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  1. added 2020-05-17
    Enacting Education.Mog Stapleton - 2020 - Phenomenology and the Cognitive Sciences 1.
    Education can transform our cognitive world. Recent use of enactivist and enactivist-friendly work to propose understanding transformational learning in terms of affective reframing is a promising first step to understanding how we can have or inculcate transformational learning in different ways without relying on meta-cognition. Building on this work, I argue that to fully capture the kind of perspectival changes that occur in transformational learning we need to further distinguish between ways of reorienting one’s perspective, and I specify why different (...)
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  2. added 2020-04-27
    Confucius: The Man and the Way of Gongfu by Peimin Ni. [REVIEW]Andrew Lambert Jr - 2017 - Philosophy East and West 68 (1):1-4.
    In Confucius: the Man and the Way of Gongfu, Peimin Ni offers an overview of the historical Confucius and his organic vision of how to live. Ni's motivation is that many comparable introductions are "simply repeating his life story and listing his main ideas". Ni insists that, "we have to get to the depth required by Confucius' thought", which will then explain why Confucius' influence has endured. The book is structured as six chapters, each focusing on one aspect of Confucius: (...)
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  3. added 2020-04-19
    欢迎来到地球上的地狱 婴儿,气候变化,比特币,卡特尔,中国,民主,多样性,养成基因,平等,黑客,人权,伊斯兰教,自由主义,繁荣,网络,混乱。饥饿,疾病,暴力,人工智能,战争.Michael Richard Starks (ed.) - 2020 - Las Vegas, NV USA: Reality Press.
    美国和世界正处于人口过度增长的崩溃过程中,大部分都发生在上个世纪,现在这一切都是由于第三世界人民造成的。资源消耗和增加10亿至2100亿美元,将使工业文明崩溃,并造成饥饿、疾病、暴力和战争。" ;数十亿人将死去,核战争几乎可以肯定。在美国,大规模移民和移民再生产,加上民主带来的滥用,大大加速了这一速度。堕落的人性无情地把民主和多样性的梦想变成犯罪和贫穷的噩梦。崩溃的根本原因是我们天生的心理无 法适应现代世界,这导致人们把不相关的人当作他们有共同的兴趣对待。再加上对基本生物学和心理的无知,导致部分受教育者的社会工程妄想,他们控制着民主社会。很少有人明白,如果你帮助一个人,你伤害了别人——没有 免费的午餐,任何人消费的每一件物品都会破坏地球,无法修复。因此,世界各地的社会政策都是不可持续的,如果不严格控制自私,所有社会都会陷入无政府状态或独裁。如果不立即作出戏剧性改变,就没有希望阻止美国或任 何遵循民主制度的国家的崩溃。因此,我的文章"民主自杀"。 现在很清楚,统治中国的七个社会道路正在赢得第三次世界大战,所以我关于他们的结论性文章。唯一更大的威胁是人工智能,我简要地评论。 我们一切的关键是生物学,而正是它所忽视它,导致数百万聪明受过教育的人,如奥巴马,乔姆斯基,克林顿,民主党和教皇支持自杀的乌托邦理想,无情地直接导致地球上的地狱。 正如W指出的,我们眼前最难看的就是什么。 我们生活在有意识的议事语言系统2的世界里,但它是无意识的,自动反射系统1的规则。这是西尔的《现象幻象》(TPI)、平克的《空白石板》和《图比》和《科斯米德的标准社会科学模型》中描述的普遍失明的根源。 第一组文章试图让我们了解我们是如何合理摆脱理论错觉的。在接下来的三个组中,我评论了阻碍可持续世界的三个主要错觉——技术、宗教和政治(合作团体)。人们相信社会可以由他们拯救,所以我在书的其余部分提供一些 建议,为什么这不太可能通过短篇文章和评论最近出版的著名作家的书。 另一节描述了宗教错觉——有一些超级力量会拯救我们。 下一节将数字错觉描述为将系统2的语言游戏与系统1的自动化混为一谈,因此无法区分生物机器(即人)和其他种类的机器(即计算机)。 其他数字错觉是,我们将从系统1的纯邪恶(自私)由计算机/AI/机器人/纳米技术/基因工程由系统2创建。 没有免费午餐校长告诉我们,将有严重,甚至致命的后果。 最后一节描述了"一个幸福家庭"的幻想,即我们被选中与大家合作,如果我们只是正确管理事情(政治的可能性),民主、多样性和平等等异想天意将引导我们进入乌托邦。 再次,没有免费午餐原则应该警告我们,它不能是真实的,我们看到整个历史和整个当代世界,没有严格的控制,自私和愚蠢占上风,并很快摧毁任何国家,拥抱这些妄想。此外,猴子的头脑大大折扣的未来,所以我们合作出售 我们的后代的遗产为临时舒适,大大加剧了问题。 .
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  4. added 2020-04-17
    21世纪的自杀性乌托邦妄想: 哲学,人性与文明的崩溃.Michael Richard Starks - 2020 - Las Vegas, NV USA: Reality Press.
    美国和世界正处于人口过度增长的崩溃过程中,大部分都发生在上个世纪,现在这一切都是由于第三世界人民造成的。资源消耗和增加10亿至2100亿美元,将使工业文明崩溃,并造成饥饿、疾病、暴力和战争。" ;数十亿人将死去,核战争几乎可以肯定。在美国,大规模移民和移民再生产,加上民主带来的滥用,大大加速了这一速度。堕落的人性无情地把民主和多样性的梦想变成犯罪和贫穷的噩梦。崩溃的根本原因是我们天生的心理无 法适应现代世界,这导致人们把不相关的人当作他们有共同的兴趣对待。再加上对基本生物学和心理的无知,导致部分受教育者的社会工程妄想,他们控制着民主社会。很少有人明白,如果你帮助一个人,你伤害了别人——没有 免费的午餐,任何人消费的每一件物品都会破坏地球,无法修复。因此,世界各地的社会政策都是不可持续的,如果不严格控制自私,所有社会都会陷入无政府状态或独裁。如果不立即作出戏剧性改变,就没有希望阻止美国或任 何遵循民主制度的国家的崩溃。因此,我的文章"民主自杀"。 现在很清楚,统治中国的七个社会道路正在赢得第三次世界大战,所以我关于他们的结论性文章。唯一更大的威胁是人工智能,我简要地评论。 我们一切的关键是生物学,而正是它所忽视它,导致数百万聪明受过教育的人,如奥巴马,乔姆斯基,克林顿,民主党和教皇支持自杀的乌托邦理想,无情地直接导致地球上的地狱。 正如W指出的,我们眼前最难看的就是什么。 我们生活在有意识的议事语言系统2的世界里,但它是无意识的,自动反射系统1的规则。这是西尔的《现象幻象》(TPI)、平克的《空白石板》和《图比》和《科斯米德的标准社会科学模型》中描述的普遍失明的根源。 第一组文章试图让我们了解我们是如何合理摆脱理论错觉的。在接下来的三个组中,我评论了阻碍可持续世界的三个主要错觉——技术、宗教和政治(合作团体)。人们相信社会可以由他们拯救,所以我在书的其余部分提供一些 建议,为什么这不太可能通过短篇文章和评论最近出版的著名作家的书。 另一节描述了宗教错觉——有一些超级力量会拯救我们。 下一节将数字错觉描述为将系统2的语言游戏与系统1的自动化混为一谈,因此无法区分生物机器(即人)和其他种类的机器(即计算机)。 其他数字错觉是,我们将从系统1的纯邪恶(自私)由计算机/AI/机器人/纳米技术/基因工程由系统2创建。 没有免费午餐校长告诉我们,将有严重,甚至致命的后果。 最后一节描述了"一个幸福家庭"的幻想,即我们被选中与大家合作,如果我们只是正确管理事情(政治的可能性),民主、多样性和平等等异想天意将引导我们进入乌托邦。 再次,没有免费午餐原则应该警告我们,它不能是真实的,我们看到整个历史和整个当代世界,没有严格的控制,自私和愚蠢占上风,并很快摧毁任何国家,拥抱这些妄想。此外,猴子的头脑大大折扣的未来,所以我们合作出售 我们的后代的遗产为临时舒适,大大加剧了问题。 .
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  5. added 2020-03-17
    ¿Puede haber una filosofía Chino? -- una revisión de ‘La Filosofía de Searle y la Filosofía Chino’ (Searle’s Philosophy and Chinese Philosophy)--Bo Mou Ed 440p (2008) (revision revisada 2019).Michael Richard Starks - 2020 - In Comprender las Conexiones entre Ciencia, Filosofía, Psicología, Religión, Política, Economía, Historia y Literatura - Artículos y reseñas 2006-2019. Las Vegas, NV USA: Reality Press. pp. 105-136.
    Este libro es invaluable como sinopsis de algunos de los trabajos de uno de los más grandes filósofos de los últimos tiempos. Hay mucho valor en el análisis de sus respuestas a las confusiones básicas de la filosofía, y en los intentos generalmente excelentes de conectar el pensamiento chino clásico con la filosofía moderna. Tomo una visión moderna de Wittgensteiniano para colocarla en perspectiva. Aquellos que deseen un marco completo hasta la fecha para el comportamiento humano de la moderna dos (...)
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  6. added 2020-03-13
    Pode haver uma filosofia Chinesa? - revisão de 'Searle's Philosophy and Chinese Philosophy' (Filosofia de Searle e Filosofia Chinesa) - Bo Mou Ed 440p (2008) (revisão revisada 2019).Michael Richard Starks - 2020 - In Entendendo as Conexões entre Ciência, Filosofia, Psicologia, Religião, Política, Economia, História e Literatura - Artigos e Avaliações 2006-2019. Las Vegas, NV USA: Reality Press. pp. 93-123.
    Este livro é inestimável como uma sinopse de algumas das obras de um dos maiores filósofos dos últimos tempos. Há muito valor em analisar suas respostas às confusões básicas da filosofia, e em tentativas geralmente excelentes de conectar o pensamento clássico chinês com a filosofia moderna. Eu tenho uma visão moderna de Wittgensteiniano para colocá-lo em perspectiva. Aqueles que querem uma estrutura completa até o momento para o comportamento humano do ponto de vista moderno de dois sistemas podem consultar meus (...)
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  7. added 2020-03-13
    1 Pode haver uma filosofia Chinesa? - revisão de 'Searle's Philosophy and Chinese Philosophy' (Filosofia de Searle e Filosofia Chinesa) - Bo Mou Ed 440p (2008) (revisão revisada 2019).Michael Richard Starks - 2020 - In Entendendo as Conexões entre Ciência, Filosofia, Psicologia, Religião, Política, Economia, História e Literatura - Artigos e Avaliações 2006-2019. Las Vegas, NV USA: Reality Press. pp. 93-123.
    Este livro é inestimável como uma sinopse de algumas das obras de um dos maiores filósofos dos últimos tempos. Há muito valor em analisar suas respostas às confusões básicas da filosofia, e em tentativas geralmente excelentes de conectar o pensamento clássico chinês com a filosofia moderna. Eu tenho uma visão moderna de Wittgensteiniano para colocá-lo em perspectiva. Aqueles que querem uma estrutura completa até o momento para o comportamento humano do ponto de vista moderno de dois sistemas podem consultar meus (...)
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  8. added 2020-03-11
    The Phenomenology of Ritual Resistance: Colin Kaepernick as Confucian Sage.Philip J. Walsh - forthcoming - Dao: A Journal of Comparative Philosophy.
    In 2016, Colin Kaepernick, a quarterback for the San Francisco 49ers, remained seated during the national anthem in order to protest racial injustice and police brutality against African-Americans. After consulting with National Football League (NFL) and military veteran Nate Boyer, Kaepernick switched to taking a knee during the anthem for the remainder of the season. Several NFL players and other professional athletes subsequently adopted this gesture. This paper brings together complementary Confucian and phenomenological analyses to elucidate the significance of Kaepernick’s (...)
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  9. added 2020-03-10
    How Virtue Reforms Attachment to External Goods: The Transformation of Happiness in the Analects.Bradford Cokelet - 2020 - Journal of Confucian Philosophy and Culture 33:9-39.
    After distinguishing three conceptions of virtue and its impact on ordinary attachments to external goods such as social status, power, friends, and wealth, this paper argues that the Confucian Analects is most charitably interpreted as endorsing the wholehearted internalization conception, on which virtue reforms but does not completely extinguish ordinary attachments to external goods. I begin by building on Amy Olberding’s attack on the extinguishing attachments conception, but go on to criticize her alternative, resolute sacrifice conception, on which the virtuous (...)
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  10. added 2019-12-19
    An Open Letter to the APA.Bryan W. Van Norden - 1996 - Proceedings and Addresses of the American Philosophical Association 70 (2):161-163.
    I am writing because I am disturbed by the apparent policy of many mainstream philosophy journals toward Chinese and comparative philosophy. The assumption seems to be that such work should be confined to the handful of specialist journals. I believe that this is an antiquated and counterproductive policy. Philosophers have recognized for a long time that any well-educated ethicist needs to know something about Aristotle, Kant, and the secondary work published on them. Because of changes in our society and in (...)
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  11. added 2019-12-17
    Zhang Junmai’s Early Political Philosophy and the Paradoxes of Chinese Modernity.Eric S. Nelson - 2020 - Asian Studies 8 (1):183-208.
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  12. added 2019-11-27
    An Eco-Poetic Approach to Architecture Across Boundaries.Claudia Westermann - 2019 - In Teresa Hoskyns (ed.), International Conference: Architecture Across Boundaries. Dubai, UAE: pp. 281–291.
    As highlighted by the post-Cartesian discourse across philosophical schools, Western thought had been struggling for a long time with conceiving interconnectedness. The problematic of Western dualism is most apparent with the so-called mind-body problem, but the issue does not only relate to the separation of body and mind but also the separation of living beings from their environments. Asian philosophy, on the other hand, has had a long history of thinking relations. The paper argues that an architectural philosophy that is (...)
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  13. added 2019-01-13
    Gottfried Wilhelm Leibniz, Briefe Über China (1694-1716): Die Korrespondenz MIT Barthélemy Des Bosses S.J. Und Anderen Mitgliedern des Ordens. [REVIEW]Eric S. Nelson - 2018 - Philosophy East and West 68 (4):1-7.
    Rita Widmaier and Malte-Ludolf Babin have done a valuable scholarly service for studies of the early modern European reception of China in collecting letters from Leibniz's extensive correspondence concerning China and translating them from the original Latin and French into German. This multi-lingual and chronologically organized edition gathers letters to and from Leibniz as well as supplementary texts composed between the years 1694 and 1716. It incorporates helpful clarificatory notes as well as an informative and lucid introduction.This edition focuses on (...)
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  14. added 2018-06-16
    Kurdistan: The Taiwan of the Middle East?Yvonne Chiu - 2018 - Society 55 (4):344-348.
    Taiwan and Kurdistan appear to have little in common, but the progressive values of these two societies embedded within hostile regions make them both natural allies and important strategic assets in the U.S.’s and international community’s long-term fight against authoritarianism and radical religious theocracies. Instead, they have been ignored and/or exploited in the pursuit of short-term geopolitical and economic interests in the Asia-Pacific and Middle East regions, which comes at great cost to American and international values as well as long-term (...)
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  15. added 2018-05-28
    Incommensurability and Comparative Philosophy.Xinli Wang - 2018 - Philosophy East and West 68 (2):564-582.
    Comparative philosophy between two disparate cultural-philosophic traditions, such as Western and Chinese philosophy, has become a new trend of philosophical fashion in the late twentieth and early twenty-first centuries. Having learned from the past, contemporary comparative philosophers cautiously safeguard their comparative studies against two potential pitfalls, namely cultural universalism and cultural relativism. The Orientalism that assumed the superiority of the Occidental has become a memory of the past. The historical pendulum has apparently swung to the other extreme. The more recent (...)
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  16. added 2018-05-26
    The “Same Bed, Different Dreams” of Vietnam and China: How (Mis)Trust Could Make or Break It.Hong-Kong T. Nguyen, Quan-Hoang Vuong, Manh-Tung Ho & Thu- Trang Vuong - manuscript
    The relationship between Vietnam and China could be captured in the Chinese expression of “同床异梦”, which means lying on the same bed but having different dreams. The two countries share certain cultural and political similarities but also diverge vastly in their national interests. This paper adds to the extant literature on this topic by analyzing the element of trust/mistrust in their interactions in trade-investment, tourism, and defense-security. The analysis shows how the relationship is increasingly interdependent but is equally fragile due (...)
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  17. added 2018-02-23
    The Western and Eastern Thought Traditions for Exploring the Nature of Mind and Life.Plamen L. Simeonov, Arran Gare, Koichiro Matsuno, Abir U. Igamberdiev & Denis Noble - 2017 - Progress in Biophysics and Molecular Biology 131:1-11.
    This is the editorial to the special edition of Progress in Biophysics and Molecular Biology on the role engagement with Eastern traditions of thought could play in the advancement of science generally and biology and the science of mind in particular.
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  18. added 2017-09-12
    Davidson and Chinese Conceptual Scheme.Koji Tanaka - 2006 - In Bo Mou (ed.), Philosophical Engagement: Davidson’s Philosophy and Chinese Philosophy. Leiden: Brill Academic Publishers. pp. 55-71.
    In one of his influential works ‘One the Very Idea of a Conceptual Scheme’, Donald Davidson argues against conceptual relativism. According to Davidson, ‘we could not be in a position to judge that others had concepts or beliefs radically different from our own’. Davidson’s thesis seems to have a consequence for comparative philosophy, particularly in a comparative study between Chinese and Western traditions of philosophy which are often considered to differ conceptually. If Davidson is correct, it is not clear whether (...)
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  19. added 2016-10-31
    A Critical Survey of Some Recent Philosophical Research in China.Xingming Hu - 2016 - Philosophia 44 (4):971-998.
    In this paper, I survey some recent literature produced by the established Chinese philosophers who regularly publish in Chinese philosophy journals and work in Mainland China. Specifically, I review the recent research of these philosophers in two areas: Chinese Philosophy and epistemology. In each area, I focus on two topics that have caught the attention of a lot of Chinese philosophers. I argue that the Chinese philosophers’ research on these topics has two prevalent problems: (i) a lot of arguments they (...)
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  20. added 2016-10-05
    Aging, Equality, and Confucian Selves.Steven F. Geisz - 2015 - In Roger T. Ames Peter D. Hershock (ed.), Value and Values: Economics and Justice in an Age of Global Interdependence. University of Hawaii Press. pp. 483-502.
    Liberal democracy aims to treat all adult citizens as politically equal, at least in ideal cases: Once a citizen is over the age of majority, she is deemed a full-fledged member of the community and in theory has equal standing with all other adult citizens when it comes to making policy and participating in the political realm in general. I consider three questions: (1) Is there any plausible alternative to a standard "all adult citizens have equal political standing" model of (...)
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  21. added 2015-01-14
    Wang Chong, Truth, and Quasi-Pluralism.Lajos L. Brons - 2015 - Comparative Philosophy 6 (1):129-148.
    In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
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  22. added 2014-06-21
    Netherworld Marriage in Ancient China: Its Historical Evolution and Ideological Background.Chunjun Gu & Keqian Xu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):78-109.
    The netherworld marriage or the wedding for dead persons is a folk religious ritual in ancientChina. It is based on ancient Chinese folk belief of afterlife in the netherworld. Through a textual research and investigation based on relevant historical records and other ancient documents, as well as some archeological discoveries, this paper tries to give a brief account of the origin and development of netherworld marriage and its cultural and ideological background in ancient China. It finds that netherworld marriage might (...)
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  23. added 2013-10-22
    Perspectivism Narrow and Wide: An Examination of Nietzsche's Limited Perspectivism From a Daoist Lens.Casey Rentmeester - 2013 - Kritike 7 (1):1-21.
    Western liberal intellectuals often find themselves in a precarious situation with regard to whether or not they should celebrate and endorse Friedrich Nietzsche as a philosopher who we should all unequivocally embrace into our Western philosophical canon. While his critique of the Western philosophical tradition and his own creative insights are unprecedented and immensely important, his blatant inegalitarianism and remarks against women are often too difficult to stomach. This paper attempts to introduce Western philosophers to Chuang Tzu, a Chinese thinker (...)
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  24. added 2013-05-09
    The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period.Keqian Xu - 2008 - Journal of School of Chinese Language and Culture 2008 (3).
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States Period (...)
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