Related

Contents
26 found
Order:
Material to categorize
  1. O Inconsciente Sociológico: Émile Durkheim, Claude Lévi-Strauss e Pierre Bourdieu no espelho da Filosofia.Gustavo Ruiz da Silva - 2023 - Intuitio 16 (1):1-10. Translated by Mariana Slerca.
    We cannot simply observe that Emile Durkheim, Claude Lévi-Strauss, and Pierre Bourdieu all received philosophical training and subsequently asserted, in surprisingly similar terms, that escaping from philosophy or breaking away from philosophical modes of thought was a necessary condition for any research in the human and social sciences, without considering whether there might be a direct relationship between the sociological ethos and a particular attitude towards philosophy. The "rupture" with philosophyis never complete: the sociologists' conception of sociology is, on the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Pantheism and the Dangers of Hegelianism in Nineteenth-Century France.Kirill Chepurin - 2023 - In Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.), Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies. Cham: Springer. pp. 143-169.
    This study rethinks the critical reception of Hegelianism in nineteenth-century France, arguing that this reception orbits around "pantheism" as the central political-theological threat. It is Hegel’s alleged pantheism that French authors often take to be the root cause of the other dangers that become associated with Hegelianism over the course of the century, ranging from the defence of the status quo to radical socialism to pangermanism. Moreover, the widespread fixation on the term "pantheism" as the enemy of all that is (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. La Revue de métaphysique et de morale: l’orgoglio cartesiano negli ‘anni eroici’ (1893-1937).Giulia Belgioioso - 2023 - Noctua 10 (2–3):166-195.
    In 1893, three young men in their early twenties, Xavier Léon, Élie Halévy and Léon Brunschvicg, founded the Revue de métaphysique et de morale. This article explores the motives of this endeavour, and how they made the journal the centre of three great scientific enterprises: in 1894 they promoted the edition of Descartes’s Œuvres completes; in 1900, they organized the first international congress of philosophy in Paris; in 1901, they founded the Societé française de philosophie.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Voluntarism in Susan Stebbing (1885–1943).Andreas Vrahimis - 2020 - In Ruth Waithe & Mary Ellen Hagengruber (eds.), Encyclopedia of Concise Concepts by Women Philosophers.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. Space and the Extension of Power in Leibniz’ Monadic Metaphysics.Edward Slowik - 2015 - History of Philosophy Quarterly 32 (3):253-270.
    This paper attempts to resolve the puzzle associated with the non-spatiality of monads by investigating the possibility that Leibniz employed a version of the extension of power doctrine, a Scholastic concept that explains the relationship between immaterial and material beings. As will be demonstrated, not only does the extension of power doctrine lead to a better understanding of Leibniz’ reasons for claiming that monads are non-spatial, but it also supports those interpretations of Leibniz’ metaphysics that accepts the real extension of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. French Philosophy in the Twentieth Century. [REVIEW]Stephen Michelman - 2003 - Teaching Philosophy 26 (1):89-93.
    One of the chief virtues of Gutting’s book is its ambition to tell the “relatively self-contained and coherent story” (xi) of French philosophy in this century, not just the parts of the story that American academics have seized upon as distinctive and interesting. Alongside analyses of well-known philosophers like Sartre, Merleau-Ponty, Foucault, and Derrida (a 30-40 page chapter is devoted to each), Gutting provides excellent chronological summaries of early figures like Félix Ravaisson, Jules Lachelier, Léon Brunschvicg, Henri Bergson, and Gaston (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
Auguste Comte
  1. The Reception of Positivism in Whewell, Mill and Brentano.Arnaud Dewalque - 2022 - In Ion Tanasescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.), Brentano and the Positive Philosophy of Comte and Mill: With Translations of Original Writings on Philosophy as Science by Franz Brentano. Berlin: De Gruyter.
    This article compares and contrasts the reception of Comte’s positivism in the works of William Whewell, John Stuart Mill and Franz Brentano. It is argued that Whewell’s rejection of positivism derives from his endorsement of a constructivist account of the inductive sciences, while Mill and Brentano’s sympathies for positivism are connected to their endorsement of an empiricist account. The mandate of the article is to spell out the chief differences between these two rival accounts. In the last, conclusive section, Whewell’s (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Positivismo en México. Un estudio sobre la obra México: su evolución social / Positivism in Mexico. A Survey of the Work 'Mexico its social evolution'.Alberto Luis López & Elvira López Rodríguez - 2019 - Araucaria. Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales 42 (21):85-107.
    En la segunda mitad del siglo XIX la filosofía positiva se consolidó como la corriente de pensamiento dominante en México, muchos pensadores la utilizaron como marco teórico para interpretar los acontecimientos pasados y proyectar elfuturo de la nación. Por su análisis, explicación e interpretación de la historia nacional México: su evolución social es la obra culminante del positivismo mexicano, pero para sorpresa nuestra ha sido poco estudiada por los especialistas, de ahí que sea necesario recuperarla. En este artículo nos damos (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Franz Brentano et le positivisme d’Auguste Comte.Denis Fisette - 2014 - Les Cahiers Philosophiques de Strasbourg 35 (1):85-128.
    Mon objectif dans cette étude est de montrer l'influence que la philosophie positive d'Auguste Comte a exercée sur la pensée du jeune Brentano durant la période de Würzburg (1866-1874). J'examine d'abord quelques-uns des facteurs qui ont amené Brentano à s'intéresser à la philosophie de Comte et je résume, dans un deuxième temps, les grandes lignes de l'article de Brentano sur Comte dont la version française est reproduite dans ce numéro. Dans la troisième partie de cette étude, je commente brièvement quelques (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  4. Franz Brentano and Auguste Comte's positive philosophy.Denis Fisette - 2018 - Brentano Studien 16:73-110.
    My aim in this study is to show that the philosophical program elaborated by Brentano in his Psychology is largely indebted to the research conducted by Brentano on British empiricism and Comte's positive philosophy at Würzburg. This research represents the starting point of, and backdrop to, the project for philosophy as science, which is at the heart of his Psychology, and sheds new light on the philosophical stakes of many debates he leads in that work. Furthermore, Brentano's research informs us (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  5. Alexandre Joseph Hidulphe Vincent on George Gemistos Plethon.Katelis Viglas - 2012 - Anistoriton Journal of History, Archaeology and ArtHistory 13 (1):1-12.
    George Gemistos Plethon’s work in all its dimensions has attracted many scholars across the ages. One of those scholars was Alexandre Joseph Hidulphe Vincent, a French mathematician and erudite, who in the first and the only critical edition of Plethon’s Book of Laws by C. Alexandre in the nineteenth century, added three notes on his calendar, metrics and music, as he could reconstruct them from the ancient text. Vincent’s calculations were dictated by the main scientific thought of his time, which (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
Pierre Duhem
  1. Realtà e rappresentazione : alle origini della Théorie physique (scritti 1892-1896).Jean-François Stoffel, Pierre Duhem, Stefano Bordoni & Mirella Fortino - 2022 - Rome, Italie: Aracne.
    Fra il 1892 e il 1896, lo scienziato francese Pierre Duhem pubblicò, nella «Revue des questions scientifiques», sette articoli che, per la prima volta, fecero conoscere la sua concezione della scienza a un pubblico più vasto. L’accoglienza reticente, persino ostile, che è stata loro riservata lo indurrà, già in questo breve lasso di tempo, a fare evolvere la sua concezione. Otto anni dopo sarà pubblicata la sua famosa «Théorie physique : son objet, sa structure», in cui sono integrati molti di (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Introduction à la lecture des célèbres articles duhémiens de la Revue des questions scientifiques (1892-1896).Jean-François Stoffel & Fabio Rodrigo Leite - 2022 - Rome, Italie: Aracne.
    Si la plupart des sept articles que Pierre Duhem fit paraître dans la «Revue des questions scientifiques» entre 1892 et 1896 ont déjà fait l’objet d’excellents commentaires spécifiques, il demeure assez difficile de percevoir ce qui pourrait rendre compte tout à la fois de leur enchaînement, de la grande diversité des thématiques dont ils témoignent, et des évolutions conceptuelles qui s’y manifestent. Constatant que ces articles suscitèrent des critiques aussi vives qu’inattendues, l’auteur du présent volume, destiné à accompagner leur lecture, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Observational Concomitance.Paul Needham - 1996 - In R. Sliwinski and J. Österberg S. Lindström (ed.), Odds and Ends: Philosophical Essays Dedicated to Wlodek Rabinowicz on the occasion of his 50th birthday. Uppsala,: pp. 285-298.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. The epistemic value of good sense.Abrol Fairweather - 2012 - Studies in History and Philosophy of Science Part A 43 (1):139-146.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   13 citations  
Henri Poincaré
  1. As novas concepções da matéria.Henri Poincaré - 2013 - Kairos: Revista de Filosofia and Ciência 7:187-197.
    Poincaré tries to tackle the question "Can science sway us into materialism?". In other words, he analyzes if science - in particular Physics - and its theories are dependent on a materialistic ontological view of the world. His final answer appears to be "no". However, in order to reach this conclusion he resorts to a brief history of Physics, providing an insightful account on the evolution of the concept of atom from Democritus to the, then, recent discoveries on the composition (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
19th Century French Philosophy, Misc
  1. Mme de Staël's Philosophy of Imagination.Arthur Krieger - 2023 - Cahiers Staëliens 73:77-100.
    In "De l’Allemagne", Mme de Staël develops a sophisticated philosophical psychology that centers not on reason, but imagination. She does this by bringing French Enlightenment philosophy, particularly Rousseau and Diderot, into dialogue with German thinkers, including Kant and Herder. For Mme de Staël, imagination transcends the epistemic limits of sensibility and reason by incorporating sentiment.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. William James et Charles Renouvier Liberté, phénoménisme et « vampirisme philosophique ».Mathias Girel - 2018 - In Michel Espagne (ed.), Chine France - Europe Asie, Itinéraires de concepts. pp. 445-458.
    Pour traiter de la question singulière de la relation entre James et Renouvier à la lumière de cette préoccupation plus générale, nous choisirons ici une période un peu plus limitée que la carrière de James dans son ensemble : depuis ses premiers écrits jusqu’à la série d’articles de 1884-1885, qui allaient être si importants à la fois pour la psychologie et pour l’oeuvre philosophique, c’est-à-dire précisément jusqu’au point où les itinéraires philosophiques de James et de Renouvier commencent à diverger. Il (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Positivismo en México. Un estudio sobre la obra México: su evolución social / Positivism in Mexico. A Survey of the Work 'Mexico its social evolution'.Alberto Luis López & Elvira López Rodríguez - 2019 - Araucaria. Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales 42 (21):85-107.
    En la segunda mitad del siglo XIX la filosofía positiva se consolidó como la corriente de pensamiento dominante en México, muchos pensadores la utilizaron como marco teórico para interpretar los acontecimientos pasados y proyectar elfuturo de la nación. Por su análisis, explicación e interpretación de la historia nacional México: su evolución social es la obra culminante del positivismo mexicano, pero para sorpresa nuestra ha sido poco estudiada por los especialistas, de ahí que sea necesario recuperarla. En este artículo nos damos (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Life's Joke: Bergson, Comedy, and the Meaning of Laughter.Russell Ford - 2018 - In Lydia L. Moland (ed.), All Too Human: Laughter, Humor, and Comedy in Nineteenth-Century Philosophy. Cham: Springer. pp. 175-193.
    The present essay argues that Bergson’s account of the comic can only be fully appreciated when read in conjunction with his later metaphysical exposition of the élan vital in Creative Evolution and then by the account of fabulation that Bergson only elaborates fully three decades later in The Two Sources of Morality and Religion. The more substantive account of the élan vital ultimately shows that, in Laughter, Bergson misses his own point: laughter does not simply serve as a means for (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Rebellion and Authenticity The Artist and the Emergence of Meaning from Absurdity: An Aesthetic Examination of Sartre and Camus.James Podhorodecki - 2018 - Dissertation, Monash
    This thesis aims to explain why art is the ideal agent for overcoming the absurdity and the meaninglessness of existence. The focus is Camus’ Rebellion in conjunction with Sartre’s notion of Authenticity. Together they provide an adequate answer to the fundamental questions of human existence. Together Camus’ rebellion and Sartre’s authenticity provide the necessary foundations for the overall authenticity of art, facilitating the emergence of purpose from the abyss of absurdity.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. Mechanical Neuroscience: Emil du Bois-Reymond’s Innovations in Theory and Practice.Gabriel Finkelstein - 2015 - Frontiers 9 (130):1-4.
    Summary of the major innovations of Emil du Bois-Reymond (1818-1896).
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. La democracia tocquevilliana: entre el dualismo y la dialéctica de la libertad.Andrés Stark Azócar - 2016 - Estudios Filosóficos:311-322.
    For Alexis de Tocqueville, a faithful son of the Enlightenment, the priority given to the individual in the pursuit of truth represents the starting point of an inexorable march of equality towards individual autonomy. In other words, in agreement with the historicist movements of the 19th Century, Tocqueville interprets history as a dialectical progress: History understood as progress in the Hegelian sense, whose becoming unfolds in virtue of a steady and unalterable progress towards a better society-civilization as a creation of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. A Chronicle of Pragmatism in France before 1907: William James in Renouvier’s Critique Philosophique.Mathias Girel - 2007 - In Sergio Franzese (ed.), Fringes of Religious Experience, Cross-Perspectives on James’s The Varieties of Religious Experience. Ontos Verlag. pp. 169-200.
    In this paper, I'm giving an account of William James's reception in the columns of Charles Renouvier's journal, La Critique philosophique. The papers explores the discussions between James and Renouvier on Free Will, Philosophical systems, Consciousness and Pluralism.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. La temporalidad como estructura de L’Action (1893) de Maurice Blondel.Patricio Perkins - 2010 - Tópicos 19:65-81.
    El trabajo analiza la estructura de L'Action (1893) del filósofo francés Maurice Blondel en tres niveles diferentes según el modelo de la configuración triádica de la temporalidad. El primer nivel está implícito en la analítica de la acción llevada a cabo en la Introduction a la obra; el segundo nivel se identifica con el análisis de la pasividad del primer momento de la cuarta parte; el tercer nivel abarca la obra considerada en su globalidad, extendiéndose a la problemática del fenómeno (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark