultimately be accomplished by men. The Dominican master handles the problem differently in the earlier commentary on Lombardus’ Libri Sententiarum and in works like the De mineralibus, in which a more mature idea of the connection between art and nature is developed. In this respect, Albert’s interpretation intersects with Avicenna’s De congelatione, (...)
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  27. Geoffrey of Aspall: Questions on Aristotle’s Physics, ed. Silvia Donati and Cecilia Trifogli, trans. E. Jennifer Ashworth and Cecilia Trifogli, 2 vols. Auctores Britannici Medii Aevi 26. Oxford: Oxford University Press, for the British Academy, 2017. [REVIEW]Boaz Faraday Schuman - 2021 - Journal of Medieval Latin 31.
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  28. A composição real da proposição mental ockhamiana.Ernesto Perini-Santos - 2005 - Analytica. Revista de Filosofia 9 (1):67-92.
    A linguagem mental explica o caráter significativo das linguagens falada e escrita: seus elementos e estrutura são identificados através de critérios teóricos que servem a este fim. Estes critérios parecem manter uma certa indeterminação em relação aos elementos e estruturas da linguagem mental, se se espera que eles decidam entre diferentes formas de apresentação possíveis. Esta expectativa, contudo, não é razoável dentro da filosofia ockhamiana. A teoria da linguagem mental pode desempenhar os papéis teóricos a ela destinados sem determinar a (...)
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  29. "Medieval Mystics on Persons: What John Locke Didn’t Tell You".Christina VanDyke - 2019 - In Persons: a History. Oxford: pp. 123-153.
    The 13th-15th centuries were witness to lively and broad-ranging debates about the nature of persons. In this paper, I look at how the uses of ‘person’ in logical/grammatical, legal/political, and theological contexts overlap in the works of 13th-15th century contemplatives in the Latin West, such as Hadewijch, Meister Eckhart, and Catherine of Siena. After explicating the key concepts of individuality, dignity, and rationality, I show how these ideas combine with the contemplative use of first- and second-person perspectives, personification, and introspection (...)
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  30. On Loving God Contrary to a Divine Command: Demystifying Ockham’s Quodlibet III.14.Eric W. Hagedorn - 2021 - Oxford Studies in Medieval Philosophy 9:221-244.
    Among the most widely discussed of William of Ockham’s texts on ethics is his Quodlibet III, q. 14. But despite a large literature on this question, there is no consensus on what Ockham’s answer is to the central question raised in it, specifically, what obligations one would have if one were to receive a divine command to not love God. (Surprisingly, there is also little explicit recognition in the literature of this lack of consensus.) Via a close reading of the (...)
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  31. San Alberto Magno y las bellas artes.David Torrijos-Castrillejo - 2020 - de Medio Aevo 14:117-129.
    This article aims to address the widespread thesis according to which medieval scholastics would not handle the idea of fine art. Based on a suggestion by Anzulewicz, the author shows how Albert the Great did understand the peculiarity of fine arts and put them in close relationship with liberal arts. There are fine arts, such as music, which are sought after for their own sake and can, therefore, be considered as fully liberal. In contrast to them, there are other arts (...)
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  32. ‘Everything true will be false’: Paul of Venice’s two solutions to the insolubles.Stephen Read - manuscript
    In his Quadratura, Paul of Venice considers a sophism involving time and tense which appears to show that there is a valid inference which is also invalid. His argument runs as follows: consider this inference concerning some proposition A: A will signify only that everything true will be false, so A will be false. Call this inference B. Then B is valid because the opposite of its conclusion is incompatible with its premise. In accordance with the standard doctrine of ampliation, (...)
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  33. The significance of the idea of impetus for the development of natural science.Julita Slipkauskaitė - 2019 - The Digital Scholar: Philosopher's Lab 3 (2):104-109.
    scientific progress, natural philosophy of the Late Medieval Period is seen as playing the role of apologetics. For philosophers of science, with their repudiation of metaphysics, the task of providing a rational reconstruction of how scientific progress has occurred is nigh on impossible. Even explanations such as the Popperian and the Kuhnian strain under great difficulty and provide only partly satisfactory results. In his “Logik der Forschung” (1934) Karl Raimund Popper argues that metaphysics plays an accidental part in the emergence (...)
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  34. Teaching the Divine Comedy's Understanding of Philosophy.Jason Aleksander - 2012 - Pedagogy: Critical Approaches to Teaching Literature, Language, Composition, and Culture 13 (1):67-76.
    This essay discusses five main topoi in the Divine Comedy through which teachers might encourage students to explore the question of the Divine Comedy’s treatment of philosophy. These topoi are: (1) The Divine Comedy’s representations in Inferno of noble pagans who are allegorically or historically associated with philosophy or natural reason; (2) its treatment of the relationship between faith and reason and that relationship’s consequences for the text’s understanding of the respective authoritativeness of theology and philosophy; (3) representations in the (...)
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  35. Providence, Temporal Authority, and the Illustrious Vernacular in Dante's Political Philosophy.Jason Aleksander - 2016 - In Nancy van Deusen & Leonard Michael Koff (eds.), Time: Sense, Space, Structure. Leiden: E.J. Brill. pp. 231-260.
    Drawing primarily upon Dante’s three major philosophical treatises (De vulgari eloquentia, Convivio, and Monarchia), this essay explores how Dante’s ethico-political philosophy operates within the crucial tension between the phenomenology of time as the condition for the possibility of human moral development and yet also as, metaphysically speaking, the privation and imitation of eternity. I begin by showing that, in the De vulgari eloquentia, Dante’s understanding of the poetic and rhetorical function of the illustrious vernacular is tied to his political philosophy (...)
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  36. Book Review: Maria Luisa Ardizzone, Reading as the Angels Read: Speculation and Politics in Dante's Banquet. [REVIEW]Jason Aleksander - 2017 - Renaissance Quarterly 70 (4):1625.
    A review of Maria Luisa Ardizzone's Reading as the Angels Read: Speculation and Politics in Dante’s Banquet. Toronto: University of Toronto Press, 2016. xii 1 454 pp. $95.
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  37. Book Review: Paul Stern, Dante's Philosophical Life: Politics and Human Wisdom in Purgatorio. [REVIEW]Jason Aleksander - 2018 - The Medieval Review 12 (6).
    A review of Paul Stern's Dante's Philosophical Life: Politics and Human Wisdom in Purgatorio (University of Pennsylvania Press, 2018).
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  38. "Self-Knowledge and the Science of the Soul in Buridan's Quaestiones De Anima".Susan Brower-Toland - 2017 - In Gyula Klima (ed.), Questions on the Soul by John Buridan and Others: A Companion to John Buridan's Philosophy of Mind.
    Buridan holds that the proper subject of psychology (i.e., the science undertaken in Aristotle’s De Anima) is the soul, its powers, and characteristic functions. But, on his view, the science of psychology should not be understood as including the body nor even the soul-body composite as its proper subject. Rather its subject is just “the soul in itself and its powers and functions insofar as they stand on the side of the soul". Buridan takes it as obvious that, even thus (...)
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  39. Sull’ontologia di Gilberto Porretano.Roberto Pinzani - 2014 - Noctua 1 (2):209-259.
    This study is concerned with the ontology of Gilbert of Poitiers. Gilbert takes the cue from Boethius’ Theological writings, which contain a system of categorical organization different from the one found in the logical commentaries. Gilbert’s ontological catalog is quite varied: there are special, general and differential subsistences which are called by name: ‘humanity’, ‘animality’, ‘rationality’. We then have all the qualitative and quantitative determinations which rely on subsistences; these properties have particular instantiations, but at the same time eternal specimens. (...)
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  40. Nicole Oresme and Modi Rerum.Stefano Caroti - 2014 - Noctua 1 (1):1-27.
    This paper is the written version of my contribution to the International Conference «30 years Logica modernorum» held in Amsterdam in November 1997 in honor of the late prof. Lambertus M. de Rijk. Research on Oresme’s modi rerum theory was in the first stage, while now we can read the critical edition of Oresme’s Physics commentary, where modi are introduced and widely used. In this paper I shall consider Oresme’s polemical use of modi rerum, trying to set it in the (...)
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  41. Freedom without Choice: Medieval Theories of the Essence of Freedom.Tobias Hoffmann - forthcoming - In Thomas Williams (ed.), The Cambridge Companion to Medieval Ethics. Cambridge: Cambridge University Press. pp. 194-216.
    Medieval authors generally agreed that we have the freedom to choose among alternative possibilities. But most medieval authors also thought that there are situations in which one cannot do otherwise, not even will otherwise. They also thought when willing necessarily, the will remains free. The questions, then, are what grounds the necessity or contingency of the will’s acts, and – since freedom is not defined by the ability to choose – what belongs to the essential character of freedom, the ratio (...)
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  42. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  43. The Limit Decision Problem and Four-Dimensionalism.Costa Damiano - 2017 - Vivarium 55 (1-3):199-216.
    I argue that medieval solutions to the limit decision problem imply four-dimensionalism, i.e. the view according to which substances that persist through time are extended through time as well as through space, and have different temporal parts at different times.
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  44. Analogy, Semantics, and Hermeneutics: The “Concept versus Judgment” Critique of Cajetan’s De Nominum Analogia.Joshua Hochschild - 2003 - Journal of Nietzsche Studies 11 (2):241-260.
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  45. Fate of the Flying Man: Medieval Reception of Avicenna's Thought Experiment.Juhana Toivanen - 2015 - Oxford Studies in Medieval Philosophy 3:64-98.
    This chapter discusses the reception of Avicenna’s well-known “flying man” thought experiment in twelfth- and thirteenth-century Latin philosophy. The central claim is that the argumentative role of the thought experiment changed radically in the latter half of the thirteenth century. The earlier authors—Dominicus Gundissalinus, William of Auvergne, Peter of Spain, and John of la Rochelle—understood it as an ontological proof for the existence and/or the nature of the soul. By contrast, Matthew of Aquasparta and Vital du Four used the flying (...)
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  46. Joseph Owens, "an interpretation of existence". [REVIEW]Lawrence Dewan - 1987 - Dialogue 26 (3):572.
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  47. Dante's Paradiso: No Human Beings Allowed.Bruce Silver - 2014 - Philosophy and Literature 38 (1):110-127.
    “But when you meet her again,” he observed, “in Heaven, you, too, will be changed. You will see her spiritualized, with spiritual eyes.”1Dante is not a philosopher, although George Santayana sees him as one among a very few philosophical poets.2 The Divine Comedy deals in terza rima with issues that are philosophically urgent, including the relation between reasoning well and happiness.3And as one of the few great epics in Western literature, the Comedy offers its readers the pleasures of world-class poetry, (...)
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  48. Franciszka Suareza koncepcja jednostkowienia bytu na tle stanowisk myślicieli średniowiecznych.Martyna Koszkało - 2011 - Filo-Sofija 11 (13):881-897.
    The paper presents Suárez’s view on the individuation of beings, which he developed in his Disputatio V, De unitate individuali eiusque principio. The aim, apart from simply presenting Doctor Eximius’s thought, is also to compare his views with his scholastic predecessors. When considering the question of individuation, Suárez remained under a considerable influence of the medieval tradition, which, however, he transformed in his writings according to his own convictions. He used the language of Duns Scotus when speaking of individuation and (...)
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  49. Commento al De visione Dei di Nicola Cusano.Andrea Fiamma - 2010 - Rivista di Ascetica E Mistica 1:35–82.
    Il lavoro consiste in una particolare rilettura del testo cusaniano, nella quale si cerca di evidenziare, tra le altre fonti, soprattutto la presenza di Meister Eckhart. La “discesa” nel fondo dell'anima è presentata come il culmine teoretico di quel cammino di visione a cui e-duca l'aegnima dell'icona. Per queste ragioni l'articolo punta sull'influsso della mistica speculativa in campo teoretico e di quella dottrina che M. Eckhart chiama “Generazione del Logos nell'anima”. Tale trattazione apre poi il senso dell'ampia sezione dedicata alla (...)
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  50. Words, concepts and things: cajetan on the subject of the categories.Joshua P. Hochschild - 2001 - Dionysius 19:159.
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