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  1. Nature and Nature's God: A Philosophical and Scientific Defense of Aquinas's Unmoved Mover Argument. By Daniel Shields. [REVIEW]Caleb Estep - 2024 - Review of Metaphysics 77 (3):555-557.
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  2. Quid est matrimonium? Marriage as an Objective Relation (STL Thesis).David Francis Sherwood - 2022 - Dissertation, Katholische Hochschule Iti
    Licentiate (STL) Thesis of 2022. This study restores the Thomistic understanding of the essence of marriage, shared between natural and sacramental marriage. First, it reviews categorical real relations before summarizing the Scriptural witness to marriage as a form of conjoined relation. Then, marriage as a mutual real relation is presented and expanded upon, following the works Saint Thomas Aquinas.
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  3. Repentance, Atonement, and Aquinas.Taylor Greggory Schmidt - 2024 - New Blackfriars 105 (1):61-76.
    Repentance is central to the message of Christianity. Yet, repentance has received little analysis in recent scholarship despite being emphasized by the church fathers. In particular, there has been minimal effort to understand the necessity of repentance in light of Christ’s atoning work. With this as the background, I explore fundamental questions such as repentance’s definition, scope, and role in salvation history. Furthermore, I attempt to more precisely outline repentance’s role in Christ’s salvific work. Underpinning the project is my view (...)
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  4. Thomas Aquinas’s Understanding of Faith & Reason: Jacques Maritain and Norman Geisler in Dialogue.Scott D. G. Ventureyra - 2023 - American Journal of Biblical Theology 24 (38):1-19.
    This article examines the thoughts and works of Catholic philosopher Jacques Maritain and evangelical philosopher Norman Geisler in light of their understanding of Thomas Aquinas’s view of faith and reason.
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  5. The Absolute Primacy of the Intellect in Aquinas: A Reaction to Fabro’s Position.Andres Ayala - 2023 - The Incarnate Word 10 (2):41-122.
    St. Thomas Aquinas has always considered intelligence a potency higher than the will, absolutely speaking. That being said, and in my view, the existential primacy of the will in the act of freedom (particularly in choosing the existential end) is also indisputably Thomistic, as Cornelio Fabro has shown. This paper endeavors to explain Aquinas' doctrine on the absolute primacy of the intellect and thus show that these two primacies can be affirmed coherently, that is, the intellect’s absolute primacy and the (...)
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  6. Why Ought We Be Good? A Hildebrandian Challenge to Thomistic Normativity Theory.Joshua Taccolini - 2023 - International Philosophical Quarterly 63 (1):71-89.
    In this paper, I argue for the necessity of including what I call “categorical norms” in Thomas Aquinas’s account of the ground of obligation (normativity theory) by drawing on the value phenomenology of Dietrich von Hildebrand. A categorical norm is one conceptually irreducible to any non-normative concept and which obligates us irrespective of pre-existing aims, goals, or desires. I show that Thomistic normativity theory on any plausible reading of Aquinas lacks categorical norms and then raise two serious objections which constitute (...)
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  7. Las ideas fiscales de Pedro de Ledesma.David Torrijos Castrillejo - 2023 - In Cultura, identidad y tensiones. Reflexiones en torno a la comunidad de habla española. Madrid: Dykinson. pp. 201-223.
    A brief account of Ledesma's ideas on taxes in his treatise of moral (1603). Ledesma was a teacher in the University of Salamanca and one of the last members of the Salamanca School. He follows Salamancans' tradition on taxes but he also comes closer to later developments of this doctrine.
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  8. Thomas Aquinas, Commentary on the Psalms, Psalm 54 (translation).Gregory Sadler (ed.) - 2002 - Translated by Gregory Sadler.
    English translation of Thomas Aquinas' Commentary on the Psalms, Psalm 54.
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  9. Thomas Aquinas, Commentary on the Psalms, Psalm 53 (translation).Gregory Sadler (ed.) - 2002 - Translated by Gregory Sadler.
    English translation of Thomas Aquinas' Commentary on the Psalms, Psalm 53.
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  10. Thomas Aquinas, Commentary on the Psalms, Psalm 52 (translation).Gregory Sadler (ed.) - 2002 - Translated by Gregory Sadler.
    English translation of Thomas Aquinas' Commentary on the Psalms, Psalm 52.
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  11. Thomas Aquinas, Commentary on the Psalms, Psalm 51 (translation).Gregory Sadler (ed.) - 2002 - Translated by Gregory Sadler.
    English translation of Thomas Aquinas' Commentary on the Psalms, Psalm 51.
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  12. Thomas Aquinas, Commentary on the Psalms, Psalm 35 (translation).Gregory Sadler (ed.) - 2002 - Translated by Gregory Sadler.
    English translation of Thomas Aquinas' Commentary on the Psalms, Psalm 35.
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  13. Thomas Aquinas, Commentary on the Psalms, Psalm 11 (translation).Gregory Sadler (ed.) - 2002
    English translation of Thomas Aquinas' Commentary on the Psalms, Psalm 11.
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  14. Thomas Aquinas, Commentary on the Psalms, Psalm 9 (translation).Gregory Sadler (ed.) - 2002 - Translated by Gregory Sadler.
    English translation of Thomas Aquinas' Commentary on the Psalms, Psalm 9.
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  15. Thomas Aquinas and the Resurrection of the (Disabled) Body.Michael Waddell - 2017 - The Saint Anselm Journal 12 (1):29-51.
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  16. Aquinas and Buridan on the Substance of the Soul and its Powers: On the Intermediary Nature of Properties.Emma Emrich - 2022 - Proceedings of the Society for Medieval Logic and Metaphysics 18:133-155.
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  17. Thomas Aquinas, Commentary on the Psalms, Psalm 8 (translation).Gregory Sadler (ed.) - 2002 - Translated by Gregory Sadler.
    English translation of Thomas Aquinas' Commentary on the Psalms, Psalm 8.
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  18. Ignis/Feu.Andrea Strazzoni - forthcoming - In Igor Agostini (ed.), Nouvel Index scolastico-cartésien. Paris: Vrin. pp. 1-11.
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  19. Recent work on Aquinas' metaphysics. [REVIEW]Zita V. Toth - forthcoming - British Journal for the History of Philosophy:1-12.
    The three books reviewed here concern some interrelated elements of Thomas Aquinas' metaphysics: his general theory of efficient causation, his metaphysics of the human act, and his theory of virtu...
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  20. Retributive Harmony in the Thomistic and Neo-Confucian Traditions.James Dominic Rooney - forthcoming - In an edited volume associated with the Eleventh Thomistic Congress. Rome, Italy: Urbaniana University Press.
    Retributive theories of punishment hold that moral desert is a necessary and sufficient condition for punishment. This principle has been justified in light of rectifying a 'balance of justice' upset by wrongdoing. Many opposed to retributivism, such as Nussbaum, have argued such a ‘balance’ is nothing more than ‘magical’ thinking and retributivism is, in fact, positively harmful. On the contrary, I will argue that there is a compelling way to make sense of that intuition. The Chinese Neo-Confucian tradition and medieval (...)
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  21. Los escritos de Domingo Báñez en la controversia De auxiliis.David Torrijos Castrillejo - 2022 - Toletana 46:113-143.
    In this article I present the most important works by Domingo Báñez on the so-called De auxiliis controversy, on divine predestination, divine will and divine grace, and human freedom. It is a polemic against Luis de Molina and Francisco Suárez, mainly. I review the works published by Báñez and his unpublished manuscripts, providing new historical data on them.
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  22. Aquinas' Teleological Argument and Eschatological Consciousness in Nigeria (4th edition).Tochukwu Obumneme PaulMary Nweze - 2022 - Dominican University Journal of Humanities 4:25-40.
    An examination of the idea of eschatology and teleology from the Nigerian socio-cultural perspective, through the lenses of St Thomas Aquinas' _Quinque Viae_. While admitting the current realities and fears of Nigeria and Nigerians, it proposes the adoption of applicable contextual imagery of what it means to be culturally venerable and yet realistically disposed to the changing trends in the modern world.
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  23. Trinity and Mystery. Three Models for the Contemporary Debate in Analytic Philosophy of Religion.Damiano Migliorini - 2022 - Dialegesthai. Rivista Telematica di Filosofia 24.
    There is a lively debate in contemporary Analytic Philosophy of Religion about the consistency of the Trinitarian doctrine. In this context, the notion of ‘mystery’ has become crucial. However, although it is currently considered the main challenge of Trinitarian theology, its definition remains rather partial and superficial. After a brief description of today’s Mysterianism, I analyse three ‘emblematic’ positions in light of the current debate: Aquinas, Leibniz and Hegel present three ways to believe in a mysterious Trinity. I will point (...)
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  24. El Papa cuestionado: manuscritos inéditos de F. Peña sobre las tesis de Alcalá (1601-1602).David Torrijos Castrillejo - 2022 - Cauriensia 17:609-635.
    The “theses of Alcalá” were two controversial statements defended by certain Jesuits at the University of Alcalá de Henares in 1601. One of them was perceived by the Pope as particularly offensive: “It does not belong to Faith that this concrete man, for example, Clement VIII, is the Roman Pontiff”. When Pope Clement learned of this theological act, the Spanish Inquisition intervened, since it attempted to prevent the Supreme Pontiff from reserving the cause for himself. In this article, we delve (...)
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  25. Resurrection, Reassembly, and Reconstitution: Aquinas on the Soul.Eleonore Stump - 2006 - In Bruno Niederberger & Edmund Runggaldier (eds.), Die menschliche Seele: Brauchen wir den Dualismus? Frankfurt, Germany: pp. 151-172.
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  26. Beauty as a Guide to Truth: Aquinas, Fittingness, and Explanatory Virtues.Levi Durham - forthcoming - Proceedings and Addresses of the American Philosophical Association.
    Many scientists and philosophers of science think that beauty should play a role in theory selection. Physicists like Paul Dirac and Steven Weinberg explicitly claim that the ultimate explanations of the physical world must be beautiful. And philosophers of science like Peter Lipton say that we should expect the loveliest theory to also be the most likely. In this paper, I contend that these arguments from loveliness bear a striking similarity to Thomas Aquinas’ arguments from fittingness; both seem to presume (...)
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  27. Non enim corpus sentit, sed anima per corpus. Tommaso d’Aquino lettore di Agostino.Fabrizio Amerini - 2016 - In Fabrizio Amerini & Stefano Caroti (eds.), Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Parma: E-theca OnLineOpenAccess Edizioni. pp. 
25-76.
    The aim of this study is to illustrate the role played by Augustine’s Commentary on the Genesis in the writings of Thomas Aquinas. This work is of great importance for Aquinas, not only because it is the work where Augustine clarifies his interpretation of creation, but also because creation is, among the theological topics, perhaps the most philosophical, insofar as it gives the opportunity of elaborating on many philosophical issues. In particular, the goal of the study is to rethink the (...)
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  28. De Auxiliis Controversy.David Torrijos Castrillejo - 2022 - Conimbricenses.
    A short introduction to the controversy for Conimbricenses Encyclopedia.
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  29. The Christian Worldview of St. Thomas Aquinas.Dax Bennington - manuscript
    My task for this paper is threefold. First, I’ll discuss the notion of a Christian worldview which has been aptly articulated and defended by David Naugle. In particular, I’ll focus on the way in which a worldview in general is a systematic way of thinking, and how a Christian worldview in particular, is structured in terms of the creation, fall, redemption, and consummation of all things. Second, I’ll discuss Alvin Plantinga’s advice to Christian philosophers in light of what has been (...)
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  30. The Christian Philosophical Worldview of St. Thomas Aquinas.Dax R. Bennington - 2021 - In Mark J. Boone, Rose M. Cothren, Kevin C. Neece & Jaclyn S. Parrish (eds.), The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle. Pickwick.
    My task for this paper is threefold. First, I’ll discuss the notion of a Christian worldview which has been aptly articulated and defended by David Naugle. In particular, I’ll focus on the way in which a worldview in general is a systematic way of thinking, and how a Christian worldview in particular, is structured in terms of the creation, fall, redemption, and consummation of all things. Second, I’ll discuss Alvin Plantinga’s advice to Christian philosophers in light of what has been (...)
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  31. The Christian Worldview of St. Thomas Aquinas.Dax Bennington - 2021 - In The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle.
    My task for this paper is threefold. First, I’ll discuss the notion of a Christian worldview which has been aptly articulated and defended by David Naugle. In particular, I’ll focus on the way in which a worldview in general is a systematic way of thinking, and how a Christian worldview in particular, is structured in terms of the creation, fall, redemption, and consummation of all things. Second, I’ll discuss Alvin Plantinga’s advice to Christian philosophers in light of what has been (...)
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  32. Scholastic Humor: Ready Wit as a Virtue in Theory and Practice.Boaz Faraday Schuman - 2022 - History of Philosophy Quarterly 39 (2):113-129.
    Scholastic philosophers can be quite funny. What’s more, they have good reason to be: Aristotle himself lists ready wit (eutrapelia) among the virtues, as a mean between excessive humor and its defect. Here, I assess Scholastic discussions of humor in theory, before turning to examples of it in practice. The last and finest of these is a joke, hitherto unacknowledged, which Aquinas makes in his famous Five Ways. Along the way, we’ll see (i) that the history of philosophy is not (...)
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  33. Unpublished manuscripts by D. Báñez on the «Alcalá theses» (1602).David Torrijos Castrillejo - 2022 - In David Torrijos Castrillejo & Jorge Luis Gutiérrez (eds.), La Escuela de Salamanca: la primera versión de la modernidad. Madrid: Sindéresis. pp. 247-283.
    In 1601 certain Jesuits in Alcalá de Henares defended the following thesis: "It is not by faith that we confess that this man, for example, Clement VIII, is Pope." During 1602 this fact became known in Rome and the Pope urged that the Spanish Inquisition imprison these Jesuits. To defend themselves, they alleged that the thesis was not unusual among scholars, indicating the names of several authors who defended it, among them, the eminent professor emeritus of Salamanca Domingo Báñez. However, (...)
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  34. Porphyry, Bonaventure and Thomas Aquinas: A Neoplatonic Hierarchy of Virtues and Two Christian Appropriations.Joshua P. Hochschild - 2002 - In John Inglis (ed.), Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Surrey: pp. 245-259..
    Describes a Neoplatonic hierarchy of the cardinal virtues extending to immaterial beings, and compares its appropriation by Bonaventure and Aquinas.
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  35. What It is to Exist: The Contribution of Thomas Aquinas’s View to the Contemporary Debate.Patrick Zoll - 2022 - Boston: De Gruyter.
    One important task of metaphysics is to answer the question of what it is for an object to exist. The first part of this book offers a systematic reconstruction and critique of contemporary views on existence. The upshot of this part is that the contemporary debate has reached an impasse because none of the considered views is able to formulate a satisfactory answer to this fundamental metaphysical question. The second part reconstructs Thomas Aquinas’s view on existence (esse) and argues that (...)
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  36. ¿Fue Diego de Deza un premolinista?David Torrijos Castrillejo - 2022 - Isidorianum 31 (1):41-74.
    Diego de Deza has been designed by Christian Pesch as a premolinist while Friedrich Stegmüller has stressed the alleged disagreement between his version of Thomism and the one professed by later Spanish theologians. This paper aims to revisit this interpretation of Deza’s doctrine of divine foreknowledge by showing its fundamental agreement with Domingo Báñez, especially in placing the divine free will as an ingredient of divine knowledge of created things. Moreover, Deza’s teaching about divine grace brings him quite close to (...)
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  37. Traditional Ethics Today. The Case of Thomas Aquinas.Angelo Campodonico - 2015 - In Elisa Grimi (ed.), Tradition as the Future of Innovation. Newcastle Upon Tyne, Regno Unito: pp. 139-154.
    This paper concerns an ethics of our medieval tradition (in particular good, happiness, natural law and virtue) and tries to show how to recover it, facing the problems of pluralism, freedom and scientific approach in modern and contemporary age. The author points out: - The central role of the desire for good and happiness and for goods adequate or inadequate to the openness of desire (particularly of the human person). Today we speak of the meaning of life. - The role (...)
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  38. Can God Immediately Produce a Necessary Effect? Some Remarks on Gloria Frost’s Aquinas and Scotus on the Source of Contingency.Francesco Binotto - 2022 - Noctua 9 (1):79-103.
    This discussion note aims to call into question the first part of Gloria Frost’s article, Aquinas and Scotus on the Source of Contingency, devoted to Aquinas’s thought on the source of contingency in creation. I shall discuss three controversial claims that represent the key points of Frost’s interpretation of Aquinas’s account on contingency: with re spect to existence, every creature exists contingently on the grounds that no creature is necessarily willed by God; with respect to cause-and-effect relationship, only those effects (...)
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  39. Human Extinction from a Thomist Perspective.Stefan Riedener - 2022 - In Dominic Roser, Stefan Riedener & Markus Huppenbauer (eds.), Effective Altruism and Religion Synergies, Tensions, Dialogue. Baden-Baden, Germany: Nomos. pp. 187-210.
    “Existential risks” are risks that threaten the destruction of humanity’s long-term potential: risks of nuclear wars, pandemics, supervolcano eruptions, and so on. On standard utilitarianism, it seems, the reduction of such risks should be a key global priority today. Many effective altruists agree with this verdict. But how should the importance of these risks be assessed on a Christian moral theory? In this paper, I begin to answer this question – taking Thomas Aquinas as a reference, and the risks of (...)
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  40. Essere e causalità: ontologia tomista.Pasquale Viola - 2021 - Dissertation,
    L'elaborato intende analizzare lo statuto ontologico dell'ente a partire dal binomio esse e id quod est, sviluppato da Tommaso nel commento al De Hebdomadibus di Boezio, specificando i concetti di partecipazione come causalità forte, e di essere come massimo estensivo e più generale.
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  41. Aquinas and Soto on Derogatory Judgement and Noncomparative Justice.Andreas Blank - 2012 - History of Philosophy Quarterly 29 (4):411-427.
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  42. Contingency, Free Will, and Particular Providence.DAvid Torrijos Castrillejo - 2021 - Religions 12.
    The results from contemporary science, especially the theory of evolution and quantum physics, seem to favor process theology. Moreover, the evil committed by free will leads some theologians to reduce divine action in order to prevent God from being responsible for evil. Thus, among those who defend a particular providence, Molinism finds many followers. This article first argues that contemporary science does not constrain us to deny particular providence. Second, it criticizes the implicitly deterministic character of Molinism. Thirdly, a Thomistic (...)
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  43. Aquinas, Analogy and the Trinity.Reginald Mary Chua - forthcoming - Oxford Studies in Medieval Philosophy.
    In this paper I argue that Aquinas’ account of analogy provides resources for resolving the prima facie conflict between his claims that (1) the divine relations constituting the persons are “one and the same” with the divine essence; (2) the divine persons are really distinct, (3) the divine essence is absolutely simple. Specifically, I argue that Aquinas adopts an analogical understanding of the concepts of being and unity, and that these concepts are implicit in his formulation of claims about substance (...)
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  44. Survivalism, Suitably Modified.James Dominic Rooney - 2021 - The Thomist 85 (3):349-376.
    A well-known problem seems to beset views on which humans are essentially material, but where I can survive my death: they seem incoherent or reducible to substance dualism. Thomas Aquinas held a unique hylomorphic view of the human person as essentially composed of body and soul, but where the human soul can survive the death of the body. ‘Survivalists’ have argued that, post mortem, a human person comes to be composed of their soul alone. ‘Corruptionists’ point to Thomas’ texts, where (...)
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  45. Incarnating the Impassible God: A Scotistic Transcendental Account of the Passions of the Soul.Liran Shia Gordon - 2019 - Heythrop Journal 62 (2):1081-1098.
    The problem of divine impassibility, i.e., of whether the divine nature in Christ could suffer, stands at the center of a debate regarding the nature of God and his relation to us. Whereas philosophical reasoning regarding the divine nature maintains that the divine is immutable and perfect in every respect, theological needs generated an ever-growing demand for a passionate God truly able to participate in the suffering of his creatures. Correlating with the different approaches of Thomas Aquinas and John Duns (...)
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  46. Thomas Aquinas on Grace as a Mysterious Kind of Creature.Elliot Polsky - 2021 - Studia Gilsoniana 10 (3):545–578.
    Although the question of whether, in the thought of Thomas Aquinas, sanctifying grace is “created” or “uncreated” has received considerable attention in the last several decades, many of the questions and arguments proposed by those, such as Karl Rahner, Jerome Ebacher, and A.N. Williams, in favor of grace being uncreated have gone unanswered. Among these ancillary questions and arguments are those concerning the proper subject of grace, the categorial classification of grace, and the reason for the mystery and unconsciousness of (...)
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  47. Thomas Aquinas and Mulla Sadra on the Soul-Body Problem: A Comparative Investigation.Reza Rezazadeh - 2011 - Journal of Shi'a Islamic Studies 4:415-428.
    Thomas Aquinas and Mulla Sadra both criticized the previous theories on the soul-body problem, which held that the body is a mere instrument in the employ of the soul. Instead, they, following Aristotle, regard the connection between the soul and the body as form and matter since, they thought of it as an essential connection not accidental. Despite this initial similarity there are differences between Aquinas and Sadra on this problem which in the end lead them to two distinctive results.
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  48. La ontología de la premoción física según Pedro de Ledesma.David Torrijos Castrillejo - 2021 - In Proceedings of the Seventh World Conference on Metaphysics. Pontifical University of Salamanca, Spain October 24-27, 2018. Fondazione Idente di Studi e di Ricerca. pp. 668-673.
    Throughout the history of Thomism, interpretations of the ontology of God’s physical premotion of human free will have been divided mainly into two main groups. Most authors have thought that physical premotion constitutes a certain “entity” infused by God in the creature, although not all of them accept the account of Cabrera, who affirmed that premotion was a “quality”. On the other hand, there are some authors who understand premotion as a direct intervention of God in the vital act of (...)
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  49. Kobieta i kobiecość w ujęciu Tomasza z Akwinu a neotomistyczna etyka feministyczna. Analiza krytyczna.Tatiana Barkovskiy - 2021 - Edukacja Filozoficzna 71:7-35.
    Within the context of women’s studies, Thomas Aquinas is probably best known for his paraphrasing of Aristotle’s view, which describes woman as a “deformed man”. While the Philosopher indeed adopts the empirically dubious premise of woman’s value being intrinsically inferior to that of man, which he consistently implements throughout his many works, in Thomas’s case the issue of gender is not addressed as clearly and definitively. Above all, Aquinas does not call woman “something deformed”, but “only” occasional and misbegotten. This (...)
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  50. PRESENÇA DE AGOSTINHO NA TESE DE TOMÁS DE AQUINO SOBRE O CONHECIMENTO HUMANO: A PRIMEIRA PARTE DA SUMA DE TEOLOGIA.André de Deus Berger - 2012 - Dissertation, Ufscar, Brazil
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1 — 50 / 389