View topic on PhilPapers for more information
Related categories

27 found
Order:
More results on PhilPapers
  1. added 2020-10-06
    Ancient Animistic Beliefs Live on in Our Intimacy with Tech.Stephen Asma - 2020 - Aeon.
    Animistic cognition has adaptive value in domains of social and physical niche prediction. This argument is extended to our contemporary relationship with digital and AI technology.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. added 2020-10-06
    This Friendship has Been Digitized.Stephen Asma - 2019 - New York Times.
    We can share experiences with a person online, but the experiences seem thin when compared with face-to-face experiences. Online adventures (social networking, gaming) can certainly strengthen friendship bonds that were forged in more embodied interactions, but can they create those bonds? The kind of presence required for deep friendship does not seem cultivated in many online interactions. Presence in friendship requires “being with” and “doing for” (sacrifice). The forms of “being with” and “doing for” on social networking sites (or even (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. added 2020-08-11
    Loneliness and the Emotional Experience of Absence.Tom Roberts & Joel Krueger - forthcoming - Southern Journal of Philosophy.
    In this paper, we develop an analysis of the structure and content of loneliness. We argue that this is an emotion of absence-an affective state in which certain social goods are regarded as out of reach for the subject of experience. By surveying the range of social goods that appear to be missing from the lonely person's perspective, we see what it is that can make this emotional condition so subjectively awful for those who undergo it, including the profound sense (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. added 2020-08-06
    What Grounds Special Treatment Between Siblings?Marcus William Hunt - 2020 - Etikk I Praksis - Nordic Journal of Applied Ethics 14 (1):67-83.
    Siblings ought to treat one another specially – in other words, siblings qua siblings ought to treat one another in ways that they need not treat others. This paper offers a theory of why this is the case. The paper begins with some intuitive judgments about how siblings ought to treat one another and some other normative features of siblinghood. I then review three potential theories of why siblings ought to treat one another specially, adapted from the literature on filial (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. added 2020-07-16
    The Waters of Love: A Course of Introductory Lectures on Love, Sexuality, Marriage, and Friendship.Stephen R. Palmquist - 2003 - Hong Kong: Philopsychy Press.
    Based on the author's lectures in Hong Kong, for classes on the philosophy of love, this book defends a theory of love as consisting of four types (two rational, two emotional) that tend to be experienced in three manifestations (sexuality, marriage, and friendship). Like a typical textbook, every chapter ends with a list of questions for further thought and a list of recommended further readings. The first of twelve chapters is shown here as an example.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. added 2020-07-09
    On the Possibility and Permissibility of Interpersonal Punishment.Laura Gillespie - 2017 - Dissertation, University of California, Los Angeles
    In the dissertation, I consider the permissibility of a familiar set of responses to wrongdoing in our interpersonal relationships—those responses that constitute the imposition of some cost upon the wrongdoer. Some of these responses are, I argue, properly considered punishing, and some of these instances of punishing are in turn permissible. Punishment as I understand it is a broad phenomenon, common in and to all human relationships, and not exclusively or even primarily the domain of the state. Personal interactions expressive (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. added 2020-03-10
    Shared Ends: Kant and Dai Zhen on the Ethical Value of Mutually Fulfilling Relationships.Justin Tiwald - 2020 - Journal of Confucian Philosophy and Culture 33:105-137.
    This paper offers an account of an important type of human relationship: relationships based on shared ends. These are an indispensable part of most ethically worthy or valuable lives, and our successes or failures at participating in these relationships constitute a great number of our moral successes or failures overall. While many philosophers agree about their importance, few provide us with well-developed accounts of the nature and value of good shared-end relationships. This paper begins to develop a positive account of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. added 2019-12-08
    Aristotle on Similarity, Pleasure, and the Justification of Our Choices of Friends.Vakirtzis Andreas - manuscript
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. added 2019-03-17
    Angelique: An Angel in Distress, Morality in Crisis.Necip Fikri Alican - 2018 - Dialogue and Universalism 28 (2):9–48.
    Michael H. Mitias argues that friendship is a central moral value constituting an integral part of the good life and therefore deserving a prominent place in ethical theory. He consequently calls upon ethicists to make immediate and decisive adjustments toward accommodating what he regards as a neglected organic relationship between friendship and morality. This is not a fanciful amendment to our standard conception of morality but a radical proposal grounded in a unifying vision to recapture the right way of doing (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  10. added 2019-02-24
    The Transient Suppression of the Worst Devils of Our Nature—a Review of Steven Pinker’s ‘The Better Angels of Our Nature: Why Violence Has Declined’(2012)(Review Revised 2019).Michael Starks - 2019 - In Suicidal Utopian Delusions in the 21st Century -- Philosophy, Human Nature and the Collapse of Civilization -- Articles and Reviews 2006-2019 4th Edition Michael Starks. pp. 358-363.
    This is not a perfect book, but it is unique, and if you skim the first 400 or so pages, the last 300 (of some 700) are a pretty good attempt to apply what's known about behavior to social changes in violence and manners over time. The basic topic is: how does our genetics control and limit social change? Surprisingly he fails to describe the nature of kin selection (inclusive fitness) which explains much of animal and human social life. He (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  11. added 2019-01-29
    Duties to Socialise with Nonhuman Animals: Farmed Animal Sanctuaries as Frontiers of Friendship.Guy Scotton - 2017 - Animal Studies Journal 6 (2):86-108.
    I argue that humans have a duty to socialise with domesticated animals, especially members of farmed animal species: to make efforts to include them in our social lives in circumstances that make friendships possible. Put another way, domesticated animals have a claim to opportunities to befriend humans, in addition to (and constrained by) a basic welfare-related right to socialise with members of their own and other species. This is because i) domesticated animals are in a currently unjust scheme of social (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. added 2019-01-16
    No Fats, Femmes, or Asians.Xiaofei Liu - 2015 - Moral Philosophy and Politics 2 (2).
    A frequent caveat in online dating profiles – “No fats, femmes, or Asians” – caused an LGBT activist to complain about the bias against Asians in the American gay community, which he called “racial looksism”. In response, he was asked that, if he himself would not date a fat person, why he should find others not dating Asians so upsetting. This response embodies a popular attitude that personal preferences or tastes are simply personal matters – they are not subject to (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  13. added 2018-08-26
    Senecan Progressor Friendship and the Characterization of Nero in Tacitus' Annals.Jula Wildberger - 2015 - In Christoph Kugelmeier (ed.), Translatio humanitatis: Festschrift zum 60. Geburtstag von Peter Riemer. Sankt Ingbert: Röhrig Universitätsverlag. pp. 471-492.
    Argues that Tacitus’ shaped his account of Seneca and the characterization of Nero within his social environment according to features characteristic of Seneca’s conception of friendship. Surprisingly, Tacitus assigns to Nero an active power: The emperor drives a ubiquitous inversion of the social values promoted by his mentor. Patterns of Seneca’s social thought are adduced to characterize not only the portrayed emperor but also the political institution itself.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  14. added 2018-08-24
    Care of the Self and Social Bonding in Seneca: Recruiting Readers for a Global Network of Progressor Friends.Jula Wildberger - 2018 - Vita Latina 197:117-130.
    This paper interprets the demonstrative retreat from public life and the promotion of self-improvement in Seneca’s later works as a political undertaking. Developing arguments by THOMAS HABINEK, MATTHEW ROLLER and HARRY HINE, it suggests that Seneca promoted the political vision of a cosmic community of progressors toward virtue constituted by a special form of progressor friendship, a theoretical innovation made in the Epistulae morales. This network of like-minded individuals spanning time and space is open to anyone who shares the other (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. added 2018-07-25
    Believing in Others.Sarah K. Paul & Jennifer M. Morton - 2018 - Philosophical Topics 46 (1):75-95.
    Suppose some person 'A' sets out to accomplish a difficult, long-term goal such as writing a passable Ph.D. thesis. What should you believe about whether A will succeed? The default answer is that you should believe whatever the total accessible evidence concerning A's abilities, circumstances, capacity for self-discipline, and so forth supports. But could it be that what you should believe depends in part on the relationship you have with A? We argue that it does, in the case where A (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   9 citations  
  16. added 2017-10-02
    Freiheit und Freundschaft in Axel Honneths Recht der Freiheit.Philipp Schwind & Sebastian Muders - 2017 - Philosophy and Society 28 (3):454-474.
    In Axel Honneths Recht der Freiheit (RF) dienen persönliche Beziehungen, zu welchen Honneth neben Familien- und Liebesbeziehungen auch die Freundschaft zählt, der Verwirklichung einer „besondere[n], schwer zu charakterisierende[n] Form von Freiheit“ (RF 233). Diese Behauptung fügt sich ein in die Kernthese des Rechts der Freiheit. Demnach vermochte es die „Freiheit im Sinne der Autonomie des Einzelnen“ innerhalb unzähliger „Vorstellung[en] vom Guten“ als einzige, die moderne Gesellschaft nachhaltig zu prägen, wohingegen alle anderen Werte, die in der Moderne wirkmächtig geworden sind, als (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. added 2015-12-09
    Friendship and the Law of Reason: Baier and Kant on Love and Principles.Sergio Tenenbaum - 2005 - In Williams Jenkins (ed.), Persons, Promises, and Practices. University of Notre Dame Press. pp. 250-280.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  18. added 2015-11-13
    The Good of Friendship at the End of Life.Christopher Mole - 2015 - International Journal of Philosophical Studies 23 (4):445-459.
    This article attempts to explain the value that we assign to the presence of friends at the time when life is ending. It first shows that Aristotle’s treatment of friendship does not provide a clear account of such value. It then uses J. L. Austin’s notion of performativity to supplement one recent theory of friendship – given by Dean Cocking and Jeanette Kennett – in such a way that that theory can then account for friendship’s special value at our time (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  19. added 2015-11-12
    A Good Friend Will Help You Move a Body: Friendship and the Problem of Moral Disagreement.Daniel Koltonski - 2016 - Philosophical Review 125 (4):473-507.
    On the shared-­ends account of close friendship, proper care for a friend as an agent requires seeing yourself as having important reasons to accommodate and promote the friend’s valuable ends for her own sake. However, that friends share ends doesn't inoculate them against disagreements about how to pursue those ends. This paper defends the claim that, in certain circumstances of reasonable disagreement, proper care for a friend as a practical and moral agent sometimes requires allowing her judgment to decide what (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  20. added 2014-12-17
    Friendship and the Structure of Trust.Mark Alfano - 2016 - In Alberto Masala & Jonathan Webber (eds.), From Personality to Virtue. Oxford University Press. pp. 186-206.
    In this paper, I describe some of what I take to be the more interesting features of friendship, then explore the extent to which other virtues can be reconstructed as sharing those features. I use trustworthiness as my example throughout, but I think that other virtues such as generosity & gratitude, pride & respect, and the producer’s & consumer’s sense of humor can also be analyzed with this model. The aim of the paper is not to demonstrate that all moral (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   10 citations  
  21. added 2014-08-30
    Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  22. added 2013-10-15
    Friendship and Epistemic Norms.Jason Kawall - 2013 - Philosophical Studies 165 (2):349-370.
    Simon Keller and Sarah Stroud have both argued that the demands of being a good friend can conflict with the demands of standard epistemic norms. Intuitively, good friends will tend to seek favorable interpretations of their friends’ behaviors, interpretations that they would not apply to strangers; as such they seem prone to form unjustified beliefs. I argue that there is no such clash of norms. In particular, I argue that friendship does not require us to form beliefs about our friends (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   13 citations  
  23. added 2013-09-24
    Le Flair Animal: Levinas and the Possibility of Animal Friendship.Lisa Guenther - 2007 - PhaenEx 2 (2):216-238.
    In Otherwise than Being, Levinas writes that the alterity of the Other escapes “le flair animal,” or the animal’s sense of smell. This paper puts pressure on the strong human-animal distinction that Levinas makes by considering the possibility that, while non-human animals may not respond to the alterity of the Other in the way that Levinas describes as responsibility, animal sensibility plays a key role in a relation to Others that Levinas does not discuss at length: friendship. This approach to (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   6 citations  
  24. added 2013-04-28
    Empirically Socratic.Nathan Smith - 2013 - Cognizance Journal.
    In the Republic, Socrates argues that morality (justice) is valuable both for itself and for what comes from it. In contemporary moral theory, this view is not widely accepted. However, contemporary empirical research in psychology reveals that what we experience is also what we come to expect. It follows from this that if we act in an immoral fashion, we will expect the same from others. The more often we act immorally, the more suspicion will be ingrained within us. Suspicion (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  25. added 2012-07-29
    The Character of Friendship.Laurence Thomas - forthcoming - In Danian Caluori (ed.), Thinking About Friendship: Historical and Contemporary Prespectives. Palgrave MacMillon.
    This essay discusss (1) the differences and commonalities between romantic love and friendship and (2) the differences and commonalities between parental love of friendship.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  26. added 2010-09-16
    Does Friendship Give Us Non-Derivative Partial Reasons.Andrew Reisner - 2008 - Les ateliers de l'éthique/The Ethics Forum 3 (1):70-78.
    One way to approach the question of whether there are non-derivative partial reasons of any kind is to give an account of what partial reasons are, and then to consider whether there are such reasons. If there are, then it is at least possible that there are partial reasons of friendship. It is this approach that will be taken here, and it produces several interesting results. The first is a point about the structure of partial reasons. It is at least (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. added 2010-01-22
    Our Embodied Friendship with Dogs.Glen Mazis - 2008 - In Steven Hales (ed.), What Philosophy Can Tell You about Your Dog. Open Court.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark